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14 1-2 One Sabbath as he was in the home of a member of the Jewish Council, the Pharisees were watching him like hawks to see if he would heal a man who was present who was suffering from dropsy.

Jesus said to the Pharisees and legal experts standing around, “Well, is it within the Law to heal a man on the Sabbath day, or not?”

And when they refused to answer, Jesus took the sick man by the hand and healed him and sent him away.

Then he turned to them: “Which of you doesn’t work on the Sabbath?” he asked. “If your cow falls into a pit, don’t you proceed at once to get it out?”

Again they had no answer.

When he noticed that all who came to the dinner were trying to sit near the head of the table, he gave them this advice: “If you are invited to a wedding feast, don’t always head for the best seat. For if someone more respected than you shows up, the host will bring him over to where you are sitting and say, ‘Let this man sit here instead.’ And you, embarrassed, will have to take whatever seat is left at the foot of the table!

10 “Do this instead—start at the foot; and when your host sees you he will come and say, ‘Friend, we have a better place than this for you!’ Thus you will be honored in front of all the other guests. 11 For everyone who tries to honor himself shall be humbled; and he who humbles himself shall be honored.” 12 Then he turned to his host. “When you put on a dinner,” he said, “don’t invite friends, brothers, relatives, and rich neighbors! For they will return the invitation. 13 Instead, invite the poor, the crippled, the lame, and the blind. 14 Then at the resurrection of the godly, God will reward you for inviting those who can’t repay you.”

15 Hearing this, a man sitting at the table with Jesus exclaimed, “What a privilege it would be to get into the Kingdom of God!”

16 Jesus replied with this illustration: “A man prepared a great feast and sent out many invitations. 17 When all was ready, he sent his servant around to notify the guests that it was time for them to arrive. 18 But they all began making excuses. One said he had just bought a field and wanted to inspect it, and asked to be excused. 19 Another said he had just bought five pair of oxen and wanted to try them out. 20 Another had just been married and for that reason couldn’t come.

21 “The servant returned and reported to his master what they had said. His master was angry and told him to go quickly into the streets and alleys of the city and to invite the beggars, crippled, lame, and blind. 22 But even then, there was still room.

23 “‘Well, then,’ said his master, ‘go out into the country lanes and out behind the hedges and urge anyone you find to come, so that the house will be full. 24 For none of those I invited first will get even the smallest taste of what I had prepared for them.’”

25 Great crowds were following him. He turned around and addressed them as follows: 26 “Anyone who wants to be my follower must love me far more than he does[a] his own father, mother, wife, children, brothers, or sisters—yes, more than his own life—otherwise he cannot be my disciple. 27 And no one can be my disciple who does not carry his own cross and follow me.

28 “But don’t begin until you count the cost.[b] For who would begin construction of a building without first getting estimates and then checking to see if he has enough money to pay the bills? 29 Otherwise he might complete only the foundation before running out of funds. And then how everyone would laugh!

30 “‘See that fellow there?’ they would mock. ‘He started that building and ran out of money before it was finished!’

31 “Or what king would ever dream of going to war without first sitting down with his counselors and discussing whether his army of 10,000 is strong enough to defeat the 20,000 men who are marching against him?

32 “If the decision is negative, then while the enemy troops are still far away, he will send a truce team to discuss terms of peace. 33 So no one can become my disciple unless he first sits down and counts his blessings—and then renounces them all for me.

34 “What good is salt that has lost its saltiness?[c] 35 Flavorless salt is fit for nothing—not even for fertilizer. It is worthless and must be thrown out. Listen well if you would understand my meaning.”

Footnotes

  1. Luke 14:26 must love me far more than he does, literally, “must hate.”
  2. Luke 14:28 But don’t begin until you count the cost, implied in v. 33.
  3. Luke 14:34 salt that has lost its saltiness. Perhaps the reference is to impure salt; when wet, the salt dissolves and drains out, leaving a tasteless residue (Matthew 5:13).

Jesus heilt einen Wassersüchtigen am Sabbat

14 Und es begab sich, als er am Sabbat in das Haus eines Obersten der Pharisäer ging, um zu speisen, da beobachteten sie ihn.

Und siehe, da war ein wassersüchtiger Mensch vor ihm.

Und Jesus ergriff das Wort und redete zu den Gesetzesgelehrten und Pharisäern, indem er sprach: Ist es erlaubt, am Sabbat zu heilen?

Sie aber schwiegen. Da rührte er ihn an, machte ihn gesund und entließ ihn.

Und er begann und sprach zu ihnen: Wer von euch, wenn ihm sein Esel oder Ochse in den Brunnen fällt, wird ihn nicht sogleich herausziehen am Tag des Sabbats?

Und sie konnten ihm nichts dagegen antworten.

Demut und wahre Wohltätigkeit

Er sagte aber zu den Gästen ein Gleichnis, da er bemerkte, wie sie sich die ersten Plätze aussuchten, und sprach zu ihnen:

Wenn du von jemand zur Hochzeit eingeladen bist, so setze dich nicht auf den obersten Platz, damit nicht etwa ein Vornehmerer als du von ihm eingeladen ist,

und nun der, der dich und ihn eingeladen hat, kommt und zu dir sagt: Mache diesem Platz! — und du dann beschämt den letzten Platz einnehmen musst.

10 Sondern wenn du eingeladen bist, so geh hin und setze dich auf den letzten Platz, damit der, welcher dich eingeladen hat, wenn er kommt, zu dir spricht: Freund, rücke hinauf! Dann wirst du Ehre haben vor denen, die mit dir zu Tisch sitzen.

11 Denn jeder, der sich selbst erhöht, wird erniedrigt werden; und wer sich selbst erniedrigt, der wird erhöht werden.

12 Er sagte aber auch zu dem, der ihn eingeladen hatte: Wenn du ein Mittags- oder Abendmahl machst, so lade nicht deine Freunde, noch deine Brüder, noch deine Verwandten, noch reiche Nachbarn ein, damit nicht etwa auch sie dich wieder einladen und dir vergolten wird;

13 sondern wenn du ein Gastmahl machst, so lade Arme, Krüppel, Lahme, Blinde ein,

14 so wirst du glückselig sein; denn weil sie es dir nicht vergelten können, wird es dir vergolten werden bei der Auferstehung der Gerechten.

Das Gleichnis vom großen Gastmahl

15 Als nun einer, der mit ihm zu Tisch saß, dies hörte, sprach er zu ihm: Glückselig ist, wer das Brot isst im Reich Gottes!

16 Er aber sprach zu ihm: Ein Mensch machte ein großes Mahl und lud viele dazu ein.

17 Und er sandte seinen Knecht zur Stunde des Mahles, um den Geladenen zu sagen: Kommt, denn es ist schon alles bereit!

18 Und sie fingen alle einstimmig an, sich zu entschuldigen. Der erste sprach zu ihm: Ich habe einen Acker gekauft und muss unbedingt hinausgehen und ihn ansehen; ich bitte dich, entschuldige mich!

19 Und ein anderer sprach: Ich habe fünf Joch Ochsen gekauft und gehe hin, um sie zu erproben; ich bitte dich, entschuldige mich!

20 Wieder ein anderer sprach: Ich habe eine Frau geheiratet, darum kann ich nicht kommen!

21 Und jener Knecht kam wieder und berichtete das seinem Herrn. Da wurde der Hausherr zornig und sprach zu seinem Knecht: Geh schnell hinaus auf die Gassen und Plätze der Stadt und führe die Armen und Krüppel und Lahmen und Blinden herein!

22 Und der Knecht sprach: Herr, es ist geschehen, wie du befohlen hast; es ist aber noch Raum da!

23 Und der Herr sprach zu dem Knecht: Geh hinaus an die Landstraßen und Zäune und nötige sie hereinzukommen, damit mein Haus voll werde!

24 Denn ich sage euch, dass keiner jener Männer, die eingeladen waren, mein Mahl schmecken wird!

Bedingungen der Nachfolge

25 Es zog aber eine große Volksmenge mit ihm; und er wandte sich um und sprach zu ihnen:

26 Wenn jemand zu mir kommt und hasst[a] nicht seinen Vater und seine Mutter, seine Frau und Kinder, Brüder und Schwestern, dazu aber auch sein eigenes Leben[b], so kann er nicht mein Jünger sein.

27 Und wer nicht sein Kreuz trägt und mir nachkommt, der kann nicht mein Jünger sein.

28 Denn wer von euch, der einen Turm bauen will, setzt sich nicht zuvor hin und berechnet die Kosten, ob er die Mittel hat zur gänzlichen Ausführung,

29 damit nicht etwa, wenn er den Grund gelegt hat und es nicht vollenden kann, alle, die es sehen, über ihn zu spotten beginnen

30 und sagen: Dieser Mensch fing an zu bauen und konnte es nicht vollenden!

31 Oder welcher König, der ausziehen will, um mit einem anderen König Krieg zu führen, setzt sich nicht zuvor hin und berät, ob er imstande ist, mit zehntausend dem zu begegnen, der mit zwanzigtausend gegen ihn anrückt?

32 Wenn aber nicht, so sendet er, solange jener noch fern ist, eine Gesandtschaft und bittet um die Friedensbedingungen.

33 So kann auch keiner von euch mein Jünger sein, der nicht allem entsagt, was er hat.

34 Das Salz ist gut; wenn aber das Salz fade wird, womit soll es gewürzt werden?

35 Es ist weder für das Erdreich noch für den Dünger tauglich; man wirft es hinaus. Wer Ohren hat zu hören, der höre!

Footnotes

  1. (14,26) »Hassen« bedeutet hier kein bösartiges Gefühl, sondern verschmähen bzw. zurückstellen um des Herrn willen.
  2. (14,26) Andere Übersetzung: seine eigene Seele.

14 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And, behold, there was a certain man before him which had the dropsy.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And they held their peace. And he took him, and healed him, and let him go;

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

And they could not answer him again to these things.

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16 Then said he unto him, A certain man made a great supper, and bade many:

17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20 And another said, I have married a wife, and therefore I cannot come.

21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I say unto you, That none of those men which were bidden shall taste of my supper.

25 And there went great multitudes with him: and he turned, and said unto them,

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

30 Saying, This man began to build, and was not able to finish.

31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

A Man with Dropsy Healed on the Sabbath

14 Now it happened, as He went into the house of one of the rulers of the Pharisees to eat bread on the Sabbath, that they watched Him closely. And behold, there was a certain man before Him who had dropsy. And Jesus, answering, spoke to the lawyers and Pharisees, saying, (A)“Is it lawful to heal on the [a]Sabbath?”

But they kept silent. And He took him and healed him, and let him go. Then He answered them, saying, (B)“Which of you, having a [b]donkey or an ox that has fallen into a pit, will not immediately pull him out on the Sabbath day?” And they could not answer Him regarding these things.

Take the Lowly Place

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. 10 (C)But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. 11 (D)For whoever exalts himself will be [c]humbled, and he who humbles himself will be exalted.”

12 Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. 13 But when you give a feast, invite (E)the poor, the [d]maimed, the lame, the blind. 14 And you will be (F)blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.”

The Parable of the Great Supper(G)

15 Now when one of those who sat at the table with Him heard these things, he said to Him, (H)“Blessed is he who shall eat [e]bread in the kingdom of God!”

16 (I)Then He said to him, “A certain man gave a great supper and invited many, 17 and (J)sent his servant at supper time to say to those who were invited, ‘Come, for all things are now ready.’ 18 But they all with one accord began to make excuses. The first said to him, ‘I have bought a piece of ground, and I must go and see it. I ask you to have me excused.’ 19 And another said, ‘I have bought five yoke of oxen, and I am going to test them. I ask you to have me excused.’ 20 Still another said, ‘I have married a wife, and therefore I cannot come.’ 21 So that servant came and reported these things to his master. Then the master of the house, being angry, said to his servant, ‘Go out quickly into the streets and lanes of the city, and bring in here the poor and the [f]maimed and the lame and the blind.’ 22 And the servant said, ‘Master, it is done as you commanded, and still there is room.’ 23 Then the master said to the servant, ‘Go out into the highways and hedges, and compel them to come in, that my house may be filled. 24 For I say to you (K)that none of those men who were invited shall taste my supper.’ ”

Leaving All to Follow Christ(L)

25 Now great multitudes went with Him. And He turned and said to them, 26 (M)“If anyone comes to Me (N)and does not hate his father and mother, wife and children, brothers and sisters, (O)yes, and his own life also, he cannot be My disciple. 27 And (P)whoever does not bear his cross and come after Me cannot be My disciple. 28 For (Q)which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it 29 lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, 30 saying, ‘This man began to build and was not able to finish’? 31 Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? 32 Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. 33 So likewise, whoever of you (R)does not forsake all that he has cannot be My disciple.

Tasteless Salt Is Worthless(S)

34 (T)“Salt is good; but if the salt has lost its flavor, how shall it be seasoned? 35 It is neither fit for the land nor for the [g]dunghill, but men throw it out. He who has ears to hear, let him hear!”

Footnotes

  1. Luke 14:3 NU adds or not
  2. Luke 14:5 NU, M son
  3. Luke 14:11 put down
  4. Luke 14:13 crippled
  5. Luke 14:15 M dinner
  6. Luke 14:21 crippled
  7. Luke 14:35 rubbish heap