Leviticus 5
New Century Version
Special Types of Accidental Sins
5 “‘If a person is ordered to tell in court what he has seen or what he knows and he does not tell the court, he is guilty of sin.
2 “‘Or someone might touch something unclean, such as the dead body of an unclean wild animal or an unclean farm animal or an unclean crawling animal. Even if he does not know that he touched it, he will still be unclean and guilty of sin.
3 “‘Someone might touch human uncleanness—anything that makes someone unclean—and not know it. But when he learns about it, he will be guilty.
4 “‘Or someone might make a promise before the Lord without thinking. It might be a promise to do something bad or something good; it might be about anything. Even if he forgets about it, when he remembers, he will be guilty.
5 “‘When anyone is guilty of any of these things, he must tell how he sinned. 6 He must bring an offering to the Lord as a penalty for sin; it must be a female lamb or goat from the flock. The priest will perform the acts to remove that person’s sin so he will belong to the Lord.
7 “‘But if the person cannot afford a lamb, he must bring two doves or two young pigeons to the Lord as the penalty for his sin. One bird must be for a sin offering, and the other must be for a whole burnt offering. 8 He must bring them to the priest, who will first offer the one for the sin offering. He will pull the bird’s head from its neck, but he will not pull it completely off. 9 He must sprinkle the blood from the sin offering on the side of the altar, and then he must pour the rest of the blood at the bottom of the altar; it is a sin offering. 10 Then the priest must offer the second bird as a whole burnt offering, as the law says. In this way the priest will remove the person’s sin so he will belong to the Lord, and the Lord will forgive him.
11 “‘If the person cannot afford two doves or two pigeons, he must bring about two quarts of fine flour as an offering for sin. He must not put oil or incense on the flour, because it is a sin offering. 12 He must bring the flour to the priest. The priest will take a handful of the flour as a memorial offering and burn it on the altar on top of the offerings made by fire to the Lord; it is a sin offering. 13 In this way the priest will remove the person’s sins so he will belong to the Lord, and the Lord will forgive him. What is left of the sin offering belongs to the priest, like the grain offering.’”
The Penalty Offering
14 The Lord said to Moses, 15 “If a person accidentally sins and does something against the holy things of the Lord, he must bring from the flock a male sheep that has nothing wrong with it. This will be his penalty offering to the Lord. Its value in silver must be correct as set by the Holy Place measure. It is a penalty offering. 16 That person must pay for the sin he did against the holy thing, adding one-fifth to its value. Then he must give it all to the priest. In this way the priest will remove the person’s sin so he will belong to the Lord, by using the male sheep as the penalty offering. And the Lord will forgive the person.
17 “If a person sins and does something the Lord has commanded not to be done, even if he does not know it, he is still guilty. He is responsible for his sin. 18 He must bring the priest a male sheep from the flock, one that has nothing wrong with it and that is worth the correct amount. It will be a penalty offering. Though the person sinned without knowing it, with this offering the priest will remove the sin so the person will belong to the Lord, and the Lord will forgive him. 19 The person is guilty of doing wrong, so he must give the penalty offering to the Lord.”
Vayikra 5
Orthodox Jewish Bible
5 And if a nefesh sin, after he hears a public adjuration to give testimony, and he is an ed (witness), whether he hath seen or known of it; if he does not utter it, then he shall bear his avon (iniquity).
2 Or if a nefesh touch anything tamei (unclean), whether it be a nivlat chayyah teme’ah (carcass of an unclean beast), or a nivlat behemah teme’ah (carcass of unclean livestock), or the nivlat sheretz tamei (carcass of unclean creeping things), and if it be hidden from him; he also shall be tamei, and guilty.
3 Or if he touch the tum’at adam (uncleanness of man), whatsoever tumah it be that a man shall be made unclean therewith, and it be hid from him; when he knoweth of it, then he shall be guilty.
4 Or if a nefesh swear, rashly pronouncing with his lips to do harah, or to do hatov, whatsoever it be that a man shall pronounce with a shevuah (oath), and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
5 And it shall be, when he shall be guilty in one of these things, that v’hitvaddah (he shall confess) that he hath sinned in that thing;
6 And he shall bring his asham (penalty, trespass offering) unto Hashem for his chattat (sin) which he hath sinned, a nekevah from the flock, a lamb or a female goat, for a chattat (sin offering); and the kohen shall make kapporah for him concerning his chattat.
7 And if he be not able to afford a seh (lamb), then he shall bring for his asham (guilt offering, see Sanhedrin 98b on Isa 53; see Isa 53:10 which says that Moshiach’s self-offering will be an asham for his people, cf Isa 53:8), which he hath sinned, two turtledoves, or two young pigeons, unto Hashem; one for a chattat (sin offering), and the other for an olah (burnt offering).
8 And he shall bring them unto the kohen, who shall offer that which is for the chattat (sin offering) first, and wring off his head from his neck, but shall not separate it;
9 And he shall sprinkle of the dahm of the chattat (sin offering) upon the side of the Mizbe’ach; and the rest of the dahm shall be pressed out at the base of the Mizbe’ach; it is a chattat (sin offering).
10 And he shall offer the second for an olah (burnt offering), according to the mishpat (prescribed manner); and the kohen shall make kapporah for him for his chattat (sin) which he hath sinned, and it shall be forgiven him.
11 But if he be not able to afford two turtledoves, or two young pigeons, then he that sinned shall bring for his korban the tenth part of an ephah of fine flour for a chattat (sin offering); he shall put no shemen upon it, neither shall he put any incense thereon; for it is a chattat (sin offering).
12 Then shall he bring it to the kohen, and the kohen shall take his handful of it, even a memorial portion thereof, and burn it on the Mizbe’ach, according to the offerings made by eish unto Hashem; it is a chattat (sin offering).
13 And the kohen shall make kapporah for him as touching his chattat (sin) that he hath sinned in one of these, and it shall be forgiven him; and the remnant shall be the kohen’s, like the minchah.
14 And Hashem spoke unto Moshe, saying,
15 If a nefesh commit a ma’al (trespass), and sin through ignorance (unintentionally), in the holy things of Hashem; then he shall bring for his asham unto Hashem a ram tamim [see Gn 22:13 on the vicarious aspect of the substitutionary atonement and compare Isa 53:5,8] out of the flocks, with thy estimation by shekels of kesef, after the Shekel HaKodesh (the Shekel of the Sanctuary), for an asham (trespass or guilt offering).
16 And he shall make restitution in regard to the holy thing in which he was remiss, and shall add the fifth part thereto, and give it unto the kohen; and the kohen shall make kapporah for him with the ram of the asham (trespass offering), and it shall be forgiven him.
17 And if a nefesh sin, and commit any of these things which are forbidden to be done by the mitzvot Hashem; though he know it not, yet he is guilty, and shall bear his avon (iniquity).
18 And he shall bring a ram tamim out of the flock, with thy estimation, for an asham (trespass offering) unto the kohen; and the kohen shall make kapporah for him concerning his ignorance wherein he erred and knew it not and it shall be forgiven him.
19 It is an asham (trespass offering); he hath certainly trespassed against Hashem. [See Isa 53:10 on Moshiach’s asham offering for Israel—Isa 53:8].
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