The Fellowship Offering

“‘If your offering is a fellowship offering,(A) and you offer an animal from the herd, whether male or female, you are to present before the Lord an animal without defect.(B) You are to lay your hand on the head(C) of your offering and slaughter it(D) at the entrance to the tent of meeting.(E) Then Aaron’s sons the priests shall splash(F) the blood against the sides(G) of the altar.(H) From the fellowship offering you are to bring a food offering to the Lord: the internal organs(I) and all the fat(J) that is connected to them, both kidneys(K) with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. Then Aaron’s sons(L) are to burn it on the altar(M) on top of the burnt offering(N) that is lying on the burning wood;(O) it is a food offering, an aroma pleasing to the Lord.(P)

“‘If you offer an animal from the flock as a fellowship offering(Q) to the Lord, you are to offer a male or female without defect. If you offer a lamb,(R) you are to present it before the Lord,(S) lay your hand on its head and slaughter it(T) in front of the tent of meeting. Then Aaron’s sons shall splash its blood against the sides of the altar. From the fellowship offering you are to bring a food offering(U) to the Lord: its fat, the entire fat tail cut off close to the backbone, the internal organs and all the fat that is connected to them, 10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys. 11 The priest shall burn them on the altar(V) as a food offering(W) presented to the Lord.(X)

12 “‘If your offering is a goat,(Y) you are to present it before the Lord, 13 lay your hand on its head and slaughter it in front of the tent of meeting. Then Aaron’s sons shall splash(Z) its blood against the sides of the altar.(AA) 14 From what you offer you are to present this food offering to the Lord: the internal organs and all the fat that is connected to them, 15 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.(AB) 16 The priest shall burn them on the altar(AC) as a food offering,(AD) a pleasing aroma.(AE) All the fat(AF) is the Lord’s.(AG)

17 “‘This is a lasting ordinance(AH) for the generations to come,(AI) wherever you live:(AJ) You must not eat any fat or any blood.(AK)’”

24 “Why does the Almighty not set times(A) for judgment?(B)
    Why must those who know him look in vain for such days?(C)
There are those who move boundary stones;(D)
    they pasture flocks they have stolen.(E)
They drive away the orphan’s donkey
    and take the widow’s ox in pledge.(F)
They thrust the needy(G) from the path
    and force all the poor(H) of the land into hiding.(I)
Like wild donkeys(J) in the desert,
    the poor go about their labor(K) of foraging food;
    the wasteland(L) provides food for their children.
They gather fodder(M) in the fields
    and glean in the vineyards(N) of the wicked.(O)
Lacking clothes, they spend the night naked;
    they have nothing to cover themselves in the cold.(P)
They are drenched(Q) by mountain rains
    and hug(R) the rocks for lack of shelter.(S)
The fatherless(T) child is snatched(U) from the breast;
    the infant of the poor is seized(V) for a debt.(W)
10 Lacking clothes, they go about naked;(X)
    they carry the sheaves,(Y) but still go hungry.
11 They crush olives among the terraces[a];
    they tread the winepresses,(Z) yet suffer thirst.(AA)
12 The groans of the dying rise from the city,
    and the souls of the wounded cry out for help.(AB)
    But God charges no one with wrongdoing.(AC)

13 “There are those who rebel against the light,(AD)
    who do not know its ways
    or stay in its paths.(AE)
14 When daylight is gone, the murderer rises up,
    kills(AF) the poor and needy,(AG)
    and in the night steals forth like a thief.(AH)
15 The eye of the adulterer(AI) watches for dusk;(AJ)
    he thinks, ‘No eye will see me,’(AK)
    and he keeps his face concealed.
16 In the dark, thieves break into houses,(AL)
    but by day they shut themselves in;
    they want nothing to do with the light.(AM)
17 For all of them, midnight is their morning;
    they make friends with the terrors(AN) of darkness.(AO)

18 “Yet they are foam(AP) on the surface of the water;(AQ)
    their portion of the land is cursed,(AR)
    so that no one goes to the vineyards.(AS)
19 As heat and drought snatch away the melted snow,(AT)
    so the grave(AU) snatches away those who have sinned.
20 The womb forgets them,
    the worm(AV) feasts on them;(AW)
the wicked are no longer remembered(AX)
    but are broken like a tree.(AY)
21 They prey on the barren and childless woman,
    and to the widow they show no kindness.(AZ)
22 But God drags away the mighty by his power;(BA)
    though they become established,(BB) they have no assurance of life.(BC)
23 He may let them rest in a feeling of security,(BD)
    but his eyes(BE) are on their ways.(BF)
24 For a little while they are exalted, and then they are gone;(BG)
    they are brought low and gathered up like all others;(BH)
    they are cut off like heads of grain.(BI)

25 “If this is not so, who can prove me false
    and reduce my words to nothing?”(BJ)

Footnotes

  1. Job 24:11 The meaning of the Hebrew for this word is uncertain.

The Faith of the Centurion(A)

When Jesus had finished saying all this(B) to the people who were listening, he entered Capernaum. There a centurion’s servant, whom his master valued highly, was sick and about to die. The centurion heard of Jesus and sent some elders of the Jews to him, asking him to come and heal his servant. When they came to Jesus, they pleaded earnestly with him, “This man deserves to have you do this, because he loves our nation and has built our synagogue.” So Jesus went with them.

He was not far from the house when the centurion sent friends to say to him: “Lord, don’t trouble yourself, for I do not deserve to have you come under my roof. That is why I did not even consider myself worthy to come to you. But say the word, and my servant will be healed.(C) For I myself am a man under authority, with soldiers under me. I tell this one, ‘Go,’ and he goes; and that one, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed at him, and turning to the crowd following him, he said, “I tell you, I have not found such great faith even in Israel.” 10 Then the men who had been sent returned to the house and found the servant well.

Jesus Raises a Widow’s Son(D)

11 Soon afterward, Jesus went to a town called Nain, and his disciples and a large crowd went along with him. 12 As he approached the town gate, a dead person was being carried out—the only son of his mother, and she was a widow. And a large crowd from the town was with her. 13 When the Lord(E) saw her, his heart went out to her and he said, “Don’t cry.”

14 Then he went up and touched the bier they were carrying him on, and the bearers stood still. He said, “Young man, I say to you, get up!”(F) 15 The dead man sat up and began to talk, and Jesus gave him back to his mother.

16 They were all filled with awe(G) and praised God.(H) “A great prophet(I) has appeared among us,” they said. “God has come to help his people.”(J) 17 This news about Jesus spread throughout Judea and the surrounding country.(K)

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Psalm 88[a]

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth.[b] A maskil[c] of Heman the Ezrahite.

Lord, you are the God who saves me;(A)
    day and night I cry out(B) to you.
May my prayer come before you;
    turn your ear to my cry.

I am overwhelmed with troubles(C)
    and my life draws near to death.(D)
I am counted among those who go down to the pit;(E)
    I am like one without strength.(F)
I am set apart with the dead,
    like the slain who lie in the grave,
whom you remember no more,
    who are cut off(G) from your care.

You have put me in the lowest pit,
    in the darkest depths.(H)
Your wrath(I) lies heavily on me;
    you have overwhelmed me with all your waves.[d](J)
You have taken from me my closest friends(K)
    and have made me repulsive to them.
I am confined(L) and cannot escape;(M)
    my eyes(N) are dim with grief.

I call(O) to you, Lord, every day;
    I spread out my hands(P) to you.
10 Do you show your wonders to the dead?
    Do their spirits rise up and praise you?(Q)
11 Is your love declared in the grave,
    your faithfulness(R) in Destruction[e]?
12 Are your wonders known in the place of darkness,
    or your righteous deeds in the land of oblivion?

13 But I cry to you for help,(S) Lord;
    in the morning(T) my prayer comes before you.(U)
14 Why, Lord, do you reject(V) me
    and hide your face(W) from me?

15 From my youth(X) I have suffered(Y) and been close to death;
    I have borne your terrors(Z) and am in despair.(AA)
16 Your wrath(AB) has swept over me;
    your terrors(AC) have destroyed me.
17 All day long they surround me like a flood;(AD)
    they have completely engulfed me.
18 You have taken from me friend(AE) and neighbor—
    darkness is my closest friend.

Footnotes

  1. Psalm 88:1 In Hebrew texts 88:1-18 is numbered 88:2-19.
  2. Psalm 88:1 Title: Possibly a tune, “The Suffering of Affliction”
  3. Psalm 88:1 Title: Probably a literary or musical term
  4. Psalm 88:7 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 10.
  5. Psalm 88:11 Hebrew Abaddon

11 Evildoers foster rebellion against God;
    the messenger of death will be sent against them.

12 Better to meet a bear robbed of her cubs
    than a fool bent on folly.(A)

13 Evil will never leave the house
    of one who pays back evil(B) for good.(C)

14 Starting a quarrel is like breaching a dam;
    so drop the matter before a dispute breaks out.(D)

15 Acquitting the guilty and condemning the innocent(E)
    the Lord detests them both.(F)

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