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“Now if your sacrifice is a grain offering of the pan, it is to be made of fine flour with oil. When you bring the grain offering that is made of these things to Adonai, it is to be presented to the kohen and he is to bring it to the altar. The kohen is to take from the grain offering its memorial portion, and burn it up as smoke on the altar, an offering made by fire—a soothing aroma to Adonai. 10 What is left of the grain offering is for Aaron and his sons, a most holy portion of the offerings to Adonai made by fire.

11 “Every grain offering which you present to Adonai should be made without hametz, for you are not to burn up as smoke any hametz nor any honey as a sacrifice made by fire to Adonai. 12 As a gift of firstfruits you may offer them to Adonai, but they are not to ascend for a soothing aroma on the altar. 13 Also you are to season with salt every sacrifice of your grain offering. You are never to allow the salt of the covenant of your God to be lacking from your grain offering. With all your sacrifices you must offer salt.

14 “If you bring a grain offering of firstfruits to Adonai, you are to present for the grain offering of your firstfruits of fresh ears of barley, scorched with fire—crushed grain of fresh ears. 15 You are then to put oil and frankincense on it. It is a grain offering. 16 The kohen shall burn up as its memorial portion part of its crushed grain and part of its oil, along with all its frankincense. It is an offering made by fire to Adonai.

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If only I had a travelers’ lodging place
        in the wilderness,
    then I might leave my people
        and get away from them!
    For they are all adulterers,
        a bunch of traitors.
They bend their tongue like a bow.
    Lies, not faithfulness,
        prevail in the land.
    “For they go from evil to evil
    and do not know Me,” says Adonai.
Beware, everyone, of your neighbor!
    Don’t even trust a brother.
    For every brother grabs like Jacob
    and every neighbor spreads slander.
Everyone deceives his neighbor
    and does not speak the truth.
    They taught their tongue to speak lies.
    They wear themselves out doing wrong.
“You dwell in the midst of deceit.
    In deceit they refuse to know Me.”
It is a declaration of Adonai.

Therefore thus says Adonai-Tzva’ot:
    “I am about to refine them and test them.
    For what else can I do
        for the daughter of My people?
Their tongue is a deadly arrow,
    speaking deceit.
    With his mouth
    each says shalom to his neighbor,
    while inwardly setting a trap for him.
For such things shall I not punish them?”
It is a declaration of Adonai.
    “Should I not avenge Myself
        on such a nation as this?”

For the mountains I lift up weeping and wailing,
    a lament for the desert pastures.
    For they are so scorched
        that no one passes through—
        the lowing of cattle is not heard.
    The birds of the air have fled
        and the animals are gone.

10 “I will make Jerusalem a heap of ruins,
        a lair for jackals.
    I will make the cities of Judah
        a wasteland without inhabitant.
11 Who is the one wise enough to understand this?
    To whom has the mouth of Adonai spoken
        that he may explain it?
    Why is the land ruined,
        laid waste like a wilderness,
        so that no one passes through?”

12 Adonai said “It is because they have forsaken My Torah that I set before them. They have neither obeyed My voice nor walked according to it, 13 but have walked after the stubbornness of their heart, and after the Baalim that their fathers taught them. 14 Therefore, thus says Adonai-Tzva’ot, the God of Israel, “look, I will make this people eat wormwood and drink poisoned water. 15 I will scatter them among the nations whom neither they nor their fathers have known. I will pursue them with the sword, until I have finished with them.”

16 Thus says Adonai-Tzva’ot:
    “Pay attention! Call the dirge-singers and let them come.
    Send for the most skillful wailers and let them come!”
17 “Let them come quickly
        and lift up a wailing over us
    so our eyes may run down with tears
        and our eyelids gush with water.”
18 For a wailing voice is heard from Zion:
        “How we are ruined!
        We are utterly ashamed—
        we have forsaken the land,
        for they tore down our dwellings.”
19 Now, hear the word of Adonai, O women,
        let your ear receive the word of His mouth.
    Teach your daughters wailing
        and everyone her neighbor a dirge.
20 For death has climbed through our windows.
    It has entered into our palaces
        to cut off children from the street
        and young men from the squares.”

21 “Say this,” declares Adonai.
    “The carcasses of men will lie
    like dung on the open field,
    like cut grain behind the reaper,
        with no one gathering them.”

Boast in Knowing Adonai

22 Thus says Adonai:
“Let not the wise boast in his wisdom
    nor the mighty boast in his might
    nor the rich glory in his riches.
23 But let one who boasts boast in this:
    that he understands and knows Me.
    For I am Adonai who exercises lovingkindness,
        justice and righteousness on earth.
    For in these things I delight.”
It is a declaration of Adonai.

24 “Days are soon coming,” declares Adonai, “when I will punish all who are circumcised and yet uncircumcised— 25 Egypt, Judah, Edom and Ammon’s children and Moab, and all that have cut the corners of their hair—that dwell in the wilderness. For all the nations are uncircumcised but all the house of Israel are uncircumcised in the heart.

From Malta to Rome

28 Once safely ashore, we learned that the island was called Malta. The natives showed us unusual kindness. Because it had started raining and it was cold, they kindled a fire and welcomed us all.

But when Paul had gathered a bundle of brushwood and placed it on the fire, a viper came out because of the heat and fastened on his hand. When the natives saw the snake hanging from his hand, they began saying to one another, “No doubt this man is a murderer! Though he has been saved from the sea, Justice[a] has not allowed him to live.”

However, Paul shook the snake off into the fire and suffered no harm. They were expecting him to swell up or suddenly fall down dead—but after they waited a long time and saw no harm come to him, they changed their minds and began to say he was a god.

Now in the vicinity around that place were lands belonging to the most prominent man of the island, named Publius. He welcomed us and hosted us warmly for three days. It so happened that the father of Publius was lying in bed sick with a fever and dysentery. Paul visited him and, when he had prayed and laid hands on him, he healed him. After this happened, the rest of the sick on the island started coming and getting healed. 10 They also heaped honors on us; and when we sailed, they put on board all the supplies we needed.

11 After three months, we set sail in a ship from Alexandria that had wintered at the island, with the Twin Brothers[b] as its figurehead. 12 Setting down at Syracuse, we stayed there three days. 13 From there we got underway[c] and reached Rhegium; and a day later a south wind came up, and on the second day we came to Puteoli. 14 There we found some brothers and sisters, and we were invited to stay with them for seven days. And in this way we came to Rome.

15 Now the brothers there, when they heard about us, came as far as the Forum of Appius and the Three Taverns to meet us. When Paul saw them, he gave thanks to God and took courage. 16 When we entered Rome, Paul was permitted to remain in his own quarters, with a soldier guarding him.

Paul Keeps Spreading the Good News

17 It happened that after three days, Paul called together those who were the prominent Jewish leaders. When they had gathered he said to them, “Brothers, although I had done nothing against our people or the customs of our fathers, I was delivered as a prisoner from Jerusalem into the hands of the Romans. 18 When they examined me, they wanted to release me because there was no basis for the death penalty. 19 But when the Judean leaders protested, I was forced to appeal to Caesar—not that I had any charge to bring against my own nation. 20 For this reason, therefore, I have requested to see you and to speak with you—since it is for the hope of Israel that I am bearing this chain.”

21 They said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. 22 But we think it appropriate to hear from you about what you think. For indeed, it is known to us that regarding this sect, it is spoken against everywhere.”

23 They set a day to meet Paul and came to him at his quarters in large numbers. From morning until evening he was explaining everything to them, testifying about the kingdom of God and trying to persuade them about Yeshua from both the Torah of Moses and the Prophets. 24 Some were convinced by what he said, while others refused to believe. 25 So when they disagreed among themselves, they began leaving after Paul had said one last statement: “The Ruach ha-Kodesh rightly spoke through Isaiah the prophet to your fathers, 26 saying,

‘Go to this people and say,
    “You will keep on hearing but will never understand;
    you will keep looking, but will never see.
27 For the heart of this people has become dull,
    their ears can barely hear,
    and they have shut their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    and understand with their hearts.
    Then they would turn back,
    and I would heal them.”’[d]

28 Therefore let it be known to you that this salvation of God has been sent to the Gentiles, and they will listen!” 29 [e]

30 Paul remained two whole years in his own rented quarters and continued to welcome all who came to him— 31 proclaiming the kingdom of God and teaching about the Lord Yeshua the Messiah with all boldness and without hindrance.

Footnotes

  1. Acts 28:4 Grk. Dike, the goddess of justice.
  2. Acts 28:11 Grk. Dioscuri, Sons of Zeus; the twin brothers Castor and Pollux, the gods of navigation, were the ship’s patron deities.
  3. Acts 28:13 Lit. took away [the anchor]; cf. Acts 27:40.
  4. Acts 28:27 Isa. 6:9-10; Matt. 13:15.
  5. Acts 28:29 Some mss. insert: When he had said these words, the Jewish people left, having a great dispute among themselves.