25 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar(A) of burnt offering and pour out the rest of the blood at the base of the altar.(B)

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34 Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar.(A)

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30 Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering(A) and pour out the rest of the blood at the base of the altar.

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18 He is to put some of the blood(A) on the horns of the altar that is before the Lord(B) in the tent of meeting. The rest of the blood he shall pour out at the base of the altar(C) of burnt offering at the entrance to the tent of meeting.

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The priest shall then put some of the blood on the horns(A) of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar(B) of burnt offering(C) at the entrance to the tent of meeting.

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His sons brought the blood to him,(A) and he dipped his finger into the blood and put it on the horns of the altar; the rest of the blood he poured out at the base of the altar.(B)

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22 In fact, the law requires that nearly everything be cleansed with blood,(A) and without the shedding of blood there is no forgiveness.(B)

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Christ is the culmination of the law(A) so that there may be righteousness for everyone who believes.(B)

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For what the law was powerless(A) to do because it was weakened by the flesh,[a](B) God did by sending his own Son in the likeness of sinful flesh(C) to be a sin offering.[b](D) And so he condemned sin in the flesh, in order that the righteous requirement(E) of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.(F)

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Footnotes

  1. Romans 8:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit; also in verses 4-13.
  2. Romans 8:3 Or flesh, for sin

24 and all are justified(A) freely by his grace(B) through the redemption(C) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[a](D) through the shedding of his blood(E)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(F) 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.

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Footnotes

  1. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

21 Do you not know?
    Have you not heard?(A)
Has it not been told(B) you from the beginning?(C)
    Have you not understood(D) since the earth was founded?(E)

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18 “Then he shall come out to the altar(A) that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar.(B)

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15 Moses slaughtered the bull and took some of the blood,(A) and with his finger he put it on all the horns of the altar(B) to purify the altar.(C) He poured out the rest of the blood at the base of the altar. So he consecrated it to make atonement for it.(D)

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10 Then Moses took the anointing oil(A) and anointed(B) the tabernacle(C) and everything in it, and so consecrated them.

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10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(A) should make the pioneer of their salvation perfect through what he suffered.(B)

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