Zebah and Zalmunna Routed

8 And the men of [the tribe of] Ephraim said to Gideon, “What is this thing that you have done to us, not calling us when you went to fight with Midian?” And they quarreled with him vehemently. ² But he said to them, “What have I done now [that is so significant] in comparison with you? Is not the gleaning (leftovers) of the grapes of [your tribe of] Ephraim better than the vintage (entire harvest) of [my clan of] Abiezer? ³ God has given the leaders of Midian, Oreb and Zeeb into your hands; and what was I able to do in comparison with you?” Then their anger toward him subsided when he made this statement.

⁴ So Gideon came to the Jordan and crossed over [the river], he and the three hundred men who were with him—exhausted, yet [still] pursuing [the enemy]. ⁵ He said to the men of Succoth, “Please give loaves of bread to the people who are following me since they are exhausted, and I am pursuing Zebah and Zalmunna, kings of Midian.” ⁶ But the leaders of Succoth said, “Are Zebah and Zalmunna already in your hands, that we should give bread to your army?” ⁷ Gideon said, “For that [response], when the Lord has handed over Zebah and Zalmunna to me, I will thrash your bodies with the thorns and briars of the wilderness.” ⁸ He went from there up to Penuel and spoke similarly to them; and the men of Penuel answered him just as the men of Succoth had answered. ⁹ So Gideon said also to the men of Penuel, “When I come again in peace, I will tear down this tower.”

¹⁰ Now Zebah and Zalmunna were in Karkor with their armies, about fifteen thousand [fighting] men, all who were left of the entire army of the sons of the east; for a hundred and twenty thousand swordsmen had fallen. ¹¹ Gideon went up by the route of those who lived in tents to the east of Nobah and Jogbehah, and he attacked their camp when the camp was unsuspecting. ¹² When Zebah and Zalmunna fled, he pursued them and captured the two kings of Midian, Zebah and Zalmunna, and terrified the entire army.

¹³ Then Gideon the son of Joash returned from the battle by the ascent of Heres. ¹⁴ He captured a young man of Succoth and questioned him. And the youth wrote down for him [the names of] the leaders of Succoth and its elders, seventy-seven men. ¹⁵ He came to the men of Succoth and said, “Look here, Zebah and Zalmunna, about whom you taunted me, saying, ‘Are Zebah and Zalmunna now in your hand, that we should give bread to your men who are exhausted?’” ¹⁶ He took the elders of the city, and thorns of the wilderness and briars, and with them he ^[a]punished the men of Succoth. ¹⁷ He tore down the tower of Penuel and killed the men of the city.

¹⁸ Then Gideon said to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?” And they replied, “They were like you, each one of them resembled the son of a king.” ¹⁹ He said, “They were my brothers, the sons of my mother. As the Lord lives, if only you had let them live, I would not kill you.” ²⁰ So [to humiliate them] Gideon said to Jether his firstborn, “Stand up, and kill them!” But the youth did not draw his sword, because he was afraid, for he was still [just] a boy. ²¹ Then Zebah and Zalmunna said, “Rise up yourself and strike us; for as the man is, so is his strength.” So Gideon arose and killed Zebah and Zalmunna, and took the crescent amulets that were on their camels’ necks.

²² Then the men of Israel said to Gideon, “Rule [as king] over us, both you and your son, also your son’s son, for you have rescued us from the hand of Midian.” ²³ But Gideon said to them, “I will not rule over you, and my son will not rule over you; the Lord shall rule over you.” ²⁴ And Gideon said to them, “I would make a request of you, that each one of you give me an earring from his spoil.” For the Midianites had gold earrings, because they were ^[b]Ishmaelites [who customarily wore them]. ²⁵ They answered, “We will certainly give them to you.” And they spread out a garment, and every one of them threw an earring there from his spoil. ²⁶ And the weight of the golden earrings that he requested was ^[c]seventeen hundred shekels of gold, apart from the crescent amulets and pendants and the purple garments which were worn by the kings of Midian, and apart from the chains that were on their camels’ necks. ²⁷ Gideon made [all the golden earrings into] an ephod [a sacred, high priest’s garment], and put it in his city of Ophrah, and all Israel ^[d]worshiped it as an idol there, and ^[e]it became a trap for Gideon and his household.

Forty Years of Peace

²⁸ So Midian was subdued and humbled before the sons of Israel, and they no longer lifted up their heads [in pride]. And the land was at rest for forty years in the days of Gideon.

²⁹ Jerubbaal (Gideon) the son of Joash went and lived in his own house. ³⁰ Now Gideon had seventy sons born to him, because he had many wives. ³¹ And his ^[f]concubine who was in Shechem also bore him a son, whom he named Abimelech. ³² Gideon the son of Joash died at a good advanced age and was buried in the tomb of Joash his father in Ophrah of the Abiezrites.

³³ Then it came about, as soon as Gideon was dead, that the Israelites again played the prostitute with the Baals, and made Baal-berith their god. ³⁴ And the Israelites did not remember the Lord their God, who had rescued them from the hand of all their enemies on every side; ³⁵ nor did they show kindness to the family of Jerubbaal (that is, Gideon) in return for all the good that he had done for Israel.

Prophecy of the Captivity

25 The word that came to Jeremiah in regard to all the people of Judah in the fourth year of the reign of Jehoiakim the son of Josiah, king of Judah (that was the first year of the reign of Nebuchadnezzar king of Babylon), ² which Jeremiah the prophet spoke to all the people of Judah and to all the inhabitants of Jerusalem, saying, ³ “For these twenty-three years—from the thirteenth year of Josiah the son of Amon, king of Judah, even to this day—the word of the Lord has come to me and I have spoken to you over and over again, but you have not listened. ⁴ Although the Lord has persistently sent to you all His servants the prophets, you have not listened nor [even] inclined your ear to hear [His message], ⁵ saying, ‘Turn now everyone from his evil way and the evil of your actions [that you may not forfeit the right to] live in the land that the Lord has given to you and your forefathers forever and ever; ⁶ and do not go after other gods to serve them and to worship them, and do not provoke Me to anger with the work of your hands, and I will do you no harm.’ ⁷ Yet you have not listened to Me,” says the Lord, “so that you have provoked Me to anger with the work (idols) of your hands to your own harm.

⁸ “Therefore thus says the Lord of hosts, ‘Because you have not obeyed My words, ⁹ behold (hear this), I will send for all the families of the north,’ says the Lord, ‘and I will send for Nebuchadnezzar king of Babylon, My servant [to enact My plan], and I will bring them against this land and against its inhabitants and against all these surrounding nations; and I will utterly destroy them and make them a horror and a hissing [that is, an object of warning and ridicule] and an everlasting desolation. ¹⁰ Moreover, I will take from them the voice of joy and the voice of gladness, the voice of the bridegroom and the voice of the bride, the sound of the millstones [grinding meal] and the light of the lamp [to light the night].^{(A) 11} This whole land will be a waste and a horror, and these nations will serve the king of Babylon ^[a]seventy years.^(B)

Babylon Will Be Judged

¹² ‘Then when seventy years are completed, I will punish the king of Babylon and that nation, the land of the Chaldeans (Babylonia),’ says the Lord, ‘for their wickedness, and will make the land [of the Chaldeans] a perpetual waste.^{(C) 13} I will bring on that land all My words which I have pronounced against it, all that is written in this book which Jeremiah has prophesied against all the nations. ¹⁴ (For many nations and great kings will make slaves of them, even the Chaldeans [who enslaved other nations]; and I will repay [all of] them according to their deeds and according to the work of their [own] hands.)’”

¹⁵ For thus says the Lord, the God of Israel, to me, “Take this cup of the wine of wrath from My hand and cause all the nations to whom I send you to drink it. ¹⁶ They will drink and stagger and go mad because of the sword that I will send among them.”

¹⁷ Then I (Jeremiah) took the cup from the Lord’s hand and made all the nations to whom the Lord had sent me drink it: ¹⁸ Jerusalem and the cities of Judah [being most guilty because their privileges were greatest], its kings and princes, to make them a horror, a ruin, a hissing and a curse, as it is to this day;^{(D) 19} Pharaoh king of Egypt, his servants, his princes, all his people, ²⁰ and all the foreign (mixed) population, all the kings of the land of Uz, and all the kings of the land of the Philistines (and [their cities of] Ashkelon, Gaza, Ekron, and the remnant of Ashdod); ²¹ Edom, Moab, and the children of Ammon; ²² all the kings of Tyre, all the kings of Sidon, and the kings of the islands and the coastlands across the [Mediterranean] Sea; ²³ Dedan, Tema, Buz [the neighboring tribes north of Arabia], and all who clip off the side-growth of their hair;^{(E) 24} all the kings of Arabia and all the kings of the foreign population who live in the desert; ²⁵ all the kings of Zimri, all the kings of Elam (Persia), and all the kings of Media; ²⁶ all the kings of the north, far and near, one after another—and all the kingdoms of the world which are on the face of the earth. And the king of Sheshach (Babylon) shall drink after them.

²⁷ “Then you shall say to them, ‘Thus says the Lord of hosts, the God of Israel, “Drink, be drunk, vomit, and fall to rise no more because of the sword which I will send among you.”’ ²⁸ And if they refuse to take the cup from your hand to drink, then you will say to them, ‘Thus says the Lord of hosts, “You shall surely drink! ²⁹ For behold, I am beginning to work disaster in the city which is called by My Name, and shall you go unpunished? You will not be exempt from punishment, for I am calling for a sword against all the inhabitants of the earth,” says the Lord of hosts.’^(F)

³⁰ “Therefore prophesy all these words against them and say to them:

³³ “And those slain by the Lord on that day will be from one end of the earth to the other end of the earth. They will not be lamented (mourned over with expressions of grief) or gathered or buried; they will be like dung on the ground.^(G)

Justification by Faith Evidenced in Old Testament

4 What then shall we say that Abraham, our forefather ^[a]humanly speaking, has found? [Has he obtained a favored standing?] ² For if Abraham was justified [that is, acquitted from the guilt of his sins] by works [those things he did that were good], he has something to boast about, but not before God. ³ For what does the Scripture say? “Abraham believed in (trusted, relied on) God, and it was credited to his account as righteousness (right living, right standing with God).”^{(A) 4} Now to a laborer, his wages are not credited as a favor or a gift, but as an obligation [something owed to him]. ⁵ But to the one who does not work [that is, the one who does not try to earn his salvation by doing good], but believes and completely trusts in Him who justifies the ungodly, his faith is ^[b]credited to him as righteousness (right standing with God). ⁶ And in this same way David speaks of the blessing on the one to whom God credits righteousness apart from works:

⁹ Is this blessing only for the circumcised, or also for the uncircumcised? For we say, “Faith was credited to Abraham as righteousness.” ¹⁰ How then was it credited [to him]? Was it after he had been circumcised, or before? Not after, but while [he was] uncircumcised. ¹¹ He received the sign of circumcision, a seal or confirmation of the righteousness which he had by faith while [he was still] uncircumcised—this was so that he would be the [spiritual] father of all who believe without being circumcised—so that righteousness would be credited to them, ¹² and [that he would be] the [spiritual] father of those circumcised who are not only circumcised, but who also walk in the steps of the faith of our father Abraham which he had before he was circumcised.

¹³ For the promise to Abraham or to his descendants that he would be heir of the world was not through [observing the requirements of] the Law, but through the righteousness of faith.^{(C) 14} If those who are [followers] of the Law are [the true] heirs [of Abraham], then faith [leading to salvation] is of no effect and void, and the promise [of God] is nullified. ¹⁵ For the Law results in [God’s] wrath [against sin], but where there is no law, there is no violation [of it either].

¹⁶ Therefore, [inheriting] the promise depends entirely on faith [that is, confident trust in the unseen God], in order that it may be given as an act of grace [His unmerited favor and mercy], so that the promise will be [legally] guaranteed to all the descendants [of Abraham]—not only for those [Jewish believers] who keep the Law, but also for those [Gentile believers] who share the faith of Abraham, who is the [spiritual] father of us all— ¹⁷ (as it is written [in Scripture], “I have made you a father of many nations”) in the sight of Him in whom he believed, that is, God ^[c]who gives life to the dead and calls into being that which does not exist.^{(D) 18} In hope against hope Abraham believed that he would become a father of many nations, as he had been promised [by God]: “So [numberless] shall your descendants be.”^{(E) 19} Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb.^{(F) 20} But he did not doubt or waver in unbelief concerning the promise of God, but he grew strong and empowered by faith, giving glory to God, ²¹ being fully convinced that God had the power to do what He had promised. ²² Therefore his faith was credited to him as righteousness (right standing with God).^{(G) 23} Now not for his sake alone was it written that it was credited to him, ²⁴ but for our sake also—to whom righteousness will be credited, as those who believe in Him who raised Jesus our Lord from the dead— ²⁵ who was betrayed and crucified because of our sins, and was raised [from the dead] because of our justification [our acquittal—absolving us of all sin before God].

Prayer for Rescue from Enemies.

A Psalm of David.