Zebah and Zalmunna

8 Now the Ephraimites asked Gideon,^(A) “Why have you treated us like this? Why didn’t you call us when you went to fight Midian?^(B)”^(C) And they challenged him vigorously.^(D)

² But he answered them, “What have I accomplished compared to you? Aren’t the gleanings of Ephraim’s grapes better than the full grape harvest of Abiezer?^{(E) 3} God gave Oreb and Zeeb,^(F) the Midianite leaders, into your hands. What was I able to do compared to you?” At this, their resentment against him subsided.

⁴ Gideon and his three hundred men, exhausted yet keeping up the pursuit, came to the Jordan^(G) and crossed it. ⁵ He said to the men of Sukkoth,^(H) “Give my troops some bread; they are worn out,^(I) and I am still pursuing Zebah and Zalmunna,^(J) the kings of Midian.”

⁶ But the officials of Sukkoth^(K) said, “Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread^(L) to your troops?”^(M)

⁷ Then Gideon replied, “Just for that, when the Lord has given Zebah and Zalmunna^(N) into my hand, I will tear your flesh with desert thorns and briers.”

⁸ From there he went up to Peniel^[a](O) and made the same request of them, but they answered as the men of Sukkoth had. ⁹ So he said to the men of Peniel, “When I return in triumph, I will tear down this tower.”^(P)

¹⁰ Now Zebah and Zalmunna were in Karkor with a force of about fifteen thousand men, all that were left of the armies of the eastern peoples; a hundred and twenty thousand swordsmen had fallen.^{(Q) 11} Gideon went up by the route of the nomads east of Nobah^(R) and Jogbehah^(S) and attacked the unsuspecting army. ¹² Zebah and Zalmunna, the two kings of Midian, fled, but he pursued them and captured them, routing their entire army.

¹³ Gideon son of Joash^(T) then returned from the battle by the Pass of Heres.^{(U) 14} He caught a young man of Sukkoth and questioned him, and the young man wrote down for him the names of the seventy-seven officials of Sukkoth,^(V) the elders^(W) of the town. ¹⁵ Then Gideon came and said to the men of Sukkoth, “Here are Zebah and Zalmunna, about whom you taunted me by saying, ‘Do you already have the hands of Zebah and Zalmunna in your possession? Why should we give bread to your exhausted men?^(X)’” ¹⁶ He took the elders of the town and taught the men of Sukkoth a lesson^(Y) by punishing them with desert thorns and briers. ¹⁷ He also pulled down the tower of Peniel^(Z) and killed the men of the town.^(AA)

¹⁸ Then he asked Zebah and Zalmunna, “What kind of men did you kill at Tabor?^(AB)”

“Men like you,” they answered, “each one with the bearing of a prince.”

¹⁹ Gideon replied, “Those were my brothers, the sons of my own mother. As surely as the Lord lives,^(AC) if you had spared their lives, I would not kill you.” ²⁰ Turning to Jether, his oldest son, he said, “Kill them!” But Jether did not draw his sword, because he was only a boy and was afraid.

²¹ Zebah and Zalmunna said, “Come, do it yourself. ‘As is the man, so is his strength.’” So Gideon stepped forward and killed them, and took the ornaments^(AD) off their camels’ necks.

Gideon’s Ephod

²² The Israelites said to Gideon, “Rule over us—you, your son and your grandson—because you have saved us from the hand of Midian.”

²³ But Gideon told them, “I will not rule over you, nor will my son rule over you. The Lord will rule^(AE) over you.” ²⁴ And he said, “I do have one request, that each of you give me an earring^(AF) from your share of the plunder.^(AG)” (It was the custom of the Ishmaelites^(AH) to wear gold earrings.)

²⁵ They answered, “We’ll be glad to give them.” So they spread out a garment, and each of them threw a ring from his plunder onto it. ²⁶ The weight of the gold rings he asked for came to seventeen hundred shekels,^[b] not counting the ornaments, the pendants and the purple garments worn by the kings of Midian or the chains^(AI) that were on their camels’ necks. ²⁷ Gideon made the gold into an ephod,^(AJ) which he placed in Ophrah,^(AK) his town. All Israel prostituted themselves by worshiping it there, and it became a snare^(AL) to Gideon and his family.^(AM)

Gideon’s Death

²⁸ Thus Midian was subdued before the Israelites and did not raise its head^(AN) again. During Gideon’s lifetime, the land had peace^(AO) forty years.

²⁹ Jerub-Baal^(AP) son of Joash^(AQ) went back home to live. ³⁰ He had seventy sons^(AR) of his own, for he had many wives. ³¹ His concubine,^(AS) who lived in Shechem, also bore him a son, whom he named Abimelek.^{(AT) 32} Gideon son of Joash died at a good old age^(AU) and was buried in the tomb of his father Joash in Ophrah of the Abiezrites.

³³ No sooner had Gideon died than the Israelites again prostituted themselves to the Baals.^(AV) They set up Baal-Berith^(AW) as their god^{(AX) 34} and did not remember^(AY) the Lord their God, who had rescued them from the hands of all their enemies on every side. ³⁵ They also failed to show any loyalty to the family of Jerub-Baal^(AZ) (that is, Gideon) in spite of all the good things he had done for them.^(BA)

Seventy Years of Captivity

25 The word came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim^(A) son of Josiah king of Judah, which was the first year of Nebuchadnezzar^(B) king of Babylon. ² So Jeremiah the prophet said to all the people of Judah^(C) and to all those living in Jerusalem: ³ For twenty-three years—from the thirteenth year of Josiah^(D) son of Amon king of Judah until this very day—the word of the Lord has come to me and I have spoken to you again and again,^(E) but you have not listened.^(F)

⁴ And though the Lord has sent all his servants the prophets^(G) to you again and again, you have not listened or paid any attention.^{(H) 5} They said, “Turn^(I) now, each of you, from your evil ways and your evil practices, and you can stay in the land^(J) the Lord gave to you and your ancestors for ever and ever. ⁶ Do not follow other gods^(K) to serve and worship them; do not arouse my anger with what your hands have made. Then I will not harm you.”

⁷ “But you did not listen to me,” declares the Lord, “and you have aroused^(L) my anger with what your hands have made,^(M) and you have brought harm^(N) to yourselves.”

⁸ Therefore the Lord Almighty says this: “Because you have not listened to my words, ⁹ I will summon^(O) all the peoples of the north^(P) and my servant^(Q) Nebuchadnezzar^(R) king of Babylon,” declares the Lord, “and I will bring them against this land and its inhabitants and against all the surrounding nations. I will completely destroy^[a](S) them and make them an object of horror and scorn,^(T) and an everlasting ruin.^{(U) 10} I will banish from them the sounds^(V) of joy and gladness, the voices of bride and bridegroom,^(W) the sound of millstones^(X) and the light of the lamp.^{(Y) 11} This whole country will become a desolate wasteland,^(Z) and these nations will serve^(AA) the king of Babylon seventy years.^(AB)

¹² “But when the seventy years^(AC) are fulfilled, I will punish the king of Babylon^(AD) and his nation, the land of the Babylonians,^[b] for their guilt,” declares the Lord, “and will make it desolate^(AE) forever. ¹³ I will bring on that land all the things I have spoken against it, all that are written^(AF) in this book and prophesied by Jeremiah against all the nations. ¹⁴ They themselves will be enslaved^(AG) by many nations^(AH) and great kings; I will repay^(AI) them according to their deeds and the work of their hands.”

The Cup of God’s Wrath

¹⁵ This is what the Lord, the God of Israel, said to me: “Take from my hand this cup^(AJ) filled with the wine of my wrath and make all the nations to whom I send^(AK) you drink it. ¹⁶ When they drink^(AL) it, they will stagger^(AM) and go mad^(AN) because of the sword^(AO) I will send among them.”

¹⁷ So I took the cup from the Lord’s hand and made all the nations to whom he sent^(AP) me drink it: ¹⁸ Jerusalem^(AQ) and the towns of Judah, its kings and officials, to make them a ruin^(AR) and an object of horror and scorn,^(AS) a curse^[c](AT)—as they are today;^{(AU) 19} Pharaoh king^(AV) of Egypt,^(AW) his attendants, his officials and all his people, ²⁰ and all the foreign people there; all the kings of Uz;^(AX) all the kings of the Philistines^(AY) (those of Ashkelon,^(AZ) Gaza,^(BA) Ekron, and the people left at Ashdod); ²¹ Edom,^(BB) Moab^(BC) and Ammon;^{(BD) 22} all the kings of Tyre^(BE) and Sidon;^(BF) the kings of the coastlands^(BG) across the sea; ²³ Dedan,^(BH) Tema,^(BI) Buz^(BJ) and all who are in distant places^[d];^{(BK) 24} all the kings of Arabia^(BL) and all the kings of the foreign people^(BM) who live in the wilderness; ²⁵ all the kings of Zimri,^(BN) Elam^(BO) and Media;^{(BP) 26} and all the kings of the north,^(BQ) near and far, one after the other—all the kingdoms^(BR) on the face of the earth. And after all of them, the king of Sheshak^[e](BS) will drink it too.

²⁷ “Then tell them, ‘This is what the Lord Almighty, the God of Israel, says: Drink, get drunk^(BT) and vomit, and fall to rise no more because of the sword^(BU) I will send among you.’ ²⁸ But if they refuse to take the cup from your hand and drink^(BV), tell them, ‘This is what the Lord Almighty says: You must drink it! ²⁹ See, I am beginning to bring disaster^(BW) on the city that bears my Name,^(BX) and will you indeed go unpunished?^(BY) You will not go unpunished, for I am calling down a sword^(BZ) on all^(CA) who live on the earth,^(CB) declares the Lord Almighty.’

³⁰ “Now prophesy all these words against them and say to them:

³² This is what the Lord Almighty says:

³³ At that time those slain^(CP) by the Lord will be everywhere—from one end of the earth to the other. They will not be mourned or gathered^(CQ) up or buried,^(CR) but will be like dung lying on the ground.

Abraham Justified by Faith

4 What then shall we say^(A) that Abraham, our forefather according to the flesh,^(B) discovered in this matter? ² If, in fact, Abraham was justified by works, he had something to boast about—but not before God.^{(C) 3} What does Scripture say? “Abraham believed God, and it was credited to him as righteousness.”^[a](D)

⁴ Now to the one who works, wages are not credited as a gift^(E) but as an obligation. ⁵ However, to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness.^{(F) 6} David says the same thing when he speaks of the blessedness of the one to whom God credits righteousness apart from works:

⁹ Is this blessedness only for the circumcised, or also for the uncircumcised?^(H) We have been saying that Abraham’s faith was credited to him as righteousness.^{(I) 10} Under what circumstances was it credited? Was it after he was circumcised, or before? It was not after, but before! ¹¹ And he received circumcision as a sign, a seal of the righteousness that he had by faith while he was still uncircumcised.^(J) So then, he is the father^(K) of all who believe^(L) but have not been circumcised, in order that righteousness might be credited to them. ¹² And he is then also the father of the circumcised who not only are circumcised but who also follow in the footsteps of the faith that our father Abraham had before he was circumcised.

¹³ It was not through the law that Abraham and his offspring received the promise^(M) that he would be heir of the world,^(N) but through the righteousness that comes by faith.^{(O) 14} For if those who depend on the law are heirs, faith means nothing and the promise is worthless,^{(P) 15} because the law brings wrath.^(Q) And where there is no law there is no transgression.^(R)

¹⁶ Therefore, the promise comes by faith, so that it may be by grace^(S) and may be guaranteed^(T) to all Abraham’s offspring—not only to those who are of the law but also to those who have the faith of Abraham. He is the father of us all.^{(U) 17} As it is written: “I have made you a father of many nations.”^[c](V) He is our father in the sight of God, in whom he believed—the God who gives life^(W) to the dead and calls^(X) into being things that were not.^(Y)

¹⁸ Against all hope, Abraham in hope believed and so became the father of many nations,^(Z) just as it had been said to him, “So shall your offspring be.”^{[d](AA) 19} Without weakening in his faith, he faced the fact that his body was as good as dead^(AB)—since he was about a hundred years old^(AC)—and that Sarah’s womb was also dead.^{(AD) 20} Yet he did not waver through unbelief regarding the promise of God, but was strengthened^(AE) in his faith and gave glory to God,^{(AF) 21} being fully persuaded that God had power to do what he had promised.^{(AG) 22} This is why “it was credited to him as righteousness.”^{(AH) 23} The words “it was credited to him” were written not for him alone, ²⁴ but also for us,^(AI) to whom God will credit righteousness—for us who believe in him^(AJ) who raised Jesus our Lord from the dead.^{(AK) 25} He was delivered over to death for our sins^(AL) and was raised to life for our justification.^(AM)

Psalm 35

Of David.