Footnotes

1. Judges 3:1 tn Heb “did not know the wars of Canaan.”
2. Judges 3:2 tn The Hebrew syntax of v. 2 is difficult. The Hebrew text reads literally, “only in order that the generations of the Israelites might know, to teach them war—only those who formerly did not know them.”sn The stated purpose for leaving the nations (to teach the subsequent generations…how to conduct holy war) seems to contradict 2:22 and 3:4, which indicate the nations were left to test Israel’s loyalty to the Lord. However, the two stated purposes can be harmonized. The willingness of later generations to learn and engage in holy war would measure their allegiance to the Lord (see B. G. Webb, Judges [JSOTSup], 114-15).
3. Judges 3:3 tn The words “These were the nations,” though not present in the Hebrew text, are supplied in the translation for clarity.
4. Judges 3:3 tn Or “the entrance to Hamath.”
5. Judges 3:4 tn Heb “to know if they would hear the commands of the Lord which he commanded their fathers by the hand of Moses.”
6. Judges 3:6 tn Heb “to their sons.”
7. Judges 3:6 tn Or “served”; or “followed” (this term occurs in the following verse as well).
8. Judges 3:7 tn Heb “in the eyes of the Lord.”
9. Judges 3:7 sn The Asherahs were local manifestations of the Canaanite goddess Asherah.
10. Judges 3:8 tn Or “The Lord’s anger burned (or raged) against Israel.”
11. Judges 3:8 tn Heb “sold them into the hands of.”
12. Judges 3:8 tn Or “Cushan the Doubly Wicked.”
13. Judges 3:8 tc Armon Haraim. Traditionally Aram-Naharaim, and sometimes understood as a place in Mesopotamia. This reading accepts the consonantal text but divides the words after the nun (נ) instead of before. The consonants ארמן הרים could be read with a dual ending as ʾArmon Haraim, meaning “Citadel of the Two Mountains,” or with a plural ending as ʾArmon Harim, meaning “Citadel of the Mountains.” In either case, Cushan Rishathaim is probably a remaining Canaanite king with a fortress in the hill country of Israel. See Beitzel, The Moody Atlas of Bible Lands, 106.
14. Judges 3:8 tn Or “they served Cushan Rishathaim.”
15. Judges 3:9 tn Heb “the Lord.”
16. Judges 3:9 tn Or “delivered.”
17. Judges 3:9 tn “Caleb’s younger brother” may refer to Othniel or to Kenaz (in which case Othniel is Caleb’s nephew).
18. Judges 3:10 tn Heb “was on him.”
19. Judges 3:10 tc Armon. Traditionally Aram. See note at Judges 3:8. This is either Armon, with restored nun (נ), being short for Armon Haraim, or perhaps the entire phrase was original.
20. Judges 3:10 tn Heb “his hand was strong against Cushan Rishathaim.”
21. Judges 3:12 tn Heb “in the eyes of the Lord” (also later in this verse).
22. Judges 3:12 tn Heb “strengthened Eglon…against Israel.”
23. Judges 3:13 tn Heb “and he gathered to him.”
24. Judges 3:13 sn The city of date palm trees refers to Jericho. See Deut 34:3.
25. Judges 3:14 tn Or “the Israelites served Eglon.”
26. Judges 3:15 tn Heb “the Lord.” This has been replaced by the pronoun (“he”) in the translation for stylistic reasons.
27. Judges 3:15 tn The phrase, which refers to Ehud, literally reads “bound/restricted in the right hand,” apparently a Hebrew idiom for a left-handed person. See Judg 20:16, where 700 Benjaminites are described in this way. Perhaps the Benjaminites purposely trained several of their young men to be left-handed warriors by restricting the use of the right hand from an early age so the left hand would become dominant. Left-handed men would have a distinct military advantage, especially when attacking city gates. See B. Halpern, “The Assassination of Eglon: The First Locked-Room Murder Mystery,” BRev 4 (1988): 35.
28. Judges 3:15 tn Heb “The Israelites sent by his hand an offering to Eglon, king of Moab.”
29. Judges 3:16 tn The Hebrew term גֹּמֶד (gomed) denotes a unit of linear measure, perhaps a cubit (the distance between the elbow and the tip of the middle finger—approximately 18 inches [45 cm]). Some suggest it is equivalent to the short cubit (the distance between the elbow and the knuckles of the clenched fist—approximately 13 inches [33 cm]) or to the span (the distance between the end of the thumb and the end of the little finger in a spread hand—approximately 9 inches [23 cm]). See BDB 167 s.v.; HALOT 196 s.v.; B. Lindars, Judges 1-5, 142.
30. Judges 3:18 tn Heb “the tribute payment.”
31. Judges 3:19 tn Or “returned” (i.e., to Eglon’s palace).
32. Judges 3:19 tn The words “once he reached” are supplied in the translation for clarification. The Hebrew text simply reads “from.”
33. Judges 3:19 tn Or “idols.”
34. Judges 3:19 tn The words “to Eglon” are supplied in the translation for clarification.
35. Judges 3:19 tn Heb “he”; the referent (Eglon) has been specified in the translation for clarity.
36. Judges 3:19 tn Or “Hush!”
37. Judges 3:20 tn Or “cool.” This probably refers to a room with latticed windows which allowed the breeze to pass through. See B. Lindars, Judges 1-5, 144.
38. Judges 3:20 tn Heb “word of [i.e., from] God.”
39. Judges 3:20 tn Or “throne.”
40. Judges 3:21 tn Heb “his”; the referent (Eglon) has been specified in the translation for clarity.
41. Judges 3:22 tn Heb “he”; the referent (Ehud) has been specified in the translation for clarity.
42. Judges 3:22 tc The Hebrew text has “and he went out to the [?].” The word פַּרְשְׁדֹנָה (parshedonah) occurs only here, and is of uncertain meaning. The noun has the directional suffix, meaning “to the parsh^edon.” Some translations (e.g. KJV, NRSV, NASB, ESV, NKJV) take it as a reference to feces or intestinal organs coming out. This would interpret the noun ending as feminine (not directional). But the verb (וַיֵּצֵא, vayyetseʾ) is masculine so this does not explain the text, even though the notion might fit the context. The subject is either Ehud or the blade–either would match the verb form–and the word in question tells where the subject went out. If the blade (לַהַב, lahav) is the subject, then פַּרְשְׁדֹנָה (parsh^edonah) might be an anatomical reference describing the exit point; if Ehud is the subject, then the word is probably a technical architectural term. The entire phrase is missing from the LXX. The present translation omits the clause, understanding it as an ancient variant of the first clause in v. 23. See B. Lindars, Judges 1-5, 146-48, for discussion of the options.
43. Judges 3:23 tn Again the precise meaning of the Hebrew word, used only here in the OT, is uncertain. Since it is preceded by the verb “went out” and the next clause refers to Ehud closing doors, the noun is probably an architectural term referring to the room (perhaps a vestibule; see HALOT 604 s.v. מִסְדְּרוֹן) immediately outside the king’s upper chamber. As v. 24 indicates, this vestibule separated the upper room from an outer room where the king’s servants were waiting.
44. Judges 3:24 tn Heb “his.”
45. Judges 3:24 tn Heb “covering his feet” (i.e., with his outer garments while he relieves himself).
46. Judges 3:24 tn The Hebrew expression translated “well-ventilated inner room” may refer to the upper room itself or to a bathroom attached to or within it.
47. Judges 3:25 tn The words “the doors” are supplied.
48. Judges 3:25 tn Heb “See, their master, fallen to the ground, dead.”
49. Judges 3:27 tn Heb “When he arrived.”
50. Judges 3:27 tn That is, “mustered an army.”
51. Judges 3:27 tn Heb “now he was before them.”
52. Judges 3:28 tn Heb “for the Lord has given your enemies, Moab, into your hand.” The verb form (a Hebrew perfect, indicating completed action from the standpoint of the speaker) emphasizes the certainty of the event. Though it had not yet taken place, the Lord speaks of it as a “done deal.”
53. Judges 3:28 tn The word “River” is not in the Hebrew text, but is supplied for clarity.
54. Judges 3:28 tn Or “against Moab,” that is, so as to prevent the Moabites from crossing.
55. Judges 3:29 tn Heb “They struck Moab that day—about ten thousand men.”
56. Judges 3:31 tn Heb “him”; the referent (Ehud) has been specified in the translation for clarity.
57. Judges 3:31 tn Heb “was.”