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The Tribes of Judah and Simeon Fight the Canaanites

After the death of Joshua, the Israelites asked the Lord, “Which of our tribes should attack the Canaanites first?”

“Judah!” the Lord answered. “I'll help them take the land.”

The people of Judah went to their relatives, the Simeon tribe, and said, “Canaanites live in the land God gave us. Help us fight them, and we will help you.”

Troops from Simeon came to help Judah. 4-5 Together they attacked an army of 10,000 Canaanites and Perizzites at Bezek, and the Lord helped Judah defeat them. During the battle, Judah's army found out where the king of Bezek[a] was, and they attacked there. The king tried to escape, but soldiers from Judah caught him. They cut off his thumbs and big toes, and he said, “I've cut off the thumbs and big toes of 70 kings and made those kings crawl around under my table for scraps of food. Now God is paying me back.”

The army of Judah took the king of Bezek along with them to Jerusalem, where he died. They attacked Jerusalem,[b] captured it, killed everyone who lived there, and then burned it to the ground.

Judah's army fought the Canaanites who lived in the hill country, the Southern Desert, and the foothills to the west. 10 After that, they attacked the Canaanites who lived at Hebron, defeating the three clans called[c] Sheshai, Ahiman, and Talmai. At that time, Hebron was called Kiriath-Arba.

11 From Hebron, Judah's army went to attack Debir, which at that time was called Kiriath-Sepher. 12 Caleb[d] told his troops, “The man who captures Kiriath-Sepher can marry my daughter Achsah.”

13 Caleb's nephew Othniel captured Kiriath-Sepher, so Caleb let him marry Achsah. Othniel was the son of Caleb's younger brother Kenaz.[e] 14 Right after the wedding, Achsah started telling Othniel that he[f] ought to ask her father for a field. She went to see her father, and while she was getting down from[g] her donkey, Caleb asked, “What's bothering you?”

15 She answered, “I need your help. The land you gave me is in the Southern Desert, so please give me some spring-fed ponds for a water supply.”

Caleb gave her a couple of small ponds named Higher Pond and Lower Pond.[h]

16 The people who belonged to the Kenite clan were the descendants of the father-in-law of Moses. They left Jericho[i] with the people of Judah and settled near Arad in the Southern Desert of Judah not far from the Amalekites.[j]

17 Judah's army helped Simeon's army attack the Canaanites who lived at Zephath. They completely destroyed[k] the town and renamed it Hormah.[l]

18-19 The Lord helped the army of Judah capture Gaza, Ashkelon, Ekron, and the land near those towns. They also took the hill country. But the people who lived in the valleys had iron chariots, so Judah was not able to make them leave or to take their land.

20 (A) The tribe of Judah gave the town of Hebron to Caleb, as Moses had told them to do. Caleb defeated the three Anakim[m] clans[n] and took over the town.

The Benjamin Tribe Does Not Capture Jerusalem

21 (B) The Jebusites were living in Jerusalem, and the Benjamin tribe did not defeat them or capture the town. That's why Jebusites still live in Jerusalem along with the people of Benjamin.

The Ephraim and Manasseh Tribes Capture Bethel

22-23 The Ephraim and Manasseh tribes[o] were getting ready to attack Bethel, which at that time was called Luz. And the Lord helped them when they sent spies to find out as much as they could about Bethel. 24 While the spies were watching the town, a man came out, and they told him, “If you show us how our army can get into the town,[p] we will make sure that you aren't harmed.” 25 The man showed them, and the two Israelite tribes attacked Bethel, killing everyone except the man and his family. The two tribes made the man and his family leave, 26 so they went to the land of the Hittites,[q] where he built a town. He named the town Luz, and that is still its name.

Israel Does Not Get Rid of All the Canaanites

27-28 (C) Canaanites lived in the towns of Beth-Shan, Taanach, Dor, Ibleam, Megiddo, and all the villages nearby. The Canaanites were determined to stay, and the Manasseh tribe never did get rid of them. But later on, when the Israelites grew more powerful, they made slaves of the Canaanites.

29 (D) The Ephraim tribe did not get rid of the Canaanites who lived in Gezer, so the Canaanites lived there with Israelites all around them.

30 The Zebulun tribe did not get rid of the Canaanites who lived in Kitron and Nahalol, and the Canaanites stayed there with Israelites around them. But the people of Zebulun did force the Canaanites into slave labor.

31-32 The Asher tribe did not get rid of the Canaanites who lived in Acco, Sidon, Ahlab, Achzib, Helbah, Aphik, and Rehob, and the Asher tribe lived with Canaanites all around them.

33 The Naphtali tribe did not get rid of the Canaanites who lived in Beth-Shemesh and Beth-Anath, but they did force the Canaanites into slave labor. The Naphtali tribe lived with Canaanites around them.

34 The Amorites[r] were strong enough to keep the tribe of Dan from settling in the valleys, so Dan had to stay in the hill country.

35 The Amorites on Mount Heres and in Aijalon and Shaalbim were also determined to stay. Later on, as Ephraim and Manasseh grew more powerful, they forced those Amorites into slave labor.

The Amorite-Edomite Border

36 The old Amorite-Edomite border used to go from Sela through Scorpion Pass[s] into the hill country.[t]

The Lord's Angel Speaks to Israel

The Lord's angel went from Gilgal to Bochim[u] and gave the Israelites this message from the Lord:

I promised your ancestors that I would give this land to their families, and I brought your people here from Egypt. We made an agreement that I promised never to break, (E) and you promised not to make any peace treaties with the other nations that live in the land. Besides that, you agreed to tear down the altars where they sacrifice to their idols. Why haven't you kept your promise?

And so, I'll stop helping you defeat your enemies. Instead, they will be there to trap[v] you into worshiping their idols.

The Israelites started crying loudly, and they offered sacrifices to the Lord. From then on, they called that place “Crying.”[w]

Israel Stops Worshiping the Lord

6-9 (F) Joshua had been faithful to the Lord. And after Joshua sent the Israelites to take the land they had been promised, they remained faithful to the Lord until Joshua died at the age of 110. He was buried on his land in Timnath-Heres, in the hill country of Ephraim north of Mount Gaash. Even though Joshua was gone, the Israelites were faithful to the Lord during the lifetime of those men who had been leaders with Joshua and who had seen the wonderful things the Lord had done for Israel.

10 After a while the people of Joshua's generation died, and the next generation did not know the Lord or any of the things he had done for Israel. 11-13 The Lord had brought their ancestors out of Egypt, and they had worshiped him. But now the Israelites stopped worshiping the Lord and worshiped the idols of Baal and Astarte, as well as the idols of other gods from nearby nations.

The Lord was so angry 14-15 with the Israelites that he let other nations raid Israel and steal their crops and other possessions. Enemies were everywhere, and the Lord always let them defeat Israel in battle. The Lord had warned Israel he would do this, and now the Israelites were miserable.

The Lord Chooses Leaders for Israel

16 From time to time, the Lord would choose special leaders known as judges.[x] These judges would lead the Israelites into battle and defeat the enemies that made raids on them. 17 In years gone by, the Israelites had been faithful to the Lord, but now they were quick to be unfaithful and to refuse even to listen to these judges. The Israelites disobeyed the Lord, and instead of worshiping him, they worshiped other gods.

18 When enemies made life miserable for the Israelites, the Lord felt sorry for them. He would choose a judge and help that judge rescue Israel from its enemies. The Lord was kind to Israel as long as that judge lived. 19 But afterwards, the Israelites would become even more sinful than their ancestors had been. The Israelites were stubborn—they simply would not stop worshiping other gods or following their teachings.

The Lord Lets Enemies Test Israel

20 The Lord was angry with Israel and said:

The Israelites have broken the agreement I made with their ancestors. They won't obey me, 21 so I'll stop helping them defeat their enemies. Israel still had a lot of enemies when Joshua died, 22 and I'm going to let those enemies stay. I'll use them to test Israel, because then I can find out if Israel will worship and obey me as their ancestors did.

23 That's why the Lord had not let Joshua get rid of those enemy nations all at once.

1-2 And the Lord had another reason for letting these enemies stay. The Israelites needed to learn how to fight in war, just as their ancestors had done. Each new generation would have to learn by fighting the Philistines and their five rulers, as well as the Canaanites, the Sidonians, and the Hivites that lived in the Lebanon Mountains from Mount Baal-Hermon to Hamath Pass.[y]

Moses had told the Israelites what the Lord had commanded them to do, and now the Lord was using these nations to find out if Israel would obey. 5-6 But they refused. And some of them even married Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites who lived all around them. That's how they started worshiping foreign gods.

Othniel

The Israelites sinned against the Lord by forgetting him and worshiping idols of Baal and Astarte. This made the Lord angry, so he let Israel be defeated by King Cushan Rishathaim of northern Syria,[z] who ruled Israel eight years and made everyone pay taxes. The Israelites begged the Lord for help, and so he chose Othniel to rescue them. Othniel was the son of Caleb's younger brother Kenaz.[aa] 10 The Spirit of the Lord took control of Othniel, and he led Israel in a war against Cushan Rishathaim. The Lord let Othniel win, 11 and Israel was at peace until Othniel died about 40 years later.

Ehud

12 Once more the Israelites started disobeying the Lord. So he let them be defeated by King Eglon of Moab, 13 who had joined forces with the Ammonites and the Amalekites to attack Israel. Eglon and his army captured Jericho.[ab] 14 Then he ruled Israel for 18 years and forced the Israelites to pay heavy taxes.

15-16 The Israelites begged the Lord for help, and the Lord chose Ehud[ac] from the Benjamin tribe to rescue them. They put Ehud in charge of taking the taxes to King Eglon, but before Ehud went, he made a double-edged dagger. Ehud was left-handed, so he strapped the dagger to his right thigh, where it was hidden under his robes.

17-18 Ehud and some other Israelites took the taxes to Eglon, who was a very fat man. As soon as they gave the taxes to Eglon, Ehud said it was time to go home.

19-20 Ehud went with the other Israelites as far as the statues[ad] at Gilgal.[ae] Then he turned back and went upstairs to the room[af] where Eglon had his throne. Ehud said, “Your Majesty, I need to talk with you in private.”

Eglon replied, “Don't say anything yet!” His officials left the room, and Eglon stood up as Ehud came closer.

“Yes,” Ehud said, “I have a message for you from God!” 21 Ehud pulled out the dagger with his left hand and shoved it so far into Eglon's stomach 22-23 that even the handle was buried in his fat. Ehud left the dagger there. Then after closing and locking the doors to the room, he climbed through a window onto the porch[ag] 24 and left.

When the king's officials came back and saw that the doors were locked, they said, “The king is probably inside relieving himself.” 25 They stood there waiting until they felt foolish, but Eglon still didn't open the doors. Finally, they unlocked the doors and found King Eglon lying dead on the floor. 26 But by that time, Ehud had already escaped past the statues.[ah]

Ehud went to the town of Seirah 27-28 in the hill country of Ephraim and started blowing a trumpet as a signal to call the Israelites together. When they came, he shouted, “Follow me! The Lord will help us defeat the Moabites.”

The Israelites followed Ehud down to the Jordan valley, and they captured the places where people cross the river on the way to Moab. They would not let anyone go across, 29 and before the fighting was over, they killed about 10,000 Moabite warriors—not one escaped alive.

30 Moab was so badly defeated that it was a long time before they were strong enough to attack Israel again. And Israel was at peace for 80 years.

Shamgar

31 Shamgar the son of Anath was the next to rescue Israel. In one battle, he used a sharp wooden pole[ai] to kill 600 Philistines.

Deborah and Barak

After the death of Ehud, the Israelites again started disobeying the Lord. So the Lord let the Canaanite King Jabin of Hazor conquer Israel. Sisera, the commander of Jabin's army, lived in Harosheth-Ha-Goiim. Jabin's army had 900 iron chariots, and for 20 years he made life miserable for the Israelites, until finally they begged the Lord for help.

Deborah the wife of Lappidoth was a prophet and a leader[aj] of Israel during those days. She would sit under Deborah's Palm Tree between Ramah and Bethel in the hill country of Ephraim, where Israelites would come and ask her to settle their legal cases.

One day, Barak the son of Abinoam was in Kedesh in Naphtali, and Deborah sent word for him to come and talk with her. When he arrived, she said:

I have a message for you from the Lord God of Israel! You are to get together an army of 10,000 men from the Naphtali and Zebulun tribes and lead them to Mount Tabor. The Lord will trick Sisera into coming out to fight you at the Kishon River. Sisera will be leading King Jabin's army as usual, and they will have their chariots, but the Lord has promised to help you defeat them.

“I'm not going unless you go!” Barak told her.

“All right, I'll go!” she replied. “But I'm warning you that the Lord is going to let a woman defeat Sisera, and no one will honor you for winning the battle.”

Deborah and Barak left for Kedesh, 10 where Barak called together the troops from Zebulun and Naphtali. Ten thousand soldiers gathered there, and Barak led them out from Kedesh. Deborah went too.

11 At this time, Heber of the Kenite clan was living near the village of Oak in Zaanannim,[ak] not far from Kedesh. The Kenites were descendants of Hobab, the father-in-law of Moses, but Heber had moved and had set up his tents away from the rest of the clan.

12 When Sisera learned that Barak had led an army to Mount Tabor, 13 he called his troops together and got all 900 iron chariots ready. Then he led his army away from Harosheth-Ha-Goiim to the Kishon River.

14 Deborah shouted, “Barak, it's time to attack Sisera! Because today the Lord is going to help you defeat him. In fact, the Lord has already gone on ahead to fight for you.”

Barak led his 10,000 troops down from Mount Tabor. 15 And during the battle, the Lord confused Sisera, his chariot drivers, and his whole army. Everyone was so afraid of Barak and his army, that even Sisera jumped down from his chariot and tried to escape. 16 Barak's forces went after Sisera's chariots and army as far as Harosheth-Ha-Goiim.

Sisera's entire army was wiped out. 17 Only Sisera escaped. He ran to Heber's camp, because Heber and his family had a peace treaty with the king of Hazor. Sisera went to the tent that belonged to Jael, Heber's wife. 18 She came out to greet him and said, “Come in, sir! Please come on in. Don't be afraid.”

After they had gone inside, Sisera lay down, and Jael covered him with a blanket. 19 “Could I have a little water?” he asked. “I'm thirsty.”

Jael opened a leather bottle and poured him some milk, then she covered him back up.

20 “Stand at the entrance to the tent,” Sisera told her. “If someone comes by and asks if anyone is inside, tell them ‘No.’ ”

21 Sisera was exhausted and soon fell fast asleep. Jael took a hammer and drove a tent-peg through his head into the ground, and he died.

22 Meanwhile, Barak had been following Sisera, and Jael went out to meet him. “The man you're looking for is inside,” she said. “Come in and I'll show him to you.”

They went inside, and there was Sisera—dead and stretched out with a tent-peg through his skull.

23 That same day God defeated the Canaanite King Jabin while the Israelites looked on, and his army was no longer powerful enough to attack the Israelites. 24 Jabin grew weaker while the Israelites kept growing stronger, until at last the Israelites destroyed him.

Deborah and Barak Sing for the Lord

After the battle was over that day, Deborah and Barak sang this song:

We praise you, Lord!
Our soldiers volunteered,
    ready to follow you.
Listen, kings and rulers,
while I sing for the Lord,
    the God of Israel.

Our Lord, God of Israel,
when you came from Seir,
    where the Edomites live,
(G) rain poured from the sky,
the earth trembled,
    and mountains shook.

In the time of Shamgar
    son of Anath,
and now again in Jael's time,
roads were too dangerous
    for caravans.
Travelers had to take
    the back roads,
and villagers couldn't work
    in their fields.[al]
Then Deborah[am] took command,
protecting Israel as a mother
    protects her children.

The Israelites worshiped
    other gods,
and the gates of their towns
    were then attacked.[an]
But they had no shields
    or spears to fight with.
I praise you, Lord,
    and I am grateful
for those leaders and soldiers
    who volunteered.
10 Listen, everyone!
Whether you ride a donkey
    with a padded saddle
    or have to walk.
11 Even those who carry water[ao]
    to the animals will tell you,
“The Lord has won victories,
    and so has Israel.”

Then the Lord's people marched
    down to the town gates
12 and said, “Deborah, let's go!
Let's sing as we march.
    Barak, capture our enemies.”

13 The Lord's people who were left
joined with their leaders
    and fought at my side.[ap]
14 Troops came from Ephraim,
    where Amalekites once lived.
Others came from Benjamin;
officers and leaders came
    from Machir and Zebulun.
15 The rulers of Issachar
    came along with Deborah,
and Issachar followed Barak
    into the valley.

But the tribe of Reuben
    was no help at all![aq]
16 Reuben, why did you stay
    among your sheep pens?[ar]
Was it to listen to shepherds
    whistling for their sheep?
No one could figure out
    why Reuben wouldn't come.[as]
17 The people of Gilead stayed
    across the Jordan.
Why did the tribe of Dan
    remain on their ships
and the tribe of Asher
stay along the coast
    near the harbors?

18 But soldiers of Zebulun
    and Naphtali
risked their lives
    to attack the enemy.[at]
19 Canaanite kings fought us
at Taanach by the stream
    near Megiddo[au]
but they couldn't rob us
    of our silver.[av]
20 From their pathways in the sky
    the stars[aw] fought Sisera,
21 and his soldiers were swept away
    by the ancient Kishon River.

I will march on and be brave.

22 Sisera's horses galloped off,
their hoofs thundering
    in retreat.

23 The Lord's angel said,
    “Put a curse on Meroz Town!
Its people refused
to help the Lord fight
    his powerful enemies.”

24 But honor Jael,
the wife of Heber
    from the Kenite clan.
Give more honor to her
than to any other woman
    who lives in tents.
Yes, give more honor to her
    than to any other woman.
25 Sisera asked for water,
but Jael gave him milk—
    cream in a fancy cup.
26 She reached for a tent-peg
and held a hammer
    in her right hand.
And with a blow to the head,
    she crushed his skull.
27 Sisera sank to his knees
    and fell dead at her feet.

28 Sisera's mother looked out
    through her window.
“Why is he taking so long?”
    she asked.
“Why haven't we heard
    his chariots coming?”
29 She and her wisest women
    gave the same answer:
30 “Sisera and his troops
are finding treasures
    to bring back—
a woman, or maybe two,
    for each man,
and beautiful dresses
    for those women to wear.”[ax]

31 Our Lord, we pray
that all your enemies
    will die like Sisera.
But let everyone who loves you
shine brightly like the sun
    at dawn.

Midian Steals Everything from Israel

There was peace in Israel for about 40 years. Then once again the Israelites started disobeying the Lord, so he let the nation of Midian control Israel for seven years. The Midianites were so cruel that many Israelites ran to the mountains and hid in caves.

Every time the Israelites planted crops, the Midianites invaded Israel together with the Amalekites and other eastern nations. 4-5 They rode in on their camels, set up their tents, and then let their livestock eat the crops as far as the town of Gaza. The Midianites stole food, sheep, cattle, and donkeys. Like a swarm of locusts,[ay] they could not be counted, and they ruined the land wherever they went.

6-7 The Midianites took almost everything that belonged to the Israelites, and the Israelites begged the Lord for help. 8-9 Then the Lord sent a prophet to them with this message:

I am the Lord God of Israel, so listen to what I say. You were slaves in Egypt, but I set you free and led you out of Egypt into this land. And when nations here made life miserable for you, I rescued you and helped you get rid of them and take their land. 10 I am your God, and I told you not to worship Amorite gods, even though you are living in the land of the Amorites. But you refused to listen.

The Lord Chooses Gideon

11 One day an angel from the Lord went to the town of Ophrah and sat down under the big tree that belonged to Joash, a member of the Abiezer clan. Joash's son Gideon was nearby, threshing grain in a shallow pit, where he could not be seen by the Midianites.

12 The angel appeared and spoke to Gideon, “The Lord is helping you, and you are a strong warrior.”

13 Gideon answered, “Please don't take this wrong, but if the Lord is helping us, then why have all of these awful things happened? We've heard how the Lord performed miracles and rescued our ancestors from Egypt. But those things happened long ago. Now the Lord has abandoned us to the Midianites.”

14 Then the Lord himself said, “Gideon, you will be strong, because I am giving you the power to rescue Israel from the Midianites.”

15 Gideon replied, “But how can I rescue Israel? My clan is the weakest one in Manasseh, and everyone else in my family is more important than I am.”

16 “Gideon,” the Lord answered, “you can rescue Israel because I am going to help you! Defeating the Midianites will be as easy as beating up one man.”

17 Gideon said, “It's hard to believe that I'm actually talking to the Lord. Please do something so I'll know that you really are the Lord. 18 And wait here until I bring you an offering.”

“All right, I'll wait,” the Lord answered.

19 Gideon went home and killed a young goat, then started boiling the meat. Next, he opened a big sack of flour and made it into thin bread.[az] When the meat was done, he put it in a basket and poured the broth into a clay cooking pot. He took the meat, the broth, and the bread and placed them under the big tree.

20 God's angel said, “Gideon, put the meat and the bread on this rock, and pour the broth over them.” Gideon did as he was told. 21 The angel was holding a walking stick, and he touched the meat and the bread with the end of the stick. Flames jumped from the rock and burned up the meat and the bread.

When Gideon looked, the angel was gone. 22 Gideon realized that he had seen one of the Lord's angels. “Oh!” he moaned. “Now I'm going to die.”[ba]

23 “Calm down!” the Lord told Gideon. “There's nothing to be afraid of. You're not going to die.”

24 Gideon built an altar for worshiping the Lord and called it “The Lord Calms Our Fears.” It still stands there in Ophrah, a town in the territory of the Abiezer clan.

Gideon Tears Down Baal's Altar

25 That night the Lord spoke to Gideon again:

Get your father's second-best bull, the one that's seven years old. Use it to pull down the altar where your father worships Baal and cut down the sacred pole[bb] next to the altar. 26 Then build an altar for worshiping me on the highest part of the hill where your town is built. Use layers of stones for my altar, not just a pile of rocks. Cut up the wood from the pole, make a fire, kill the bull, and burn it as a sacrifice to me.

27 Gideon chose ten of his servants to help him, and they did everything God had said. But since Gideon was afraid of his family and the other people in Ophrah, he did it all at night.

28 When the people of the town got up the next morning, they saw that Baal's altar had been knocked over, and the sacred pole next to it had been cut down. Then they noticed the new altar covered with the remains of the sacrificed bull.

29 “Who could have done such a thing?” they asked. And they kept on asking, until finally someone told them, “Gideon the son of Joash did it.”

30 The men of the town went to Joash and said, “Your son Gideon knocked over Baal's altar and cut down the sacred pole next to it. Hand him over, so we can kill him!”

31 The crowd pushed closer and closer, but Joash replied, “Are you trying to take revenge for Baal? Are you trying to rescue Baal? If you are, you will be the ones who are put to death, and it will happen before another day dawns. If Baal really is a god, let him take his own revenge on someone who tears down his altar.”

32 That same day, Joash changed Gideon's name to Jerubbaal, explaining, “He tore down Baal's altar, so let Baal take revenge himself.”[bc]

Gideon Defeats the Midianites

33 All the Midianites, Amalekites, and other eastern nations got together and crossed the Jordan River. Then they invaded the land of Israel and set up camp in Jezreel Valley.

34 The Lord's Spirit took control of Gideon, and Gideon blew a trumpet as a signal for the men in the Abiezer clan to follow him. 35 He also sent messengers to the tribes of Manasseh, Asher, Zebulun, and Naphtali, telling the men of these tribes to come and join his army. Then they set out toward the enemy camp.

36-37 Gideon prayed to God, “I know that you promised to help me rescue Israel, but I need proof. Tonight I'll spread a sheep skin on the stone floor of that threshing-place over there. If you really will help me rescue Israel, then tomorrow morning let there be dew on the skin, but let the stone floor be dry.”

38 And that's just what happened. Early the next morning, Gideon got up and checked the sheep skin. He squeezed out enough water to fill a bowl. 39 But Gideon prayed to God again. “Don't be angry with me,” Gideon said. “Let me try this just one more time, so I'll really be sure you'll help me. Only this time, let the skin be dry and the stone floor be wet.”

40 That night, God made the stone floor wet with dew, but he kept the sheep skin dry.

Early the next morning, Gideon and his army got up and moved their camp to Fear Spring.[bd] The Midianite camp was to the north, in the valley at the foot of Moreh Hill.[be]

The Lord said, “Gideon, your army is too big. I can't let you win with this many soldiers. The Israelites would think that they had won the battle all by themselves and that I didn't have anything to do with it. (H) So call your troops together and tell them that anyone who is really afraid can leave Mount Gilead[bf] and go home.”

Twenty-two thousand men returned home, leaving Gideon with only 10,000 soldiers.

“Gideon,” the Lord said, “you still have too many soldiers. Take them down to the spring and I'll test them. I'll tell you which ones can go along with you and which ones must go back home.”

When Gideon led his army down to the spring, the Lord told him, “Watch how each man gets a drink of water. Then divide them into two groups—those who lap the water like a dog and those who kneel down to drink.”

Three hundred men scooped up water in their hands and lapped it, and the rest knelt to get a drink. The Lord said, “Gideon, your army will be made up of everyone who lapped the water from their hands. Send the others home. I'm going to rescue Israel by helping you and your army of 300 defeat the Midianites.”

Then Gideon gave these orders, “You 300 men stay here. The rest of you may go home, but leave your food and trumpets with us.”

Gideon's army camp was on top of a hill overlooking the Midianite camp in the valley.

That night, the Lord said to Gideon. “Get up! Attack the Midianite camp. I am going to let you defeat them, 10 but if you're still afraid, you and your servant Purah should sneak down to their camp. 11 When you hear what the Midianites are saying, you'll be brave enough to attack.”

Gideon and Purah worked their way to the edge of the enemy camp, where soldiers were on guard duty. 12 The camp was huge. The Midianites, Amalekites, and other eastern nations covered the valley like a swarm of locusts.[bg] And it would be easier to count the grains of sand on a beach than to count their camels. 13 Gideon overheard one enemy guard telling another, “I had a dream about a flat[bh] loaf of barley bread that came tumbling into our camp. It hit the headquarters tent,[bi] and the tent flipped over and fell to the ground.”

14 The other soldier answered, “Your dream must have been about Gideon, the Israelite commander. It means God will let him and his army defeat the Midianite army and everyone else in our camp.”

15 As soon as Gideon heard about the dream and what it meant, he bowed down to praise God. Then he went back to the Israelite camp and shouted, “Let's go! The Lord is going to let us defeat the Midianite army.”

16 Gideon divided his little army into three groups of 100 men, and he gave each soldier a trumpet and a large clay jar with a burning torch inside. 17-18 Gideon said, “When we get to the enemy camp, spread out and surround it. Then wait for me to blow a signal on my trumpet. As soon as you hear it, blow your trumpets and shout, ‘Fight for the Lord! Fight for Gideon!’ ”

19 Gideon and his group reached the edge of the enemy camp a few hours after dark, just after the new guards had come on duty.[bj] Gideon and his soldiers blew their trumpets and smashed the clay jars that were hiding the torches. 20 The rest of Gideon's soldiers blew the trumpets they were holding in their right hands. Then they smashed the jars and held the burning torches in their left hands. Everyone shouted, “Fight with your swords for the Lord and for Gideon!”

21 The enemy soldiers started yelling and tried to run away. Gideon's troops stayed in their positions surrounding the camp 22 and blew their trumpets again. As they did, the Lord made the enemy soldiers pull out their swords and start fighting each other.

The enemy army tried to escape from the camp. They ran to Acacia Tree Town, toward Zeredah,[bk] and as far as the edge of the land that belonged to the town of Abel-Meholah near Tabbath.[bl]

23 Gideon sent word for more Israelite soldiers to come from the tribes of Naphtali, Asher, and both halves of Manasseh[bm] to help fight the Midianites. 24 He also sent messengers to tell all the men who lived in the hill country of Ephraim, “Come and help us fight the Midianites! Put guards at every spring, stream, and well, as far as Beth-Barah before the Midianites can get to them. And guard the Jordan River.”

Troops from Ephraim did exactly what Gideon had asked, 25 and they even helped chase the Midianites on the east side of the Jordan River. These troops captured Raven and Wolf,[bn] the two Midianite leaders. They killed Raven at a large rock that has come to be known as Raven Rock, and they killed Wolf near a wine-pit that has come to be called Wolf Wine-Pit.[bo]

The men of Ephraim brought the heads of the two Midianite leaders to Gideon. But the men were really upset with Gideon and complained, “When you went to war with Midian, you didn't ask us to help! Why did you treat us like that?”

Gideon answered:

Don't be upset! Even though you came later, you were able to do much more than I did. It's just like the grape harvest: The grapes your tribe doesn't even bother to pick are better than the best grapes my family can grow. (I) Besides, God chose you to capture Raven and Wolf. I didn't do a thing compared to you.

By the time Gideon had finished talking, the men of Ephraim had calmed down and were no longer angry with him.

Gideon Finishes Destroying the Midianite Army

After Gideon and his 300 troops had chased the Midianites across the Jordan River, they were exhausted. The town of Succoth was nearby, so he went there and asked, “Please give my troops some food. They are worn out, but we have to keep chasing Zebah and Zalmunna, the two Midianite kings.”

The town leaders of Succoth answered, “Why should we feed your army? We don't know if you really will defeat Zebah and Zalmunna.”

“Just wait!” Gideon said. “After the Lord helps me defeat them, I'm coming back here. I'll make a whip out of thorns and rip the flesh from your bones.”

After leaving Succoth, Gideon went to Penuel and asked the leaders there for some food. But he got the same answer as he did at Succoth. “I'll come back safe and sound,” Gideon said, “but when I do, I'm going to tear down your tower!”[bp]

10 Zebah and Zalmunna were in Karkor[bq] with an army of 15,000 troops. They were all that was left of the army of the eastern nations, because 120,000 of their warriors had been killed in the battle.

11 Gideon reached the enemy camp by going east along Nomad[br] Road past Nobah and Jogbehah. He made a surprise attack, 12 and the enemy panicked. Zebah and Zalmunna tried to escape, but Gideon chased and captured them.

13 After the battle, Gideon set out for home. As he was going through Heres Pass, 14 he caught a young man who lived in Succoth. Gideon asked him who the town officials of Succoth were, and the young man wrote down 77 names.

15 Gideon went to the town officials and said, “Here are Zebah and Zalmunna. Remember how you made fun of me? You said, ‘We don't know if you really will defeat those two Midianite kings. So why should we feed your worn-out army?’ ”

16 Gideon made a whip from thorn plants and used it to beat the town officials. 17 Afterwards he went to Penuel, where he tore down the tower and killed all the town officials.[bs]

18 Then Gideon said, “Zebah and Zalmunna, tell me about the men you killed at Tabor.”

“They were a lot like you,” the two kings answered. “They were dignified, almost like royalty.”

19 “They were my very own brothers!” Gideon said. “I swear by the living Lord that if you had let them live, I would let you live.”

20 Gideon turned to Jether, his oldest son. “Kill them!” Gideon said.

But Jether was young,[bt] and he was too afraid to even pull out his sword.

21 “What's the matter, Gideon?” Zebah and Zalmunna asked. “Do it yourself, if you're not too much of a coward!”

Gideon jumped up and killed them both. Then he took the gold ornaments from the necks of their camels.

The Israelites Ask Gideon To Be Their King

22 After the battle with the Midianites, the Israelites said, “Gideon, you rescued us! Now we want you to be our king. Then after your death, your son and then your grandson will rule.”

23 “No,” Gideon replied, “I won't be your king, and my son won't be king either. Only the Lord is your ruler. 24 But I will ask you to do one thing: Give me all the earrings you took from the enemy.”

The enemy soldiers had been Ishmaelites,[bu] and they wore gold earrings.

25 The Israelite soldiers replied, “Of course we will give you the earrings.” Then they spread out a robe on the ground and tossed the earrings on it. 26 The total weight of this gold was nearly 20 kilograms. In addition, there was the gold from the camels' ornaments and from the beautiful jewelry worn by the Midianite kings. Gideon also took their purple robes.

27-29 Gideon returned to his home in Ophrah and had the gold made into a statue, which the Israelites soon started worshiping. They were unfaithful to God, and even Gideon and his family were trapped into worshiping the statue.[bv]

The Midianites had been defeated so badly that they were no longer strong enough to attack Israel. And so Israel was at peace for the remaining 40 years of Gideon's life.

Gideon Dies

30 Gideon had many wives and 70 sons. 31 He even had a wife[bw] who lived at Shechem.[bx] They had a son, and Gideon named him Abimelech.

32 Gideon lived to be an old man. And when he died, he was buried in the family tomb in his hometown of Ophrah, which belonged to the Abiezer clan.

33 Soon after Gideon's death, the Israelites turned their backs on God again. They set up idols of Baal and worshiped Baal Berith[by] as their god. 34 The Israelites forgot that the Lord was their God, and that he had rescued them from the enemies who lived around them. 35 Besides all that, the Israelites were unkind to Gideon's family, even though Gideon had done so much for Israel.

Abimelech Tries To Be King

Abimelech the son of Gideon[bz] went to Shechem. While there, he met with his mother's relatives and told them to say to the leaders of Shechem, “Do you think it would be good to have all 70 of Gideon's sons ruling us? Wouldn't you rather have just one man be king? Abimelech would make a good king, and he's related to us.”

Abimelech's uncles talked it over with the leaders of Shechem who agreed, “Yes, it would be better for one of our relatives to be king.” Then they gave Abimelech 70 pieces[ca] of silver from the temple of their god Baal Berith.[cb]

Abimelech used the silver to hire a gang of rough soldiers who would do anything for money. Abimelech and his soldiers went to his father's home in Ophrah and brought out Gideon's other sons to a large rock, where they murdered all 70 of them. Gideon's youngest son Jotham hid from the soldiers, but he was the only one who escaped.

The leaders of Shechem, including the priests and the military officers,[cc] met at the tree next to the sacred rock[cd] in Shechem to crown Abimelech king. Jotham heard what they were doing. So he climbed to the top of Mount Gerizim and shouted down to the people who were there at the meeting:

Leaders of Shechem,
    listen to me,
and maybe God
    will listen to you.

Once the trees searched
    for someone to be king;
they asked the olive tree,
    “Will you be our king?”
But the olive tree replied,
“My oil brings honor
    to people and gods.
I won't stop making oil,
just so my branches can wave
    above the other trees.”

10 Then they asked the fig tree,
    “Will you be our king?”
11 But the fig tree replied,
“I won't stop growing
    my delicious fruit,
just so my branches can wave
    above the other trees.”

12 Next they asked the grape vine,
    “Will you be our king?”
13 But the grape vine replied,
“My wine brings cheer
    to people and gods.
I won't stop making wine,
just so my branches can wave
    above the other trees.”

14 Finally, they went
to the thornbush and asked,
    “Will you be our king?”
15 The thornbush replied,
“If you really want me
    to be your king,
then come into my shade
    and I will protect you.
But if you're deceiving me,
    I'll start a fire
that will spread out and destroy
    the cedars of Lebanon.”[ce]

After Jotham had finished telling this story, he said:

16-18 My father Gideon risked his life for you when he fought to rescue you from the Midianites. Did you reward Gideon by being kind to his family? No, you did not! You attacked his family and killed all 70 of his sons on that rock.

And was it right to make Abimelech your king? He's merely the son of my father's slave girl.[cf] But just because he's your relative, you made him king of Shechem.

19 So, you leaders of Shechem, if you treated Gideon and his family the way you should have, then I hope you and Abimelech will make each other very happy. 20 But if it was wrong to treat Gideon and his family the way you did, then I pray that Abimelech will destroy you with fire, and I pray that you will do the same to him.

21 Jotham ran off and went to live in the town of Beer, where he could be safe from his brother Abimelech.

Abimelech Destroys Shechem

22 Abimelech had been a military commander of Israel for three years, 23-24 when God decided to punish him and the leaders of Shechem for killing Gideon's 70 sons.

So God turned the leaders of Shechem against Abimelech. 25 Then they sent some men to hide on the hilltops and watch for Abimelech and his troops, while they sent others to rob everyone that went by on the road. But Abimelech found out what they were doing.

26 One day, Gaal son of Ebed went to live in Shechem. His brothers moved there too, and soon the leaders of Shechem started trusting him.

27 The time came for the grape harvest, and the people of Shechem went into their vineyards and picked the grapes. They gathered the grapes and made wine. Then they went into the temple of their god and threw a big party. There was a lot of eating and drinking, and before long they were cursing Abimelech.

28 Gaal said:

Hamor was the founder of Shechem, and one of his descendants should be our ruler. But Abimelech's father was Gideon, so Abimelech isn't really one of us. He shouldn't be our king, and we shouldn't have to obey him or Zebul, who rules Shechem for him. 29 If I were the ruler of Shechem, I'd get rid of that Abimelech. I'd tell him, “Get yourself an even bigger army, and we will still defeat you.”

30 Zebul was angry when he found out what Gaal had said. 31 And so he sent some messengers to Abimelech. But they had to pretend to be doing something else, or they would not have been allowed to leave Shechem.[cg] Zebul told the messengers to say:

Gaal the son of Ebed has come to Shechem along with his brothers, and they have persuaded the people to let Gaal rule Shechem instead of you. 32 This is what I think you should do. Lead your army here during the night and hide in the fields. 33 Get up the next morning at sunrise and rush out of your hiding places to attack the town. Gaal and his followers will come out to fight you, but you will easily defeat them.

34 So one night, Abimelech led his soldiers to Shechem. He divided them into four groups, and they all hid near the town.

35 The next morning, Gaal went out and stood in the opening of the town gate. Abimelech and his soldiers left their hiding places, 36 and Gaal saw them. Zebul was standing there with Gaal, and Gaal remarked, “Zebul, that looks like a crowd of people coming down from the mountaintops.”

“No,” Zebul answered, “it's just the shadows of the mountains. It only looks like people moving.”

37 “But Zebul, look over there,” Gaal said. “There's a crowd coming down from the sacred mountain,[ch] and another group is coming along the road from the tree where people talk with the spirits of the dead.”

38 Then Zebul replied, “What good is all of your bragging now? You were the one who said Abimelech shouldn't be the ruler of Shechem. Out there is the army that you made fun of. So go out and fight them!”

39 Gaal and the leaders of Shechem went out and fought Abimelech. 40 Soon the people of Shechem turned and ran back into the town. However, Abimelech and his troops were close behind and killed many of them along the way.

41 Abimelech stayed at Arumah,[ci] and Zebul forced Gaal and his brothers out of Shechem.

42 The next morning, the people of Shechem were getting ready to work in their fields as usual, but someone told Abimelech about it. 43 Abimelech divided his army into three groups and set up an ambush in the fields near Shechem. When the people came out of the town, he and his army rushed out from their hiding places and attacked. 44 Abimelech and the troops with him ran to the town gate and took control of it, while two other groups attacked and killed the people who were in the fields. 45 He and his troops fought in Shechem all day, until they had killed everyone in town. Then he and his men tore down the houses and buildings and scattered salt[cj] everywhere.

46 Earlier that day, the leaders of the temple of El Berith[ck] at Shechem had heard about the attack. So they went into the temple fortress, 47 but Abimelech found out where they were. 48 He led his troops to Mount Zalmon, where he took an ax and chopped off a tree branch. He lifted the branch onto his shoulder and shouted, “Hurry! Cut off a branch just as I did.”

49 When they all had branches, they followed Abimelech back to Shechem. They piled the branches against the fortress and set them on fire, burning down the fortress and killing about 1,000 men and women.

50 After destroying Shechem, Abimelech went to Thebez. He surrounded the town and captured it. 51 But there was a tall fortress in the middle of the town, and the town leaders and everyone else went inside. Then they barred the gates and went up to the flat roof.

52 Abimelech and his army rushed to the fortress and tried to force their way inside. Abimelech himself was about to set the heavy wooden doors on fire, 53 (J) when a woman on the roof dropped a large rock[cl] on his head and cracked his skull. 54 The soldier who carried his weapons was nearby, and Abimelech told him, “Take out your sword and kill me. I don't want people to say that I was killed by a woman!”

So the soldier ran his sword through Abimelech. 55 And when the Israelite soldiers saw that their leader was dead, they went back home.

56 That's how God punished Abimelech for killing his brothers and bringing shame on his father's family. 57 God also punished the people of Shechem for helping Abimelech.[cm] Everything happened just as Jotham's curse said it would.

Tola

10 Tola was the next person to rescue Israel. He belonged to the Issachar tribe, but he lived in Shamir, a town in the hill country of Ephraim. His father was Puah, and his grandfather was Dodo. Tola was a leader[cn] of Israel for 23 years, then he died and was buried in Shamir.

Jair

The next leader[co] of Israel was Jair, who lived in Gilead. He was a leader for 22 years. He had 30 sons, and each son had his own mule[cp] and was in charge of one town in Gilead. Those 30 towns are still called The Settlements of Jair.[cq] When he died, he was buried in the town of Kamon.

Israel Is Unfaithful to God

Before long, the Israelites began disobeying the Lord by worshiping Baal, Astarte, and gods from Syria, Sidon, Moab, Ammon, and Philistia.

The Lord was angry with Israel and decided to let Philistia and Ammon conquer them. So the same year that Jair died, Israel's army was crushed by these two nations. For 18 years, Ammon was cruel to the Israelites who lived in Gilead, the region east of the Jordan River that had once belonged to the Amorites. Then the Ammonites began crossing the Jordan and attacking the tribes of Judah, Benjamin, and Ephraim. Life was miserable for the Israelites. 10 They begged the Lord for help and confessed, “We were unfaithful to you, our Lord. We stopped worshiping you and started worshiping idols of Baal.”

11-12 The Lord answered:

In the past when you came crying to me for help, I rescued you. At one time or another I've rescued you from the Egyptians, the Amorites, the Ammonites, the Philistines, the Sidonians, the Amalekites, and the Maonites.[cr] 13-14 But I'm not going to rescue you any more! You've left me and gone off to worship other gods. If you're in such big trouble, go and cry to them for help!

15 “We have been unfaithful to you,” the Israelites admitted. “If we must be punished, do it yourself, but please rescue us from the Ammonites.”

16 Then the Israelites got rid of the idols of the foreign gods, and they began worshiping only the Lord. Finally, there came a time when the Lord could no longer stand to see them suffer.

The Ammonites Invade Gilead

17 The rulers of Ammon called their soldiers together and led them to Gilead, where they set up camp.

The Israelites gathered at Mizpah[cs] and set up camp there. 18 The leaders of Gilead asked each other, “Who can lead an attack on the Ammonites?” Then they agreed, “If we find someone who can lead the attack, we'll make him the ruler of Gilead.”

Jephthah

11 1-5 The leaders of the Gilead clan decided to ask a brave warrior named Jephthah son of Gilead to lead the attack against the Ammonites.

Even though Jephthah belonged to the Gilead clan, he had earlier been forced to leave the region where they had lived. Jephthah was the son of a prostitute, but his half brothers were the sons of his father's wife.

One day his half brothers told him, “You don't really belong to our family, so you can't have any of the family property.” Then they forced Jephthah to leave home.

Jephthah went to the country of Tob, where he was joined by a number of men who would do anything for money.

So the leaders of Gilead went to Jephthah and said, “Please come back to Gilead! If you lead our army, we will be able to fight off the Ammonites.”

“Didn't you hate me?” Jephthah replied. “Weren't you the ones who forced me to leave my family? You're only coming to me now because you're in trouble.”

“But we do want you to come back,” the leaders said. “And if you lead us in battle against the Ammonites, we will make you the ruler of Gilead.”

“All right,” Jephthah said. “If I go back with you and the Lord lets me defeat the Ammonites, will you really make me your ruler?”

10 “You have our word,” the leaders answered. “And the Lord is a witness to what we have said.”

11 So Jephthah went back to Mizpah[ct] with the leaders of Gilead. The people of Gilead gathered at the place of worship and made Jephthah their ruler. Jephthah also made promises to them.

12 After the ceremony, Jephthah sent messengers to say to the king of Ammon, “Are you trying to start a war? You have invaded my country, and I want to know why!”

13 The king of Ammon replied, “Tell Jephthah that the land really belongs to me, all the way from the Arnon River in the south, to the Jabbok River in the north, and west to the Jordan River. When the Israelites came out of Egypt, they stole it. Tell Jephthah to return it to me, and there won't be any war.”

14 Jephthah sent the messengers back to the king of Ammon, 15 and they told him that Jephthah had said:

Israel hasn't taken any territory from Moab or Ammon. 16 When the Israelites came from Egypt, they traveled across the desert to the Red Sea[cu] and then to Kadesh. 17 (K) They sent messengers to the king of Edom and said, “Please, let us go through your country.” But the king of Edom refused. They also sent messengers to the king of Moab, but he wouldn't let them cross his country either. And so the Israelites stayed at Kadesh.

18 (L) A little later, the Israelites set out into the desert, going east of Edom and Moab, and camping on the eastern side of the Arnon River gorge. The Arnon is the eastern border of Moab, and since the Israelites didn't cross it, they didn't even set foot in Moab.

19 (M) The Israelites sent messengers to the Amorite King Sihon of Heshbon. “Please,” they said, “let our people go through your country to get to our own land.”

20 Sihon didn't think the Israelites could be trusted, so he called his army together. They set up camp at Jahaz, then they attacked the Israelite camp. 21 But the Lord God helped Israel defeat Sihon and his army. Israel took over all of the Amorite land where Sihon's people had lived, 22 from the Arnon River in the south to the Jabbok River in the north, and from the desert in the east to the Jordan River in the west.

23 The messengers also told the king of Ammon that Jephthah had said:

The Lord God of Israel helped his nation get rid of the Amorites and take their land. Now do you think you're going to take over that same territory? 24 If Chemosh your god[cv] takes over a country and gives it to you, don't you have a right to it? And if the Lord takes over a country and gives it to us, the land is ours!

25 (N) Are you better than Balak the son of Zippor? He was the king of Moab, but he didn't quarrel with Israel or start a war with us.

26 For 300 years, Israelites have been living in Heshbon and Aroer and the nearby villages, and in the towns along the Arnon River gorge. If the land really belonged to you Ammonites, you wouldn't have waited until now to try to get it back.

27 I haven't done anything to you, but it's certainly wrong of you to start a war. I pray that the Lord will show whether Israel or Ammon is in the right.

28 But the king of Ammon paid no attention to Jephthah's message.

29 Then the Lord's Spirit took control of Jephthah, and Jephthah went through Gilead and Manasseh, raising an army. Finally, he arrived at Mizpah in Gilead, where 30 he promised the Lord, “If you will let me defeat the Ammonites 31 and come home safely, I will sacrifice to you whoever comes out to meet me first.”

32 From Mizpah, Jephthah attacked the Ammonites, and the Lord helped him defeat them.

33 Jephthah and his army destroyed the 20 towns between Aroer and Minnith, and others as far as Abel-Keramim. After that, the Ammonites could not invade Israel any more.

Jephthah's Daughter

34 When Jephthah returned to his home in Mizpah, the first one to meet him was his daughter. She was playing a tambourine and dancing to celebrate his victory, and she was his only child.

35 (O) “Oh no!” Jephthah cried. Then he tore his clothes in sorrow and said to his daughter, “I made a sacred promise to the Lord, and I must keep it. Your coming out to meet me has broken my heart.”

36 “Father,” she said, “you made a sacred promise to the Lord, and he let you defeat the Ammonites. Now, you must do what you promised, even if it means I must die. 37 But first, please let me spend two months, wandering in the hill country with my friends. We will cry together, because I can never get married and have children.”

38 “Yes, you may have two months,” Jephthah said.

She and some other girls left, and for two months they wandered in the hill country, crying because she could never get married and have children. 39 Then she went back to her father. He did what he had promised, and she never got married.

That's why 40 every year, Israelite girls walk around for four days, weeping for[cw] Jephthah's daughter.

The Ephraim Tribe Fights Jephthah's Army

12 The men of the Ephraim tribe got together an army and went across the Jordan River to Zaphon to meet with Jephthah. They said, “Why did you go to war with the Ammonites without asking us to help? Just for that, we're going to burn down your house with you inside!”

“But I did ask for your help,” Jephthah answered. “That was back when the people of Gilead and I were having trouble with the Ammonites, and you wouldn't do a thing to help us. So when we realized you weren't coming, we risked our lives and attacked the Ammonites. And the Lord let us defeat them. There's no reason for you to come here today to attack me.”

But the men from Ephraim said, “You people of Gilead are nothing more than refugees from Ephraim. You even live on land that belongs to the tribes of Ephraim and Manasseh.”[cx]

So Jephthah called together the army of Gilead, then they attacked and defeated the army from Ephraim. The army of Gilead also posted guards at all the places where the soldiers from Ephraim could cross the Jordan River to return to their own land.

Whenever one of the men from Ephraim would try to cross the river, the guards would say, “Are you from Ephraim?”

“No,” the man would answer, “I'm not from Ephraim.”

The guards would then tell them to say “Shibboleth,” because they knew that people of Ephraim could say “Sibboleth,” but not “Shibboleth.”

If the man said “Sibboleth,” the guards would grab him and kill him right there. Altogether, 42,000 men from Ephraim were killed in the battle and at the Jordan.

Jephthah was a leader[cy] of Israel for six years, before he died and was buried in his hometown Mizpah[cz] in Gilead.

Ibzan

Ibzan, the next leader[da] of Israel, came from Bethlehem. He had 30 daughters and 30 sons, and he let them all marry outside his clan.

Ibzan was a leader for seven years, 10 before he died and was buried in Bethlehem.

Elon

11 Elon from the Zebulun tribe was the next leader[db] of Israel. He was a leader for ten years, 12 before he died and was buried in Aijalon that belonged to the Zebulun tribe.

Abdon

13-15 Abdon the son of Hillel was the next leader[dc] of Israel. He had 40 sons and 30 grandsons, and each one of them had his own donkey.[dd] Abdon was a leader for eight years, before he died and was buried in his hometown of Pirathon, which is located in the part of the hill country of Ephraim where Amalekites used to live.

Samson Is Born

13 Once again the Israelites started disobeying the Lord. So he let the Philistines take control of Israel for 40 years.

Manoah from the tribe of Dan lived in the town of Zorah. His wife was not able to have children, 3-5 (P) but one day an angel from the Lord appeared to her and said:

You have never been able to have any children, but very soon you will be pregnant and have a son. He will belong to God[de] from the day he is born, so his hair must never be cut. And even before he is born, you must not drink any wine or beer or eat any food forbidden by God's laws.

Your son will begin to set Israel free from the Philistines.

She went to Manoah and said, “A prophet who looked like an angel of God came and talked to me. I was so frightened, that I didn't even ask where he was from. He didn't tell me his name, but he did say that I'm going to have a baby boy. I'm not supposed to drink any wine or beer or eat any food forbidden by God's laws. Our son will belong to God for as long as he lives.”

Then Manoah prayed, “Our Lord, please send that prophet again and let him tell us what to do for the son we are going to have.”

God answered Manoah's prayer, and the angel went back to Manoah's wife while she was resting in the fields. Manoah wasn't there at the time, 10 so she found him and said, “That same man is here again! He's the one I saw the other day.”

11 Manoah went with his wife and asked the man, “Are you the one who spoke to my wife?”

“Yes, I am,” he answered.

12 Manoah then asked, “When your promise comes true, what rules must he obey and what will be his work?”

13 “Your wife must be careful to do everything I told her,” the Lord's angel answered. 14 “She must not eat or drink anything made from grapes. She must not drink wine or beer or eat anything forbidden by God's laws. I told her exactly what to do.”

15 “Please,” Manoah said, “stay here with us for just a little while, and we'll fix a young goat for you to eat.” 16 Manoah didn't realize that he was really talking to one of the Lord's angels.

The angel answered, “I can stay for a little while, although I won't eat any of your food. But if you would like to offer the goat as a sacrifice to the Lord, that would be fine.”

17 Manoah said, “Tell us your name, so we can honor you after our son is born.”

18 “No,” the angel replied. “You don't need to know my name. And if you did, you couldn't understand it.”

19 So Manoah took a young goat over to a large rock he had chosen for an altar, and he built a fire on the rock. Then he killed the goat, and offered it with some grain as a sacrifice to the Lord. But then an amazing thing happened. 20 The fire blazed up toward the sky, and the Lord's angel went up toward heaven in the fire. Manoah and his wife bowed down low when they saw what happened.

21 Although the angel didn't appear to them again, they realized he was one of the Lord's angels. 22 Manoah said, “We have seen an angel.[df] Now we're going to die.”[dg]

23 “The Lord isn't going to kill us,” Manoah's wife responded. “The Lord accepted our sacrifice and grain offering, and he let us see something amazing. Besides, he told us that we're going to have a son.”

24 Later, Manoah's wife did give birth to a son, and she named him Samson. As the boy grew, the Lord blessed him. 25 Then, while Samson was staying at Dan's Camp[dh] between the towns of Zorah and Eshtaol, the Spirit of the Lord took control of him.

Samson Gets Married

14 One day, Samson went to Timnah, where he saw a Philistine woman. When he got back home, he told his parents, “I saw a Philistine woman in Timnah, and I want to marry her. Get her for me!”[di]

His parents answered, “There are a lot of women in our clan and even more in the rest of Israel. Those Philistines are pagans. Why would you want to marry one of their women?”

“She looks good to me,” Samson answered. “Get her for me!”

At that time, the Philistines were in control of Israel, and the Lord wanted to stir up trouble for them. That's why he made Samson desire that woman.

As Samson and his parents reached the vineyards near Timnah, a fierce young lion suddenly roared and attacked Samson. But the Lord's Spirit took control of Samson, and with his bare hands he tore the lion apart, as though it had been a young goat. His parents didn't know what he had done, and he didn't tell them.

When they got to Timnah, Samson talked to the woman, and he was sure that she was the one for him.

Later,[dj] Samson returned to Timnah for the wedding. And when he came near the place where the lion had attacked, he left the road to see what was left of the lion. He was surprised to see that bees were living in the lion's skeleton, and that they had made some honey. He scooped up the honey in his hands and ate some of it as he walked along. When he got back to his parents, he gave them some of the honey, and they ate it too. But he didn't tell them he had found the honey in the skeleton of a lion.[dk]

10 While Samson's father went to make the final arrangements with the bride and her family, Samson threw a big party,[dl] as grooms[dm] usually did. 11 When the Philistines saw what Samson was like, they told 30 of their young men to stay with him at the party.

12 Samson told the 30 young men, “This party will last for seven days. Let's make a bet: I'll tell you a riddle, and if you can tell me the answer before the party is over, I'll give each of you a shirt and a full change of clothing. 13 But if you can't tell me the answer, then each of you will have to give me a shirt and a full change of clothing.”

“It's a bet!” the Philistines said. “Tell us the riddle.”

14 Samson said:

Once so strong and mighty—
    now so sweet and tasty!

Three days went by, and the Philistine young men had not come up with the right answer. 15 Finally, on the seventh[dn] day of the party they went to Samson's bride and said, “You had better trick your husband into telling you the answer to his riddle. Have you invited us here just to rob us? If you don't find out the answer, we will burn you and your family to death.”

16 Samson's bride went to him and started crying in his arms. “You must really hate me,” she sobbed. “If you loved me at all, you would have told me the answer to your riddle.”

“But I haven't even told my parents the answer!” Samson replied. “Why should I tell you?”

17 For the entire seven days of the party, she had been whining and trying to get the answer from him. But that seventh day she put so much pressure on Samson that he finally gave in and told her the answer. She went straight to the young men and told them.

18 Before sunset that day, the men of the town went to Samson with this answer:

A lion is the strongest—
    honey is the sweetest!

Samson replied,

This answer you have given me
doubtless came
    from my bride-to-be.

19 Then the Lord's Spirit took control of Samson. He went to Ashkelon,[do] where he killed 30 men and took their clothing. Samson then gave it to the 30 young men at Timnah and stormed back home to his own family.

20 The father of the bride made Samson's wife marry one of the 30 young men that had been at Samson's party.[dp]

15 Later, during the wheat harvest, Samson went to visit the young woman he thought was still his wife.[dq] He brought along a young goat as a gift and said to her father, “I want to go into my wife's bedroom.”

“You can't do that,” he replied. “When you left the way you did, I thought you were divorcing[dr] her. So I arranged for her to marry one of the young men who were at your party. But my younger daughter is even prettier, and you can have her as your wife.”

“This time,” Samson answered, “I have a good reason for really hurting some Philistines.”

Samson Takes Revenge

Samson went out and caught 300 foxes and tied them together in pairs with oil-soaked rags around their tails. Then Samson took the foxes into the Philistine wheat fields that were ready to be harvested. He set the rags on fire and let the foxes go. The wheat fields went up in flames, and so did the stacks of wheat that had already been cut. Even the Philistine vineyards and olive orchards burned.

Some of the Philistines started asking around, “Who could have done such a thing?”

“It was Samson,” someone told them. “He married the daughter of that man in Timnah, but then the man gave Samson's wife to one of the men at the wedding.”

The Philistine leaders went to Timnah and burned to death Samson's wife and her father.[ds]

When Samson found out what they had done, he went to them and said, “You killed them! And I won't rest until I get even with you.” Then Samson started hacking them to pieces with his sword.[dt]

Samson left Philistia and went to live in the cave at Etam Rock. But it wasn't long before the Philistines invaded Judah[du] and set up a huge army camp at Jawbone.[dv]

10 The people of Judah asked, “Why have you invaded our land?”

The Philistines answered, “We've come to get Samson. We're going to do the same things to him that he did to our people.”

11 Three thousand men from Judah went to the cave at Etam Rock and said to Samson, “Don't you know that the Philistines rule us, and they will punish us for what you did?”

“I was only getting even with them,” Samson replied. “They did the same things to me first.”

12 “We came here to tie you up and turn you over to them,” said the men of Judah.

“I won't put up a fight,” Samson answered, “but you have to promise not to hurt me yourselves.”

13-14 “We promise,” the men said. “We will only tie you up and turn you over to the Philistines. We won't kill you.” Then they tied up his hands and arms with two brand-new ropes and led him away from Etam Rock.

When the Philistines saw that Samson was being brought to their camp at Jawbone, they started shouting and ran toward him. But the Lord's Spirit took control of Samson, and Samson broke the ropes, as though they were pieces of burnt cloth. 15 Samson glanced around and spotted the jawbone of a donkey. The jawbone had not yet dried out, so it was still hard and heavy. Samson grabbed it and started hitting Philistines—he killed 1,000 of them! 16 After the fighting was over, he made up this poem about what he had done to the Philistines:

I used a donkey's jawbone
    to kill a thousand men;
I beat them with this jawbone
    over and over again.[dw]

17 Samson tossed the jawbone on the ground and decided to call the place Jawbone Hill.[dx] It is still called that today.

18 Samson was so thirsty that he prayed, “Our Lord, you helped me win a battle against a whole army. Please don't let me die of thirst now. Those heathen Philistines will carry off my dead body.”

19 Samson was tired and weary, but God sent water gushing from a rock.[dy] Samson drank some and felt strong again.

Samson named the place Caller Spring,[dz] because he had called out to God for help. The spring is still there at Jawbone.

20 Samson was a leader[ea] of Israel for 20 years, but the Philistines were still the rulers of Israel.

Samson Carries Off the Gates of Gaza

16 One day while Samson was in Gaza, he saw a prostitute and went to her house to spend the night. The people who lived in Gaza found out he was there, and they decided to kill him at sunrise. So they went to the city gate and waited all night in the guardrooms on each side of the gate.[eb]

But Samson got up in the middle of the night and went to the town gate. He pulled the gate doors and doorposts out of the wall and put them on his shoulders. Then he carried them all the way to the top of the hill that overlooks Hebron,[ec] where he set the doors down, still closed and locked.

Delilah Tricks Samson

Some time later, Samson fell in love with a woman named Delilah, who lived in Sorek Valley. The Philistine rulers[ed] went to Delilah and said, “Trick Samson into telling you what makes him so strong and what can make him weak. Then we can tie him up so he can't get away. If you find out his secret, we will each give you 1,100 pieces of silver.”[ee]

The next time Samson was at Delilah's house, she asked, “Samson, what makes you so strong? How can I tie you up so you can't get away? Come on, you can tell me.”

Samson answered, “If someone ties me up with seven new bowstrings that have never been dried,[ef] it will make me just as weak as anyone else.”

8-9 The Philistine rulers gave seven new bowstrings to Delilah. They also told some of their soldiers to go to Delilah's house and hide in the room where Samson and Delilah were. If the bowstrings made Samson weak, they would be able to capture him.

Delilah tied up Samson with the bowstrings and shouted, “Samson, the Philistines are attacking!”

Samson snapped the bowstrings, as though they were pieces of scorched string. The Philistines had not found out why Samson was so strong.

10 “You lied and made me look like a fool,” Delilah said. “Now tell me. How can I really tie you up?”

11 Samson answered, “Use some new ropes. If I'm tied up with ropes that have never been used, I'll be just as weak as anyone else.”

12 Delilah got new ropes, and again some Philistines hid in the room. Then she tied up Samson's arms and shouted, “Samson, the Philistines are attacking!”

Samson snapped the ropes as if they were threads.

13 “You're still lying and making a fool of me,” Delilah said. “Tell me how I can tie you up!”

“My hair is in seven braids,” Samson replied. “If you weave my braids into the threads on a loom and nail the loom[eg] to a wall, then I will be as weak as anyone else.”

14 While Samson was asleep, Delilah wove his braids into the threads on a loom and nailed the loom to a wall.[eh] Then she shouted, “Samson, the Philistines are attacking!”

Samson woke up and pulled the loom free from its posts in the ground and from the nails in the wall. Then he pulled his hair free from the woven cloth.

15 “Samson,” Delilah said, “you claim to love me, but you don't mean it! You've made me look like a fool three times now, and you still haven't told me why you are so strong.” 16 Delilah started nagging and pestering him day after day, until he couldn't stand it any longer.

17 Finally, Samson told her the truth. “I have belonged to God[ei] ever since I was born, so my hair has never been cut. If it were ever cut off, my strength would leave me, and I would be as weak as anyone else.”

18 Delilah realized that he was telling the truth. So she sent someone to tell the Philistine rulers, “Come to my house one more time. Samson has finally told me the truth.”

The Philistine rulers went to Delilah's house, and they brought along the silver they had promised her. 19 Delilah had lulled Samson to sleep with his head resting in her lap. She signaled to one of the Philistine men as she began cutting off Samson's seven braids. And by the time she was finished, Samson's strength was gone. Delilah tied him up 20 and shouted, “Samson, the Philistines are attacking!”

Samson woke up and thought, “I'll break loose and escape, just as I always do.” He did not realize that the Lord had stopped helping him.

21 The Philistines grabbed Samson and poked out his eyes. They took him to the prison in Gaza and chained him up. Then they put him to work, turning a millstone to grind grain. 22 But they didn't cut his hair any more, so it started growing back.

23 The Philistine rulers threw a big party and sacrificed a lot of animals to their god Dagon. The rulers said:

Samson was our enemy,
but our god Dagon
    helped us capture him!

24-25 Everyone there was having a good time, and they shouted, “Bring out Samson—he's still good for a few more laughs!”

The rulers had Samson brought from the prison, and when the people saw him, this is how they praised their god:

Samson ruined our crops
    and killed our people.
He was our enemy,
but our god helped us
    capture him.

They made fun of Samson for a while, then they told him to stand near the columns that supported the roof. 26 A young man was leading Samson by the hand, and Samson said to him, “I need to lean against something. Take me over to the columns that hold up the roof.”

27 The Philistine rulers were celebrating in a temple packed with people and with 3,000[ej] more on the flat roof. They had all been watching Samson and making fun of him.[ek]

28 Samson prayed, “Please remember me, Lord God. The Philistines poked out my eyes, but make me strong one last time, so I can take revenge for at least one of my eyes!”[el]

29 Samson was standing between the two middle columns that held up the roof. He felt around and found one column with his right hand, and the other with his left hand. 30 Then he shouted, “Let me die with the Philistines!” He pushed against the columns as hard as he could, and the temple collapsed with the Philistine rulers and everyone else still inside. Samson killed more Philistines when he died than he had killed during his entire life.

31 His brothers and the rest of his family went to Gaza and took his body back home. They buried him in his father's tomb,[em] which was located between Zorah and Eshtaol.

Samson was a leader[en] of Israel for 20 years.

Micah Makes Idols and Hires a Priest

17 Micah[eo] belonged to the Ephraim tribe and lived in the hill country. One day he told his mother, “Do you remember those 1,100 pieces of silver[ep] that were stolen from you? I was there when you put a curse on whoever stole them. Well, I'm the one who did it.”

His mother answered, “I pray that the Lord will bless[eq] you, my son.”

3-4 Micah returned the silver to his mother, and she said, “I give this silver to the Lord, so my son can use it to make an idol.” Turning to her son, she said, “Micah, now the silver belongs to you.”

But Micah handed it back to his mother. She took 200 pieces[er] of the silver and gave them to a silver worker, who made them into an idol.[es] They kept the idol in Micah's house. He had a shrine for worshiping God there at his home, and he had made some idols and a sacred priestly vest. Micah chose one of his own sons to be the priest for his shrine.

(Q) This was before kings ruled Israel, so all the Israelites did whatever they thought was right.

7-8 One day a young Levite came to Micah's house in the hill country of Ephraim. He had been staying with one of the clans of Judah in Bethlehem, but he had left Bethlehem to find a new place to live[et] where he could be a priest.[eu]

“Where are you from?” Micah asked.

“I am a Levite from Bethlehem in Judah,” the man answered, “and I'm on my way to find a new place to live.”

10 Micah said, “Why don't you stay here with me? You can be my priest and tell me what God wants me to do. Every year I'll give you ten pieces of silver and one complete set of clothes, and I'll provide all your food.”

The young man went for a walk, 11-12 then he agreed to stay with Micah and be his priest. He lived in Micah's house, and Micah treated him like one of his own sons. 13 Micah said, “I have a Levite as my own priest. Now I know that the Lord will be kind to me.”

18 These things happened before kings ruled Israel.

The Tribe of Dan Takes Micah's Priest and Idols

About this time, the tribe of Dan was looking for a place to live. The other tribes had land, but the people of Dan did not really have any to call their own. The tribe chose five warriors to represent their clans and told them, “Go and find some land where we can live.”

The warriors left the area of Zorah and Eshtaol and went into the hill country of Ephraim. One night they stayed at Micah's house, because they heard the young Levite talking, and they knew from his accent that he was from the south. They asked him, “What are you doing here? Who brought you here?”

The Levite replied, “Micah hired me as his priest.” Then he told them how well Micah had treated him.

“Please talk to God for us,” the men said. “Ask God if we will be successful in what we are trying to do.”

“Don't worry,” answered the priest. “The Lord is pleased with what you are doing.”

The five men left and went to the town of Laish, whose people were from Sidon,[ev] but Sidon was too far away to protect them. Even though their town had no walls, the people thought they were safe from attack. So they had not asked anyone else[ew] for protection, which meant that the tribe of Dan could easily take over Laish.[ex]

The five men went back to Zorah and Eshtaol, where their relatives asked, “Did you find any land?”

9-10 “Let's go!” the five men said. “We saw some very good land with enough room for all of us, and it has everything we will ever need. What are you waiting for? Let's attack and take it. You'll find that the people think they're safe, but God is giving the land to us.”

11 Six hundred men from the tribe of Dan strapped on their weapons and left Zorah and Eshtaol with their families.[ey] 12 One night they camped near Kiriath-Jearim in the territory of Judah, and that's why the place just west of Kiriath-Jearim is still known as Dan's Camp.[ez] 13 Then they went into the hill country of Ephraim.

When they came close to Micah's house, 14 the five men who had been spies asked the other warriors, “Did you know that someone in this village has several idols and a sacred priestly vest? What do you think we should do about it?”

15-18 The 600 warriors left the road and went to the house on Micah's property where the young Levite priest lived. They stood at the gate and greeted the priest. Meanwhile, the five men who had been there before went into Micah's house and took the sacred priestly vest and the idols.

“Hey!” the priest shouted. “What do you think you're doing?”

19 “Quiet!” the men said. “Keep your mouth shut and listen. Why don't you come with us and be our priest, so you can tell us what God wants us to do? You could stay here and be a priest for one man's family, but wouldn't you rather be the priest for a clan or even a whole tribe of Israel?”

20 The priest really liked that idea. So he took the vest and the idols and joined the others 21 from the tribe of Dan. Then they turned and left, after putting their children, their cattle, and the rest of their other possessions in front.

22 They had traveled for some time before Micah asked his neighbors to help him get his things back. He and his men caught up with the people of Dan 23 and shouted for them to stop.

They turned to face him and asked, “What's wrong? Why did you bring all these men?”

24 Micah answered, “You know what's wrong. You stole the gods[fa] I made, and you took my priest. I don't have anything left.”

25 “We don't want to hear any more about it,” the people of Dan said. “And if you make us angry, you'll only get yourself and your family killed.” 26 After saying this, they turned and left.

Micah realized there was no way he could win a fight with them, and so he went back home.

The Tribe of Dan Captures Laish

27-28 The tribe of Dan took Micah's priest and the things Micah had made, and headed for Laish, which was located in a valley controlled by the town of Beth-Rehob. Laish was defenseless, because it had no walls and was too far from Sidon for the Sidonians to help defend it. The leaders of Laish had not even asked nearby towns to help them in case of an attack.

The warriors from Dan made a surprise attack on Laish, killing everyone and burning it down. Then they rebuilt the town and settled there themselves. 29 But they named it Dan, after one of Israel's[fb] sons, who was the ancestor of their tribe.

30-31 Even though the place of worship[fc] was in Shiloh, the people of Dan set up the idol Micah had made. They worshiped the idol, and the Levite was their priest. His name was Jonathan, and he was a descendant of Gershom the son of Moses.[fd] His descendants served as priests for the tribe of Dan, until the people of Israel were taken away as prisoners by their enemies.

A Woman Is Murdered

19 Before kings ruled Israel, a Levite[fe] was living deep in the hill country of the Ephraim tribe. He married[ff] a woman from Bethlehem in Judah, but she was unfaithful and went back to live with her family in Bethlehem.

Four months later her husband decided to try and talk her into coming back. So he went to Bethlehem, taking along a servant and two donkeys. He talked with his wife, and she invited him into her family's home. Her father was glad to see him and did not want him to leave. So the man stayed three days, eating and drinking with his father-in-law.

When everyone got up on the fourth day, the Levite started getting ready to go home. But his father-in-law said, “Don't leave until you have a bite to eat. You'll need strength for your journey.”

The two men sat down together and ate a big meal. “Come on,” the man's father-in-law said. “Stay tonight and have a good time.”

The Levite tried to leave, but his father-in-law insisted, and he spent one more night there. The fifth day, the man got up early to leave, but his wife's father said, “You need to keep up your strength! Why don't you leave right after lunch?” So the two of them started eating.

Finally, the Levite got up from the meal, so he and his wife and servant could leave. “Look,” his father-in-law said, “it's already late afternoon, and if you leave now, you won't get very far before dark. Stay with us one more night and enjoy yourself. Then you can get up early tomorrow morning and start home.”

10 But the Levite decided not to spend the night there again. He had the saddles put on his two donkeys, then he and his wife and servant traveled as far as Jebus, which is now called Jerusalem. 11 It was beginning to get dark, and the man's servant said, “Let's stop and spend the night in this town where the Jebusites live.”

12 “No,” the Levite answered. “They aren't Israelites, and I refuse to spend the night there. We'll stop for the night at Gibeah, 13 or maybe we can even reach Ramah[fg] before dark.”

14 They walked on and reached Gibeah in the territory of Benjamin just after sunset. 15 They left the road and went into Gibeah. But the Levite couldn't find a house where anyone would let them spend the night, and they sat down in the open area just inside the town gates.

16 Soon an old man came in through the gates on his way home from working in the fields. Most of the people who lived in Gibeah belonged to the tribe of Benjamin, but this man was originally from the hill country of Ephraim. 17 He noticed that the Levite was just in town to spend the night. “Where are you going?” the old man asked. “Where did you come from?”

18 “We've come from Bethlehem in Judah,” the Levite answered. “We went there on a visit. Now we're going to the place where the Lord is worshiped, and later we will return to our home in the hill country of Ephraim. But no one here will let us spend the night[fh] in their home. 19 We brought food for our donkeys and bread and wine for ourselves, so we don't need anything except a place to sleep.”

20 The old man said, “You are welcome to spend the night in my home and to be my guest, but don't stay out here!”

21 The old man brought them into his house and fed their donkeys. Then he and his guests washed their feet[fi] and began eating and drinking. 22 (R) They were having a good time, when some worthless men of that town surrounded the house and started banging on the door and shouting, “A man came to your house tonight. Send him out, so we can have sex with him!”

23 The old man went outside and said, “My friends, please don't commit such a horrible crime against a man who is a guest in my house. 24 Let me send out my daughter instead. She's a virgin. And I'll even send out the man's wife.[fj] You can rape them or do whatever else you want, but please don't do such a horrible thing to this man.”

25 The men refused to listen, so the Levite grabbed his wife and shoved her outside. The men raped her and abused her all night long. Finally, they let her go just before sunrise, 26 and it was almost daybreak when she went back to the house where her husband[fk] was staying. She collapsed at the door and lay there until sunrise.

27 About that time, her husband woke up and got ready to leave. He opened the door and went outside, where he found his wife lying at the door with her hands on the doorstep. 28 “Get up!” he said. “It's time to leave.”

But his wife didn't move.[fl]

He lifted her body onto his donkey and left. 29 (S) When he got home, he took a butcher knife and cut her body into twelve pieces. Then he told some messengers, “Take one piece to each tribe of Israel 30 and ask everyone if anything like this has ever happened since Israel left Egypt. Tell them to think about it, talk it over, and tell us what should be done.”

Everyone who saw a piece of the body said, “This is horrible! Nothing like this has ever happened since the day Israel left Egypt.”[fm]

Israel Gets Ready for War

20 1-3 The Israelites called a meeting of the nation. And since they were God's people, the meeting was held at the place of worship in Mizpah. Men who could serve as soldiers came from everywhere in Israel—from Dan in the north, Beersheba in the south, and Gilead east of the Jordan River. Four hundred thousand of them came to Mizpah, and they each felt the same about what those men from the tribe of Benjamin had done.

News about the meeting at Mizpah reached the tribe of Benjamin.

As soon as the leaders of the tribes of Israel took their places, the Israelites said, “How could such a horrible thing happen?”

The husband of the murdered woman answered:

My wife[fn] and I went into the town of Gibeah in Benjamin to spend the night. Later that night, the men of Gibeah surrounded the house. They wanted to kill me, but instead they raped and killed my wife. It was a terrible thing for Israelites to do! So I cut up her body and sent the pieces everywhere in Israel.

You are the people of Israel, and you must decide today what to do about the men of Gibeah.

Footnotes

  1. 1.4,5 king of Bezek: Or “Adoni-Bezek.”
  2. 1.8 Jerusalem: This probably refers to towns and villages belonging to Jerusalem but lying in Judah's territory south of the city wall. Jerusalem itself was just inside Benjamin's territory, but was not captured by Israel at this time (see verse 21; Joshua 15.5-9; 18.15-18).
  3. 1.10 clans called: Or “warriors.”
  4. 1.12 Caleb: One of the leaders of Judah; see Joshua 14.6-14 and Numbers 13.6,30; 14.6,10, 20-24. For verses 12-15, see Joshua 15.13-19.
  5. 1.13 Othniel was the son of … Kenaz: Or “Othniel and Caleb both belonged to the Kenaz clan, but Othniel was younger than Caleb.”
  6. 1.14 Achsah … Othniel … he: Hebrew; two ancient translations “Othniel … Achsah … she.”
  7. 1.14 getting down from: One possible meaning for the difficult Hebrew text.
  8. 1.15 spring-fed ponds … small ponds … Higher Pond and Lower Pond: Or “wells … wells … Higher Well and Lower Well.”
  9. 1.16 Jericho: The Hebrew text has “Town of Palm Trees,” another name for Jericho.
  10. 1.16 not far … Amalekites: One possible meaning for the difficult Hebrew text.
  11. 1.17 completely destroyed: The Hebrew word means that the town was given completely to the Lord, and since it could not be used for normal purposes anymore, it had to be destroyed.
  12. 1.17 Hormah: In Hebrew “Hormah” sounds like “completely destroyed.”
  13. 1.20 Anakim: Perhaps a group of very tall people that lived in Palestine before the Israelites (see Numbers 13.33 and Deuteronomy 2.10,11, 20,21).
  14. 1.20 clans: See the note at 1.10.
  15. 1.22,23 The Ephraim and Manasseh tribes: The Hebrew text has “The Joseph family,” which was divided into these two tribes named after Joseph's sons.
  16. 1.24 If you … town: Sometimes there were small doors in the town wall that could be opened from the inside even when the main town gates were shut and locked.
  17. 1.26 land of the Hittites: The Hittites had an empire centered in what is now Turkey. At one time their empire reached south into Syria, north of Israel.
  18. 1.34 Amorites: Used in the general sense of nations that lived in Canaan before the Israelites.
  19. 1.36 Scorpion Pass: Or “Akrabbim Pass.”
  20. 1.36 country: One possible meaning for the difficult Hebrew text of verse 36.
  21. 2.1 Bochim: In Hebrew “Bochim” means “crying” (see verse 5).
  22. 2.3 trap: One possible meaning for the difficult Hebrew text.
  23. 2.5 Crying: Or “Bochim.”
  24. 2.16 special leaders known as judges: The Hebrew text has “judges.” In addition to leading Israelites in battle, these special leaders also decided legal cases and sometimes performed religious duties.
  25. 3.3 Hamath Pass: Or “Lebo-Hamath.”
  26. 3.8 northern Syria: The Hebrew text has “Aram-Naharaim,” probably referring to the land around the city of Haran (see Genesis 24.10; 25.20; 28.2,6; 31.18,20; 33.18; 35.23-26; 46.8-15; 48.7).
  27. 3.9 Othniel was the son of … Kenaz: See the note at 1.13.
  28. 3.13 Jericho: See the note at 1.16.
  29. 3.15,16 Ehud: Hebrew “Ehud the son of Gera.”
  30. 3.19,20 statues: Or “stone idols” or “stone monuments.”
  31. 3.19,20 Gilgal: About two and a half kilometers from Jericho, where Eglon probably was (see verse 13).
  32. 3.19,20 upstairs … room: Houses usually had flat roofs, and sometimes a room was built on one corner of the roof where it could best catch the breeze and be kept cooler than the rest of the house.
  33. 3.22,23 he climbed … porch: One possible meaning for the difficult Hebrew text.
  34. 3.26 statues: See the note at 3.19,20.
  35. 3.31 sharp wooden pole: The Hebrew text has “cattle prod,” a pole with a sharpened tip or metal point at one end.
  36. 4.4 leader: See 2.16 and the note there.
  37. 4.11 the village … Zaanannim: Or “the oak tree in the town of Zaanannim.”
  38. 5.7 villagers … fields: One possible meaning for the difficult Hebrew text.
  39. 5.7 Deborah: Or “I, Deborah.”
  40. 5.8 The Israelites … attacked: One possible meaning for the difficult Hebrew text.
  41. 5.11 Even … water: One possible meaning for the difficult Hebrew text.
  42. 5.13 side: One possible meaning for the difficult Hebrew text of verse 13.
  43. 5.15 But … at all: Or “But the people of Reuben couldn't make up their minds.”
  44. 5.16 sheep pens: Or “campfires.”
  45. 5.16 No … come: Or “The people of Reuben couldn't make up their minds.”
  46. 5.18 to attack the enemy: One possible meaning for the difficult Hebrew text.
  47. 5.19 stream near Megiddo: Probably refers to one of the streams that flow into the Kishon River.
  48. 5.19 rob us of our silver: The army that won a battle would take everything of value from the dead enemy soldiers.
  49. 5.20 stars: In ancient times, the stars were sometimes regarded as supernatural beings.
  50. 5.30 and beautiful … wear: One possible meaning for the difficult Hebrew text.
  51. 6.4,5 locusts: Insects like grasshoppers that travel in swarms and cause great damage to crops.
  52. 6.19 thin bread: Bread made without yeast, since there was no time for the dough to rise.
  53. 6.22 Now I'm going to die: The Hebrew text has “I have seen an angel of the Lord face to face.” Some people believed that if they saw one of the Lord's angels, they would die (see 13.22).
  54. 6.25 sacred pole: Or “sacred tree,” used as a symbol of Asherah, the Canaanite goddess of fertility.
  55. 6.32 Jerubbaal … take revenge himself: In Hebrew, “Jerubbaal” means “Let Baal take revenge.”
  56. 7.1 Fear Spring: Or “Harod Spring.”
  57. 7.1 Moreh Hill: About eight kilometers north of Fear Spring.
  58. 7.3 Mount Gilead: Usually “Gilead” refers to an area east of the Jordan River, but in this verse it refers to a place near Jezreel Valley west of the Jordan.
  59. 7.12 locusts: See the note at 6.4,5.
  60. 7.13 flat: Or “moldy.”
  61. 7.13 the headquarters tent: Or “a tent.”
  62. 7.19 a few hours after dark, just … duty: The Hebrew text has “at the beginning of the second watch, just … duty.” The night was divided into three periods called “watches,” each about four hours long, and different guards would come on duty at the beginning of each watch. The first watch began at sunset, so the beginning of the second watch would have been shortly after 10:00 p.m.
  63. 7.22 Zeredah: Some Hebrew manuscripts; most Hebrew manuscripts “Zererah”; these may be different names for the town of Zarethan in the Jordan River valley.
  64. 7.22 Acacia Tree Town … Zeredah … Abel-Meholah near Tabbath: These were places east of the Jordan River.
  65. 7.23 both halves of Manasseh: Half of Manasseh lived east of the Jordan River, and the other half lived on the west.
  66. 7.25 Raven and Wolf: Or “Oreb and Zeeb.”
  67. 7.25 Raven Rock … Wolf Wine-Pit: Or “Oreb Rock … Zeeb Wine-Pit.”
  68. 8.9 tower: Towers were often part of a town wall.
  69. 8.10 Karkor: About 160 kilometers east of the Dead Sea.
  70. 8.11 Nomad: A person who lives in a tent and moves from place to place.
  71. 8.17 all … officials: Or “every man in town.”
  72. 8.20 young: Gideon wanted to insult the kings by having a young boy kill them.
  73. 8.24 Ishmaelites: According to Genesis 25.1,2, 12, both Ishmaelites and Midianites were descendants of Abraham. It is possible that in this passage “Ishmaelites” has the meaning “nomadic traders,” while “Midianites” (verses 22,26-29) refers to their ethnic origin.
  74. 8.27-29 statue … statue: Or “sacred priestly vest … vest.”
  75. 8.31 wife: This translates a Hebrew word for a woman who was legally bound to a man, but without the full privileges of a wife.
  76. 8.31 who lived at Shechem: Sometimes marriages were arranged so that the wife lived with her parents, and the husband visited her from time to time.
  77. 8.33 Baal Berith: Or “Baal of the Agreement” or “the Lord of the Agreement.”
  78. 9.1 Gideon: The Hebrew text has “Jerubbaal,” another name for Gideon (see 6.32).
  79. 9.4 70 pieces: Nearly 800 grams.
  80. 9.4 Baal Berith: See the note at 8.33.
  81. 9.6 including the priests and the military officers: The Hebrew text has “and the Millo house,” another name for the temple of Baal Berith. It probably also served as a military fortress.
  82. 9.6 tree … rock: One ancient translation; Hebrew “propped-up sacred tree.”
  83. 9.15 cedars of Lebanon: The cedars that grew in the Lebanon mountains were some of the largest trees in that part of the world.
  84. 9.16-18 son of … slave girl: See 8.31.
  85. 9.31 But … Shechem: One possible meaning for the difficult Hebrew text.
  86. 9.37 sacred mountain: The Hebrew text has “the navel of the land,” which probably refers to Mount Gerizim as a sacred mountain linking heaven and earth.
  87. 9.41 Arumah: About eight kilometers from Shechem.
  88. 9.45 scattered salt: This may have been part of a ceremony to place a curse on the town.
  89. 9.46 temple of El Berith: The Hebrew text also calls all or part of this temple the “Fortress of Shechem.” El Berith, “the God of the Agreement,” was also known as Baal Berith, “the Lord of the Agreement” (see also 8.33; 9.4).
  90. 9.53 large rock: One that was used in the grinding of grain.
  91. 9.57 helping Abimelech: Hebrew “their evil” (see 9.3,4).
  92. 10.2 leader: See 2.16 and the note there.
  93. 10.3 leader: See 2.16 and the note there.
  94. 10.4 each son had his own mule: A sign that the family was wealthy.
  95. 10.4 The Settlements of Jair: Or “Havvoth-Jair.”
  96. 10.11,12 Maonites: Hebrew; one ancient translation “Midianites.”
  97. 10.17 Mizpah: In chapters 10–12, Mizpah is the name of a town in Gilead (see 11.29), not the same town as the Mizpah of chapters 20,21.
  98. 11.11 Mizpah: In chapters 10–12, Mizpah is the name of a town in Gilead (see 11.29), not the same town as the Mizpah of chapters 20,21.
  99. 11.16 Red Sea: Hebrew yam suph, here referring to the Gulf of Aqaba, since the term is extended to include the northeastern arm of the Red Sea (see also the note at Exodus 13.18).
  100. 11.24 Chemosh your god: Chemosh was actually the national god of Moab, not Ammon. The land that Ammon was trying to take over had belonged to the Moabites before belonging to the Amorites (see Numbers 21.26). So the Ammonites may have thought that Chemosh controlled it.
  101. 11.40 weeping for: Or “remembering.”
  102. 12.4 You people of Gilead … Ephraim and Manasseh: One possible meaning for the difficult Hebrew text.
  103. 12.7 leader: See 2.16 and the note there.
  104. 12.7 his hometown Mizpah: One possible meaning for the difficult Hebrew text.
  105. 12.8 leader: See 2.16 and the note there.
  106. 12.11 leader: See 2.16 and the note there.
  107. 12.13-15 leader: See 2.16 and the note there.
  108. 12.13-15 each … donkey: A sign that the family was wealthy.
  109. 13.3-5 belong to God: The Hebrew text has “be a Nazirite of God.” Nazirites were dedicated to God and had to follow special rules to stay that way (see Numbers 6.1,21).
  110. 13.22 angel: The Hebrew text has “god,” which can be used of God or of other supernatural beings.
  111. 13.22 We have seen an angel. Now we're going to die: Some people believed that if they saw the Lord or one of the Lord's angels, they would die.
  112. 13.25 Dan's Camp: Or “Mahaneh-Dan.”
  113. 14.2 Get her for me: At that time, parents arranged marriages for their children.
  114. 14.8 Later: Or “The following year.”
  115. 14.9 But he didn't tell them … skeleton of a lion: To eat anything that had touched a skeleton was against God's laws (see Leviticus 11.27-40).
  116. 14.10 party: The Hebrew term means a party that involved a lot of drinking.
  117. 14.10 grooms: Or “warriors.”
  118. 14.15 Finally, on the seventh: Hebrew; three ancient translations “on the fourth.”
  119. 14.19 Ashkelon: Another Philistine town.
  120. 14.20 one … at Samson's party: One possible meaning for the difficult Hebrew text.
  121. 15.1 Samson went to visit … his wife: See the note at 8.31.
  122. 15.2 divorcing: It was often very easy for a husband to divorce his wife.
  123. 15.6 and her father: Most Hebrew manuscripts; many Hebrew manuscripts and two ancient translations “and her family.”
  124. 15.8 hacking … sword: One possible meaning for the difficult Hebrew text.
  125. 15.9 Judah: Samson belonged to the Dan tribe, but his hideout in the cave at Etam Rock was in Judah, a few kilometers southwest of Bethlehem.
  126. 15.9 Jawbone: Or “Lehi” (see verse 17).
  127. 15.16 I beat … again: One possible meaning for the difficult Hebrew text.
  128. 15.17 Jawbone Hill: Or “Ramath-Lehi.”
  129. 15.19 God sent … a rock: One possible meaning for the difficult Hebrew text.
  130. 15.19 Caller Spring: Or “Enhakkore.”
  131. 15.20 leader: See 2.16 and the note there.
  132. 16.2 guardrooms … gate: The gate was often in a part of the town wall that was thicker and taller than the rest of the wall, and that had rooms where guards stayed when they were on duty.
  133. 16.3 Hebron: About 65 kilometers from Gaza.
  134. 16.5 Philistine rulers: There were five rulers, each one controlling part of Philistia.
  135. 16.5 silver: About 65 kilograms of silver altogether.
  136. 16.7 new bowstrings … dried: The string for a bow was often made from sinews or internal organs of animals. These strings were made while the animal tissues were still moist, and they became much stronger, once they were dry.
  137. 16.13 loom: A large wooden frame on which cloth is woven.
  138. 16.13,14 If you weave … to a wall: Some manuscripts of one ancient translation; Hebrew “Weave my braids into the threads on a loom. She nailed the loom to a wall.”
  139. 16.17 belonged to God: See the note at 13.3-5.
  140. 16.27 3,000: Hebrew; some manuscripts of one ancient translation “700.”
  141. 16.27 They … him: Samson may have been in a courtyard visible from the roof.
  142. 16.28 one of my eyes: Or “my eyes.”
  143. 16.31 buried him in his father's tomb: Several family members were often buried in one tomb.
  144. 16.31 leader: See 2.16 and the note there.
  145. 17.1 Micah: The Hebrew also uses the longer form “Micaiah.”
  146. 17.2 1,100 … silver: About 12.5 kilograms.
  147. 17.2 curse … bless: A curse could not be taken back, but it could be made powerless by a blessing.
  148. 17.3,4 200 pieces: About 2.3 kilograms.
  149. 17.3,4 idol: Probably carved from wood and covered with the silver.
  150. 17.7,8 place to live: The people of the Levi tribe did not have a large area of land like the other tribes.
  151. 17.7,8 to find … priest: Or “and was on his way to find a new place to live.”
  152. 18.7 whose people … Sidon: One possible meaning for the difficult Hebrew text.
  153. 18.7 anyone else: Hebrew; one ancient translation has “the Arameans,” who were a short distance to the north.
  154. 18.7 which … Laish: One possible meaning for the difficult Hebrew text.
  155. 18.11 Eshtaol with their families: Hebrew “Eshtaol” (see verse 21).
  156. 18.12 Dan's Camp: See the note at 13.25.
  157. 18.24 gods: Or “god.”
  158. 18.29 Israel's: Israel was another name for Jacob, the father of the twelve ancestors of the tribes of Israel.
  159. 18.30,31 place of worship: The Hebrew text has “house of God,” which at this time was probably the sacred tent.
  160. 18.30,31 Moses: Some manuscripts of two ancient translations; the Standard Hebrew Text has “Manasseh,” but written in a special way that tells the reader “Moses” had been changed to “Manasseh.”
  161. 19.1 a Levite: Someone from the Levi tribe, which had no tribal lands of its own.
  162. 19.1 married: See the note at 8.31.
  163. 19.13 Gibeah … Ramah: It was about five kilometers from Jerusalem to Gibeah, and another five kilometers to Ramah.
  164. 19.18 spend the night: People usually considered it a duty to ask travelers to spend the night in their homes, since there were often no other places to stay.
  165. 19.21 washed their feet: This was a custom, since people wore open sandals and their feet would be dirty after walking on the dirt roads or working in the fields.
  166. 19.24 wife: See the note at 8.31.
  167. 19.26 husband: Or “owner”; the Hebrew word may mean that she was his slave and had no legal rights.
  168. 19.28 move: Hebrew; one ancient translation “move. She was dead.”
  169. 19.29,30 he told some messengers … since the day Israel left Egypt: One ancient translation; Hebrew “he told some messengers, ‘Take one piece to each tribe of Israel.’ Everyone who saw a piece of the body said, ‘This is horrible! Nothing like this has ever happened since Israel left Egypt. Think of it! Let's talk it over and decide what to do.’ ”
  170. 20.4 wife: See the note at 8.31.

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