Joshua 4-6
New Catholic Bible
Chapter 4
The Twelve Memorial Stones. 1 When the entire people had passed over the Jordan, the Lord spoke to Joshua, saying, 2 “Choose twelve men from among the people, one from each of the tribes, 3 and tell them to take twelve stones from the bed of the Jordan where the priests had been standing, and to carry them over with you, depositing them at the place where you will be camping this evening.”
4 So Joshua called the twelve men together whom the Israelites had chosen, one man from each tribe, 5 and Joshua said to them, “Cross over in front of the Ark of the Lord, your God, into the middle of the Jordan and have each man place a rock on his shoulder, one for each of the tribes of the Israelites. 6 [a]These will serve as a reminder for you when, in the future, your children ask, ‘What is the meaning of these stones?’ 7 you will answer them, ‘The waters of the Jordan stopped flowing before the Ark of the Covenant of the Lord. When it crossed the Jordan, the waters of the Jordan ceased to flow.’ These stones will be a memorial to the Israelites forever.”
8 The Israelites did just what Joshua had commanded them to do. They picked up twelve stones from the Jordan’s riverbed, just as the Lord had instructed Joshua to do, one for each of the tribes of the Israelites, and they brought them out to the place where they were camping that night and they laid them down there. 9 Joshua set up the twelve stones that had been in the Jordan’s riverbed, where the priests carrying the Ark of the Covenant had been standing. They are still there today.
10 Now the priests who were carrying the Ark stood in the middle of the Jordan until everything that the Lord had directed Joshua to tell the people had been done, the things that Moses had ordered Joshua to do. The people hurried over, 11 and when all the people had completed the crossing, the Ark of the Lord passed over, and the priests crossed over in front of the people. 12 The men of Reuben, the men of Gad, and the men of one of the halves of the tribe of Manasseh passed in front of the Israelites, clad in battle gear, as Moses had instructed them to do. 13 About forty thousand men clad in battle gear passed over before the Lord into the plains of Jericho to do battle. 14 That day the Lord exalted Joshua before all of Israel. They revered him as long as he lived, even as they had revered Moses.
15 The Lord then said to Joshua, 16 “Tell the priests who are carrying the Ark of Testimony[b] to come up out of the Jordan.” 17 So Joshua commanded the priests, “Come up out of the Jordan.” 18 So the priests, carrying the Ark of the Covenant of the Lord, came up out of the Jordan. As soon as the priests’ feet touched dry land, the waters of the Jordan returned back to their place, flowing at flood stage as they had before.
19 [c]The people came up out of the Jordan on the tenth day of the first month,[d] and they camped at Gilgal to the east of Jericho. 20 Joshua erected the twelve stones that had been taken out of the Jordan at Gilgal. 21 He said to the Israelites, “In the future when your children ask their fathers, ‘What is the meaning of these stones?’ 22 tell your children, ‘Israel crossed over the Jordan on dry land.’ 23 The Lord, your God, dried up the waters of the Jordan before you until you could cross over, just as the Lord, your God, had dried up the Red Sea before us until we had crossed over it. 24 He did this so that everyone upon the earth might know that the hand of the Lord is mighty and so that you might always fear the Lord, your God.”
Chapter 5
The Circumcision at Gilgal. 1 When all of the Amorite kings on the west side of the Jordan and all of the Canaanite kings who lived along the coast heard that the Lord had dried up the waters of the Jordan before the Israelites until they had passed over it, they grew fainthearted and they no longer had the courage to face the Israelites.
2 [e]It was at that time that the Lord said to Joshua, “Make flint knives for yourself and circumcise the Israelites again.” 3 So Joshua made flint knives and circumcised the Israelites at Gibeath-haaraloth. 4 This is the reason why Joshua had to perform this circumcision. All of the men who had come out of Egypt, all of the fighting men, had died in the wilderness on their way from Egypt. 5 All of the men who had come out had been circumcised, but all of those who had been born in the wilderness on the way from Egypt had not been circumcised. 6 The Israelites had spent forty years in the wilderness until all of the fighting men who had come out of Egypt and who had not obeyed the command of the Lord had died. The Lord had sworn to them that they would not see the land that he had promised to their fathers to give us, a land flowing with milk and honey. 7 It was their children, whom he had raised up in their stead, whom Joshua circumcised, for they were still uncircumcised because they had not been circumcised on the way. 8 When he had finished circumcising the whole nation, they remained where they were until they recovered. 9 Then the Lord said to Joshua, “Today I have removed the reproach of Egypt from you.” So this site has been called Gilgal up to the present.
10 [f]On the evening of the fourteenth day of the month, while they were camped at Gilgal on the plains of Jericho, the Israelites celebrated Passover. 11 The day after Passover, the very next day, they ate some of the produce of the land: unleavened bread and parched grain. 12 The manna stopped the day after they had eaten the produce of the land. There was no more manna for the Israelites, but that same year they ate the produce of the land of Canaan.
13 Worship at Jericho.[g] As Joshua drew near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and said to him, “Are you for us or for our adversaries?” 14 He answered, “Neither. I, the commander of the army of the Lord, have now arrived.” Joshua fell to the ground, face first, and worshiped him. He said, “What does my lord bid of his servant?” 15 The commander of the army of the Lord said to Joshua, “Take your shoes off your feet, for the place where you are standing is holy ground.” Joshua did this.
Chapter 6[h]
Jericho Overtaken. 1 Now Jericho was shut up tight on account of the people of Israel, none went out and none came in. 2 The Lord said to Joshua, “Behold, I have given Jericho, its king, and its mighty warriors into your hands. 3 Your soldiers are to march all around the city once, doing that for six days. 4 Seven priests will carry seven trumpets made from ram’s horns in front of the Ark. On the seventh day you are to march around the city seven times while the priests blow their trumpets.[i] 5 Then they will make a long blast on the ram’s horns. As soon as you hear the sound of the trumpet, have all of the people give a great shout. The walls will fall down, and the people will go on up, every man in a straight line.”
6 So Joshua, the son of Nun, summoned the priests and said to them, “Take up the Ark of the Covenant. Have seven priests holding trumpets made from rams’ horns precede the Ark of the Lord.” 7 He gave the command to the people, “Advance! March around the city with the armed soldiers walking in front of the Ark of the Lord.” 8 When Joshua finished speaking to the people, the seven priests carrying trumpets made from rams’ horns walked in front of the Lord and moved forward, blowing their trumpets, and the Ark of the Lord followed them. 9 The armed soldiers marched in front of the priests who were blowing their trumpets, and a rear guard followed the Ark. The whole time the trumpets were being blown. 10 But Joshua commanded the people, “Do not shout or raise your voices. Do not say a thing until the day I tell you to shout. Then you are to shout.”
11 So he had the Ark of the Lord carried around the city once. They then went back into the camp where they spent the night. 12 Joshua rose early the next morning, and the priests took the Ark of the Lord. 13 The seven priests carrying the trumpets made from rams’ horns went ahead of the Ark of the Lord, blowing on their trumpets as they went. The armed soldiers marched in front of them, and a rear guard followed the Ark of the Lord, with the trumpets being blown the whole time. 14 Thus they went around the city once on the second day, and then they returned to the camp. They did this for six days in a row.
15 On the seventh day they rose at daybreak and went around the city seven times just as they had before, but that day they went around the city seven times. 16 On the seventh time around when the priests blew their trumpets, Joshua commanded the people, “Shout out, for the Lord has given you the city. 17 The city and all that is in it are devoted[j] to the Lord. Only Rahab the prostitute shall live, she and all who are in her household, for she hid the spies whom we sent there. 18 But avoid those things that are dedicated, lest you call a curse on yourself when you take something that is dedicated and you bring a curse and destruction upon the camp of Israel. 19 All the silver and gold and objects of bronze and iron are dedicated to the Lord. They must go into the treasury of the Lord.”
20 The people shouted and the priests blew their trumpets. When the people heard the sound of the trumpets and the people let out a great shout, the wall collapsed, and each man went up in a straight line and they took the city. 21 They wiped out everything that was in the city, men and women, young and old, ox and sheep and donkey, by the edge of the sword.
22 Rahab’s Family Spared. But Joshua said to the two men who had spied out the countryside, “Go to the harlot’s house and bring her out to me, her and everyone who is with her, just as you promised her that you would do.” 23 So the young men who had done the spying brought out Rahab, her father, her mother, her brothers, and everyone whom she had with her. They brought out the entire family and left them outside of the camp of Israel. 24 They then burned the entire city with everything that was in it. Only the silver and gold, and the objects of bronze and iron were put into the treasury in the house of the Lord. 25 But Joshua spared Rahab the prostitute, along with her father’s household, and all that she owned because she had hid the spies whom Joshua had sent. She lives among the Israelites up to the present.
26 Joshua then said, “May the man who attempts to rebuild this city, Jericho, be cursed by the Lord. May he lose his firstborn[k] if he lays its foundation, may he lose his youngest if he sets up its gates.” 27 The Lord was with Joshua, and his reputation became known throughout the land.
Footnotes
- Joshua 4:6 What is the meaning of these stones?: the Israelites were taught about God’s plan and reminded of his faithfulness by seeing the stones and repeating the stories connected to them. This continues with the question and response at the Passover meal each year.
- Joshua 4:16 Ark of Testimony: an infrequently used name for the Ark of the Covenant (see Ex 25:22; 31:7; Num 4:5), derived from the fact that the Testimony, that is, the tablets of the Decalogue, was kept in the Ark.
- Joshua 4:19 Like the deliverance from Egypt, the crossing of the Jordan shows all future generations the power God exercises in saving his people. The first great sanctuary in Palestine will preserve the sacred tradition regarding this miracle. The author places two supremely important events during the stay at Gilgal: the circumcision of the entire male population (see Gen 17) and the Feast of Passover.
- Joshua 4:19 On the tenth day of the first month: that is, a few days before Passover (see 5:10).
- Joshua 5:2 Circumcision was required of those who would celebrate the Passover, according to the prescriptions in Ex 12:43-48.
- Joshua 5:10 The celebration of Passover, the memorial of God’s intervention for the salvation of his people, accompanies the decisive moments in the history of Israel. Thus it marks the moment of the departure from Egypt (Ex 12–13), the moment of the departure from Sinai (Num 9), and now the moment when Israel enters into possession of the Promised Land. It paves the way for the celebration of the Christian Passover, the center and memorial of all the blessings that the sacrifice of Christ, the Lamb of the new Passover, immolated for the salvation of all, has brought to humanity. With the celebration of Joshua’s Passover the manna ceases, signifying that the journey in the wilderness has ended (see Ex 16).
- Joshua 5:13 The Bible has preserved only fragments of a mysterious ancient story, inspired perhaps by the story of God’s appearance to Moses in the burning bush (Ex 3) and intended to signify a solemn confirmation of Joshua’s mission as leader of the conquest. He showed his respect and subordination to God by taking off his shoes.
- Joshua 6:1 The entire ceremonial that precedes the fall of Jericho gives the event the character of a liturgical action rather than of a conquest; God is at work in giving the Promised Land to his people, just as he was at the crossing of the Jordan. The account is therefore not to be taken literally but as giving religious expression to a real intervention of God, whatever the manner of this intervention may have been. The story combines two different traditions that cannot be fully harmonized. One describes a procession accompanied by the playing of trumpets; the other says that the war shout was uttered after seven processional circlings of the city made in silence.
- Joshua 6:4 Such trumpets were weapons of war, intended to frighten the enemy (see Jdg 7:8-20) or to direct military operations (2 Sam 2:28; 20:22; Neh 4:12-14), but they were also used in some religious ceremonies, where they were accompanied by acclamations (Lev 25:9; 2 Chr 15:14).
- Joshua 6:17 Devoted: a reference to the anathema (i.e., consecrated to God), by which inhabitants and animals were condemned to destruction; the warriors were obliged not to take any booty; any precious objects were reserved for the sanctuary. In this case, the anathema has the character of simple destruction rather than of a complete offering to God.
- Joshua 6:26 Lose his firstborn: this is fulfilled in 1 Ki 16:34 when Jericho is rebuilt by a man whose son subsequently dies.
Luke 1:1-20
New Catholic Bible
Prologue[a]
Chapter 1
1 Since many different individuals have undertaken the task to set down an account of the events that have been fulfilled among us, 2 in accordance with their transmission to us by those who were eyewitnesses and ministers of the word from the beginning, 3 I too, after researching all the evidence anew with great care, have decided to write an orderly account for you, Theophilus, who are so greatly revered, 4 so that you may learn the unquestioned authenticity of the teachings you have received.
The Infancy Narrative[b]
Announcement of the Birth of John.[c] At the time of the reign of King Herod of Judea,[d] there was a priest named Zechariah, a member of the priestly order of Abijah. His wife Elizabeth was a descendant of Aaron. 6 Both of them were righteous in the eyes of God, observing blamelessly all the commandments and ordinances of the Lord. 7 But they had no children, because Elizabeth was barren and both were advanced in years.8 On one occasion, when his division was on duty and he was exercising his priestly office before God, 9 he was designated by lot to enter the sanctuary of the Lord and offer incense.[e] 10 At the hour of the offering of incense, all the people were outside, praying. 11 Then there appeared to him the angel of the Lord, standing to the right of the altar of incense.
12 When Zechariah beheld him, he was terrified and overcome with fear. 13 But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard. Your wife Elizabeth will bear for you a son, and you shall name him John. 14 He will be a source of joy and delight to you, and many will rejoice at his birth, 15 for he will be great in the sight of the Lord.
“He will never imbibe wine or any strong drink. Even when he is still in his mother’s womb, he will be filled with the Holy Spirit, 16 and he will bring back many of the people of Israel to the Lord their God. 17 With the spirit and power of Elijah he will go before him, to reconcile fathers with their children and to convert the disobedient to the ways of the righteous, so that a prepared people might be made ready for the Lord.”
18 Zechariah said to the angel, “How can I be assured of this? For I am an old man and my wife is well past the stage of giving birth.” 19 The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to convey to you this good news. 20 But now, because you did not believe my words, which will be fulfilled at their appointed time, you will lose your power of speech and will become mute until the day that these things take place.”
Read full chapterFootnotes
- Luke 1:1 Like the Greek historians of his time, Luke begins his book with a prologue. He dedicates the work to a distinguished person, Theophilus (otherwise unknown to us), who has already been taught the good news. Some scholars believe that the name is symbolic for it means “lover of God,” hence all Christians.
- Luke 1:5 The Gospel is first and foremost a proclamation of what Jesus did and taught and, above all, of his Death and Resurrection for the salvation of humankind; everything that the preachers of the mission and message of Jesus proclaimed led toward the mystery of Easter. But, like Matthew, Luke decided to preface all that with a description of the period preceding the public appearance of Jesus, because the Church wanted to know the mystery of Jesus back to its very beginnings.
5
The events described by Matthew, however, are not focused on the birth, which is recounted for us through the experiences of Joseph; Luke speaks directly of the birth through the experience of Mary. Regarding Mary, the opening pages of the third Gospel have provided the Church down the centuries with an abundant, and still flowing, wellspring for its faith (Marian teachings), its devotion (the “Hail, Mary”), and its art. Some points emerge with utter clarity: Mary is the Mother of Jesus; the birth took place at Bethlehem; and the newborn child was placed in a manger. The primary statement made is undoubtedly this: that Jesus was born not by the will of human beings but by the initiative of God, and that he was born of a virgin mother. - Luke 1:5 The time is toward the end of the reign of Herod the Great (37–4 B.C.). A faithful and devout couple have been praying for the salvation of the people (v. 13). The husband belonged to the eighth class of priests (1 Chr 24:10) and had the joy of entering every so often into the sanctuary. In the midst of the service, an angel—Gabriel, the messenger of the time of salvation (Dan 9:21-27)—appears to him and tells him of an unexpected birth. Like Isaac (Gen 21:2), Samson (Jdg 13:3-7), and Samuel (1 Sam 1), this child will be the result of a miracle, and, even before his birth, he is destined for the service of God; he will live as an ascetic, a “Nazirite” (see Num 6:3-4; Jdg 13:4-5); he will be the mysterious forerunner of the last times, the new Elijah whom the people expected in accordance with an old tradition (Mal 3:23-24). His name will be John, which means: “The Lord is gracious.”
- Luke 1:5 Judea: meant here is the entire territory of Palestine.
- Luke 1:9 Incense was offered in the Holy Place, the room in front of the Holy of Holies or innermost part of the temple. The rite of incense was performed morning and evening at the time of sacrifice.