13 Joshua was eld and of great age; and the Lord said to him, Thou hast waxed eld, and art of long time; and the most large land is left, that is not yet parted by lot (and much of the land is left, that hath not yet been taken);

² that is, all the terms of Philistines, and all Geshuri, (that is, all the land of the Philistines, and of the Geshurites,)

³ from the troubled flood that moisteth Egypt, till to the terms of Ekron against the north; (this is) the land of Canaan, which is parted into (the) five little kings of Philistines, (that is,) of Gaza, and of Ashdod, of Ashkelon, of Gath, and of Ekron. Forsooth at the south be Avites, (from the Nile River, or the Shihor, that watereth Egypt, unto the border of Ekron to the north; this is the land of Canaan, and it is divided among the five kings of the Philistines, that is, he of Gaza, and he of Ashdod, and he of Ashkelon, and he of Gath, and he of Ekron; and there also be the Avites to the south;)

⁴ all the land of Canaan, and Mearah of Sidonians, till to Aphek, and to the terms of Amorites, (all the land of the Canaanites, and Mearah of the Sidonians, unto Aphek, and to the border of the Amorites;)

⁵ and the coasts of him; and the country of Lebanon against the east, from Baalgad, under the hill of Hermon, till thou enterest into Hamath, (and the land of the Gebalites; and the country of Lebanon to the east, from Baalgad, under Mount Hermon, until thou enterest into Hamath,)

⁶ of all men that dwelled in the hill, from the Lebanon till to the waters of Misrephothmaim, and all men of Sidon; I am, that shall do away them from the face of the sons of Israel; therefore come it into the part of (the) heritage of Israel, as I commanded to thee. (of all those who live in the hill country, from Lebanon unto Misrephothmaim, and all those of Sidon; I am he, who shall do them away from before the Israelites; and so divide it all up for the inheritance of the Israelites, as I commanded to thee.)

⁷ And thou now part the land into (a) possession to the nine lineages, and to the half lineage of Manasseh, (And now divide thou up the land for a possession for the nine tribes, and for the western half of the tribe of Manasseh.)

⁸ with which lineage(s) Reuben, and Gad, wielded the land, which land Moses, the servant of the Lord, gave to them beyond the flowings of (the) Jordan, at the east coast; (For the tribes of Reuben, and Gad, and the eastern half of the tribe of Manasseh, took the land, which land Moses, the servant of the Lord, gave them beyond the flowings of the Jordan River, on the east side;)

⁹ from Aroer, that is set in the brink of the strand of Arnon (that is, from Aroer, that is set on the banks of the Arnon River), in [the] midst of the valley, and all the field places of Medeba, unto Dibon,

¹⁰ and all the cities of Sihon, king of Amorites, that reigned in Heshbon, till to the terms of the sons of Ammon, (and all the cities of Sihon, the king of the Amorites, who reigned in Heshbon, unto the border of the Ammonites,)

¹¹ and of Gilead, and to the terms of Geshurites, and of Maachathites, and all the hill of Hermon, and all Bashan, till to Salcah; (and also Gilead, and the lands of the Geshurites, and of the Maachathites, and all of Mount Herman, and all of Bashan, unto Salcah;)

¹² all the realm of Og in Bashan, that reigned in Ashtaroth, and in Edrei; he was of the relics of Rephaim, that is, of giants; and Moses smote them, and did away them. (and all the kingdom of Og in Bashan, who reigned in Ashtaroth, and in Edrei; he was of the remnant of the Rephaim, that is, of the giants; and Moses struck them down, and did them away.)

¹³ And the sons of Israel would not destroy Geshurites, and Maachathites; and they dwelled in the midst of Israel, till into [the] present day. (But the Israelites did not destroy the Geshurites, or the Maachathites; and they live in the midst of the Israelites, unto this present day.)

¹⁴ Soothly he gave not (any) possession to the lineage of Levi, but [the] sacrifices, and [the] slain sacrifices of the Lord God of Israel; that is his heritage, as God spake to him (that is their inheritance, as God said to them).

¹⁵ Therefore Moses gave (a) possession to the lineage of the sons of Reuben, by their kindreds;

¹⁶ and their term was from Aroer, that is in the brink of the strand of Arnon, and in the middle valley of the same strand, (and) all the plain also that leadeth to Medeba, (and their land was from Aroer, that is on the banks of the Arnon River, through the valley from the middle of that river, and all the plain that leadeth to Medeba,)

¹⁷ and to Heshbon, and all the towns of them, that be in the field places; and Dibon, and Bamothbaal, and the city of Bethbaalmeon,

¹⁸ and Jahaza, and Kedemoth, and Mephaath,

¹⁹ and Kiriathaim, and Sibmah, and Zarethshahar in the hill of the valley(,)

²⁰ (and) of Bethpeor, and of Ashdothpisgah, and Bethjeshimoth; (and Bethpeor, and Mount Pisgah, and Bethjeshimoth;)

²¹ (and) all the field cities, and all the realms of Sihon, king of Amorites, that reigned in Heshbon, whom Moses smote, with his princes (of) Midian, Evi, and Rekem, and Zur, and Hur, and Reba, the dukes of Sihon, dwellers of the land. (and all the field cities, and all the kingdoms of Sihon, the king of the Amorites, who reigned in Heshbon, whom Moses struck down together with the Midianite leaders, that is, Evi, and Rekem, and Zur, and Hur, and Reba, who were Sihon’s surrogates, and who lived in the land.)

²² And the sons of Israel killed by (the) sword, Balaam, the false diviner, the son of Beor, with other men slain there.

²³ And the term of the sons of Reuben was made the flood of Jordan (And the western border of the sons of Reuben was the Jordan River); this is the possession of (the) men of Reuben, by their kindreds, (yea,) of (their) cities and towns.

²⁴ And Moses gave a possession to the lineage of Gad, and to his sons, by their kindreds, of the which possession this is the parting;

²⁵ he gave the terms of Jazer, and all the cities of Gilead, and the half part of the land of the sons of Ammon, unto Aroer that is against Rabbah; (their territory included Jazer, and all the cities of Gilead, and half of the land of the Ammonites, unto Aroer, that is east of Rabbah;)

²⁶ and from Heshbon unto Ramath of Mizpeh, and Betonim, and Mahanaim, unto the terms of Debir (unto the border of Lodebar);

²⁷ and in the valley he gave to them Betharam, and Bethnimrah, and Succoth, and Zaphon, that was the tother part of the realm of Sihon, the king of Heshbon; and the end of that term is (the) Jordan, unto the last part of the sea of Chinnereth over (the) Jordan, at the east coast (and the border was the Jordan River, unto the last part of the Sea of Galilee, or Lake Galilee, east of the Jordan River).

²⁸ This is the possession of the sons of Gad, by their families, (yea,) the cities and the towns of them.

²⁹ Moses gave also (a) possession to the half lineage of Manasseh, and to his sons (and to their sons), by their kindreds, of which possession this is the beginning; (And Moses also gave a possession to the eastern half of the tribe of Manasseh, and to their sons, by their families, of which possession this is the beginning;)

³⁰ he gave Mahanaim, and all (of) Bashan, and all the realms of Og, king of Bashan, and all the towns of Jair, that be in Bashan, (that is,) sixty cities;

³¹ and half the part of Gilead, and Ashtaroth, and Edrei, the cities of the realm of Og, king of Bashan; he gave (this) to the sons of Machir, the sons of Manasseh, and to half the part of the sons of Machir, by their kindreds. (and half of Gilead, and Ashtaroth, and Edrei, the cities of the kingdom of Og, the king of Bashan; he gave this to half of the sons of Machir, the son of Manasseh, by their families.)

³² Moses parted this possession in the field places of Moab over (the) Jordan, against Jericho, at the east coast. (And so Moses divided up this possession in the plains of Moab, near Jericho, on the eastern side of the Jordan River.)

³³ Forsooth Moses gave no possession to the lineage of Levi; for the Lord God himself of Israel is the possession of the kindred of Levi, as the Lord said to him. (But Moses gave no possession, or portion, to the tribe of Levi; for the Lord God of Israel himself is the possession of the Levite families, as the Lord said to them.)

6 Sons of Benjamin, be ye comforted in the middle of Jerusalem, and make ye noise with a clarion in Tekoa, and raise ye a banner on Bethhaccerem; for why evil and great sorrow is seen from the north. (Sons of Benjamin, escape ye from the midst of Jerusalem, and make ye a sound with a trumpet in Tekoa, and raise ye up a banner over Bethhaccerem; for evil and great sorrow is seen coming from the north.)

² I have likened the daughter of Zion to a fair woman and delicate. (I have likened, or compared, the daughter of Zion to a beautiful and delicate woman.)

³ Shepherds and their flocks shall come to it; they have pitched tents in it in compass; each man shall feed them, that be under his hand. (Shepherds and their flocks shall come to her; they shall pitch their tents all around her; each one shall feed his beasts there, that be under his hand.)

⁴ Hallow ye battle on it. Rise ye together, and ascend we in midday (Prepare ye battle against her. Rise ye up together, and go we up at midday). Woe to us, for the day hath bowed down, for shadows be made longer in the eventide.

⁵ Rise ye, and ascend we in the night, and destroy we the houses thereof. (Rise ye, and go we up in the night, and let us destroy its houses.)

⁶ For the Lord of hosts saith these things, Cut ye down the tree(s) thereof, and shed ye earth about Jerusalem; this is the city of visitation; all false challenge is in the midst thereof. (For the Lord of hosts saith these things, Cut ye down its trees, and heap ye earth all around Jerusalem; this is the city to be punished; for oppression is widespread in its midst.)

⁷ As a cistern maketh his water cold, so it made his malice cold; wickedness and destroying shall ever be heard therein before me, sickness and wound. (Like a cistern maketh its water cold, so Jerusalem made its malice cold; wickedness and destruction be heard there, sickness and wounds be ever before me.)

⁸ Jerusalem, be thou taught, lest peradventure my soul go away from thee; lest peradventure I set thee forsaken, a land unhabitable. (Jerusalem, make thyself able to be taught, lest perhaps my soul go away from thee; lest perhaps I make thee deserted, yea, a land uninhabited/yea, an uninhabitable land.)

⁹ The Lord of hosts saith these things, They shall gather till to a raisin, they shall gather the remnants of Israel as in a vinery (they shall gather the remnants of Israel like in a vineyard); turn thine hand, as a gatherer of grapes to the basket.

¹⁰ To whom shall I speak, and to whom shall I say witnessing, that he hear? Lo! the ears of them be uncircumcised, and they be not able to hear; lo! the word of the Lord is made to them into despite, and they shall not receive it (lo! the word of the Lord is taken as a rebuke to them, and they shall not accept it).

¹¹ Therefore I am full of the strong vengeance of the Lord, and I travailed suffering. Shed thou out vengeance on a little child withoutforth, and on the counsel(s) of young men together (Pour thou out vengeance upon a little child outside, and upon young men who make plans together); for a man with his wife shall be taken, and an eld man with him that is full of days.

¹² And the houses of them, (with) the fields and wives together, shall go to other men; for I shall stretch forth mine hand on the dwellers of the land, saith the Lord.

¹³ For from the less unto the greater, all study to avarice; and all do guile, from the prophet unto the priest. (For from the least unto the greatest, all work hard to do avarice, or to fulfill their greed; and all be deceitful, from the prophet unto the priest.)

¹⁴ And they healed the sorrow of the daughter of my people with evil fame, saying, Peace, peace, and no peace was. (And they tried to heal the sorrow of the daughter of my people with shallow words, by simply saying, Peace, peace, when there was no peace.)

¹⁵ They be shamed, that did abomination; yea, rather they were not shamed by confusion, and they could not be ashamed. Wherefore they shall fall down among them that shall fall down; they shall fall down in the time of their visitation, saith the Lord. (Were they ashamed, who did these abominations? nay, they were not ashamed, and they could not be ashamed. And so they shall fall among the fallen; they shall fall down at the time of their punishment, saith the Lord.)

¹⁶ The Lord saith these things, Stand ye on ways, and see ye, and ask ye of [the] eld paths, which is the good way; and go ye therein, and ye shall find refreshing to your souls. And they said, We shall not go. (The Lord saith these things, Stand ye at the crossways, and see ye, and ask ye for the old paths, and where is the good way; and go ye on it, and ye shall find refreshing for your souls. But they said, We shall not go on it.)

¹⁷ And I ordained espyers, either beholders, on you, and I said, Hear ye the voice of a trump. And they said, We shall not hear (it).

¹⁸ Therefore, heathen men, hear ye, and, thou congregation, know, how great things I shall do to them. (And so, ye heathen, listen, and, thou congregation, know, what mighty things I shall do to them.)

¹⁹ Thou earth, hear, lo! I shall bring evils on this people, the fruit of their thoughts; for they heard not my words, and casted away my law (and cast away my Law).

²⁰ Whereto bring ye to me incense from Sheba, and a tree of spicery smelling sweetly from a far land? Your burnt sacrifices be not accepted, and your slain sacrifices pleased not me (I will not accept your burnt sacrifices, and your slain sacrifices do not please me).

²¹ Therefore the Lord God saith these things, Lo! I shall give (causes of) fallings into this people, and fathers and sons together, (and) a neighbour and (a) kinsman, shall fall in them, and shall perish.

²² The Lord God saith these things, Lo! a people cometh from the land of the north, and a great folk shall rise together from the ends of [the] earth (and a great nation shall altogether rise from the ends of the earth).

²³ It shall take arrow and shield; it is cruel, and shall not have mercy; the voice thereof shall sound as the sea, and they made ready as a man to battle shall ascend on horses against thee, thou daughter of Zion. (They shall take up arrows and shields; they be cruel, and shall not have mercy; their thunder shall sound like the sea, and like a man prepared for battle, they shall go upon horses against thee, O daughter of Zion.)

²⁴ We [have] heard the fame thereof, our hands be aclumsid; tribulation hath taken us, sorrows have taken us as a woman travailing of child. (And ye shall say, We have heard of their reputation, and our hands be benumbed; tribulation hath taken hold of us, yea, sorrows have taken hold of us like a woman in labour.)

²⁵ Do not ye go out to the fields, and go ye not in the way, for the sword of the enemy, dread in compass (Do not ye go out to the fields, and go ye not on the way, for the sword of the enemy, and fear all around.)

²⁶ The daughter of my people, be thou girded with hair-shirt, and be thou sprinkled together with ashes; make to thee mourning of [the] one alone begotten son, a bitter wailing, for why a waster shall come suddenly [up]on you. (The daughter of my people, be thou girded with a hair-shirt, and be thou altogether sprinkled with ashes; make thyself as if mourning for thy only begotten son, yea, a bitter wailing, for a destroyer shall suddenly come upon you.)

²⁷ I gave thee to be a strong prover in my people, and thou shalt know, and prove the way of them. (I gave thee to be a strong assayer, or a strong tester, of my people, and thou shalt know, and prove their ways.)

²⁸ All these princes bowing away, going guilefully, be (like) metal and iron; all be corrupt. (All these people turning away, doing deceitfully, be made hard like metal and iron; they all be corrupt.)

²⁹ The bellow failed, lead is wasted in the fire, the weller welled in vain (the welder welded in vain); for the malices of them be not wasted.

³⁰ Call ye them reprovable silver (Call ye them worthless silver), for the Lord hath cast them away.

17 And when they had passed by Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of Jews.

² And by custom Paul entered to them [Soothly after custom, Paul entered into them], and by three sabbaths he declared to them of the scriptures,

³ and opened, and showed that it behooved Christ to suffer, and rise again from death^[a], and that this is Jesus Christ, whom I tell to you.

⁴ And some of them believed, and were joined to Paul and to Silas; and a great multitude of heathen men worshipped God, and noble women not a few. [And some of them believed, and were joined to Paul and Silas; and of heathen men worshipping a great multitude, and noble women not few.]

⁵ But the Jews had envy, and took of the common people some evil men, and when they had made a company [and a company made], they moved the city. And they came to Jason's house, and sought to bring them forth among the people [to the people].

⁶ And when they found them not, they drew Jason and some brethren to the princes of the city, and cried [crying], That these it be, that moved the world, and hither they came,

⁷ whom Jason received. And these all do against the commandments of the emperor, and say [And these all do against the commandments of Caesar, saying], that Jesus is another king.

⁸ And they moved the people, and the princes of the city, hearing these things.

⁹ And when satisfaction was taken of Jason, and of others, they let Paul and Silas go [they left them].

¹⁰ And at once by night brethren let [Paul and] Silas go into Berea. And when they came thither, they entered into the synagogue of the Jews. [Forsooth anon by night brethren sent Paul and Silas into Berea. The which when they came, entered into the synagogue of Jews.]

¹¹ But these were the worthier of them [Soothly these were the nobler of them] that be at Thessalonica, which received the word with all desire, each day seeking [the] scriptures, if these things had them so.

¹² And many of them believed and of heathen women honest [and of honest heathen women] and men not a few.

¹³ But when the Jews in Thessalonica had known, that also at Berea the word of God was preached of Paul, they came thither, moving and disturbing the multitude [they came also thither, moving and distroubling the multitude].

¹⁴ And then at once brethren delivered Paul [And anon brethren dismissed Paul then], that he should go to the sea; but Silas and Timothy dwelt there.

¹⁵ And they that led forth Paul, led him to Athens [led him unto Athens]. And when they had taken a commandment of him to Silas and Timothy, that full hieingly they should come to him, they went forth.

¹⁶ And while Paul abode them at Athens, his spirit was moved in him, for he saw the city given to idolatry.

¹⁷ Therefore he disputed in the synagogue with the Jews, and with men that worshipped God, and in the doom place [Therefore he disputed in the synagogue with Jews, and men worshipping, in the market, or doom place], by all days to them that heard.

¹⁸ And some Epicureans, and Stoics, and philosophers disputed with him [disputed, or treated, with him]. And some said, What will this sower of words say? And others said, He seemeth to be a teller of new fiends; for he told to them Jesus, and the again-rising.

¹⁹ And they took, and led him to Areopagus, and said, May we know [And they took and led him to Areopagus, that is, a common school, saying, Be we able to know], what is this new doctrine, that is said of thee?

²⁰ For thou bringest in some new things to our ears; therefore we will know, what these things will be.

²¹ For all men of Athens and comelings harboured gave attention to none other thing, but either to say, either to hear [or to hear], some new thing.

²² And Paul stood in the middle of Areopagus, and said, Men of Athens, by all things I see you as vain worshippers.

²³ For I passed, and saw your maumets [and saw your simulacra], and found an altar, in which was written, To the unknown God. Therefore which thing ye unknowing worship, this thing I show to you.

²⁴ God that made the world and all things that be in it, this, for he is Lord of heaven and earth, dwelleth not in temples made with hand [made by hand],

²⁵ neither is worshipped by man's hands, neither hath need of any thing [having need of any thing], for he giveth life to all men, and breathing, and all things;

²⁶ and made of one all the kind of men [for] to inhabit on all the face of the earth, determining times ordained, and terms of the dwelling of them [and terms of habitation, or dwelling, of them],

²⁷ to seek God, if peradventure they feel him, either find, though he be not far from each of you.

²⁸ For in him we live, and move, and be. As also some of your poets said, And we be also the kind of him [Soothly we be also the kin of him].

²⁹ Therefore since we be the kind of God, we shall not deem, that godly thing is like gold, and silver, either stone, either to graving of craft and thought of man.^[b]

³⁰ For God despiseth the times of this unknowing, and now showeth to men, that all every where do penance;

³¹ for that he hath ordained a day, in which he shall deem the world in equity, in a man in which he ordained, and gave faith to all men, and raised him from death [raising him from dead].

³² And when they had heard the again-rising of dead men^[c], some scorned, and some said, We shall hear thee again of this thing.

³³ So Paul went out of the middle of them.

³⁴ But some men drew to him [Forsooth some men cleaved to him], and believed. Among which Dionysius Areopagite was, and a woman, by name Damaris, and other men with them [and others with them].

¹⁶ He sent from the highest place, and took me; and he took me from many waters. (He reached down from the highest place, and took hold of me; yea, he took me out of the deep waters.)

¹⁷ He delivered me from my strongest enemies; and from them that hated me, for they were comforted on me. (He rescued me from my strongest enemies; yea, from those who hated me, for they were too strong for me.)

¹⁸ They came before me in the day of my torment; and the Lord was made my defender.

¹⁹ And he led out me into breadth; he made me safe, for he would me. (And he led me out into an open place; he saved me, for he delighted in me.)

²⁰ And the Lord shall yield to me by my rightfulness; and he shall yield to me by the cleanness of mine hands. (And the Lord rewarded me according to my righteousness; he rewarded me according to the cleanness of my hands.)

²¹ For I (have) kept the ways of the Lord; and I did not (go away) unfaithfully from my God.

²² For all his dooms be in my sight; and I putted not away from me his rightfulnesses. (For all his laws were before me; and I did not go away from his commands.)

²³ And I shall be unwemmed with him; and I shall keep me from my wickedness. (And I was without blemish, or without fault, before him; for I have kept myself from my own wickedness.)

²⁴ And the Lord shall yield to me by my rightfulness; and by the cleanness of mine hands in the sight of his eyes. (And so the Lord rewarded me according to my righteousness; and according to the cleanness of my hands before him.)

²⁵ With the holy, thou shalt be holy; and with an innocent man, thou shalt be innocent. (With the holy, O Lord, thou shalt be holy; and with the innocent, thou shalt be innocent.)

²⁶ And with a chosen man, thou shalt be chosen; and with a wayward man, thou shalt be wayward. (And with the chosen, thou shalt be chosen; but to the wicked, thou shalt be vengeful, or punishing.)

²⁷ For thou shalt make safe a meek people; and thou shalt make meek the eyes of proud men. (And thou shalt save, or help, the poor; but thou shalt humble those who be high in their own eyes/but thou shalt look with contempt upon the proud.)

²⁸ For thou, Lord, lightenest my lantern; my God, lighten thou my darknesses. (For thou, Lord, brightenest my lantern; my God, thou lightest up my darknesses.)

²⁹ For by thee I shall be delivered from temptation; and in my God I shall go over the wall. (For I shall be rescued, or saved, from temptation by thee; and by my God/and with God’s help, I shall go over the wall.)

³⁰ My God, his way is undefouled; the speeches of the Lord be examined by fire; he is [the] defender of all men hoping in him. (My God, his way is undefiled; the words of the Lord be assayed by fire, that is, they be tried and tested, and found to be true; he is the defender of all who put their trust in him.)

³¹ For why, who is God, except the Lord? either who is God, except our God? (For who else is God, except the Lord? yea, who else is God, except our God?)

³² God that hath girded me with virtue; and hath set my way unwemmed. (God who hath girded me with strength; and hath made my way without blemish, or without fault.)

³³ Which made perfect my feet as the feet of harts; and ordaining me on high things. (Who made my feet like the feet of harts; and hath ordained me upon the high places.)

³⁴ Which teacheth mine hands to battle; and thou hast set mine arms as a brazen bow. (Who teacheth my hands in battle; and now my arms can break a bronze bow.)

³⁵ And thou hast given to me the covering of thine health; and thy right hand hath up-taken me (And thou hast given me the covering of thy salvation, or thy deliverance; and thy right hand hath taken me up). And thy chastising amended me into the end; and that chastising of thee shall teach me.

³⁶ Thou alargedest my paces under me; and my steps be not made unsteadfast. (Thou hast enlarged my steps under me; and my feet have not slipped, or stumbled.)

¹⁰ My son, hear thou, and take my words (to heart); (so) that the years of (thy) life be multiplied to thee.

¹¹ I shall show to thee the way of wisdom; and I shall lead thee by the paths of equity (and I shall lead thee on the fair ways).

¹² Into which when thou hast entered, thy goings shall not be made strait; and thou shalt run, and shalt not have hurting (and thou shalt not be caused to stumble).

¹³ Hold thou (fast to my) teaching, and forsake [thou] it not; keep thou it (near), for it is thy life.