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28 Zela, Haeleph, the Jebusite town (that is, Jerusalem), Gibeah, and Kiriath-jearim[a]—fourteen towns with their surrounding villages.

This was the homeland allocated to the clans of the tribe of Benjamin.

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Footnotes

  1. 18:28 As in Greek version; Hebrew reads Kiriath.

14 Then the king ordered that they bury the bones in the tomb of Kish, Saul’s father, at the town of Zela in the land of Benjamin. After that, God ended the famine in the land.

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The boundary then passed through the valley of Ben-Hinnom, along the southern slopes of the Jebusites, where the city of Jerusalem is located. Then it went west to the top of the mountain above the valley of Hinnom, and on up to the northern end of the valley of Rephaim.

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The Lord says, “O Israel, ever since Gibeah,
    there has been only sin and more sin!
You have made no progress whatsoever.
    Was it not right that the wicked men of Gibeah were attacked?

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29 They are crossing the pass
    and are camping at Geba.
Fear strikes the town of Ramah.
    All the people of Gibeah, the hometown of Saul,
    are running for their lives.

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On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites.[a] Whoever attacks them should strike by going into the city through the water tunnel.[b]” That is the origin of the saying, “The blind and the lame may not enter the house.”[c]

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Footnotes

  1. 5:8a Or Those ‘lame’ and ‘blind’ Jebusites hate me.
  2. 5:8b Or with scaling hooks. The meaning of the Hebrew is uncertain.
  3. 5:8c The meaning of this saying is uncertain.

Israel’s Military Disadvantage

15 Samuel then left Gilgal and went on his way, but the rest of the troops went with Saul to meet the army. They went up from Gilgal to Gibeah in the land of Benjamin.[a] When Saul counted the men who were still with him, he found only 600 were left! 16 Saul and Jonathan and the troops with them were staying at Geba in the land of Benjamin. The Philistines set up their camp at Micmash.

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Footnotes

  1. 13:15 As in Greek version; Hebrew reads Samuel then left Gilgal and went to Gibeah in the land of Benjamin.

26 When Saul returned to his home at Gibeah, a group of men whose hearts God had touched went with him.

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The Levite, the husband of the woman who had been murdered, said, “My concubine and I came to spend the night in Gibeah, a town that belongs to the people of Benjamin. That night some of the leading citizens of Gibeah surrounded the house, planning to kill me, and they raped my concubine until she was dead.

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12 “No,” his master said, “we can’t stay in this foreign town where there are no Israelites. Instead, we will go on to Gibeah. 13 Come on, let’s try to get as far as Gibeah or Ramah, and we’ll spend the night in one of those towns.” 14 So they went on. The sun was setting as they came to Gibeah, a town in the land of Benjamin, 15 so they stopped there to spend the night. They rested in the town square, but no one took them in for the night.

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16 and down to the base of the mountain beside the valley of Ben-Hinnom, at the northern end of the valley of Rephaim. From there it went down the valley of Hinnom, crossing south of the slope where the Jebusites lived, and continued down to En-rogel.

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63 But the tribe of Judah could not drive out the Jebusites, who lived in the city of Jerusalem, so the Jebusites live there among the people of Judah to this day.

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54 You must distribute the land among the clans by sacred lot and in proportion to their size. A larger portion of land will be allotted to each of the larger clans, and a smaller portion will be allotted to each of the smaller clans. The decision of the sacred lot is final. In this way, the portions of land will be divided among your ancestral tribes.

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54 Give the larger tribes more land and the smaller tribes less land, each group receiving a grant in proportion to the size of its population.

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