The Triumphal Entry(A)

12 (B)The next day a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem, 13 took branches of palm trees and went out to meet Him, and cried out:

“Hosanna!
(C)‘Blessed is He who comes in the name of the Lord!’
The King of Israel!”

14 (D)Then Jesus, when He had found a young donkey, sat on it; as it is written:

15 “Fear(E) not, daughter of Zion;
Behold, your King is coming,
Sitting on a donkey’s colt.”

16 (F)His disciples did not understand these things at first; (G)but when Jesus was glorified, (H)then they remembered that these things were written about Him and that they had done these things to Him.

17 Therefore the people, who were with Him when He called Lazarus out of his tomb and raised him from the dead, bore witness. 18 (I)For this reason the people also met Him, because they heard that He had done this sign. 19 The Pharisees therefore said among themselves, (J)“You see that you are accomplishing nothing. Look, the world has gone after Him!”

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Obedience by Faith

Whoever believes that (A)Jesus is the Christ is (B)born of God, and everyone who loves Him who begot also loves him who is begotten of Him. By this we know that we love the children of God, when we love God and (C)keep His commandments. (D)For this is the love of God, that we keep His commandments. And (E)His commandments are not burdensome. For (F)whatever is born of God overcomes the world. And this is the victory that (G)has overcome the world—[a]our faith. Who is he who overcomes the world, but (H)he who believes that Jesus is the Son of God?

The Certainty of God’s Witness

This is He who came (I)by water and blood—Jesus Christ; not only by water, but by water and blood. (J)And it is the Spirit who bears witness, because the Spirit is truth. For there are three that bear witness [b]in heaven: the Father, (K)the Word, and the Holy Spirit; (L)and these three are one. And there are three that bear witness on earth: (M)the Spirit, the water, and the blood; and these three agree as one.

If we receive (N)the witness of men, the witness of God is greater; (O)for this is the witness of [c]God which He has testified of His Son. 10 He who believes in the Son of God (P)has the witness in himself; he who does not believe God (Q)has made Him a liar, because he has not believed the testimony that God has given of His Son. 11 And this is the testimony: that God has given us eternal life, and this life is in His Son. 12 (R)He who has the Son has [d]life; he who does not have the Son of God does not have life.

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Footnotes

  1. 1 John 5:4 M your
  2. 1 John 5:7 NU, M omit the words from in heaven (v. 7) through on earth (v. 8). Only 4 or 5 very late mss. contain these words in Greek.
  3. 1 John 5:9 NU God, that
  4. 1 John 5:12 Or the life

Job Prays for Relief

17 “My spirit is broken,
My days are extinguished,
(A)The grave is ready for me.
Are not mockers with me?
And does not my eye [a]dwell on their (B)provocation?

“Now put down a pledge for me with Yourself.
Who is he who (C)will shake hands with me?
For You have hidden their heart from (D)understanding;
Therefore You will not exalt them.
He who speaks flattery to his friends,
Even the eyes of his children will (E)fail.

“But He has made me (F)a byword of the people,
And I have become one in whose face men spit.
(G)My eye has also grown dim because of sorrow,
And all my members are like shadows.
Upright men are astonished at this,
And the innocent stirs himself up against the hypocrite.
Yet the righteous will hold to his (H)way,
And he who has (I)clean hands will be stronger and stronger.

10 “But please, (J)come back again, [b]all of you,
For I shall not find one wise man among you.
11 (K)My days are past,
My purposes are broken off,
Even the [c]thoughts of my heart.
12 They change the night into day;
‘The light is near,’ they say, in the face of darkness.
13 If I wait for the grave as my house,
If I make my bed in the darkness,
14 If I say to corruption, ‘You are my father,’
And to the worm, ‘You are my mother and my sister,’
15 Where then is my (L)hope?
As for my hope, who can see it?
16 Will they go down (M)to the gates of [d]Sheol?
Shall we have (N)rest together in the dust?”

Footnotes

  1. Job 17:2 Lit. lodge
  2. Job 17:10 So with some Heb. mss., LXX, Syr., Vg.; MT, Tg. all of them
  3. Job 17:11 desires
  4. Job 17:16 The abode of the dead

Division of the Land

48 “Now these are the names of the tribes: (A)From the northern border along the road to Hethlon at the entrance of Hamath, to Hazar Enan, the border of Damascus northward, in the direction of Hamath, there shall be one section for (B)Dan from its east to its west side; by the border of Dan, from the east side to the west, one section for (C)Asher; by the border of Asher, from the east side to the west, one section for (D)Naphtali; by the border of Naphtali, from the east side to the west, one section for (E)Manasseh; by the border of Manasseh, from the east side to the west, one section for (F)Ephraim; by the border of Ephraim, from the east side to the west, one section for (G)Reuben; by the border of Reuben, from the east side to the west, one section for (H)Judah; by the border of Judah, from the east side to the west, shall be (I)the district which you shall set apart, twenty-five thousand cubits in width, and in length the same as one of the other portions, from the east side to the west, with the (J)sanctuary in the center.

“The district that you shall set apart for the Lord shall be twenty-five thousand cubits in length and ten thousand in width. 10 To these—to the priests—the holy district shall belong: on the north twenty-five thousand cubits in length, on the west ten thousand in width, on the east ten thousand in width, and on the south twenty-five thousand in length. The sanctuary of the Lord shall be in the center. 11 (K)It shall be for the priests of the sons of Zadok, who are sanctified, who have kept My charge, who did not go astray when the children of Israel went astray, (L)as the Levites went astray. 12 And this district of land that is set apart shall be to them a thing most (M)holy by the border of the Levites.

13 “Opposite the border of the priests, the (N)Levites shall have an area twenty-five thousand cubits in length and ten thousand in width; its entire length shall be twenty-five thousand and its width ten thousand. 14 (O)And they shall not sell or exchange any of it; they may not alienate this best part of the land, for it is holy to the Lord.

15 (P)“The five thousand cubits in width that remain, along the edge of the twenty-five thousand, shall be (Q)for general use by the city, for dwellings and common-land; and the city shall be in the center. 16 These shall be its measurements: the north side four thousand five hundred cubits, the south side four thousand five hundred, the east side four thousand five hundred, and the west side four thousand five hundred. 17 The common-land of the city shall be: to the north two hundred and fifty cubits, to the south two hundred and fifty, to the east two hundred and fifty, and to the west two hundred and fifty. 18 The rest of the length, alongside the district of the holy section, shall be ten thousand cubits to the east and ten thousand to the west. It shall be adjacent to the district of the holy section, and its produce shall be food for the workers of the city. 19 (R)The workers of the city, from all the tribes of Israel, shall cultivate it. 20 The entire district shall be twenty-five thousand cubits by twenty-five thousand cubits, foursquare. You shall set apart the holy district with the property of the city.

21 (S)“The rest shall belong to the prince, on one side and on the other of the holy district and of the city’s property, next to the twenty-five thousand cubits of the holy district as far as the eastern border, and westward next to the twenty-five thousand as far as the western border, adjacent to the tribal portions; it shall belong to the prince. It shall be the holy district, (T)and the sanctuary of the [a]temple shall be in the center. 22 Moreover, apart from the possession of the Levites and the possession of the city which are in the midst of what belongs to the prince, the area between the border of Judah and the border of (U)Benjamin shall belong to the prince.

23 “As for the rest of the tribes, from the east side to the west, Benjamin shall have one section; 24 by the border of Benjamin, from the east side to the west, (V)Simeon shall have one section; 25 by the border of Simeon, from the east side to the west, (W)Issachar shall have one section; 26 by the border of Issachar, from the east side to the west, (X)Zebulun shall have one section; 27 by the border of Zebulun, from the east side to the west, (Y)Gad shall have one section; 28 by the border of Gad, on the south side, toward the [b]South, the border shall be from Tamar to (Z)the waters of [c]Meribah by Kadesh, along the brook to the (AA)Great Sea. 29 (AB)This is the land which you shall divide by lot as an inheritance among the tribes of Israel, and these are their portions,” says the Lord God.

The Gates of the City and Its Name

30 “These are the exits of the city. On the north side, measuring four thousand five hundred cubits 31 (AC)(the gates of the city shall be named after the tribes of Israel), the three gates northward: one gate for Reuben, one gate for Judah, and one gate for Levi; 32 on the east side, four thousand five hundred cubits, three gates: one gate for Joseph, one gate for Benjamin, and one gate for Dan; 33 on the south side, measuring four thousand five hundred cubits, three gates: one gate for Simeon, one gate for Issachar, and one gate for Zebulun; 34 on the west side, four thousand five hundred cubits with their three gates: one gate for Gad, one gate for Asher, and one gate for Naphtali. 35 All the way around shall be eighteen thousand cubits; (AD)and the name of the city from that day shall be: (AE)THE[d] LORD IS THERE.”

Footnotes

  1. Ezekiel 48:21 Lit. house
  2. Ezekiel 48:28 Heb. Negev
  3. Ezekiel 48:28 Lit. Strife
  4. Ezekiel 48:35 Heb. YHWH Shammah

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