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John 7
Common English Bible
John 7
Common English Bible
Jesus goes to Jerusalem
7 After this Jesus traveled throughout Galilee. He didn’t want to travel in Judea, because the Jewish authorities wanted to kill him. 2 When it was almost time for the Jewish Festival of Booths, 3 Jesus’ brothers said to him, “Leave Galilee. Go to Judea so that your disciples can see the amazing works that you do. 4 Those who want to be known publicly don’t do things secretly. Since you can do these things, show yourself to the world.” 5 His brothers said this because even they didn’t believe in him.
6 Jesus replied, “For you, anytime is fine. But my time hasn’t come yet. 7 The world can’t hate you. It hates me, though, because I testify that its works are evil. 8 You go up to the festival. I’m not going to this one because my time hasn’t yet come.” 9 Having said this, he stayed in Galilee. 10 However, after his brothers left for the festival, he went too—not openly but in secret.
11 The Jewish leaders were looking for Jesus at the festival. They kept asking, “Where is he?” 12 The crowds were murmuring about him. “He’s a good man,” some said, but others were saying, “No, he tricks the people.” 13 No one spoke about him publicly, though, for fear of the Jewish authorities.
Jesus teaches in the temple
14 Halfway through the festival, Jesus went up to the temple and started to teach. 15 Astonished, the Jewish leaders asked, “He’s never been taught! How has he mastered the Law?”
16 Jesus responded, “My teaching isn’t mine but comes from the one who sent me. 17 Whoever wants to do God’s will can tell whether my teaching is from God or whether I speak on my own. 18 Those who speak on their own seek glory for themselves. Those who seek the glory of him who sent me are people of truth; there’s no falsehood in them. 19 Didn’t Moses give you the Law? Yet none of you keep the Law. Why do you want to kill me?”
20 The crowd answered, “You have a demon. Who wants to kill you?”
21 Jesus replied, “I did one work, and you were all astonished. 22 Because Moses gave you the commandment about circumcision (although it wasn’t Moses but the patriarchs), you circumcise a man on the Sabbath. 23 If a man can be circumcised on the Sabbath without breaking Moses’ Law, why are you angry with me because I made an entire man well on the Sabbath? 24 Don’t judge according to appearances. Judge with right judgment.”
25 Some people from Jerusalem said, “Isn’t he the one they want to kill? 26 Here he is, speaking in public, yet they aren’t saying anything to him. Could it be that our leaders actually think he is the Christ? 27 We know where he is from, but when the Christ comes, no one will know where he is from.”
28 While Jesus was teaching in the temple, he exclaimed, “You know me and where I am from. I haven’t come on my own. The one who sent me is true, and you don’t know him. 29 I know him because I am from him and he sent me.” 30 So they wanted to seize Jesus, but they couldn’t because his time hadn’t yet come.
31 Many from that crowd believed in Jesus. They said, “When the Christ comes, will he do more miraculous signs than this man does?” 32 The Pharisees heard the crowd whispering such things about Jesus, and the chief priests and Pharisees sent guards to arrest him.
33 Therefore, Jesus said, “I’m still with you for a little while before I go to the one who sent me. 34 You will look for me, but you won’t find me, and where I am you can’t come.”
35 The Jewish opposition asked each other, “Where does he intend to go that we can’t find him? Surely he doesn’t intend to go where our people have been scattered and are living among the Greeks! He isn’t going to teach the Greeks, is he? 36 What does he mean when he says, ‘You will look for me, but you won’t find me, and where I am you can’t come’?”
37 On the last and most important day of the festival, Jesus stood up and shouted,
“All who are thirsty should come to me!
38 All who believe in me should drink!
As the scriptures said concerning me,[a]
Rivers of living water will flow out from within him.”
39 Jesus said this concerning the Spirit. Those who believed in him would soon receive the Spirit, but they hadn’t experienced the Spirit yet since Jesus hadn’t yet been glorified.
40 When some in the crowd heard these words, they said, “This man is truly the prophet.” 41 Others said, “He’s the Christ.” But others said, “The Christ can’t come from Galilee, can he? 42 Didn’t the scripture say that the Christ comes from David’s family and from Bethlehem, David’s village?” 43 So the crowd was divided over Jesus. 44 Some wanted to arrest him, but no one grabbed him.
45 The guards returned to the chief priests and Pharisees, who asked, “Why didn’t you bring him?”
46 The guards answered, “No one has ever spoken the way he does.”
47 The Pharisees replied, “Have you too been deceived? 48 Have any of the leaders believed in him? Has any Pharisee? 49 No, only this crowd, which doesn’t know the Law. And they are under God’s curse!”
50 Nicodemus, who was one of them and had come to Jesus earlier, said, 51 “Our Law doesn’t judge someone without first hearing him and learning what he is doing, does it?”
52 They answered him, “You are not from Galilee too, are you? Look it up and you will see that the prophet doesn’t come from Galilee.”
Pharisees test Jesus
53 They each went to their own homes,
Footnotes
- John 7:38 Or Whoever is thirsty should come to me and drink. Whoever believes in me, just as the scriptures said, rivers of living water will flow out from within them.
John 7
New International Version
John 7
New International Version
Jesus Goes to the Festival of Tabernacles
7 After this, Jesus went around in Galilee. He did not want[a] to go about in Judea because the Jewish leaders(A) there were looking for a way to kill him.(B) 2 But when the Jewish Festival of Tabernacles(C) was near, 3 Jesus’ brothers(D) said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. 4 No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” 5 For even his own brothers did not believe in him.(E)
6 Therefore Jesus told them, “My time(F) is not yet here; for you any time will do. 7 The world cannot hate you, but it hates me(G) because I testify that its works are evil.(H) 8 You go to the festival. I am not[b] going up to this festival, because my time(I) has not yet fully come.” 9 After he had said this, he stayed in Galilee.
10 However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11 Now at the festival the Jewish leaders were watching for Jesus(J) and asking, “Where is he?”
12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.”
Others replied, “No, he deceives the people.”(K) 13 But no one would say anything publicly about him for fear of the leaders.(L)
Jesus Teaches at the Festival
14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.(M) 15 The Jews(N) there were amazed and asked, “How did this man get such learning(O) without having been taught?”(P)
16 Jesus answered, “My teaching is not my own. It comes from the one who sent me.(Q) 17 Anyone who chooses to do the will of God will find out(R) whether my teaching comes from God or whether I speak on my own. 18 Whoever speaks on their own does so to gain personal glory,(S) but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law?(T) Yet not one of you keeps the law. Why are you trying to kill me?”(U)
20 “You are demon-possessed,”(V) the crowd answered. “Who is trying to kill you?”
21 Jesus said to them, “I did one miracle,(W) and you are all amazed. 22 Yet, because Moses gave you circumcision(X) (though actually it did not come from Moses, but from the patriarchs),(Y) you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? 24 Stop judging by mere appearances, but instead judge correctly.”(Z)
Division Over Who Jesus Is
25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?(AA) 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities(AB) really concluded that he is the Messiah?(AC) 27 But we know where this man is from;(AD) when the Messiah comes, no one will know where he is from.”
28 Then Jesus, still teaching in the temple courts,(AE) cried out, “Yes, you know me, and you know where I am from.(AF) I am not here on my own authority, but he who sent me is true.(AG) You do not know him, 29 but I know him(AH) because I am from him and he sent me.”(AI)
30 At this they tried to seize him, but no one laid a hand on him,(AJ) because his hour had not yet come.(AK) 31 Still, many in the crowd believed in him.(AL) They said, “When the Messiah comes, will he perform more signs(AM) than this man?”
32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
33 Jesus said, “I am with you for only a short time,(AN) and then I am going to the one who sent me.(AO) 34 You will look for me, but you will not find me; and where I am, you cannot come.”(AP)
35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered(AQ) among the Greeks,(AR) and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”(AS)
37 On the last and greatest day of the festival,(AT) Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.(AU) 38 Whoever believes(AV) in me, as Scripture has said,(AW) rivers of living water(AX) will flow from within them.”[c](AY) 39 By this he meant the Spirit,(AZ) whom those who believed in him were later to receive.(BA) Up to that time the Spirit had not been given, since Jesus had not yet been glorified.(BB)
40 On hearing his words, some of the people said, “Surely this man is the Prophet.”(BC)
41 Others said, “He is the Messiah.”
Still others asked, “How can the Messiah come from Galilee?(BD) 42 Does not Scripture say that the Messiah will come from David’s descendants(BE) and from Bethlehem,(BF) the town where David lived?” 43 Thus the people were divided(BG) because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.(BH)
Unbelief of the Jewish Leaders
45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”
46 “No one ever spoke the way this man does,”(BI) the guards replied.
47 “You mean he has deceived you also?”(BJ) the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him?(BK) 49 No! But this mob that knows nothing of the law—there is a curse on them.”
50 Nicodemus,(BL) who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”
52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”(BM)
[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]
53 Then they all went home,
John 7
New American Bible (Revised Edition)
John 7
New American Bible (Revised Edition)
Chapter 7
The Feast of Tabernacles. 1 [a]After this, Jesus moved about within Galilee; but he did not wish to travel in Judea, because the Jews were trying to kill him.(A) 2 But the Jewish feast of Tabernacles was near.(B) 3 So his brothers[b] said to him, “Leave here and go to Judea, so that your disciples also may see the works you are doing. 4 No one works in secret if he wants to be known publicly. If you do these things, manifest yourself to the world.”(C) 5 For his brothers did not believe in him. 6 [c]So Jesus said to them, “My time is not yet here, but the time is always right for you. 7 The world cannot hate you, but it hates me, because I testify to it that its works are evil.(D) 8 You go up to the feast. I am not going up[d] to this feast, because my time has not yet been fulfilled.” 9 After he had said this, he stayed on in Galilee.
10 But when his brothers had gone up to the feast, he himself also went up, not openly but [as it were] in secret. 11 The Jews were looking for him at the feast and saying, “Where is he?” 12 And there was considerable murmuring about him in the crowds. Some said, “He is a good man,” [while] others said, “No; on the contrary, he misleads the crowd.” 13 Still, no one spoke openly about him because they were afraid of the Jews.(E)
The First Dialogue.[e] 14 When the feast was already half over, Jesus went up into the temple area and began to teach. 15 [f](F)The Jews were amazed and said, “How does he know scripture without having studied?” 16 Jesus answered them and said, “My teaching is not my own but is from the one who sent me. 17 Whoever chooses to do his will[g] shall know whether my teaching is from God or whether I speak on my own.(G) 18 Whoever speaks on his own seeks his own glory, but whoever seeks the glory of the one who sent him is truthful, and there is no wrong in him. 19 Did not Moses give you the law? Yet none of you keeps the law. Why are you trying to kill me?”(H) 20 The crowd answered, “You are possessed![h] Who is trying to kill you?”(I) 21 Jesus answered and said to them, “I performed one work[i] and all of you are amazed(J) 22 because of it. Moses gave you circumcision—not that it came from Moses but rather from the patriarchs—and you circumcise a man on the sabbath.(K) 23 If a man can receive circumcision on a sabbath so that the law of Moses may not be broken, are you angry with me because I made a whole person well on a sabbath?(L) 24 Stop judging by appearances, but judge justly.”(M)
25 So some of the inhabitants of Jerusalem said, “Is he not the one they are trying to kill? 26 And look, he is speaking openly and they say nothing to him. Could the authorities[j] have realized that he is the Messiah? 27 But we know where he is from. When the Messiah comes, no one will know where he is from.”(N) 28 So Jesus cried out in the temple area as he was teaching and said, “You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true.(O) 29 I know him, because I am from him, and he sent me.”(P) 30 So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.(Q) 31 But many of the crowd began to believe in him, and said, “When the Messiah comes, will he perform more signs than this man has done?”(R)
Officers Sent to Arrest Jesus.[k] 32 The Pharisees heard the crowd murmuring about him to this effect, and the chief priests and the Pharisees sent guards to arrest him. 33 So Jesus said, “I will be with you only a little while longer, and then I will go to the one who sent me.(S) 34 You will look for me but not find [me], and where I am you cannot come.”(T) 35 So the Jews said to one another, “Where is he going that we will not find him? Surely he is not going to the dispersion[l] among the Greeks to teach the Greeks, is he? 36 What is the meaning of his saying, ‘You will look for me and not find [me], and where I am you cannot come’?”
Rivers of Living Water.[m] 37 On the last and greatest day of the feast, Jesus stood up and exclaimed, “Let anyone who thirsts come to me and drink.(U) 38 Whoever believes in me, as scripture says:
39 He said this in reference to the Spirit that those who came to believe in him were to receive. There was, of course, no Spirit yet,[o] because Jesus had not yet been glorified.(W)
Discussion About the Origins of the Messiah.[p] 40 Some in the crowd who heard these words said, “This is truly the Prophet.”(X) 41 Others said, “This is the Messiah.” But others said, “The Messiah will not come from Galilee, will he? 42 Does not scripture say that the Messiah will be of David’s family and come from Bethlehem, the village where David lived?”(Y) 43 So a division occurred in the crowd because of him. 44 Some of them even wanted to arrest him, but no one laid hands on him.
45 So the guards went to the chief priests and Pharisees, who asked them, “Why did you not bring him?” 46 The guards answered, “Never before has anyone spoken like this one.” 47 So the Pharisees answered them, “Have you also been deceived? 48 Have any of the authorities or the Pharisees believed in him?(Z) 49 But this crowd, which does not know the law, is accursed.” 50 Nicodemus, one of their members who had come to him earlier, said to them,(AA) 51 “Does our law condemn a person before it first hears him and finds out what he is doing?”(AB) 52 They answered and said to him, “You are not from Galilee also, are you? Look and see that no prophet arises from Galilee.”
Chapter 8
A Woman Caught in Adultery.[q] [53 Then each went to his own house,
Footnotes
- 7–8 These chapters contain events about the feast of Tabernacles (Sukkoth, Ingathering: Ex 23:16; Tents, Booths: Dt 16:13–16), with its symbols of booths (originally built to shelter harvesters), rain (water from Siloam poured on the temple altar), and lights (illumination of the four torches in the Court of the Women). They continue the theme of the replacement of feasts (Passover, Jn 2:13; 6:4; Hanukkah, Jn 10:22; Pentecost, Jn 5:1), here accomplished by Jesus as the Living Water. These chapters comprise seven miscellaneous controversies and dialogues. There is a literary inclusion with Jesus in hiding in Jn 7:4, 10; 8:59. There are frequent references to attempts on his life: Jn 7:1, 13, 19, 25, 30, 32, 44; 8:37, 40, 59.
- 7:3 Brothers: these relatives (cf. Jn 2:12 and see note on Mk 6:3) are never portrayed as disciples until after the resurrection (Acts 1:14). Mt 13:55 and Mk 6:3 give the names of four of them. Jesus has already performed works/signs in Judea; cf. Jn 2:23; 3:2; 4:45; 5:8.
- 7:6 Time: the Greek word means “opportune time,” here a synonym for Jesus’ “hour” (see note on Jn 2:4), his death and resurrection. In the wordplay, any time is suitable for Jesus’ brothers, because they are not dependent on God’s will.
- 7:8 I am not going up: an early attested reading “not yet” seems a correction, since Jesus in the story does go up to the feast. “Go up,” in a play on words, refers not only to going up to Jerusalem but also to exaltation at the cross, resurrection, and ascension; cf. Jn 3:14; 6:62; 20:17.
- 7:14–31 Jesus teaches in the temple; debate with the Jews.
- 7:15 Without having studied: literally, “How does he know letters without having learned?” Children were taught to read and write by means of the scriptures. But here more than Jesus’ literacy is being discussed; the people are wondering how he can teach like a rabbi. Rabbis were trained by other rabbis and traditionally quoted their teachers.
- 7:17 To do his will: presumably a reference back to the “work” of Jn 6:29: belief in the one whom God has sent.
- 7:20 You are possessed: literally, “You have a demon.” The insane were thought to be possessed by a demoniacal spirit.
- 7:21 One work: the cure of the paralytic (Jn 5:1–9) because of the reference to the sabbath (Jn 7:22; 5:9–10).
- 7:26 The authorities: the members of the Sanhedrin (same term as Jn 3:1).
- 7:32–36 Jesus announces his approaching departure (cf. also Jn 8:21; 12:36; 13:33) and complete control over his destiny.
- 7:35 Dispersion: or “diaspora”: Jews living outside Palestine. Greeks: probably refers to the Gentiles in the Mediterranean area; cf. Jn 12:20.
- 7:37, 39 Promise of living water through the Spirit.
- 7:38 Living water: not an exact quotation from any Old Testament passage; in the gospel context the gift of the Spirit is meant; cf. Jn 3:5. From within him: either Jesus or the believer; if Jesus, it continues the Jesus-Moses motif (water from the rock, Ex 17:6; Nm 20:11) as well as Jesus as the new temple (cf. Ez 47:1). Grammatically, it goes better with the believer.
- 7:39 No Spirit yet: Codex Vaticanus and early Latin, Syriac, and Coptic versions add “given.” In this gospel, the sending of the Spirit cannot take place until Jesus’ glorification through his death, resurrection, and ascension; cf. Jn 20:22.
- 7:40–53 Discussion of the Davidic lineage of the Messiah.
- 7:53–8:11 The story of the woman caught in adultery is a later insertion here, missing from all early Greek manuscripts. A Western text-type insertion, attested mainly in Old Latin translations, it is found in different places in different manuscripts: here, or after Jn 7:36 or at the end of this gospel, or after Lk 21:38, or at the end of that gospel. There are many non-Johannine features in the language, and there are also many doubtful readings within the passage. The style and motifs are similar to those of Luke, and it fits better with the general situation at the end of Lk 21, but it was probably inserted here because of the allusion to Jer 17:13 (cf. note on Jn 8:6) and the statement, “I do not judge anyone,” in Jn 8:15. The Catholic Church accepts this passage as canonical scripture.
Common English Bible (CEB)
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New American Bible (Revised Edition) (NABRE)
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