John 5
Worldwide English (New Testament)
5 After that, the Jews had a feast and Jesus went to Jerusalem.
2 In Jerusalem, near the Sheep Gate, there is a wide water hole. The Jews called this water hole Bethesda. It had five places with roofs for people to stand under.
3 Many sick people were lying on these places. Some of them were blind. Some were lame. Some were very thin and stiff so that they could not move by themselves. All of them were waiting for the water to move.
4 An angel came down into the water at a certain time and made it move. The first person who stepped into the water when it moved was healed of any sickness that he had.
5 A man was there who had been sick for thirty eight years.
6 Jesus saw the man lying there. He knew that he had been sick for a long time. He said to him, `Do you want to be healed?'
7 The sick man said to him, `Sir, I have no man to put me into the water when it moves. While I am trying to get in, some other person comes and gets in before me.'
8 Jesus said, `Get up. Take up your bed and walk!'
9 The man was healed right away. He took up his bed and walked. This happened on the Sabbath day.
10 So the leaders of the Jews talked to the man who was healed. They said, `It is the Sabbath day. It is not right for you to carry your bed.'
11 But he answered them, `The man who healed me said to me, "Take up your bed and walk." '
12 They asked him, `Who is the man who told you to take up your bed and walk?'
13 The man who was healed said, `I do not know who he is.' Many people were at the place and Jesus had gone away.
14 After that, Jesus saw the man in the temple. He said to him, `See, you are healed. Do no more wrong things. If you do, something worse may happen to you.'
15 The man went away and told the leaders of the Jews that it was Jesus who had healed him.
16 The Jewish leaders made trouble for Jesus because he did this on the Sabbath day.
17 But Jesus answered them, `My Father is still working and I am working also.'
18 This was why the leaders of the Jews tried much more to kill Jesus. He had broken the law of the Sabbath day. And also he called God his Father. In that way, he was making himself equal with God.
19 Jesus said to them, `l tell you the truth. The Son cannot do anything alone. He sees what his Father is doing and he does the same.
20 My Father loves his Son. He shows him all that he himself is doing. He will show his Son bigger works than these so that you may be surprised.
21 My Father raises people who were dead, and gives them life. So his Son gives life to anyone he wants to.
22 My Father judges no one, but he has made his Son to be the judge of everything.
23 He did this so that all people would respect the Son, just as they respect his Father. My Father has sent his Son. Anyone who does not respect his Son does not respect the Father.
24 `I tell you the truth. The person who hears what I say and believes in him that sent me will live for ever. He will not be judged. He has already passed from death to life.
25 `I tell you the truth. The time is coming. Yes, the time is here when the dead people will hear the voice of the Son of God. Those who hear his voice will live.
26 My Father has life in himself. And so he has made his Son to have life in himself.
27 He has given his Son power also to judge because he is the Son of Man.
28 Do not be surprised at what I say. The time is coming when all who are in the graves will hear his voice.
29 They will come out of the graves. Those who have done what is good will come out to live. But those who have done what is wrong will come out to be punished.
30 `I have no right to do anything myself. I judge the way I am told to judge. The way I judge people is right. I do not do what I myself want to do, but I do what my Father wants me to do. He sent me.
31 `If I talk about myself, then what I say is not true.
32 But someone else also speaks about me. I know what he says about me is true.
33 You sent someone to John and he has told you the truth about me.
34 I do not need to listen to what a person says about me. But I tell you this so that you may be saved.
35 John was a light burning and shining. For a while you were happy to be in his light.
36 But I have something greater than John to talk for me. It is the works that I do. My Father has given me works to finish. The works that I do tell that he sent me.
37 And my Father who sent me has himself talked about me. You have never heard him speak and you do not know what he is like.
38 The word he talks is not in your hearts, because you do not believe the one he sent to you.
39 `You read holy writings carefully. You think that there you will find out how to live for ever. In the same writings you will read about me.
40 And yet you will not come to me for that life.
41 I do not want people to call me great.
42 But I know that you do not love God in your hearts.
43 I have come in my Father's name, but you will not receive me. If another person comes in his own name, then you will receive him.
44 How can you believe? You are always calling each other great, but you do not want the only God to make you great.
45 Do not think that I will carry a complaint against you to my Father. Moses has already carried the complaint against you. He is the very one you trust.
46 If you really believed Moses, you would believe me too, because he wrote about me.
47 But if you do not believe what he wrote, how will you believe what I say?'
John 5
Lexham English Bible
A Paralytic Is Healed
5 After these things there was a feast of the Jews, and Jesus went up to Jerusalem. 2 Now there is in Jerusalem near the Sheep Gate a pool called in Aramaic Bethzatha,[a] which has five porticoes. 3 In these were lying a large number of those who were sick, blind, lame, paralyzed.[b] 5 And a certain man was there who had been thirty-eight years in his sickness. 6 Jesus, when he[c] saw this one lying there and knew that he had been sick[d] a long time already, said to him, “Do you want to become well?” 7 The one who was sick answered him, “Sir, I do not have anyone that, whenever the water is stirred up, could put me into the pool. But while[e] I am coming, another goes down before me.” 8 Jesus said to him, “Get up! Pick up your mat and walk!” 9 And immediately the man became well and picked up his mat and began to walk.[f] (Now it was the Sabbath on that day.)
10 So the Jews were saying to the one who had been healed, “It is the Sabbath, and it is not permitted for you to pick up the mat!”[g] 11 But he answered them, “The one who made me well—that one said to me, ‘Pick up your mat and walk!’” 12 So they asked him,[h] “Who is the man who said to you, ‘Pick up your mat[i] and walk?’” 13 But the one who was healed did not know who it was, for Jesus had withdrawn while[j] a crowd was in the place.
Equal with God
14 After these things Jesus found him at the temple and said to him, “Look, you have become well! Sin no longer, lest something worse happen to you.” 15 The man went and reported to the Jews that Jesus was the one who made him well. 16 And on account of this the Jews began to persecute[k] Jesus, because he was doing these things on the Sabbath. 17 But he answered[l] them, “My Father is working until now, and I am working.” 18 So on account of this the Jews were seeking even more to kill him, because he not only was breaking the Sabbath, but also was calling God his own Father, thus[m] making himself equal with God.
The Authority of the Son
19 So Jesus answered and said to them, “Truly, truly I say to you, the Son can do nothing from himself except what he sees the Father doing. For whatever that one does, these things also the Son does likewise. 20 For the Father loves the Son and shows him everything that he himself is doing. And greater works than these he will show him, so that you will be astonished. 21 For just as the Father raises the dead and makes them[n] alive, thus also the Son makes alive whomever he wishes. 22 For the Father does not judge anyone, but he has given all judgment to the Son, 23 in order that all people[o] will honor the Son, just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him. 24 Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.
25 “Truly, truly I say to you, that an hour is coming—and now is here—when the dead will hear the voice of the Son of God, and the ones who hear will live. 26 For just as the Father has life in himself, thus also he has granted to the Son to have life in himself. 27 And he has granted him authority to carry out judgment, because he is the Son of Man.
28 “Do not be astonished at this, because an hour is coming in which all those in the tombs will hear his voice 29 and they will come out—those who have done good things to a resurrection of life, but those who have practiced evil things to a resurrection of judgment. 30 I am able to do nothing from myself. Just as I hear, I judge, and my judgment is just, because I do not seek my own will, but the will of the one who sent me.
Further Testimony About the Son
31 “If I testify about myself, my testimony is not true. 32 There is another who testifies about me, and I know that the testimony which he testifies about me is true. 33 You have sent to John and he has testified to the truth. 34 (And I do not receive testimony from people, but I say these things in order that you may be saved.) 35 That one was the lamp which was burning and shining, and you wanted to rejoice for an hour in his light.
36 “But I have a testimony greater than John’s, for the works which the Father has given to me that I should complete them—the very works which I am doing—these testify about me, that the Father has sent me. 37 And the Father who sent me, that one has testified about me. You have neither heard his voice at any time nor seen his form. 38 And you do not have his word residing in yourselves, because the one whom that one sent, in this one you do not believe. 39 You search[p] the scriptures because you think that you have eternal life in them, and it is these that testify about me. 40 And you are not willing to come to me so that you may have life.
41 “I do not accept glory[q] from people, 42 but I know you, that you do not have the love of God in yourselves. 43 I have come in my Father’s name, and you do not accept me. If another should come in his own name, you would accept that one! 44 How are you able to believe, if you[r] accept glory from one another, and do not seek the glory which is from the only God? 45 Do not think that I will accuse you before the Father! The one who accuses you is Moses, in whom you have put your hope! 46 For if you had believed Moses, you would believe me, for that one wrote about me. 47 But if you do not believe that one’s writings, how will you believe my words?”
Footnotes
- John 5:2 The majority of later manuscripts read “Bethesda,” while other early manuscripts read “Bethsaida”
- John 5:3 The majority of later manuscripts add the following words: “waiting for the moving of the water. 4 For an angel of the Lord from time to time went down in the pool and stirred up the water. So the one who went in first after the stirring of the water was healed of whatever disease he suffered.”
- John 5:6 Here “when” is supplied as a component of the participle (“saw”) which is understood as temporal
- John 5:6 The phrase “been sick” is not in the Greek text, but is supplied from the context
- John 5:7 Literally “during which time”
- John 5:9 *The imperfect tense has been translated as ingressive here (“began to walk”)
- John 5:10 Some manuscripts have “your mat”
- John 5:12 Some manuscripts have “They asked him”
- John 5:12 In Greek the direct object (“your mat”) is not in the Greek text but the repetition is implied from the previous verse
- John 5:13 Here “while” is supplied as a component of the temporal genitive absolute participle (“was”)
- John 5:16 The imperfect tense has been translated as ingressive here (“began to persecute”)
- John 5:17 Some manuscripts have “Jesus answered”
- John 5:18 Here “thus” is supplied as a component of the participle (“making”) which is understood as result
- John 5:21 Here the direct object is supplied from context in the English translation
- John 5:23 The word “people” is not in the Greek text but is implied
- John 5:39 Or “Search” (an imperative)
- John 5:41 Or “honor”
- John 5:44 Here “if” is supplied as a component of the participle (“accept”) which is understood as conditional
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