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But now I am going to the one who sent me, and not one of you asks me,[a] ‘Where are you going?’(A) But because I told you this, grief has filled your hearts. But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you.(B) But if I go, I will send him to you. [b]And when he comes he will convict the world in regard to sin and righteousness and condemnation: sin, because they do not believe in me;(C) 10 righteousness, because I am going to the Father and you will no longer see me; 11 condemnation, because the ruler of this world has been condemned.(D)

12 “I have much more to tell you, but you cannot bear it now. 13 [c]But when he comes, the Spirit of truth, he will guide you to all truth.(E) He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. 14 He will glorify me, because he will take from what is mine and declare it to you.

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Footnotes

  1. 16:5 Not one of you asks me: the difficulty of reconciling this with Simon Peter’s question in Jn 13:36 and Thomas’ words in Jn 14:5 strengthens the supposition that the last discourse has been made up of several collections of Johannine material.
  2. 16:8–11 These verses illustrate the forensic character of the Paraclete’s role: in the forum of the disciples’ conscience he prosecutes the world. He leads believers to see (a) that the basic sin was and is refusal to believe in Jesus; (b) that, although Jesus was found guilty and apparently died in disgrace, in reality righteousness has triumphed, for Jesus has returned to his Father; (c) finally, that it is the ruler of this world, Satan, who has been condemned through Jesus’ death (Jn 12:32).
  3. 16:13 Declare to you the things that are coming: not a reference to new predictions about the future, but interpretation of what has already occurred or been said.