The Word Became Flesh

1 In the beginning was the Word,^(A) and the Word was with God,^(B) and the Word was God.^{(C) 2} He was with God in the beginning.^{(D) 3} Through him all things were made; without him nothing was made that has been made.^{(E) 4} In him was life,^(F) and that life was the light^(G) of all mankind. ⁵ The light shines in the darkness,^(H) and the darkness has not overcome^[a] it.^(I)

⁶ There was a man sent from God whose name was John.^{(J) 7} He came as a witness to testify^(K) concerning that light, so that through him all might believe.^{(L) 8} He himself was not the light; he came only as a witness to the light.

⁹ The true light^(M) that gives light to everyone^(N) was coming into the world. ¹⁰ He was in the world, and though the world was made through him,^(O) the world did not recognize him. ¹¹ He came to that which was his own, but his own did not receive him.^{(P) 12} Yet to all who did receive him, to those who believed^(Q) in his name,^(R) he gave the right to become children of God^(S)— ¹³ children born not of natural descent, nor of human decision or a husband’s will, but born of God.^(T)

¹⁴ The Word became flesh^(U) and made his dwelling among us. We have seen his glory,^(V) the glory of the one and only Son, who came from the Father, full of grace^(W) and truth.^(X)

¹⁵ (John testified^(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)^{(Z) 16} Out of his fullness^(AA) we have all received grace^(AB) in place of grace already given. ¹⁷ For the law was given through Moses;^(AC) grace and truth came through Jesus Christ.^{(AD) 18} No one has ever seen God,^(AE) but the one and only Son, who is himself God and^[b](AF) is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

¹⁹ Now this was John’s^(AG) testimony when the Jewish leaders^[c](AH) in Jerusalem sent priests and Levites to ask him who he was. ²⁰ He did not fail to confess, but confessed freely, “I am not the Messiah.”^(AI)

²¹ They asked him, “Then who are you? Are you Elijah?”^(AJ)

He said, “I am not.”

“Are you the Prophet?”^(AK)

He answered, “No.”

²² Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

²³ John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,^(AL) ‘Make straight the way for the Lord.’”^[d](AM)

²⁴ Now the Pharisees who had been sent ²⁵ questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

²⁶ “I baptize with^[e] water,”^(AN) John replied, “but among you stands one you do not know. ²⁷ He is the one who comes after me,^(AO) the straps of whose sandals I am not worthy to untie.”^(AP)

²⁸ This all happened at Bethany on the other side of the Jordan,^(AQ) where John was baptizing.

John Testifies About Jesus

²⁹ The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,^(AR) who takes away the sin of the world!^{(AS) 30} This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’^{(AT) 31} I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

³² Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.^{(AU) 33} And I myself did not know him, but the one who sent me to baptize with water^(AV) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’^{(AW) 34} I have seen and I testify that this is God’s Chosen One.”^[f](AX)

John’s Disciples Follow Jesus^(AY)

³⁵ The next day John^(AZ) was there again with two of his disciples. ³⁶ When he saw Jesus passing by, he said, “Look, the Lamb of God!”^(BA)

³⁷ When the two disciples heard him say this, they followed Jesus. ³⁸ Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi”^(BB) (which means “Teacher”), “where are you staying?”

³⁹ “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

⁴⁰ Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. ⁴¹ The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).^{(BC) 42} And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called^(BD) Cephas” (which, when translated, is Peter^[g]).^(BE)

Jesus Calls Philip and Nathanael

⁴³ The next day Jesus decided to leave for Galilee. Finding Philip,^(BF) he said to him, “Follow me.”^(BG)

⁴⁴ Philip, like Andrew and Peter, was from the town of Bethsaida.^{(BH) 45} Philip found Nathanael^(BI) and told him, “We have found the one Moses wrote about in the Law,^(BJ) and about whom the prophets also wrote^(BK)—Jesus of Nazareth,^(BL) the son of Joseph.”^(BM)

⁴⁶ “Nazareth! Can anything good come from there?”^(BN) Nathanael asked.

“Come and see,” said Philip.

⁴⁷ When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite^(BO) in whom there is no deceit.”^(BP)

⁴⁸ “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

⁴⁹ Then Nathanael declared, “Rabbi,^(BQ) you are the Son of God;^(BR) you are the king of Israel.”^(BS)

⁵⁰ Jesus said, “You believe^[h] because I told you I saw you under the fig tree. You will see greater things than that.” ⁵¹ He then added, “Very truly I tell you,^[i] you^[j] will see ‘heaven open,^(BT) and the angels of God ascending and descending^(BU) on’^[k] the Son of Man.”^(BV)

1 Paul, a servant of Christ Jesus, called to be an apostle^(A) and set apart^(B) for the gospel of God^(C)— ² the gospel he promised beforehand^(D) through his prophets^(E) in the Holy Scriptures^{(F) 3} regarding his Son, who as to his earthly life^[a](G) was a descendant of David,^{(H) 4} and who through the Spirit of holiness was appointed the Son of God in power^[b](I) by his resurrection from the dead:^(J) Jesus Christ our Lord.^{(K) 5} Through him we received grace^(L) and apostleship to call all the Gentiles^(M) to the obedience that comes from^[c] faith^(N) for his name’s sake. ⁶ And you also are among those Gentiles who are called to belong to Jesus Christ.^(O)

⁷ To all in Rome who are loved by God^(P) and called to be his holy people:^(Q)

Grace and peace to you from God our Father and from the Lord Jesus Christ.^(R)

Paul’s Longing to Visit Rome

⁸ First, I thank my God through Jesus Christ for all of you,^(S) because your faith is being reported all over the world.^{(T) 9} God, whom I serve^(U) in my spirit in preaching the gospel of his Son, is my witness^(V) how constantly I remember you ¹⁰ in my prayers at all times;^(W) and I pray that now at last by God’s will^(X) the way may be opened for me to come to you.^(Y)

¹¹ I long to see you^(Z) so that I may impart to you some spiritual gift^(AA) to make you strong— ¹² that is, that you and I may be mutually encouraged by each other’s faith. ¹³ I do not want you to be unaware,^(AB) brothers and sisters,^[d](AC) that I planned many times to come to you (but have been prevented from doing so until now)^(AD) in order that I might have a harvest among you, just as I have had among the other Gentiles.

¹⁴ I am obligated^(AE) both to Greeks and non-Greeks, both to the wise and the foolish. ¹⁵ That is why I am so eager to preach the gospel also to you who are in Rome.^(AF)

¹⁶ For I am not ashamed of the gospel,^(AG) because it is the power of God^(AH) that brings salvation to everyone who believes:^(AI) first to the Jew,^(AJ) then to the Gentile.^{(AK) 17} For in the gospel the righteousness of God is revealed^(AL)—a righteousness that is by faith^(AM) from first to last,^[e] just as it is written: “The righteous will live by faith.”^[f](AN)

God’s Wrath Against Sinful Humanity

¹⁸ The wrath of God^(AO) is being revealed from heaven against all the godlessness and wickedness of people, who suppress the truth by their wickedness, ¹⁹ since what may be known about God is plain to them, because God has made it plain to them.^{(AP) 20} For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,^(AQ) so that people are without excuse.^(AR)

²¹ For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened.^{(AS) 22} Although they claimed to be wise, they became fools^{(AT) 23} and exchanged the glory of the immortal God for images^(AU) made to look like a mortal human being and birds and animals and reptiles.

²⁴ Therefore God gave them over^(AV) in the sinful desires of their hearts to sexual impurity for the degrading of their bodies with one another.^{(AW) 25} They exchanged the truth about God for a lie,^(AX) and worshiped and served created things^(AY) rather than the Creator—who is forever praised.^(AZ) Amen.^(BA)

²⁶ Because of this, God gave them over^(BB) to shameful lusts.^(BC) Even their women exchanged natural sexual relations for unnatural ones.^{(BD) 27} In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.^(BE)

²⁸ Furthermore, just as they did not think it worthwhile to retain the knowledge of God, so God gave them over^(BF) to a depraved mind, so that they do what ought not to be done. ²⁹ They have become filled with every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips,^{(BG) 30} slanderers, God-haters, insolent, arrogant and boastful; they invent ways of doing evil; they disobey their parents;^{(BH) 31} they have no understanding, no fidelity, no love,^(BI) no mercy. ³² Although they know God’s righteous decree that those who do such things deserve death,^(BJ) they not only continue to do these very things but also approve^(BK) of those who practice them.