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Job’s First Speech

At last Job spoke, and he cursed the day of his birth. He said:

“Let the day of my birth be erased,
    and the night I was conceived.
Let that day be turned to darkness.
    Let it be lost even to God on high,
    and let no light shine on it.
Let the darkness and utter gloom claim that day for its own.
    Let a black cloud overshadow it,
    and let the darkness terrify it.
Let that night be blotted off the calendar,
    never again to be counted among the days of the year,
    never again to appear among the months.
Let that night be childless.
    Let it have no joy.
Let those who are experts at cursing—
    whose cursing could rouse Leviathan[a]
    curse that day.
Let its morning stars remain dark.
    Let it hope for light, but in vain;
    may it never see the morning light.
10 Curse that day for failing to shut my mother’s womb,
    for letting me be born to see all this trouble.

11 “Why wasn’t I born dead?
    Why didn’t I die as I came from the womb?
12 Why was I laid on my mother’s lap?
    Why did she nurse me at her breasts?
13 Had I died at birth, I would now be at peace.
    I would be asleep and at rest.
14 I would rest with the world’s kings and prime ministers,
    whose great buildings now lie in ruins.
15 I would rest with princes, rich in gold,
    whose palaces were filled with silver.
16 Why wasn’t I buried like a stillborn child,
    like a baby who never lives to see the light?
17 For in death the wicked cause no trouble,
    and the weary are at rest.
18 Even captives are at ease in death,
    with no guards to curse them.
19 Rich and poor are both there,
    and the slave is free from his master.

20 “Oh, why give light to those in misery,
    and life to those who are bitter?
21 They long for death, and it won’t come.
    They search for death more eagerly than for hidden treasure.
22 They’re filled with joy when they finally die,
    and rejoice when they find the grave.
23 Why is life given to those with no future,
    those God has surrounded with difficulties?
24 I cannot eat for sighing;
    my groans pour out like water.
25 What I always feared has happened to me.
    What I dreaded has come true.
26 I have no peace, no quietness.
    I have no rest; only trouble comes.”

Eliphaz’s First Response to Job

Then Eliphaz the Temanite replied to Job:

“Will you be patient and let me say a word?
    For who could keep from speaking out?

“In the past you have encouraged many people;
    you have strengthened those who were weak.
Your words have supported those who were falling;
    you encouraged those with shaky knees.
But now when trouble strikes, you lose heart.
    You are terrified when it touches you.
Doesn’t your reverence for God give you confidence?
    Doesn’t your life of integrity give you hope?

“Stop and think! Do the innocent die?
    When have the upright been destroyed?
My experience shows that those who plant trouble
    and cultivate evil will harvest the same.
A breath from God destroys them.
    They vanish in a blast of his anger.
10 The lion roars and the wildcat snarls,
    but the teeth of strong lions will be broken.
11 The fierce lion will starve for lack of prey,
    and the cubs of the lioness will be scattered.

12 “This truth was given to me in secret,
    as though whispered in my ear.
13 It came to me in a disturbing vision at night,
    when people are in a deep sleep.
14 Fear gripped me,
    and my bones trembled.
15 A spirit[b] swept past my face,
    and my hair stood on end.[c]
16 The spirit stopped, but I couldn’t see its shape.
    There was a form before my eyes.
In the silence I heard a voice say,
17 ‘Can a mortal be innocent before God?
    Can anyone be pure before the Creator?’

18 “If God does not trust his own angels
    and has charged his messengers with foolishness,
19 how much less will he trust people made of clay!
    They are made of dust, crushed as easily as a moth.
20 They are alive in the morning but dead by evening,
    gone forever without a trace.
21 Their tent-cords are pulled and the tent collapses,
    and they die in ignorance.

Eliphaz’s Response Continues

“Cry for help, but will anyone answer you?
    Which of the angels[d] will help you?
Surely resentment destroys the fool,
    and jealousy kills the simple.
I have seen that fools may be successful for the moment,
    but then comes sudden disaster.
Their children are abandoned far from help;
    they are crushed in court with no one to defend them.
The hungry devour their harvest,
    even when it is guarded by brambles.[e]
    The thirsty pant after their wealth.[f]
But evil does not spring from the soil,
    and trouble does not sprout from the earth.
People are born for trouble
    as readily as sparks fly up from a fire.

“If I were you, I would go to God
    and present my case to him.
He does great things too marvelous to understand.
    He performs countless miracles.
10 He gives rain for the earth
    and water for the fields.
11 He gives prosperity to the poor
    and protects those who suffer.
12 He frustrates the plans of schemers
    so the work of their hands will not succeed.
13 He traps the wise in their own cleverness
    so their cunning schemes are thwarted.
14 They find it is dark in the daytime,
    and they grope at noon as if it were night.
15 He rescues the poor from the cutting words of the strong,
    and rescues them from the clutches of the powerful.
16 And so at last the poor have hope,
    and the snapping jaws of the wicked are shut.

17 “But consider the joy of those corrected by God!
    Do not despise the discipline of the Almighty when you sin.
18 For though he wounds, he also bandages.
    He strikes, but his hands also heal.
19 From six disasters he will rescue you;
    even in the seventh, he will keep you from evil.
20 He will save you from death in time of famine,
    from the power of the sword in time of war.
21 You will be safe from slander
    and have no fear when destruction comes.
22 You will laugh at destruction and famine;
    wild animals will not terrify you.
23 You will be at peace with the stones of the field,
    and its wild animals will be at peace with you.
24 You will know that your home is safe.
    When you survey your possessions, nothing will be missing.
25 You will have many children;
    your descendants will be as plentiful as grass!
26 You will go to the grave at a ripe old age,
    like a sheaf of grain harvested at the proper time!

27 “We have studied life and found all this to be true.
    Listen to my counsel, and apply it to yourself.”

Job’s Second Speech: A Response to Eliphaz

Then Job spoke again:

“If my misery could be weighed
    and my troubles be put on the scales,
they would outweigh all the sands of the sea.
    That is why I spoke impulsively.
For the Almighty has struck me down with his arrows.
    Their poison infects my spirit.
    God’s terrors are lined up against me.
Don’t I have a right to complain?
    Don’t wild donkeys bray when they find no grass,
    and oxen bellow when they have no food?
Don’t people complain about unsalted food?
    Does anyone want the tasteless white of an egg?[g]
My appetite disappears when I look at it;
    I gag at the thought of eating it!

“Oh, that I might have my request,
    that God would grant my desire.
I wish he would crush me.
    I wish he would reach out his hand and kill me.
10 At least I can take comfort in this:
    Despite the pain,
    I have not denied the words of the Holy One.
11 But I don’t have the strength to endure.
    I have nothing to live for.
12 Do I have the strength of a stone?
    Is my body made of bronze?
13 No, I am utterly helpless,
    without any chance of success.

14 “One should be kind to a fainting friend,
    but you accuse me without any fear of the Almighty.[h]
15 My brothers, you have proved as unreliable as a seasonal brook
    that overflows its banks in the spring
16     when it is swollen with ice and melting snow.
17 But when the hot weather arrives, the water disappears.
    The brook vanishes in the heat.
18 The caravans turn aside to be refreshed,
    but there is nothing to drink, so they die.
19 The caravans from Tema search for this water;
    the travelers from Sheba hope to find it.
20 They count on it but are disappointed.
    When they arrive, their hopes are dashed.
21 You, too, have given no help.
    You have seen my calamity, and you are afraid.
22 But why? Have I ever asked you for a gift?
    Have I begged for anything of yours for myself?
23 Have I asked you to rescue me from my enemies,
    or to save me from ruthless people?
24 Teach me, and I will keep quiet.
    Show me what I have done wrong.
25 Honest words can be painful,
    but what do your criticisms amount to?
26 Do you think your words are convincing
    when you disregard my cry of desperation?
27 You would even send an orphan into slavery[i]
    or sell a friend.
28 Look at me!
    Would I lie to your face?
29 Stop assuming my guilt,
    for I have done no wrong.
30 Do you think I am lying?
    Don’t I know the difference between right and wrong?

“Is not all human life a struggle?
    Our lives are like that of a hired hand,
like a worker who longs for the shade,
    like a servant waiting to be paid.
I, too, have been assigned months of futility,
    long and weary nights of misery.
Lying in bed, I think, ‘When will it be morning?’
    But the night drags on, and I toss till dawn.
My body is covered with maggots and scabs.
    My skin breaks open, oozing with pus.

Job Cries Out to God

“My days fly faster than a weaver’s shuttle.
    They end without hope.
O God, remember that my life is but a breath,
    and I will never again feel happiness.
You see me now, but not for long.
    You will look for me, but I will be gone.
Just as a cloud dissipates and vanishes,
    those who die[j] will not come back.
10 They are gone forever from their home—
    never to be seen again.

11 “I cannot keep from speaking.
    I must express my anguish.
    My bitter soul must complain.
12 Am I a sea monster or a dragon
    that you must place me under guard?
13 I think, ‘My bed will comfort me,
    and sleep will ease my misery,’
14 but then you shatter me with dreams
    and terrify me with visions.
15 I would rather be strangled—
    rather die than suffer like this.
16 I hate my life and don’t want to go on living.
    Oh, leave me alone for my few remaining days.

17 “What are people, that you should make so much of us,
    that you should think of us so often?
18 For you examine us every morning
    and test us every moment.
19 Why won’t you leave me alone,
    at least long enough for me to swallow!
20 If I have sinned, what have I done to you,
    O watcher of all humanity?
Why make me your target?
    Am I a burden to you?[k]
21 Why not just forgive my sin
    and take away my guilt?
For soon I will lie down in the dust and die.
    When you look for me, I will be gone.”

Bildad’s First Response to Job

Then Bildad the Shuhite replied to Job:

“How long will you go on like this?
    You sound like a blustering wind.
Does God twist justice?
    Does the Almighty twist what is right?
Your children must have sinned against him,
    so their punishment was well deserved.
But if you pray to God
    and seek the favor of the Almighty,
and if you are pure and live with integrity,
    he will surely rise up and restore your happy home.
And though you started with little,
    you will end with much.

“Just ask the previous generation.
    Pay attention to the experience of our ancestors.
For we were born but yesterday and know nothing.
    Our days on earth are as fleeting as a shadow.
10 But those who came before us will teach you.
    They will teach you the wisdom of old.

11 “Can papyrus reeds grow tall without a marsh?
    Can marsh grass flourish without water?
12 While they are still flowering, not ready to be cut,
    they begin to wither more quickly than grass.
13 The same happens to all who forget God.
    The hopes of the godless evaporate.
14 Their confidence hangs by a thread.
    They are leaning on a spider’s web.
15 They cling to their home for security, but it won’t last.
    They try to hold it tight, but it will not endure.
16 The godless seem like a lush plant growing in the sunshine,
    its branches spreading across the garden.
17 Its roots grow down through a pile of stones;
    it takes hold on a bed of rocks.
18 But when it is uprooted,
    it’s as though it never existed!
19 That’s the end of its life,
    and others spring up from the earth to replace it.

20 “But look, God will not reject a person of integrity,
    nor will he lend a hand to the wicked.
21 He will once again fill your mouth with laughter
    and your lips with shouts of joy.
22 Those who hate you will be clothed with shame,
    and the home of the wicked will be destroyed.”

Job’s Third Speech: A Response to Bildad

Then Job spoke again:

“Yes, I know all this is true in principle.
    But how can a person be declared innocent in God’s sight?
If someone wanted to take God to court,[l]
    would it be possible to answer him even once in a thousand times?
For God is so wise and so mighty.
    Who has ever challenged him successfully?

“Without warning, he moves the mountains,
    overturning them in his anger.
He shakes the earth from its place,
    and its foundations tremble.
If he commands it, the sun won’t rise
    and the stars won’t shine.
He alone has spread out the heavens
    and marches on the waves of the sea.
He made all the stars—the Bear and Orion,
    the Pleiades and the constellations of the southern sky.
10 He does great things too marvelous to understand.
    He performs countless miracles.

11 “Yet when he comes near, I cannot see him.
    When he moves by, I do not see him go.
12 If he snatches someone in death, who can stop him?
    Who dares to ask, ‘What are you doing?’
13 And God does not restrain his anger.
    Even the monsters of the sea[m] are crushed beneath his feet.

14 “So who am I, that I should try to answer God
    or even reason with him?
15 Even if I were right, I would have no defense.
    I could only plead for mercy.
16 And even if I summoned him and he responded,
    I’m not sure he would listen to me.
17 For he attacks me with a storm
    and repeatedly wounds me without cause.
18 He will not let me catch my breath,
    but fills me instead with bitter sorrows.
19 If it’s a question of strength, he’s the strong one.
    If it’s a matter of justice, who dares to summon him[n] to court?
20 Though I am innocent, my own mouth would pronounce me guilty.
    Though I am blameless, it[o] would prove me wicked.

21 “I am innocent,
    but it makes no difference to me—
    I despise my life.
22 Innocent or wicked, it is all the same to God.
    That’s why I say, ‘He destroys both the blameless and the wicked.’
23 When a plague[p] sweeps through,
    he laughs at the death of the innocent.
24 The whole earth is in the hands of the wicked,
    and God blinds the eyes of the judges.
    If he’s not the one who does it, who is?

25 “My life passes more swiftly than a runner.
    It flees away without a glimpse of happiness.
26 It disappears like a swift papyrus boat,
    like an eagle swooping down on its prey.
27 If I decided to forget my complaints,
    to put away my sad face and be cheerful,
28 I would still dread all the pain,
    for I know you will not find me innocent, O God.
29 Whatever happens, I will be found guilty.
    So what’s the use of trying?
30 Even if I were to wash myself with soap
    and clean my hands with lye,
31 you would plunge me into a muddy ditch,
    and my own filthy clothing would hate me.

32 “God is not a mortal like me,
    so I cannot argue with him or take him to trial.
33 If only there were a mediator between us,
    someone who could bring us together.
34 The mediator could make God stop beating me,
    and I would no longer live in terror of his punishment.
35 Then I could speak to him without fear,
    but I cannot do that in my own strength.

Job Frames His Plea to God

10 “I am disgusted with my life.
    Let me complain freely.
    My bitter soul must complain.
I will say to God, ‘Don’t simply condemn me—
    tell me the charge you are bringing against me.
What do you gain by oppressing me?
    Why do you reject me, the work of your own hands,
    while smiling on the schemes of the wicked?
Are your eyes like those of a human?
    Do you see things only as people see them?
Is your lifetime only as long as ours?
    Is your life so short
that you must quickly probe for my guilt
    and search for my sin?
Although you know I am not guilty,
    no one can rescue me from your hands.

“‘You formed me with your hands; you made me,
    yet now you completely destroy me.
Remember that you made me from dust—
    will you turn me back to dust so soon?
10 You guided my conception
    and formed me in the womb.[q]
11 You clothed me with skin and flesh,
    and you knit my bones and sinews together.
12 You gave me life and showed me your unfailing love.
    My life was preserved by your care.

13 “‘Yet your real motive—
    your true intent—
14 was to watch me, and if I sinned,
    you would not forgive my guilt.
15 If I am guilty, too bad for me;
    and even if I’m innocent, I can’t hold my head high,
    because I am filled with shame and misery.
16 And if I hold my head high, you hunt me like a lion
    and display your awesome power against me.
17 Again and again you witness against me.
    You pour out your growing anger on me
    and bring fresh armies against me.

18 “‘Why, then, did you deliver me from my mother’s womb?
    Why didn’t you let me die at birth?
19 It would be as though I had never existed,
    going directly from the womb to the grave.
20 I have only a few days left, so leave me alone,
    that I may have a moment of comfort
21 before I leave—never to return—
    for the land of darkness and utter gloom.
22 It is a land as dark as midnight,
    a land of gloom and confusion,
    where even the light is dark as midnight.’”

Zophar’s First Response to Job

11 Then Zophar the Naamathite replied to Job:

“Shouldn’t someone answer this torrent of words?
    Is a person proved innocent just by a lot of talking?
Should I remain silent while you babble on?
    When you mock God, shouldn’t someone make you ashamed?
You claim, ‘My beliefs are pure,’
    and ‘I am clean in the sight of God.’
If only God would speak;
    if only he would tell you what he thinks!
If only he would tell you the secrets of wisdom,
    for true wisdom is not a simple matter.
Listen! God is doubtless punishing you
    far less than you deserve!

“Can you solve the mysteries of God?
    Can you discover everything about the Almighty?
Such knowledge is higher than the heavens—
    and who are you?
It is deeper than the underworld[r]
    what do you know?
It is broader than the earth
    and wider than the sea.
10 If God comes and puts a person in prison
    or calls the court to order, who can stop him?
11 For he knows those who are false,
    and he takes note of all their sins.
12 An empty-headed person won’t become wise
    any more than a wild donkey can bear a human child.[s]

13 “If only you would prepare your heart
    and lift up your hands to him in prayer!
14 Get rid of your sins,
    and leave all iniquity behind you.
15 Then your face will brighten with innocence.
    You will be strong and free of fear.
16 You will forget your misery;
    it will be like water flowing away.
17 Your life will be brighter than the noonday.
    Even darkness will be as bright as morning.
18 Having hope will give you courage.
    You will be protected and will rest in safety.
19 You will lie down unafraid,
    and many will look to you for help.
20 But the wicked will be blinded.
    They will have no escape.
    Their only hope is death.”

Job’s Fourth Speech: A Response to Zophar

12 Then Job spoke again:

“You people really know everything, don’t you?
    And when you die, wisdom will die with you!
Well, I know a few things myself—
    and you’re no better than I am.
    Who doesn’t know these things you’ve been saying?
Yet my friends laugh at me,
    for I call on God and expect an answer.
I am a just and blameless man,
    yet they laugh at me.
People who are at ease mock those in trouble.
    They give a push to people who are stumbling.
But robbers are left in peace,
    and those who provoke God live in safety—
    though God keeps them in his power.[t]

“Just ask the animals, and they will teach you.
    Ask the birds of the sky, and they will tell you.
Speak to the earth, and it will instruct you.
    Let the fish in the sea speak to you.
For they all know
    that my disaster[u] has come from the hand of the Lord.
10 For the life of every living thing is in his hand,
    and the breath of every human being.
11 The ear tests the words it hears
    just as the mouth distinguishes between foods.
12 Wisdom belongs to the aged,
    and understanding to the old.

13 “But true wisdom and power are found in God;
    counsel and understanding are his.
14 What he destroys cannot be rebuilt.
    When he puts someone in prison, there is no escape.
15 If he holds back the rain, the earth becomes a desert.
    If he releases the waters, they flood the earth.
16 Yes, strength and wisdom are his;
    deceivers and deceived are both in his power.
17 He leads counselors away, stripped of good judgment;
    wise judges become fools.
18 He removes the royal robe of kings.
    They are led away with ropes around their waist.
19 He leads priests away, stripped of status;
    he overthrows those with long years in power.
20 He silences the trusted adviser
    and removes the insight of the elders.
21 He pours disgrace upon princes
    and disarms the strong.

22 “He uncovers mysteries hidden in darkness;
    he brings light to the deepest gloom.
23 He builds up nations, and he destroys them.
    He expands nations, and he abandons them.
24 He strips kings of understanding
    and leaves them wandering in a pathless wasteland.
25 They grope in the darkness without a light.
    He makes them stagger like drunkards.

Job Wants to Argue His Case with God

13 “Look, I have seen all this with my own eyes
    and heard it with my own ears, and now I understand.
I know as much as you do.
    You are no better than I am.
As for me, I would speak directly to the Almighty.
    I want to argue my case with God himself.
As for you, you smear me with lies.
    As physicians, you are worthless quacks.
If only you could be silent!
    That’s the wisest thing you could do.
Listen to my charge;
    pay attention to my arguments.

“Are you defending God with lies?
    Do you make your dishonest arguments for his sake?
Will you slant your testimony in his favor?
    Will you argue God’s case for him?
What will happen when he finds out what you are doing?
    Can you fool him as easily as you fool people?
10 No, you will be in trouble with him
    if you secretly slant your testimony in his favor.
11 Doesn’t his majesty terrify you?
    Doesn’t your fear of him overwhelm you?
12 Your platitudes are as valuable as ashes.
    Your defense is as fragile as a clay pot.

13 “Be silent now and leave me alone.
    Let me speak, and I will face the consequences.
14 Why should I put myself in mortal danger[v]
    and take my life in my own hands?
15 God might kill me, but I have no other hope.[w]
    I am going to argue my case with him.
16 But this is what will save me—I am not godless.
    If I were, I could not stand before him.

17 “Listen closely to what I am about to say.
    Hear me out.
18 I have prepared my case;
    I will be proved innocent.
19 Who can argue with me over this?
    And if you prove me wrong, I will remain silent and die.

Job Asks How He Has Sinned

20 “O God, grant me these two things,
    and then I will be able to face you.
21 Remove your heavy hand from me,
    and don’t terrify me with your awesome presence.
22 Now summon me, and I will answer!
    Or let me speak to you, and you reply.
23 Tell me, what have I done wrong?
    Show me my rebellion and my sin.
24 Why do you turn away from me?
    Why do you treat me as your enemy?
25 Would you terrify a leaf blown by the wind?
    Would you chase dry straw?

26 “You write bitter accusations against me
    and bring up all the sins of my youth.
27 You put my feet in stocks.
    You examine all my paths.
    You trace all my footprints.
28 I waste away like rotting wood,
    like a moth-eaten coat.

14 “How frail is humanity!
    How short is life, how full of trouble!
We blossom like a flower and then wither.
    Like a passing shadow, we quickly disappear.
Must you keep an eye on such a frail creature
    and demand an accounting from me?
Who can bring purity out of an impure person?
    No one!
You have decided the length of our lives.
    You know how many months we will live,
    and we are not given a minute longer.
So leave us alone and let us rest!
    We are like hired hands, so let us finish our work in peace.

“Even a tree has more hope!
    If it is cut down, it will sprout again
    and grow new branches.
Though its roots have grown old in the earth
    and its stump decays,
at the scent of water it will bud
    and sprout again like a new seedling.

10 “But when people die, their strength is gone.
    They breathe their last, and then where are they?
11 As water evaporates from a lake
    and a river disappears in drought,
12 people are laid to rest and do not rise again.
    Until the heavens are no more, they will not wake up
    nor be roused from their sleep.

13 “I wish you would hide me in the grave[x]
    and forget me there until your anger has passed.
    But mark your calendar to think of me again!
14 Can the dead live again?
    If so, this would give me hope through all my years of struggle,
    and I would eagerly await the release of death.
15 You would call and I would answer,
    and you would yearn for me, your handiwork.
16 For then you would guard my steps,
    instead of watching for my sins.
17 My sins would be sealed in a pouch,
    and you would cover my guilt.

18 “But instead, as mountains fall and crumble
    and as rocks fall from a cliff,
19 as water wears away the stones
    and floods wash away the soil,
    so you destroy people’s hope.
20 You always overpower them, and they pass from the scene.
    You disfigure them in death and send them away.
21 They never know if their children grow up in honor
    or sink to insignificance.
22 They suffer painfully;
    their life is full of trouble.”

Eliphaz’s Second Response to Job

15 Then Eliphaz the Temanite replied:

“A wise man wouldn’t answer with such empty talk!
    You are nothing but a windbag.
The wise don’t engage in empty chatter.
    What good are such words?
Have you no fear of God,
    no reverence for him?
Your sins are telling your mouth what to say.
    Your words are based on clever deception.
Your own mouth condemns you, not I.
    Your own lips testify against you.

“Were you the first person ever born?
    Were you born before the hills were made?
Were you listening at God’s secret council?
    Do you have a monopoly on wisdom?
What do you know that we don’t?
    What do you understand that we do not?
10 On our side are aged, gray-haired men
    much older than your father!

11 “Is God’s comfort too little for you?
    Is his gentle word not enough?
12 What has taken away your reason?
    What has weakened your vision,[y]
13 that you turn against God
    and say all these evil things?
14 Can any mortal be pure?
    Can anyone born of a woman be just?
15 Look, God does not even trust the angels.[z]
    Even the heavens are not absolutely pure in his sight.
16 How much less pure is a corrupt and sinful person
    with a thirst for wickedness!

17 “If you will listen, I will show you.
    I will answer you from my own experience.
18 And it is confirmed by the reports of wise men
    who have heard the same thing from their fathers—
19 from those to whom the land was given
    long before any foreigners arrived.

20 “The wicked writhe in pain throughout their lives.
    Years of trouble are stored up for the ruthless.
21 The sound of terror rings in their ears,
    and even on good days they fear the attack of the destroyer.
22 They dare not go out into the darkness
    for fear they will be murdered.
23 They wander around, saying, ‘Where can I find bread?’[aa]
    They know their day of destruction is near.
24 That dark day terrifies them.
    They live in distress and anguish,
    like a king preparing for battle.
25 For they shake their fists at God,
    defying the Almighty.
26 Holding their strong shields,
    they defiantly charge against him.

27 “These wicked people are heavy and prosperous;
    their waists bulge with fat.
28 But their cities will be ruined.
    They will live in abandoned houses
    that are ready to tumble down.
29 Their riches will not last,
    and their wealth will not endure.
    Their possessions will no longer spread across the horizon.

30 “They will not escape the darkness.
    The burning sun will wither their shoots,
    and the breath of God will destroy them.
31 Let them no longer fool themselves by trusting in empty riches,
    for emptiness will be their only reward.
32 They will be cut down in the prime of life;
    their branches will never again be green.
33 They will be like a vine whose grapes are harvested too early,
    like an olive tree that loses its blossoms before the fruit can form.
34 For the godless are barren.
    Their homes, enriched through bribery, will burn.
35 They conceive trouble and give birth to evil.
    Their womb produces deceit.”

Job’s Fifth Speech: A Response to Eliphaz

16 Then Job spoke again:

“I have heard all this before.
    What miserable comforters you are!
Won’t you ever stop blowing hot air?
    What makes you keep on talking?
I could say the same things if you were in my place.
    I could spout off criticism and shake my head at you.
But if it were me, I would encourage you.
    I would try to take away your grief.
Instead, I suffer if I defend myself,
    and I suffer no less if I refuse to speak.

“O God, you have ground me down
    and devastated my family.
As if to prove I have sinned, you’ve reduced me to skin and bones.
    My gaunt flesh testifies against me.
God hates me and angrily tears me apart.
    He snaps his teeth at me
    and pierces me with his eyes.
10 People jeer and laugh at me.
    They slap my cheek in contempt.
    A mob gathers against me.
11 God has handed me over to sinners.
    He has tossed me into the hands of the wicked.

12 “I was living quietly until he shattered me.
    He took me by the neck and broke me in pieces.
Then he set me up as his target,
13     and now his archers surround me.
His arrows pierce me without mercy.
    The ground is wet with my blood.[ab]
14 Again and again he smashes against me,
    charging at me like a warrior.
15 I wear burlap to show my grief.
    My pride lies in the dust.
16 My eyes are red with weeping;
    dark shadows circle my eyes.
17 Yet I have done no wrong,
    and my prayer is pure.

18 “O earth, do not conceal my blood.
    Let it cry out on my behalf.
19 Even now my witness is in heaven.
    My advocate is there on high.
20 My friends scorn me,
    but I pour out my tears to God.
21 I need someone to mediate between God and me,
    as a person mediates between friends.
22 For soon I must go down that road
    from which I will never return.

Job Continues to Defend His Innocence

17 “My spirit is crushed,
    and my life is nearly snuffed out.
    The grave is ready to receive me.
I am surrounded by mockers.
    I watch how bitterly they taunt me.

“You must defend my innocence, O God,
    since no one else will stand up for me.
You have closed their minds to understanding,
    but do not let them triumph.
They betray their friends for their own advantage,
    so let their children faint with hunger.

“God has made a mockery of me among the people;
    they spit in my face.
My eyes are swollen with weeping,
    and I am but a shadow of my former self.
The virtuous are horrified when they see me.
    The innocent rise up against the ungodly.
The righteous keep moving forward,
    and those with clean hands become stronger and stronger.

10 “As for all of you, come back with a better argument,
    though I still won’t find a wise man among you.
11 My days are over.
    My hopes have disappeared.
    My heart’s desires are broken.
12 These men say that night is day;
    they claim that the darkness is light.
13 What if I go to the grave[ac]
    and make my bed in darkness?
14 What if I call the grave my father,
    and the maggot my mother or my sister?
15 Where then is my hope?
    Can anyone find it?
16 No, my hope will go down with me to the grave.
    We will rest together in the dust!”

Bildad’s Second Response to Job

18 Then Bildad the Shuhite replied:

“How long before you stop talking?
    Speak sense if you want us to answer!
Do you think we are mere animals?
    Do you think we are stupid?
You may tear out your hair in anger,
    but will that destroy the earth?
    Will it make the rocks tremble?

“Surely the light of the wicked will be snuffed out.
    The sparks of their fire will not glow.
The light in their tent will grow dark.
    The lamp hanging above them will be quenched.
The confident stride of the wicked will be shortened.
    Their own schemes will be their downfall.
The wicked walk into a net.
    They fall into a pit.
A trap grabs them by the heel.
    A snare holds them tight.
10 A noose lies hidden on the ground.
    A rope is stretched across their path.

11 “Terrors surround the wicked
    and trouble them at every step.
12 Hunger depletes their strength,
    and calamity waits for them to stumble.
13 Disease eats their skin;
    death devours their limbs.
14 They are torn from the security of their homes
    and are brought down to the king of terrors.
15 The homes of the wicked will burn down;
    burning sulfur rains on their houses.
16 Their roots will dry up,
    and their branches will wither.
17 All memory of their existence will fade from the earth;
    no one will remember their names.
18 They will be thrust from light into darkness,
    driven from the world.
19 They will have neither children nor grandchildren,
    nor any survivor in the place where they lived.
20 People in the west are appalled at their fate;
    people in the east are horrified.
21 They will say, ‘This was the home of a wicked person,
    the place of one who rejected God.’”

Job’s Sixth Speech: A Response to Bildad

19 Then Job spoke again:

“How long will you torture me?
    How long will you try to crush me with your words?
You have already insulted me ten times.
    You should be ashamed of treating me so badly.
Even if I have sinned,
    that is my concern, not yours.
You think you’re better than I am,
    using my humiliation as evidence of my sin.
But it is God who has wronged me,
    capturing me in his net.[ad]

“I cry out, ‘Help!’ but no one answers me.
    I protest, but there is no justice.
God has blocked my way so I cannot move.
    He has plunged my path into darkness.
He has stripped me of my honor
    and removed the crown from my head.
10 He has demolished me on every side, and I am finished.
    He has uprooted my hope like a fallen tree.
11 His fury burns against me;
    he counts me as an enemy.
12 His troops advance.
    They build up roads to attack me.
    They camp all around my tent.

13 “My relatives stay far away,
    and my friends have turned against me.
14 My family is gone,
    and my close friends have forgotten me.
15 My servants and maids consider me a stranger.
    I am like a foreigner to them.
16 When I call my servant, he doesn’t come;
    I have to plead with him!
17 My breath is repulsive to my wife.
    I am rejected by my own family.
18 Even young children despise me.
    When I stand to speak, they turn their backs on me.
19 My close friends detest me.
    Those I loved have turned against me.
20 I have been reduced to skin and bones
    and have escaped death by the skin of my teeth.

21 “Have mercy on me, my friends, have mercy,
    for the hand of God has struck me.
22 Must you also persecute me, like God does?
    Haven’t you chewed me up enough?

23 “Oh, that my words could be recorded.
    Oh, that they could be inscribed on a monument,
24 carved with an iron chisel and filled with lead,
    engraved forever in the rock.

25 “But as for me, I know that my Redeemer lives,
    and he will stand upon the earth at last.
26 And after my body has decayed,
    yet in my body I will see God![ae]
27 I will see him for myself.
    Yes, I will see him with my own eyes.
    I am overwhelmed at the thought!

28 “How dare you go on persecuting me,
    saying, ‘It’s his own fault’?
29 You should fear punishment yourselves,
    for your attitude deserves punishment.
    Then you will know that there is indeed a judgment.”

Zophar’s Second Response to Job

20 Then Zophar the Naamathite replied:

“I must reply
    because I am greatly disturbed.
I’ve had to endure your insults,
    but now my spirit prompts me to reply.

“Don’t you realize that from the beginning of time,
    ever since people were first placed on the earth,
the triumph of the wicked has been short lived
    and the joy of the godless has been only temporary?
Though the pride of the godless reaches to the heavens
    and their heads touch the clouds,
yet they will vanish forever,
    thrown away like their own dung.
Those who knew them will ask,
    ‘Where are they?’
They will fade like a dream and not be found.
    They will vanish like a vision in the night.
Those who once saw them will see them no more.
    Their families will never see them again.
10 Their children will beg from the poor,
    for they must give back their stolen riches.
11 Though they are young,
    their bones will lie in the dust.

12 “They enjoyed the sweet taste of wickedness,
    letting it melt under their tongue.
13 They savored it,
    holding it long in their mouths.
14 But suddenly the food in their bellies turns sour,
    a poisonous venom in their stomach.
15 They will vomit the wealth they swallowed.
    God won’t let them keep it down.
16 They will suck the poison of cobras.
    The viper will kill them.
17 They will never again enjoy streams of olive oil
    or rivers of milk and honey.
18 They will give back everything they worked for.
    Their wealth will bring them no joy.
19 For they oppressed the poor and left them destitute.
    They foreclosed on their homes.
20 They were always greedy and never satisfied.
    Nothing remains of all the things they dreamed about.
21 Nothing is left after they finish gorging themselves.
    Therefore, their prosperity will not endure.

22 “In the midst of plenty, they will run into trouble
    and be overcome by misery.
23 May God give them a bellyful of trouble.
    May God rain down his anger upon them.
24 When they try to escape an iron weapon,
    a bronze-tipped arrow will pierce them.
25 The arrow is pulled from their back,
    and the arrowhead glistens with blood.[af]
The terrors of death are upon them.
26     Their treasures will be thrown into deepest darkness.
A wildfire will devour their goods,
    consuming all they have left.
27 The heavens will reveal their guilt,
    and the earth will testify against them.
28 A flood will sweep away their house.
    God’s anger will descend on them in torrents.
29 This is the reward that God gives the wicked.
    It is the inheritance decreed by God.”

Job’s Seventh Speech: A Response to Zophar

21 Then Job spoke again:

“Listen closely to what I am saying.
    That’s one consolation you can give me.
Bear with me, and let me speak.
    After I have spoken, you may resume mocking me.

“My complaint is with God, not with people.
    I have good reason to be so impatient.
Look at me and be stunned.
    Put your hand over your mouth in shock.
When I think about what I am saying, I shudder.
    My body trembles.

“Why do the wicked prosper,
    growing old and powerful?
They live to see their children grow up and settle down,
    and they enjoy their grandchildren.
Their homes are safe from every fear,
    and God does not punish them.
10 Their bulls never fail to breed.
    Their cows bear calves and never miscarry.
11 They let their children frisk about like lambs.
    Their little ones skip and dance.
12 They sing with tambourine and harp.
    They celebrate to the sound of the flute.
13 They spend their days in prosperity,
    then go down to the grave[ag] in peace.
14 And yet they say to God, ‘Go away.
    We want no part of you and your ways.
15 Who is the Almighty, and why should we obey him?
    What good will it do us to pray?’
16 (They think their prosperity is of their own doing,
    but I will have nothing to do with that kind of thinking.)

17 “Yet the light of the wicked never seems to be extinguished.
    Do they ever have trouble?
    Does God distribute sorrows to them in anger?
18 Are they driven before the wind like straw?
    Are they carried away by the storm like chaff?
    Not at all!

19 “‘Well,’ you say, ‘at least God will punish their children!’
    But I say he should punish the ones who sin,
    so that they understand his judgment.
20 Let them see their destruction with their own eyes.
    Let them drink deeply of the anger of the Almighty.
21 For they will not care what happens to their family
    after they are dead.

22 “But who can teach a lesson to God,
    since he judges even the most powerful?
23 One person dies in prosperity,
    completely comfortable and secure,
24 the picture of good health,
    vigorous and fit.
25 Another person dies in bitter poverty,
    never having tasted the good life.
26 But both are buried in the same dust,
    both eaten by the same maggots.

27 “Look, I know what you’re thinking.
    I know the schemes you plot against me.
28 You will tell me of rich and wicked people
    whose houses have vanished because of their sins.
29 But ask those who have been around,
    and they will tell you the truth.
30 Evil people are spared in times of calamity
    and are allowed to escape disaster.
31 No one criticizes them openly
    or pays them back for what they have done.
32 When they are carried to the grave,
    an honor guard keeps watch at their tomb.
33 A great funeral procession goes to the cemetery.
    Many pay their respects as the body is laid to rest,
    and the earth gives sweet repose.

34 “How can your empty clichés comfort me?
    All your explanations are lies!”

Eliphaz’s Third Response to Job

22 Then Eliphaz the Temanite replied:

“Can a person do anything to help God?
    Can even a wise person be helpful to him?
Is it any advantage to the Almighty if you are righteous?
    Would it be any gain to him if you were perfect?
Is it because you’re so pious that he accuses you
    and brings judgment against you?
No, it’s because of your wickedness!
    There’s no limit to your sins.

“For example, you must have lent money to your friend
    and demanded clothing as security.
    Yes, you stripped him to the bone.
You must have refused water for the thirsty
    and food for the hungry.
You probably think the land belongs to the powerful
    and only the privileged have a right to it!
You must have sent widows away empty-handed
    and crushed the hopes of orphans.
10 That is why you are surrounded by traps
    and tremble from sudden fears.
11 That is why you cannot see in the darkness,
    and waves of water cover you.

12 “God is so great—higher than the heavens,
    higher than the farthest stars.
13 But you reply, ‘That’s why God can’t see what I am doing!
    How can he judge through the thick darkness?
14 For thick clouds swirl about him, and he cannot see us.
    He is way up there, walking on the vault of heaven.’

15 “Will you continue on the old paths
    where evil people have walked?
16 They were snatched away in the prime of life,
    the foundations of their lives washed away.
17 For they said to God, ‘Leave us alone!
    What can the Almighty do to us?’
18 Yet he was the one who filled their homes with good things,
    so I will have nothing to do with that kind of thinking.

19 “The righteous will be happy to see the wicked destroyed,
    and the innocent will laugh in contempt.
20 They will say, ‘See how our enemies have been destroyed.
    The last of them have been consumed in the fire.’

21 “Submit to God, and you will have peace;
    then things will go well for you.
22 Listen to his instructions,
    and store them in your heart.
23 If you return to the Almighty, you will be restored—
    so clean up your life.
24 If you give up your lust for money
    and throw your precious gold into the river,
25 the Almighty himself will be your treasure.
    He will be your precious silver!

26 “Then you will take delight in the Almighty
    and look up to God.
27 You will pray to him, and he will hear you,
    and you will fulfill your vows to him.
28 You will succeed in whatever you choose to do,
    and light will shine on the road ahead of you.
29 If people are in trouble and you say, ‘Help them,’
    God will save them.
30 Even sinners will be rescued;
    they will be rescued because your hands are pure.”

Job’s Eighth Speech: A Response to Eliphaz

23 Then Job spoke again:

“My complaint today is still a bitter one,
    and I try hard not to groan aloud.
If only I knew where to find God,
    I would go to his court.
I would lay out my case
    and present my arguments.
Then I would listen to his reply
    and understand what he says to me.
Would he use his great power to argue with me?
    No, he would give me a fair hearing.
Honest people can reason with him,
    so I would be forever acquitted by my judge.
I go east, but he is not there.
    I go west, but I cannot find him.
I do not see him in the north, for he is hidden.
    I look to the south, but he is concealed.

10 “But he knows where I am going.
    And when he tests me, I will come out as pure as gold.
11 For I have stayed on God’s paths;
    I have followed his ways and not turned aside.
12 I have not departed from his commands,
    but have treasured his words more than daily food.
13 But once he has made his decision, who can change his mind?
    Whatever he wants to do, he does.
14 So he will do to me whatever he has planned.
    He controls my destiny.
15 No wonder I am so terrified in his presence.
    When I think of it, terror grips me.
16 God has made me sick at heart;
    the Almighty has terrified me.
17 Darkness is all around me;
    thick, impenetrable darkness is everywhere.

Job Asks Why the Wicked Are Not Punished

24 “Why doesn’t the Almighty bring the wicked to judgment?
    Why must the godly wait for him in vain?
Evil people steal land by moving the boundary markers.
    They steal livestock and put them in their own pastures.
They take the orphan’s donkey
    and demand the widow’s ox as security for a loan.
The poor are pushed off the path;
    the needy must hide together for safety.
Like wild donkeys in the wilderness,
    the poor must spend all their time looking for food,
    searching even in the desert for food for their children.
They harvest a field they do not own,
    and they glean in the vineyards of the wicked.
All night they lie naked in the cold,
    without clothing or covering.
They are soaked by mountain showers,
    and they huddle against the rocks for want of a home.

“The wicked snatch a widow’s child from her breast,
    taking the baby as security for a loan.
10 The poor must go about naked, without any clothing.
    They harvest food for others while they themselves are starving.
11 They press out olive oil without being allowed to taste it,
    and they tread in the winepress as they suffer from thirst.
12 The groans of the dying rise from the city,
    and the wounded cry for help,
    yet God ignores their moaning.

13 “Wicked people rebel against the light.
    They refuse to acknowledge its ways
    or stay in its paths.
14 The murderer rises in the early dawn
    to kill the poor and needy;
    at night he is a thief.
15 The adulterer waits for the twilight,
    saying, ‘No one will see me then.’
    He hides his face so no one will know him.
16 Thieves break into houses at night
    and sleep in the daytime.
    They are not acquainted with the light.
17 The black night is their morning.
    They ally themselves with the terrors of the darkness.

18 “But they disappear like foam down a river.
    Everything they own is cursed,
    and they are afraid to enter their own vineyards.
19 The grave[ah] consumes sinners
    just as drought and heat consume snow.
20 Their own mothers will forget them.
    Maggots will find them sweet to eat.
No one will remember them.
    Wicked people are broken like a tree in the storm.
21 They cheat the woman who has no son to help her.
    They refuse to help the needy widow.

22 “God, in his power, drags away the rich.
    They may rise high, but they have no assurance of life.
23 They may be allowed to live in security,
    but God is always watching them.
24 And though they are great now,
    in a moment they will be gone like all others,
    cut off like heads of grain.
25 Can anyone claim otherwise?
    Who can prove me wrong?”

Bildad’s Third Response to Job

25 Then Bildad the Shuhite replied:

“God is powerful and dreadful.
    He enforces peace in the heavens.
Who is able to count his heavenly army?
    Doesn’t his light shine on all the earth?
How can a mortal be innocent before God?
    Can anyone born of a woman be pure?
God is more glorious than the moon;
    he shines brighter than the stars.
In comparison, people are maggots;
    we mortals are mere worms.”

Job’s Ninth Speech: A Response to Bildad

26 Then Job spoke again:

“How you have helped the powerless!
    How you have saved the weak!
How you have enlightened my stupidity!
    What wise advice you have offered!
Where have you gotten all these wise sayings?
    Whose spirit speaks through you?

“The dead tremble—
    those who live beneath the waters.
The underworld[ai] is naked in God’s presence.
    The place of destruction[aj] is uncovered.
God stretches the northern sky over empty space
    and hangs the earth on nothing.
He wraps the rain in his thick clouds,
    and the clouds don’t burst with the weight.
He covers the face of the moon,[ak]
    shrouding it with his clouds.
10 He created the horizon when he separated the waters;
    he set the boundary between day and night.
11 The foundations of heaven tremble;
    they shudder at his rebuke.
12 By his power the sea grew calm.
    By his skill he crushed the great sea monster.[al]
13 His Spirit made the heavens beautiful,
    and his power pierced the gliding serpent.
14 These are just the beginning of all that he does,
    merely a whisper of his power.
    Who, then, can comprehend the thunder of his power?”

Job’s Final Speech

27 Job continued speaking:

“I vow by the living God, who has taken away my rights,
    by the Almighty who has embittered my soul—
As long as I live,
    while I have breath from God,
my lips will speak no evil,
    and my tongue will speak no lies.
I will never concede that you are right;
    I will defend my integrity until I die.
I will maintain my innocence without wavering.
    My conscience is clear for as long as I live.

“May my enemy be punished like the wicked,
    my adversary like those who do evil.
For what hope do the godless have when God cuts them off
    and takes away their life?
Will God listen to their cry
    when trouble comes upon them?
10 Can they take delight in the Almighty?
    Can they call to God at any time?
11 I will teach you about God’s power.
    I will not conceal anything concerning the Almighty.
12 But you have seen all this,
    yet you say all these useless things to me.

13 “This is what the wicked will receive from God;
    this is their inheritance from the Almighty.
14 They may have many children,
    but the children will die in war or starve to death.
15 Those who survive will die of a plague,
    and not even their widows will mourn them.

16 “Evil people may have piles of money
    and may store away mounds of clothing.
17 But the righteous will wear that clothing,
    and the innocent will divide that money.
18 The wicked build houses as fragile as a spider’s web,[am]
    as flimsy as a shelter made of branches.
19 The wicked go to bed rich
    but wake to find that all their wealth is gone.
20 Terror overwhelms them like a flood,
    and they are blown away in the storms of the night.
21 The east wind carries them away, and they are gone.
    It sweeps them away.
22 It whirls down on them without mercy.
    They struggle to flee from its power.
23 But everyone jeers at them
    and mocks them.

Footnotes

  1. 3:8 The identification of Leviathan is disputed, ranging from an earthly creature to a mythical sea monster in ancient literature.
  2. 4:15a Or wind; also in 4:16.
  3. 4:15b Or its wind sent shivers up my spine.
  4. 5:1 Hebrew the holy ones.
  5. 5:5a The meaning of the Hebrew for this phrase is uncertain.
  6. 5:5b As in Greek and Syriac versions; Hebrew reads A snare snatches their wealth.
  7. 6:6 Or the tasteless juice of the mallow plant?
  8. 6:14 Or friend, / or he might lose his fear of the Almighty.
  9. 6:27 Hebrew even gamble over an orphan.
  10. 7:9 Hebrew who go down to Sheol.
  11. 7:20 As in Greek version; Hebrew reads target, so that I am a burden to myself?
  12. 9:3 Or If God wanted to take someone to court.
  13. 9:13 Hebrew the helpers of Rahab, the name of a mythical sea monster that represents chaos in ancient literature.
  14. 9:19 As in Greek version; Hebrew reads me.
  15. 9:20 Or he.
  16. 9:23 Or disaster.
  17. 10:10 Hebrew You poured me out like milk / and curdled me like cheese.
  18. 11:8 Hebrew than Sheol.
  19. 11:12 Or than a wild male donkey can bear a tame colt.
  20. 12:6 Or safety—those who try to manipulate God. The meaning of the Hebrew is uncertain.
  21. 12:9 Hebrew that this.
  22. 13:14 Hebrew Why should I take my flesh in my teeth.
  23. 13:15 An alternate reading in the Masoretic Text reads God might kill me, but I hope in him.
  24. 14:13 Hebrew in Sheol.
  25. 15:12 Or Why do your eyes flash with anger; Hebrew reads Why do your eyes blink.
  26. 15:15 Hebrew the holy ones.
  27. 15:23 Greek version reads He is appointed to be food for a vulture.
  28. 16:13 Hebrew my gall.
  29. 17:13 Hebrew to Sheol; also in 17:16.
  30. 19:6 Or for I am like a city under siege.
  31. 19:26 Or without my body I will see God. The meaning of the Hebrew is uncertain.
  32. 20:25 Hebrew with gall.
  33. 21:13 Hebrew to Sheol.
  34. 24:19 Hebrew Sheol.
  35. 26:6a Hebrew Sheol.
  36. 26:6b Hebrew Abaddon.
  37. 26:9 Or covers his throne.
  38. 26:12 Hebrew Rahab, the name of a mythical sea monster that represents chaos in ancient literature.
  39. 27:18 As in Greek and Syriac versions (see also 8:14); Hebrew reads a moth.

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