Jeremiah 23
New Living Translation
The Righteous Descendant
23 “What sorrow awaits the leaders of my people—the shepherds of my sheep—for they have destroyed and scattered the very ones they were expected to care for,” says the Lord.
2 Therefore, this is what the Lord, the God of Israel, says to these shepherds: “Instead of caring for my flock and leading them to safety, you have deserted them and driven them to destruction. Now I will pour out judgment on you for the evil you have done to them. 3 But I will gather together the remnant of my flock from the countries where I have driven them. I will bring them back to their own sheepfold, and they will be fruitful and increase in number. 4 Then I will appoint responsible shepherds who will care for them, and they will never be afraid again. Not a single one will be lost or missing. I, the Lord, have spoken!
5 “For the time is coming,”
says the Lord,
“when I will raise up a righteous descendant[a]
from King David’s line.
He will be a King who rules with wisdom.
He will do what is just and right throughout the land.
6 And this will be his name:
‘The Lord Is Our Righteousness.’[b]
In that day Judah will be saved,
and Israel will live in safety.
7 “In that day,” says the Lord, “when people are taking an oath, they will no longer say, ‘As surely as the Lord lives, who rescued the people of Israel from the land of Egypt.’ 8 Instead, they will say, ‘As surely as the Lord lives, who brought the people of Israel back to their own land from the land of the north and from all the countries to which he had exiled them.’ Then they will live in their own land.”
Judgment on False Prophets
9 My heart is broken because of the false prophets,
and my bones tremble.
I stagger like a drunkard,
like someone overcome by wine,
because of the holy words
the Lord has spoken against them.
10 For the land is full of adultery,
and it lies under a curse.
The land itself is in mourning—
its wilderness pastures are dried up.
For they all do evil
and abuse what power they have.
11 “Even the priests and prophets
are ungodly, wicked men.
I have seen their despicable acts
right here in my own Temple,”
says the Lord.
12 “Therefore, the paths they take
will become slippery.
They will be chased through the dark,
and there they will fall.
For I will bring disaster upon them
at the time fixed for their punishment.
I, the Lord, have spoken!
13 “I saw that the prophets of Samaria were terribly evil,
for they prophesied in the name of Baal
and led my people of Israel into sin.
14 But now I see that the prophets of Jerusalem are even worse!
They commit adultery and love dishonesty.
They encourage those who are doing evil
so that no one turns away from their sins.
These prophets are as wicked
as the people of Sodom and Gomorrah once were.”
15 Therefore, this is what the Lord of Heaven’s Armies says concerning the prophets:
“I will feed them with bitterness
and give them poison to drink.
For it is because of Jerusalem’s prophets
that wickedness has filled this land.”
16 This is what the Lord of Heaven’s Armies says to his people:
“Do not listen to these prophets when they prophesy to you,
filling you with futile hopes.
They are making up everything they say.
They do not speak for the Lord!
17 They keep saying to those who despise my word,
‘Don’t worry! The Lord says you will have peace!’
And to those who stubbornly follow their own desires,
they say, ‘No harm will come your way!’
18 “Have any of these prophets been in the Lord’s presence
to hear what he is really saying?
Has even one of them cared enough to listen?
19 Look! The Lord’s anger bursts out like a storm,
a whirlwind that swirls down on the heads of the wicked.
20 The anger of the Lord will not diminish
until it has finished all he has planned.
In the days to come
you will understand all this very clearly.
21 “I have not sent these prophets,
yet they run around claiming to speak for me.
I have given them no message,
yet they go on prophesying.
22 If they had stood before me and listened to me,
they would have spoken my words,
and they would have turned my people
from their evil ways and deeds.
23 Am I a God who is only close at hand?” says the Lord.
“No, I am far away at the same time.
24 Can anyone hide from me in a secret place?
Am I not everywhere in all the heavens and earth?”
says the Lord.
25 “I have heard these prophets say, ‘Listen to the dream I had from God last night.’ And then they proceed to tell lies in my name. 26 How long will this go on? If they are prophets, they are prophets of deceit, inventing everything they say. 27 By telling these false dreams, they are trying to get my people to forget me, just as their ancestors did by worshiping the idols of Baal.
28 “Let these false prophets tell their dreams,
but let my true messengers faithfully proclaim my every word.
There is a difference between straw and grain!
29 Does not my word burn like fire?”
says the Lord.
“Is it not like a mighty hammer
that smashes a rock to pieces?
30 “Therefore,” says the Lord, “I am against these prophets who steal messages from each other and claim they are from me. 31 I am against these smooth-tongued prophets who say, ‘This prophecy is from the Lord!’ 32 I am against these false prophets. Their imaginary dreams are flagrant lies that lead my people into sin. I did not send or appoint them, and they have no message at all for my people. I, the Lord, have spoken!
False Prophecies and False Prophets
33 “Suppose one of the people or one of the prophets or priests asks you, ‘What prophecy has the Lord burdened you with now?’ You must reply, ‘You are the burden![c] The Lord says he will abandon you!’
34 “If any prophet, priest, or anyone else says, ‘I have a prophecy from the Lord,’ I will punish that person along with his entire family. 35 You should keep asking each other, ‘What is the Lord’s answer?’ or ‘What is the Lord saying?’ 36 But stop using this phrase, ‘prophecy from the Lord.’ For people are using it to give authority to their own ideas, turning upside down the words of our God, the living God, the Lord of Heaven’s Armies.
37 “This is what you should say to the prophets: ‘What is the Lord’s answer?’ or ‘What is the Lord saying?’ 38 But suppose they respond, ‘This is a prophecy from the Lord!’ Then you should say, ‘This is what the Lord says: Because you have used this phrase, “prophecy from the Lord,” even though I warned you not to use it, 39 I will forget you completely.[d] I will expel you from my presence, along with this city that I gave to you and your ancestors. 40 And I will make you an object of ridicule, and your name will be infamous throughout the ages.’”
Jeremiah 25
New Living Translation
Seventy Years of Captivity
25 This message for all the people of Judah came to Jeremiah from the Lord during the fourth year of Jehoiakim’s reign over Judah.[a] This was the year when King Nebuchadnezzar[b] of Babylon began his reign.
2 Jeremiah the prophet said to all the people in Judah and Jerusalem, 3 “For the past twenty-three years—from the thirteenth year of the reign of Josiah son of Amon,[c] king of Judah, until now—the Lord has been giving me his messages. I have faithfully passed them on to you, but you have not listened.
4 “Again and again the Lord has sent you his servants, the prophets, but you have not listened or even paid attention. 5 Each time the message was this: ‘Turn from the evil road you are traveling and from the evil things you are doing. Only then will I let you live in this land that the Lord gave to you and your ancestors forever. 6 Do not provoke my anger by worshiping idols you made with your own hands. Then I will not harm you.’
7 “But you would not listen to me,” says the Lord. “You made me furious by worshiping idols you made with your own hands, bringing on yourselves all the disasters you now suffer. 8 And now the Lord of Heaven’s Armies says: Because you have not listened to me, 9 I will gather together all the armies of the north under King Nebuchadnezzar of Babylon, whom I have appointed as my deputy. I will bring them all against this land and its people and against the surrounding nations. I will completely destroy[d] you and make you an object of horror and contempt and a ruin forever. 10 I will take away your happy singing and laughter. The joyful voices of bridegrooms and brides will no longer be heard. Your millstones will fall silent, and the lights in your homes will go out. 11 This entire land will become a desolate wasteland. Israel and her neighboring lands will serve the king of Babylon for seventy years.
12 “Then, after the seventy years of captivity are over, I will punish the king of Babylon and his people for their sins,” says the Lord. “I will make the country of the Babylonians[e] a wasteland forever. 13 I will bring upon them all the terrors I have promised in this book—all the penalties announced by Jeremiah against the nations. 14 Many nations and great kings will enslave the Babylonians, just as they enslaved my people. I will punish them in proportion to the suffering they cause my people.”
The Cup of the Lord’s Anger
15 This is what the Lord, the God of Israel, said to me: “Take from my hand this cup filled to the brim with my anger, and make all the nations to whom I send you drink from it. 16 When they drink from it, they will stagger, crazed by the warfare I will send against them.”
17 So I took the cup of anger from the Lord and made all the nations drink from it—every nation to which the Lord sent me. 18 I went to Jerusalem and the other towns of Judah, and their kings and officials drank from the cup. From that day until this, they have been a desolate ruin, an object of horror, contempt, and cursing. 19 I gave the cup to Pharaoh, king of Egypt, his attendants, his officials, and all his people, 20 along with all the foreigners living in that land. I also gave it to all the kings of the land of Uz and the kings of the Philistine cities of Ashkelon, Gaza, Ekron, and what remains of Ashdod. 21 Then I gave the cup to the nations of Edom, Moab, and Ammon, 22 and the kings of Tyre and Sidon, and the kings of the regions across the sea. 23 I gave it to Dedan, Tema, and Buz, and to the people who live in distant places.[f] 24 I gave it to the kings of Arabia, the kings of the nomadic tribes of the desert, 25 and to the kings of Zimri, Elam, and Media. 26 And I gave it to the kings of the northern countries, far and near, one after the other—all the kingdoms of the world. And finally, the king of Babylon[g] himself drank from the cup of the Lord’s anger.
27 Then the Lord said to me, “Now tell them, ‘This is what the Lord of Heaven’s Armies, the God of Israel, says: Drink from this cup of my anger. Get drunk and vomit; fall to rise no more, for I am sending terrible wars against you.’ 28 And if they refuse to accept the cup, tell them, ‘The Lord of Heaven’s Armies says: You have no choice but to drink from it. 29 I have begun to punish Jerusalem, the city that bears my name. Now should I let you go unpunished? No, you will not escape disaster. I will call for war against all the nations of the earth. I, the Lord of Heaven’s Armies, have spoken!’
30 “Now prophesy all these things, and say to them,
“‘The Lord will roar against his own land
from his holy dwelling in heaven.
He will shout like those who tread grapes;
he will shout against everyone on earth.
31 His cry of judgment will reach the ends of the earth,
for the Lord will bring his case against all the nations.
He will judge all the people of the earth,
slaughtering the wicked with the sword.
I, the Lord, have spoken!’”
32 This is what the Lord of Heaven’s Armies says:
“Look! Disaster will fall upon nation after nation!
A great whirlwind of fury is rising
from the most distant corners of the earth!”
33 In that day those the Lord has slaughtered will fill the earth from one end to the other. No one will mourn for them or gather up their bodies to bury them. They will be scattered on the ground like manure.
34 Weep and moan, you evil shepherds!
Roll in the dust, you leaders of the flock!
The time of your slaughter has arrived;
you will fall and shatter like a fragile vase.
35 You will find no place to hide;
there will be no way to escape.
36 Listen to the frantic cries of the shepherds.
The leaders of the flock are wailing in despair,
for the Lord is ruining their pastures.
37 Peaceful meadows will be turned into a wasteland
by the Lord’s fierce anger.
38 He has left his den like a strong lion seeking its prey,
and their land will be made desolate
by the sword[h] of the enemy
and the Lord’s fierce anger.
Footnotes
- 25:1a The fourth year of Jehoiakim’s reign and the accession year of Nebuchadnezzar’s reign was 605 B.c.
- 25:1b Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar; also in 25:9.
- 25:3 The thirteenth year of Josiah’s reign was 627 B.c.
- 25:9 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
- 25:12 Or Chaldeans.
- 25:23 Or who clip the corners of their hair.
- 25:26 Hebrew of Sheshach, a code name for Babylon.
- 25:38 As in some Hebrew manuscripts and Greek version; Masoretic Text reads by the anger.
John 19
New Living Translation
Jesus Sentenced to Death
19 Then Pilate had Jesus flogged with a lead-tipped whip. 2 The soldiers wove a crown of thorns and put it on his head, and they put a purple robe on him. 3 “Hail! King of the Jews!” they mocked, as they slapped him across the face.
4 Pilate went outside again and said to the people, “I am going to bring him out to you now, but understand clearly that I find him not guilty.” 5 Then Jesus came out wearing the crown of thorns and the purple robe. And Pilate said, “Look, here is the man!”
6 When they saw him, the leading priests and Temple guards began shouting, “Crucify him! Crucify him!”
“Take him yourselves and crucify him,” Pilate said. “I find him not guilty.”
7 The Jewish leaders replied, “By our law he ought to die because he called himself the Son of God.”
8 When Pilate heard this, he was more frightened than ever. 9 He took Jesus back into the headquarters[a] again and asked him, “Where are you from?” But Jesus gave no answer. 10 “Why don’t you talk to me?” Pilate demanded. “Don’t you realize that I have the power to release you or crucify you?”
11 Then Jesus said, “You would have no power over me at all unless it were given to you from above. So the one who handed me over to you has the greater sin.”
12 Then Pilate tried to release him, but the Jewish leaders shouted, “If you release this man, you are no ‘friend of Caesar.’[b] Anyone who declares himself a king is a rebel against Caesar.”
13 When they said this, Pilate brought Jesus out to them again. Then Pilate sat down on the judgment seat on the platform that is called the Stone Pavement (in Hebrew, Gabbatha). 14 It was now about noon on the day of preparation for the Passover. And Pilate said to the people,[c] “Look, here is your king!”
15 “Away with him,” they yelled. “Away with him! Crucify him!”
“What? Crucify your king?” Pilate asked.
“We have no king but Caesar,” the leading priests shouted back.
16 Then Pilate turned Jesus over to them to be crucified.
The Crucifixion
So they took Jesus away. 17 Carrying the cross by himself, he went to the place called Place of the Skull (in Hebrew, Golgotha). 18 There they nailed him to the cross. Two others were crucified with him, one on either side, with Jesus between them. 19 And Pilate posted a sign on the cross that read, “Jesus of Nazareth,[d] the King of the Jews.” 20 The place where Jesus was crucified was near the city, and the sign was written in Hebrew, Latin, and Greek, so that many people could read it.
21 Then the leading priests objected and said to Pilate, “Change it from ‘The King of the Jews’ to ‘He said, I am King of the Jews.’”
22 Pilate replied, “No, what I have written, I have written.”
23 When the soldiers had crucified Jesus, they divided his clothes among the four of them. They also took his robe, but it was seamless, woven in one piece from top to bottom. 24 So they said, “Rather than tearing it apart, let’s throw dice[e] for it.” This fulfilled the Scripture that says, “They divided my garments among themselves and threw dice for my clothing.”[f] So that is what they did.
25 Standing near the cross were Jesus’ mother, and his mother’s sister, Mary (the wife of Clopas), and Mary Magdalene. 26 When Jesus saw his mother standing there beside the disciple he loved, he said to her, “Dear woman, here is your son.” 27 And he said to this disciple, “Here is your mother.” And from then on this disciple took her into his home.
The Death of Jesus
28 Jesus knew that his mission was now finished, and to fulfill Scripture he said, “I am thirsty.”[g] 29 A jar of sour wine was sitting there, so they soaked a sponge in it, put it on a hyssop branch, and held it up to his lips. 30 When Jesus had tasted it, he said, “It is finished!” Then he bowed his head and gave up his spirit.
31 It was the day of preparation, and the Jewish leaders didn’t want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was Passover week). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. 32 So the soldiers came and broke the legs of the two men crucified with Jesus. 33 But when they came to Jesus, they saw that he was already dead, so they didn’t break his legs. 34 One of the soldiers, however, pierced his side with a spear, and immediately blood and water flowed out. 35 (This report is from an eyewitness giving an accurate account. He speaks the truth so that you also may continue to believe.[h]) 36 These things happened in fulfillment of the Scriptures that say, “Not one of his bones will be broken,”[i] 37 and “They will look on the one they pierced.”[j]
The Burial of Jesus
38 Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away. 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds[k] of perfumed ointment made from myrrh and aloes. 40 Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth. 41 The place of crucifixion was near a garden, where there was a new tomb, never used before. 42 And so, because it was the day of preparation for the Jewish Passover[l] and since the tomb was close at hand, they laid Jesus there.
Footnotes
- 19:9 Greek the Praetorium.
- 19:12 “Friend of Caesar” is a technical term that refers to an ally of the emperor.
- 19:14 Greek Jewish people; also in 19:20.
- 19:19 Or Jesus the Nazarene.
- 19:24a Greek cast lots.
- 19:24b Ps 22:18.
- 19:28 See Pss 22:15; 69:21.
- 19:35 Some manuscripts read that you also may believe.
- 19:36 Exod 12:46; Num 9:12; Ps 34:20.
- 19:37 Zech 12:10.
- 19:39 Greek 100 litras [32.7 kilograms].
- 19:42 Greek because of the Jewish day of preparation.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.