James 3
New Catholic Bible
Exhortation To Practice Christian Living
Chapter 3
Avoid Faults of the Tongue.[a] 1 My brethren, not many of you should become teachers, for you know that we will face a more severe judgment. 2 For all of us fall short in many ways. Anyone who never makes a mistake in speech has reached perfection[b] and is able to control every part of his body.
3 When we put a bit into a horse’s mouth to make it obey us, we also guide its entire body. 4 Or think of ships. Even though they are large and are driven by strong winds, they are steered by a very small rudder on whatever course the helmsman chooses. 5 In the same way, the tongue is a small member but its pretensions are great.
Consider how a small fire can set ablaze a great forest. 6 And the tongue is also a fire, a world of evil that infects the entire body. It sets afire the entire course of our existence and is itself set on fire by Gehenna.
7 For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by man, 8 but no one can tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless the Lord and Father, and with it we curse people who are made in the likeness of God.[c]
10 Out of the same mouth flow blessings and curses. This should not be so, my brethren. 11 Does a spring pour forth from the same opening both fresh and salt water? 12 Can a fig tree, my brethren, produce olives or can a grapevine produce figs? Neither can salt water yield fresh water.
13 True Wisdom and Its Opposite.[d] Who among you is wise and understanding? Prove by your good life that your works are done with the humility that comes from wisdom. 14 But if your hearts are filled with bitter envy and selfish ambition, do not be boastful in defiance of the truth.
15 Such wisdom does not come down from above, but is earthly, unspiritual, and demonic. 16 For where there is envy and selfish ambition, there will also be disharmony and every type of wickedness.
17 However, the wisdom that comes from above is first of all pure, then peaceable, gentle, and considerate, full of mercy and good fruits, without any trace of partiality or hypocrisy. 18 And a harvest of righteousness is sown in peace by those who are peacemakers.
Footnotes
- James 3:1 What is more beautiful and what more ugly than the tongue? All the wisdoms of the world repeat it, and the sages of the Old Testament more than once issued denunciations against inconsiderate words (see Prov 10:9; 13:3; 15:1-4; 18:21; 21:23; Sir 5:11—6:1). Christ had spoken of the evil that comes forth from the mouth of man (see Mk 7:21-23). There is a kind of passionate outburst of words that disfigures society; with a word one can disrupt an assembly, with a lie break a friendship or unleash a rivalry—in short, destroy the world’s harmony. We might say that an infernal power is at work; “Gehenna” was the cursed spot around Jerusalem that became a symbol for hell. The author is speaking especially to those who have the responsibility to teach in the assemblies. What a perversion it is to announce God’s praise yet do harm to one’s neighbor.
- James 3:2 Perfection: so difficult is the tongue to control that those who are successful gain control of themselves in all other areas of life as well.
- James 3:9 In the likeness of God: human beings are made in the likeness of God (see Gen 1:26f); hence, to curse them is tantamount to cursing God (see Gen 9:6).
- James 3:13 There is a way of life and a concept of relationships that are inspired by a sense of God. There is another that is nothing more than the uncontrolled expression of passions. The Old Testament thus opposed wisdom and folly (see Prov 2:6; 8:22-31; Wis 7:22—8:1; Sir 1:1-4; 24:3-22). Paul distinguished between the fruits of the flesh and the fruits of the Spirit (see Gal 5:22-25). The Christian faith is transmitted by mildness, conciliation, goodness, and peace.
James 3
Lexham English Bible
Restraining the Tongue
3 Not many should become teachers, my brothers, because you[a] know that we will receive a greater judgment.[b] 2 For we all stumble in many ways. If anyone does not stumble in what he says, he is a perfect individual,[c] able to hold in check his whole body also. 3 And if we put bits in the mouths of horses so that they obey us, we also guide their whole bodies. 4 Behold also ships: although they are so large and are driven by strong winds, they are guided by a very small rudder wherever the inclination of the pilot wishes. 5 So also the tongue is a small member of the body[d] and boasts great things. Behold how small a fire sets ablaze how great a forest! 6 And the tongue is a fire! The world of unrighteousness,[e] the tongue, is set among our members, defiling the whole body and setting on fire the course of human existence[f], being set on fire by hell.
7 For every species of animals and birds, of reptiles and sea creatures, is being tamed and has been tamed by the human species, 8 but no human being is able to tame the tongue. It is a restless evil, full of deadly poison. 9 With it we bless the[g] Lord and Father, and with it we curse people who are made in the likeness of God. 10 From the same mouth come blessing and cursing. My brothers, these things ought not to be so! 11 A spring does not pour forth from the same opening fresh and bitter water, does it?[h] 12 A fig tree is not able, my brothers, to produce olives, or a grapevine figs. Neither can a saltwater spring produce fresh water.
The Wisdom That Comes Down from Above
13 Who is wise and understanding among you? Let him show by his[i] good behavior his works, with the humility of wisdom. 14 But if you have bitter jealousy and selfish ambition in your hearts, do not boast and tell lies against the truth. 15 This is not the wisdom that comes down from above, but is earthly, unspiritual, demonic. 16 For where there is jealousy and selfish ambition, there is disorder and every evil practice. 17 But the wisdom from above is first pure, then peaceful, gentle, obedient, full of mercy and good fruits, nonjudgmental, without hypocrisy, 18 And the fruit of righteousness is sown in peace among[j] those who make peace.
Footnotes
- James 3:1 Here “because” is supplied as a component of the participle (“know”) which is understood as causal
- James 3:1 Or “greater condemnation”
- James 3:2 Literally “man,” but clearly in a generic sense here meaning “someone, a person”
- James 3:5 The words “of the body” are not in the Greek text but are supplied for clarity
- James 3:6 Or “a fire, the world of unrighteousness! The tongue is set among our members”
- James 3:6 Literally “the wheel of origin”
- James 3:9 Or possibly “our,” if the Greek article is understood as a possessive pronoun
- James 3:11 *The negative construction in Greek anticipates a negative answer here
- James 3:13 Literally “the”; the Greek article is used here as a possessive pronoun
- James 3:18 Or “for”; or possibly “by”
James 3
New King James Version
The Untamable Tongue
3 My brethren, (A)let not many of you become teachers, (B)knowing that we shall receive a stricter judgment. 2 For (C)we all stumble in many things. (D)If anyone does not stumble in word, (E)he is a [a]perfect man, able also to bridle the whole body. 3 [b]Indeed, (F)we put bits in horses’ mouths that they may obey us, and we turn their whole body. 4 Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. 5 Even so (G)the tongue is a little member and (H)boasts great things.
See how great a forest a little fire kindles! 6 And (I)the tongue is a fire, a world of [c]iniquity. The tongue is so set among our members that it (J)defiles the whole body, and sets on fire the course of [d]nature; and it is set on fire by [e]hell. 7 For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. 8 But no man can tame the tongue. It is an unruly evil, (K)full of deadly poison. 9 With it we bless our God and Father, and with it we curse men, who have been made (L)in the [f]similitude of God. 10 Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. 11 Does a spring send forth fresh water and bitter from the same opening? 12 Can a (M)fig tree, my brethren, bear olives, or a grapevine bear figs? [g]Thus no spring yields both salt water and fresh.
Heavenly Versus Demonic Wisdom
13 (N)Who is wise and understanding among you? Let him show by good conduct that his works are done in the meekness of wisdom. 14 But if you have (O)bitter envy and [h]self-seeking in your hearts, (P)do not boast and lie against the truth. 15 (Q)This wisdom does not descend from above, but is earthly, sensual, demonic. 16 For (R)where envy and self-seeking exist, confusion and every evil thing are there. 17 But (S)the wisdom that is from above is first pure, then peaceable, gentle, willing to yield, full of mercy and good fruits, (T)without partiality (U)and without hypocrisy. 18 (V)Now the fruit of righteousness is sown in peace by those who make peace.
Footnotes
- James 3:2 mature
- James 3:3 NU Now if
- James 3:6 unrighteousness
- James 3:6 existence
- James 3:6 Gr. Gehenna
- James 3:9 likeness
- James 3:12 NU Neither can a salty spring produce fresh water.
- James 3:14 selfish ambition
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Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.
