Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)

Submit Yourselves to God

What causes fights and quarrels(AC) among you? Don’t they come from your desires that battle(AD) within you? You desire but do not have, so you kill.(AE) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive,(AF) because you ask with wrong motives,(AG) that you may spend what you get on your pleasures.

You adulterous(AH) people,[a] don’t you know that friendship with the world(AI) means enmity against God?(AJ) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(AK) Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]?(AL) But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[c](AM)

Submit yourselves, then, to God. Resist the devil,(AN) and he will flee from you. Come near to God and he will come near to you.(AO) Wash your hands,(AP) you sinners, and purify your hearts,(AQ) you double-minded.(AR) Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.(AS) 10 Humble yourselves before the Lord, and he will lift you up.(AT)

11 Brothers and sisters, do not slander one another.(AU) Anyone who speaks against a brother or sister[d] or judges them(AV) speaks against the law(AW) and judges it. When you judge the law, you are not keeping it,(AX) but sitting in judgment on it. 12 There is only one Lawgiver and Judge,(AY) the one who is able to save and destroy.(AZ) But you—who are you to judge your neighbor?(BA)

Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.
  2. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  3. James 4:6 Prov. 3:34
  4. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.

Psalm 95

Come,(A) let us sing for joy(B) to the Lord;
    let us shout aloud(C) to the Rock(D) of our salvation.
Let us come before him(E) with thanksgiving(F)
    and extol him with music(G) and song.

For the Lord is the great God,(H)
    the great King(I) above all gods.(J)
In his hand are the depths of the earth,(K)
    and the mountain peaks belong to him.
The sea is his, for he made it,
    and his hands formed the dry land.(L)

Come, let us bow down(M) in worship,(N)
    let us kneel(O) before the Lord our Maker;(P)
for he is our God
    and we are the people of his pasture,(Q)
    the flock under his care.

Today, if only you would hear his voice,
“Do not harden your hearts(R) as you did at Meribah,[a](S)
    as you did that day at Massah[b] in the wilderness,(T)
where your ancestors tested(U) me;
    they tried me, though they had seen what I did.
10 For forty years(V) I was angry with that generation;
    I said, ‘They are a people whose hearts go astray,(W)
    and they have not known my ways.’(X)
11 So I declared on oath(Y) in my anger,
    ‘They shall never enter my rest.’”(Z)

Footnotes

  1. Psalm 95:8 Meribah means quarreling.
  2. Psalm 95:8 Massah means testing.

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