James 2
Living Bible
2 Dear brothers, how can you claim that you belong to the Lord Jesus Christ, the Lord of glory, if you show favoritism to rich people and look down on poor people?
2 If a man comes into your church dressed in expensive clothes and with valuable gold rings on his fingers, and at the same moment another man comes in who is poor and dressed in threadbare clothes, 3 and you make a lot of fuss over the rich man and give him the best seat in the house and say to the poor man, “You can stand over there if you like or else sit on the floor”—well, 4 judging a man by his wealth shows that you are guided by wrong motives.
5 Listen to me, dear brothers: God has chosen poor people to be rich in faith, and the Kingdom of Heaven is theirs, for that is the gift God has promised to all those who love him. 6 And yet, of the two strangers, you have despised the poor man. Don’t you realize that it is usually the rich men who pick on you and drag you into court? 7 And all too often they are the ones who laugh at Jesus Christ, whose noble name you bear.
8 Yes indeed, it is good when you truly obey our Lord’s command, “You must love and help your neighbors just as much as you love and take care of yourself.” 9 But you are breaking this law of our Lord’s when you favor the rich and fawn over them; it is sin.
10 And the person who keeps every law of God but makes one little slip is just as guilty as the person who has broken every law there is. 11 For the God who said you must not marry a woman who already has a husband also said you must not murder, so even though you have not broken the marriage laws by committing adultery, but have murdered someone, you have entirely broken God’s laws and stand utterly guilty before him.
12 You will be judged on whether or not you are doing what Christ wants you to. So watch what you do and what you think; 13 for there will be no mercy to those who have shown no mercy. But if you have been merciful, then God’s mercy toward you will win out over his judgment against you.
14 Dear brothers, what’s the use of saying that you have faith and are Christians if you aren’t proving it by helping others? Will that kind of faith save anyone? 15 If you have a friend who is in need of food and clothing, 16 and you say to him, “Well, good-bye and God bless you; stay warm and eat hearty,” and then don’t give him clothes or food, what good does that do?
17 So you see, it isn’t enough just to have faith. You must also do good to prove that you have it. Faith that doesn’t show itself by good works is no faith at all—it is dead and useless.
18 But someone may well argue, “You say the way to God is by faith alone, plus nothing; well, I say that good works are important too, for without good works you can’t prove whether you have faith or not; but anyone can see that I have faith by the way I act.”
19 Are there still some among you who hold that “only believing” is enough? Believing in one God? Well, remember that the demons believe this too—so strongly that they tremble in terror! 20 Fool! When will you ever learn that “believing” is useless without doing what God wants you to? Faith that does not result in good deeds is not real faith.
21 Don’t you remember that even our father Abraham was declared good because of what he did when he was willing to obey God, even if it meant offering his son Isaac to die on the altar? 22 You see, he was trusting God so much that he was willing to do whatever God told him to; his faith was made complete by what he did—by his actions, his good deeds. 23 And so it happened just as the Scriptures say, that Abraham trusted God, and the Lord declared him good in God’s sight, and he was even called “the friend of God.” 24 So you see, a man is saved by what he does, as well as by what he believes.
25 Rahab, the prostitute, is another example of this. She was saved because of what she did when she hid those messengers and sent them safely away by a different road. 26 Just as the body is dead when there is no spirit in it, so faith is dead if it is not the kind that results in good deeds.
James 2
Expanded Bible
Love All People
2 My dear brothers and sisters [C fellow believers], as believers in our glorious Lord Jesus Christ, never ·think some people are more important than others [show favoritism/partiality; Lev. 19:15; Deut. 10:17–18]. 2 Suppose someone comes into your ·church meeting [gathering; assembly; C the word can mean “synagogue,” but here refers to a house church gathering] wearing nice clothes and a gold ring. At the same time a poor person comes in wearing ·old, dirty [shabby; filthy] clothes. 3 You ·show special attention to [take notice of; look favorably on] the one wearing nice clothes and say, “Please, sit here in this good seat.” But you say to the poor person, “Stand over there,” or, “Sit on the floor ·by my feet [or beside my footstool].” 4 ·What are you doing? You are making some people more important than others [L Are you not discriminating among yourselves…?], and ·with evil thoughts you are deciding that one person is better [or you are judging with evil thoughts; or you are acting like judges with evil motives].
5 Listen, my ·dear [L beloved] brothers and sisters [C fellow believers]! ·God chose [L Did not God choose…?] the poor in the world [1 Cor. 1:26–29] to be rich with faith and to ·receive [L be heirs of] the kingdom God promised to those who love him [Luke 6:20]. 6 But you ·show no respect to [dishonor; have insulted] the poor. ·The rich are always trying to control your lives. They are the ones who take you to court [L Don’t the rich exploit/oppress you and drag you into court?]. 7 ·And they are the ones who speak against Jesus, who owns you [or Don’t they slander the noble/good name by which you were called? L Don’t they blaspheme the noble/good name that was invoked over you? C The “name” may be the person’s name or the name of Jesus, to whom they belong].
8 This royal law [C because God the king decreed it, or because it is the supreme law] is found in the Scriptures: “Love your neighbor as you love yourself [Lev. 19:18; Matt. 22:37–40].” ·If you [or If you really; or If you, however,] ·obey [fulfill; carry out] this law, you are doing ·right [well]. 9 But if you ·treat one person as being more important than another [show favoritism/partiality; 2:1], you are sinning. You are ·guilty of breaking God’s law [L convicted by the law as lawbreakers/ transgressors]. 10 [L For] A person who ·follows [keeps; obeys] all of God’s law but ·fails to obey even one command [L stumbles/falls in one point] is guilty of breaking all the commands in that law. 11 [L For] The same God who said, “You must not ·be guilty of [commit] adultery [Ex. 20:14; Deut. 5:18],” also said, “You must not murder anyone [Ex. 20:13; Deut. 5:17].” So if you do not ·take part in [commit] adultery but you murder someone, ·you are guilty of breaking all of God’s law [L you have become a breaker/transgressor of the law; Matt. 5:18–19; Gal. 5:3]. 12 ·In everything you say and do, remember that you [L So speak and so act as those who] will be judged by the law ·that makes people free [L of freedom/liberty]. 13 ·So you must show mercy to others, or God will not show mercy to you when he judges you [L For judgment is without mercy to the one who does not act mercifully]. ·But the person who shows mercy can stand without fear at the judgment [L But mercy triumphs over judgment].
Faith and Good Works
14 My brothers and sisters [C fellow believers], if people ·say [claim] they have faith, but do nothing, ·their faith is worth nothing [what good/profit/gain is it?]. Can faith like that save them? 15 [L Suppose; If] A brother or sister in Christ ·might need clothes or food [L is naked and lacks daily food]. 16 If you say to that person, “·God be with you [or I wish you well; L Go in peace]! ·I hope you stay warm and get plenty to eat, [T Be warmed and filled]” but you do not ·give what that person needs [provide for the needs of their body], ·your words are worth nothing [L what good/profit/gain is that?]. 17 In the same way, faith by itself—·that does nothing [L if it does not have works]—is dead.
18 [L But] Someone might say, “You have faith, but I have ·deeds [works].” ·Show me [Prove; Demonstrate] your faith without ·doing anything [L works], and I will ·show you [prove; demonstrate] my faith by ·what I do [my works]. 19 You believe ·there is one God [or that God is one; Deut. 6:4]. ·Good [L You do well]! But the demons believe that, too, and they ·tremble with fear [shudder].
20 You ·foolish [senseless; emptyheaded] person! ·Must you be shown [Do you want evidence; Can’t you see] that faith ·that does nothing [without works] is ·worth nothing [useless; barren]? 21 Abraham, our ·ancestor [father; patriarch; Gen. 12:1–3], was ·made right with God [justified] by what he did when he offered his son Isaac on the altar [Gen. 22]. 22 So you see that Abraham’s faith and ·the things he did [his works] worked together. His faith was made ·perfect [complete] by ·what he did [his works]. 23 This ·shows the full meaning of [fulfills] the Scripture that says: “Abraham believed God, and ·God accepted Abraham’s faith, and that faith made him right with God [L it was credited/counted to him as righteousness; Gen. 15:6].” And Abraham was called God’s friend [2 Chr. 20:7; Is. 41:8]. 24 So you see that people are ·made right with God [justified] by ·what they do [their works], not by faith only.
25 ·Another example is Rahab, the prostitute, who was ·made right with God [justified] by ·something she did [works]. She welcomed the ·spies [L messengers; envoys] into her home and ·helped them escape [L sent them out] by a different road [Josh. 2; C she is named in Jesus’ genealogy (Matt. 1:5), and in Heb. 11:31 as a hero of the faith].
26 Just as a person’s body that does not have a spirit [C the force of life that animates the body; Gen. 2:7] is dead, so faith ·that does nothing [T without works] is dead!
The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.
The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved.