James 2
New Living Translation
A Warning against Prejudice
2 My dear brothers and sisters,[a] how can you claim to have faith in our glorious Lord Jesus Christ if you favor some people over others?
2 For example, suppose someone comes into your meeting[b] dressed in fancy clothes and expensive jewelry, and another comes in who is poor and dressed in dirty clothes. 3 If you give special attention and a good seat to the rich person, but you say to the poor one, “You can stand over there, or else sit on the floor”—well, 4 doesn’t this discrimination show that your judgments are guided by evil motives?
5 Listen to me, dear brothers and sisters. Hasn’t God chosen the poor in this world to be rich in faith? Aren’t they the ones who will inherit the Kingdom he promised to those who love him? 6 But you dishonor the poor! Isn’t it the rich who oppress you and drag you into court? 7 Aren’t they the ones who slander Jesus Christ, whose noble name[c] you bear?
8 Yes indeed, it is good when you obey the royal law as found in the Scriptures: “Love your neighbor as yourself.”[d] 9 But if you favor some people over others, you are committing a sin. You are guilty of breaking the law.
10 For the person who keeps all of the laws except one is as guilty as a person who has broken all of God’s laws. 11 For the same God who said, “You must not commit adultery,” also said, “You must not murder.”[e] So if you murder someone but do not commit adultery, you have still broken the law.
12 So whatever you say or whatever you do, remember that you will be judged by the law that sets you free. 13 There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you.
Faith without Good Deeds Is Dead
14 What good is it, dear brothers and sisters, if you say you have faith but don’t show it by your actions? Can that kind of faith save anyone? 15 Suppose you see a brother or sister who has no food or clothing, 16 and you say, “Good-bye and have a good day; stay warm and eat well”—but then you don’t give that person any food or clothing. What good does that do?
17 So you see, faith by itself isn’t enough. Unless it produces good deeds, it is dead and useless.
18 Now someone may argue, “Some people have faith; others have good deeds.” But I say, “How can you show me your faith if you don’t have good deeds? I will show you my faith by my good deeds.”
19 You say you have faith, for you believe that there is one God.[f] Good for you! Even the demons believe this, and they tremble in terror. 20 How foolish! Can’t you see that faith without good deeds is useless?
21 Don’t you remember that our ancestor Abraham was shown to be right with God by his actions when he offered his son Isaac on the altar? 22 You see, his faith and his actions worked together. His actions made his faith complete. 23 And so it happened just as the Scriptures say: “Abraham believed God, and God counted him as righteous because of his faith.”[g] He was even called the friend of God.[h] 24 So you see, we are shown to be right with God by what we do, not by faith alone.
25 Rahab the prostitute is another example. She was shown to be right with God by her actions when she hid those messengers and sent them safely away by a different road. 26 Just as the body is dead without breath,[i] so also faith is dead without good works.
Jeremiah 23-24
New Living Translation
The Righteous Descendant
23 “What sorrow awaits the leaders of my people—the shepherds of my sheep—for they have destroyed and scattered the very ones they were expected to care for,” says the Lord.
2 Therefore, this is what the Lord, the God of Israel, says to these shepherds: “Instead of caring for my flock and leading them to safety, you have deserted them and driven them to destruction. Now I will pour out judgment on you for the evil you have done to them. 3 But I will gather together the remnant of my flock from the countries where I have driven them. I will bring them back to their own sheepfold, and they will be fruitful and increase in number. 4 Then I will appoint responsible shepherds who will care for them, and they will never be afraid again. Not a single one will be lost or missing. I, the Lord, have spoken!
5 “For the time is coming,”
says the Lord,
“when I will raise up a righteous descendant[a]
from King David’s line.
He will be a King who rules with wisdom.
He will do what is just and right throughout the land.
6 And this will be his name:
‘The Lord Is Our Righteousness.’[b]
In that day Judah will be saved,
and Israel will live in safety.
7 “In that day,” says the Lord, “when people are taking an oath, they will no longer say, ‘As surely as the Lord lives, who rescued the people of Israel from the land of Egypt.’ 8 Instead, they will say, ‘As surely as the Lord lives, who brought the people of Israel back to their own land from the land of the north and from all the countries to which he had exiled them.’ Then they will live in their own land.”
Judgment on False Prophets
9 My heart is broken because of the false prophets,
and my bones tremble.
I stagger like a drunkard,
like someone overcome by wine,
because of the holy words
the Lord has spoken against them.
10 For the land is full of adultery,
and it lies under a curse.
The land itself is in mourning—
its wilderness pastures are dried up.
For they all do evil
and abuse what power they have.
11 “Even the priests and prophets
are ungodly, wicked men.
I have seen their despicable acts
right here in my own Temple,”
says the Lord.
12 “Therefore, the paths they take
will become slippery.
They will be chased through the dark,
and there they will fall.
For I will bring disaster upon them
at the time fixed for their punishment.
I, the Lord, have spoken!
13 “I saw that the prophets of Samaria were terribly evil,
for they prophesied in the name of Baal
and led my people of Israel into sin.
14 But now I see that the prophets of Jerusalem are even worse!
They commit adultery and love dishonesty.
They encourage those who are doing evil
so that no one turns away from their sins.
These prophets are as wicked
as the people of Sodom and Gomorrah once were.”
15 Therefore, this is what the Lord of Heaven’s Armies says concerning the prophets:
“I will feed them with bitterness
and give them poison to drink.
For it is because of Jerusalem’s prophets
that wickedness has filled this land.”
16 This is what the Lord of Heaven’s Armies says to his people:
“Do not listen to these prophets when they prophesy to you,
filling you with futile hopes.
They are making up everything they say.
They do not speak for the Lord!
17 They keep saying to those who despise my word,
‘Don’t worry! The Lord says you will have peace!’
And to those who stubbornly follow their own desires,
they say, ‘No harm will come your way!’
18 “Have any of these prophets been in the Lord’s presence
to hear what he is really saying?
Has even one of them cared enough to listen?
19 Look! The Lord’s anger bursts out like a storm,
a whirlwind that swirls down on the heads of the wicked.
20 The anger of the Lord will not diminish
until it has finished all he has planned.
In the days to come
you will understand all this very clearly.
21 “I have not sent these prophets,
yet they run around claiming to speak for me.
I have given them no message,
yet they go on prophesying.
22 If they had stood before me and listened to me,
they would have spoken my words,
and they would have turned my people
from their evil ways and deeds.
23 Am I a God who is only close at hand?” says the Lord.
“No, I am far away at the same time.
24 Can anyone hide from me in a secret place?
Am I not everywhere in all the heavens and earth?”
says the Lord.
25 “I have heard these prophets say, ‘Listen to the dream I had from God last night.’ And then they proceed to tell lies in my name. 26 How long will this go on? If they are prophets, they are prophets of deceit, inventing everything they say. 27 By telling these false dreams, they are trying to get my people to forget me, just as their ancestors did by worshiping the idols of Baal.
28 “Let these false prophets tell their dreams,
but let my true messengers faithfully proclaim my every word.
There is a difference between straw and grain!
29 Does not my word burn like fire?”
says the Lord.
“Is it not like a mighty hammer
that smashes a rock to pieces?
30 “Therefore,” says the Lord, “I am against these prophets who steal messages from each other and claim they are from me. 31 I am against these smooth-tongued prophets who say, ‘This prophecy is from the Lord!’ 32 I am against these false prophets. Their imaginary dreams are flagrant lies that lead my people into sin. I did not send or appoint them, and they have no message at all for my people. I, the Lord, have spoken!
False Prophecies and False Prophets
33 “Suppose one of the people or one of the prophets or priests asks you, ‘What prophecy has the Lord burdened you with now?’ You must reply, ‘You are the burden![c] The Lord says he will abandon you!’
34 “If any prophet, priest, or anyone else says, ‘I have a prophecy from the Lord,’ I will punish that person along with his entire family. 35 You should keep asking each other, ‘What is the Lord’s answer?’ or ‘What is the Lord saying?’ 36 But stop using this phrase, ‘prophecy from the Lord.’ For people are using it to give authority to their own ideas, turning upside down the words of our God, the living God, the Lord of Heaven’s Armies.
37 “This is what you should say to the prophets: ‘What is the Lord’s answer?’ or ‘What is the Lord saying?’ 38 But suppose they respond, ‘This is a prophecy from the Lord!’ Then you should say, ‘This is what the Lord says: Because you have used this phrase, “prophecy from the Lord,” even though I warned you not to use it, 39 I will forget you completely.[d] I will expel you from my presence, along with this city that I gave to you and your ancestors. 40 And I will make you an object of ridicule, and your name will be infamous throughout the ages.’”
Good and Bad Figs
24 After King Nebuchadnezzar[e] of Babylon exiled Jehoiachin[f] son of Jehoiakim, king of Judah, to Babylon along with the officials of Judah and all the craftsmen and artisans, the Lord gave me this vision. I saw two baskets of figs placed in front of the Lord’s Temple in Jerusalem. 2 One basket was filled with fresh, ripe figs, while the other was filled with bad figs that were too rotten to eat.
3 Then the Lord said to me, “What do you see, Jeremiah?”
I replied, “Figs, some very good and some very bad, too rotten to eat.”
4 Then the Lord gave me this message: 5 “This is what the Lord, the God of Israel, says: The good figs represent the exiles I sent from Judah to the land of the Babylonians.[g] 6 I will watch over and care for them, and I will bring them back here again. I will build them up and not tear them down. I will plant them and not uproot them. 7 I will give them hearts that recognize me as the Lord. They will be my people, and I will be their God, for they will return to me wholeheartedly.
8 “But the bad figs,” the Lord said, “represent King Zedekiah of Judah, his officials, all the people left in Jerusalem, and those who live in Egypt. I will treat them like bad figs, too rotten to eat. 9 I will make them an object of horror and a symbol of evil to every nation on earth. They will be disgraced and mocked, taunted and cursed, wherever I scatter them. 10 And I will send war, famine, and disease until they have vanished from the land of Israel, which I gave to them and their ancestors.”
Footnotes
- 23:5 Hebrew a righteous branch.
- 23:6 Hebrew Yahweh Tsidqenu.
- 23:33 As in Greek version and Latin Vulgate; Hebrew reads What burden?
- 23:39 Some Hebrew manuscripts and Greek version read I will surely lift you up.
- 24:1a Hebrew Nebuchadrezzar, a variant spelling of Nebuchadnezzar.
- 24:1b Hebrew Jeconiah, a variant spelling of Jehoiachin.
- 24:5 Or Chaldeans.
Psalm 130
New Living Translation
Psalm 130
A song for pilgrims ascending to Jerusalem.
1 From the depths of despair, O Lord,
I call for your help.
2 Hear my cry, O Lord.
Pay attention to my prayer.
3 Lord, if you kept a record of our sins,
who, O Lord, could ever survive?
4 But you offer forgiveness,
that we might learn to fear you.
5 I am counting on the Lord;
yes, I am counting on him.
I have put my hope in his word.
6 I long for the Lord
more than sentries long for the dawn,
yes, more than sentries long for the dawn.
7 O Israel, hope in the Lord;
for with the Lord there is unfailing love.
His redemption overflows.
8 He himself will redeem Israel
from every kind of sin.
Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.
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