Bring out a people who are blind, yet have eyes,(A)
and are deaf, yet have ears.
All the nations are gathered together,
and the peoples are assembled.(B)
Who among them can declare this,(C)
and tell us the former things?
Let them present their witnesses
to vindicate themselves,
so that people may hear and say, “It is true.”
10 “You are my witnesses”(D)
this is the Lord’s declaration—
“and my servant whom I have chosen,(E)
so that you may know and believe me
and understand that I am he.(F)
No god was formed before me,
and there will be none after me.(G)
11 I—I am the Lord.
Besides me, there is no Savior.(H)
12 I alone declared, saved, and proclaimed—
and not some foreign god[a] among you.
So you are my witnesses”—
this is the Lord’s declaration—
“and[b] I am God.(I)
13 Also, from today on I am he alone,
and none can rescue from my power.(J)
I act, and who can reverse it?” (K)

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Footnotes

  1. 43:12 Lit not a foreigner
  2. 43:12 Or that

13 Now I am speaking to you Gentiles. Insofar as I am an apostle to the Gentiles,(A) I magnify my ministry, 14 if I might somehow make my own people[a](B) jealous and save some of them.(C) 15 For if their rejection brings reconciliation(D) to the world, what will their acceptance mean but life from the dead?(E) 16 Now if the firstfruits are holy,(F) so is the whole batch. And if the root is holy, so are the branches.

17 Now if some of the branches were broken off,(G) and you, though a wild olive branch, were grafted in among them(H) and have come to share in the rich root[b] of the cultivated olive tree, 18 do not boast that you are better than those branches. But if you do boast—you do not sustain the root, but the root sustains you.(I) 19 Then you will say,(J) “Branches were broken off so that I might be grafted in.” 20 True enough; they were broken off because of unbelief, but you stand by faith.(K) Do not be arrogant, but beware,[c](L) 21 because if God did not spare the natural branches, he will not spare you either. 22 Therefore, consider God’s kindness and severity: severity toward those who have fallen but God’s kindness(M) toward you—if you remain in his kindness.(N) Otherwise you too will be cut off.(O) 23 And even they, if they do not remain in unbelief,(P) will be grafted in, because God has the power to graft them in again. 24 For if you were cut off from your native wild olive tree and against nature were grafted into a cultivated olive tree, how much more will these—the natural branches—be grafted into their own olive tree?

25 I don’t want you to be ignorant(Q) of this mystery,(R) brothers and sisters, so that you will not be conceited:(S) A partial hardening has come upon Israel(T) until the fullness of the Gentiles has come in.(U) 26 And in this way all[d] Israel will be saved, as it is written,

The Deliverer will come from Zion;
he will turn godlessness away from Jacob.
27 And this will be my covenant with them[e](V)
when I take away their sins.[f](W)

28 Regarding the gospel, they are enemies for your advantage,(X) but regarding election, they are loved because of the patriarchs,(Y) 29 since God’s gracious gifts and calling(Z) are irrevocable.[g](AA)

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Footnotes

  1. 11:14 Lit flesh
  2. 11:17 Other mss read the root and the richness
  3. 11:20 Lit fear
  4. 11:26 Or And then all
  5. 11:26–27 Is 59:20–21
  6. 11:27 Jr 31:31–34
  7. 11:29 Or are not taken back

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