Isaiah 30
Douay-Rheims 1899 American Edition
30 Woe to you, apostate children, saith the Lord, that you would take counsel, and not of me: and would begin a web, and not by my spirit, that you might add sin upon sin:
2 Who walk to go down into Egypt, and have not asked at my mouth, hoping for help in the strength of Pharao, and trusting in the shadow of Egypt.
3 And the strength of Pharao shall be to your confusion, and the confidence of the shadow of Egypt to your shame.
4 For thy princes were in Tanis, and thy messengers came even to Hanes.
5 They were all confounded at a people that could not profit them: they were no help, nor to any profit, but to confusion and to reproach.
6 The burden of the beasts of the south. In a land of trouble and distress, from whence come the lioness, and the lion, the viper and the flying basilisk, they carry their riches upon the shoulders of beasts, and their treasures upon the bunches of camels to a people that shall not be able to profit them.
7 For Egypt shall help in vain, and to no purpose: therefore have I cried concerning this: It is pride only, sit still.
8 Now therefore go in and write for them upon box, and note it diligently in a book, and it shall be in the latter days for a testimony for ever.
9 For it is a people that provoketh to wrath, and lying children, children that will not hear the law of God.
10 Who say to the seers: See not: and to them that behold: Behold not for us those things that are right: speak unto us pleasant things, see errors for us.
11 Take away from me the way, turn away the path from me, let the Holy One of Israel cease from before us.
12 Therefore thus saith the Holy One of Israel: Because you have rejected this word, and have trusted in oppression and tumult, and have leaned upon it:
13 Therefore shall this iniquity be to you as a breach that falleth, and is found wanting in a high wall, for the destruction thereof shall come on a sudden, when it is not looked for.
14 And it shall be broken small, as the potter's vessel is broken all to pieces with mighty breaking, and there shall not a sherd be found of the pieces thereof, wherein a little fire may be carried from the hearth, or a, little water be drawn out of the pit.
15 For thus saith the Lord God the Holy One of Israel: If you return and be quiet, you shall be saved: in silence and in hope shall your strength be. And you would not:
16 But have said: No, but we will flee to horses: therefore shall you flee. And we will mount upon swift ones: therefore shall they be swifter that shall pursue after you.
17 A thousand men shall flee for fear of one: and for fear of five shall you flee, till you be left as the mast of a ship on the top of a mountain, and as an ensign upon a hill.
18 Therefore the Lord waiteth that be may have mercy on you: and therefore shall he be exalted sparing you: because the Lord is the God of judgment: blessed are all they that wait for him.
19 For the people of Sion shall dwell in Jerusalem: weeping thou shalt not weep, he will surely have pity on thee: at the voice of thy cry, as soon as he shall hear, he will answer thee.
20 And the Lord will give you spare bread, and short water: and will not cause thy teacher to flee away from thee any more, and thy eyes shall see thy teacher.
21 And thy ears shall hear the word of one admonishing thee behind thy back: This is the way, walk ye in it: and go not aside neither to the right hand, nor to the left.
22 And thou shalt defile the plates of thy graven things of silver, and the garment of thy molten things of gold, and shalt cast them away as the uncleanness of a menstruous woman. Thou shalt say to it: Get thee hence.
23 And rain shall be given to thy seed, wheresoever thou shalt sow in the land: and the bread of the corn of the land shall be most plentiful, and fat. The lamb in that day shall feed at large in thy possession:
24 And thy oxen, and the ass colts that till the ground, shall eat mingled provender as it was winnowed in the floor.
25 And there shall be upon every high mountain, and upon every elevated hill rivers of running waters in the day of the slaughter of many, when the tower shall fall.
26 And the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days: in the day when the Lord shall bind up the wound of his people, and shall heal the stroke of their wound.
27 Behold the name of the Lord cometh from afar, his wrath burneth, and is heavy to bear: his lips are filled with indignation, and his tongue as a devouring fire.
28 His breath as a torrent overflowing even to the midst of the neck, to destroy the nations unto nothing, and the bridle of error that was in the jaws of the people.
29 You shall have a song as in the night of the sanctified solemnity, and joy of heart, as when one goeth with a pipe, to come into the mountain of the Lord, to the Mighty One of Israel.
30 And the Lord shall make the glory of his voice to be heard, and shall shew the terror of his arm, in the threatening of wrath, and the dame of devouring fire: he shall crush to pieces with whirlwind, and hailstones.
31 For at the voice of the Lord the Assyrian shall fear being struck with the rod.
32 And the passage of the rod shall be strongly grounded, which the Lord shall make to rest upon him with timbrels and harps, and in great battles he shall over throw them.
33 For Topheth is prepared from yesterday, prepared by the king, deep, and wide. The nourishment thereof is fire and much wood: the breath of the Lord as a torrent of brimstone kindling it.
Isaiah 30
New American Bible (Revised Edition)
Chapter 30
Oracle on the Futility of an Alliance with Egypt[a]
1 Ah! Rebellious children,
oracle of the Lord,
Who carry out a plan that is not mine,
who make an alliance[b] I did not inspire,
thus adding sin upon sin;(A)
2 They go down to Egypt,
without asking my counsel,[c]
To seek strength in Pharaoh’s protection
and take refuge in Egypt’s shadow.(B)
3 Pharaoh’s protection shall become your shame,
refuge in Egypt’s shadow your disgrace.(C)
4 When his princes are at Zoan
and his messengers reach Hanes,(D)
5 All shall be ashamed
of a people that gain them nothing,
Neither help nor benefit,
but only shame and reproach.(E)
6 Oracle on the Beasts of the Negeb.
Through the distressed and troubled land[d]
of the lioness and roaring lion,
of the viper and flying saraph,
They carry their riches on the backs of donkeys
and their treasures on the humps of camels
To a people good for nothing,
7 to Egypt whose help is futile and vain.
Therefore I call her
“Rahab[e] Sit-still.”
8 [f]Now come, write it on a tablet they can keep,
inscribe it on a scroll;
That in time to come it may be
an eternal witness.(F)
9 For this is a rebellious people,
deceitful children,
Children who refuse
to listen to the instruction of the Lord;(G)
10 Who say to the seers, “Do not see”;
to the prophets,[g] “Do not prophesy truth for us;
speak smooth things to us, see visions that deceive!(H)
11 Turn aside from the way! Get out of the path!
Let us hear no more
of the Holy One of Israel!”(I)
12 Therefore, thus says the Holy One of Israel:
Because you reject this word,
And put your trust in oppression and deceit,
and depend on them,(J)
13 This iniquity of yours shall be
like a descending rift
Bulging out in a high wall
whose crash comes suddenly, in an instant,(K)
14 Crashing like a potter’s jar
smashed beyond rescue,
And among its fragments cannot be found
a sherd to scoop fire from the hearth
or dip water from the cistern.(L)
15 For thus said the Lord God,
the Holy One of Israel:
By waiting and by calm you shall be saved,
in quiet and in trust shall be your strength.
But this you did not will.(M)
16 “No,” you said,
“Upon horses we will flee.”
Very well, you shall flee!
“Upon swift steeds we will ride.”
Very well, swift shall be your pursuers!(N)
17 A thousand shall tremble at the threat of one—
if five threaten, you shall flee.
You will then be left like a flagstaff on a mountaintop,
like a flag on a hill.(O)
Zion’s Future Deliverance
18 Truly, the Lord is waiting to be gracious to you,
truly, he shall rise to show you mercy;
For the Lord is a God of justice:
happy are all who wait for him!(P)
19 Yes, people of Zion, dwelling in Jerusalem,
you shall no longer weep;
He will be most gracious to you when you cry out;
as soon as he hears he will answer you.(Q)
20 The Lord will give you bread in adversity
and water in affliction.
No longer will your Teacher[h] hide himself,
but with your own eyes you shall see your Teacher,(R)
21 And your ears shall hear a word behind you:
“This is the way; walk in it,”
when you would turn to the right or the left.
22 You shall defile your silver-plated idols
and your gold-covered images;
You shall throw them away like filthy rags,
you shall say, “Get out!”(S)
23 He will give rain for the seed
you sow in the ground,
And the bread that the soil produces
will be rich and abundant.
On that day your cattle will graze
in broad meadows;(T)
24 The oxen and the donkeys that till the ground
will eat silage tossed to them
with shovel and pitchfork.
25 Upon every high mountain and lofty hill
there will be streams of running water.
On the day of the great slaughter,
when the towers fall,
26 The light of the moon will be like the light of the sun,
and the light of the sun will be seven times greater,
like the light of seven days,
On the day the Lord binds up the wounds of his people
and heals the bruises left by his blows.(U)
Divine Judgment on Assyria[i]
27 See, the name of the Lord is coming from afar,
burning with anger, heavy with threat,
His lips filled with fury,
tongue like a consuming fire,(V)
28 Breath like an overflowing torrent
that reaches up to the neck!
He will winnow the nations with a destructive winnowing
and bridle the jaws of the peoples to send them astray.(W)
29 For you, there will be singing
as on a night when a feast is observed,
And joy of heart
as when one marches along with a flute
Going to the mountain of the Lord,
to the Rock of Israel.
30 The Lord will make his glorious voice heard,
and reveal his arm coming down
In raging fury and flame of consuming fire,
in tempest, and rainstorm, and hail.(X)
31 For at the voice of the Lord, Assyria will be shattered,
as he strikes with the rod;
32 And every sweep of the rod of his punishment,
which the Lord will bring down on him,
Will be accompanied by timbrels and lyres,
while he wages war against him.(Y)
33 For his tophet[j] has long been ready,
truly it is prepared for the king;
His firepit made both deep and wide,
with fire and firewood in abundance,
And the breath of the Lord, like a stream of sulfur,
setting it afire.(Z)
Footnotes
- 30:1–17 Several independent oracles against making an alliance with Egypt have been strung together in this chapter: vv. 1–5, vv. 6–7, and vv. 8–17. That these were originally separate oracles is indicated by the fact that the oracle in vv. 6–7 is still introduced by its own heading: Oracle on the Beasts of the Negeb.
- 30:1 Make an alliance: lit., “pour out a libation,” namely, as part of the ritual of treaty making.
- 30:2 Without asking my counsel: it was a practice to consult God through the prophets or through the priestly oracle before making a major political decision (1 Sm 23:1–12; 1 Kgs 22:5), but Judah’s leadership, in its concern for security, was apparently trying to keep its plan for a treaty with Egypt secret even from the prophets, thus implicitly from God (29:15).
- 30:6 Distressed…land: the wilderness between Judah and Egypt, through which Judahite messengers had to pass, carrying their tribute to Egypt to buy assistance in the struggle against Assyria. Flying saraph: see notes on 6:2; 14:29.
- 30:7 Here as elsewhere (cf. Ps 87:4) Egypt is compared to Rahab, the raging, destructive sea monster (cf. Is 51:9; Jb 26:12; Ps 89:11); yet Egypt, when asked for aid by Judah, becomes silent and “sits still.”
- 30:8 Isaiah will write down his condemnation of the foolish policy pursued so that the truth of his warning of its dire consequences (vv. 12–17) may afterward be recognized.
- 30:10 Seers…prophets: the two terms are synonyms for prophetic figures such as Isaiah (1:1; 2:1; 6:1, 5). There is wordplay between the nouns and their cognate verbs, both of which mean “to see.” The authorities are depicted as forbidding prophets to contradict their secret political and military policies.
- 30:20 Teacher: God, who in the past made the people blind and deaf through the prophetic message (6:9–10) and who in his anger hid his face from the house of Jacob (8:17), shall in the future help them to understand his teaching clearly (cf. Jer 31:34).
- 30:27–33 God’s punishment of Assyria. The name of the Lord: here, God himself; cf. Ps 20:2.
- 30:33 Tophet: a site, near Jerusalem, where children were sacrificed by fire to Molech (2 Kgs 23:10), and where, probably, Ahaz sacrificed his son (2 Kgs 16:3). Here, Isaiah speaks of “his tophet,” the site prepared for burning up the king of Assyria. King: there seems to be a play on words between the Heb. word for king (melek) and the name Molech. This defeat of Assyria becomes the occasion for Israel’s festal rejoicing (v. 32).
Isaiah 30
New International Version
Woe to the Obstinate Nation
30 “Woe(A) to the obstinate children,”(B)
declares the Lord,
“to those who carry out plans that are not mine,
forming an alliance,(C) but not by my Spirit,
heaping sin upon sin;
2 who go down to Egypt(D)
without consulting(E) me;
who look for help to Pharaoh’s protection,(F)
to Egypt’s shade for refuge.(G)
3 But Pharaoh’s protection will be to your shame,
Egypt’s shade(H) will bring you disgrace.(I)
4 Though they have officials in Zoan(J)
and their envoys have arrived in Hanes,
5 everyone will be put to shame
because of a people(K) useless(L) to them,
who bring neither help(M) nor advantage,
but only shame and disgrace.(N)”
6 A prophecy(O) concerning the animals of the Negev:(P)
Through a land of hardship and distress,(Q)
of lions(R) and lionesses,
of adders and darting snakes,(S)
the envoys carry their riches on donkeys’(T) backs,
their treasures(U) on the humps of camels,
to that unprofitable nation,
7 to Egypt, whose help is utterly useless.(V)
Therefore I call her
Rahab(W) the Do-Nothing.
8 Go now, write it on a tablet(X) for them,
inscribe it on a scroll,(Y)
that for the days to come
it may be an everlasting witness.(Z)
9 For these are rebellious(AA) people, deceitful(AB) children,
children unwilling to listen to the Lord’s instruction.(AC)
10 They say to the seers,(AD)
“See no more visions(AE)!”
and to the prophets,
“Give us no more visions of what is right!
Tell us pleasant things,(AF)
prophesy illusions.(AG)
11 Leave this way,(AH)
get off this path,
and stop confronting(AI) us
with the Holy One(AJ) of Israel!”
12 Therefore this is what the Holy One(AK) of Israel says:
“Because you have rejected this message,(AL)
relied on oppression(AM)
and depended on deceit,
13 this sin will become for you
like a high wall,(AN) cracked and bulging,
that collapses(AO) suddenly,(AP) in an instant.
14 It will break in pieces like pottery,(AQ)
shattered so mercilessly
that among its pieces not a fragment will be found
for taking coals from a hearth
or scooping water out of a cistern.”
15 This is what the Sovereign(AR) Lord, the Holy One(AS) of Israel, says:
“In repentance and rest(AT) is your salvation,
in quietness and trust(AU) is your strength,
but you would have none of it.(AV)
16 You said, ‘No, we will flee(AW) on horses.’(AX)
Therefore you will flee!
You said, ‘We will ride off on swift horses.’
Therefore your pursuers will be swift!
17 A thousand will flee
at the threat of one;
at the threat of five(AY)
you will all flee(AZ) away,
till you are left(BA)
like a flagstaff on a mountaintop,
like a banner(BB) on a hill.”
18 Yet the Lord longs(BC) to be gracious to you;
therefore he will rise up to show you compassion.(BD)
For the Lord is a God of justice.(BE)
Blessed are all who wait for him!(BF)
19 People of Zion, who live in Jerusalem, you will weep no more.(BG) How gracious he will be when you cry for help!(BH) As soon as he hears, he will answer(BI) you. 20 Although the Lord gives you the bread(BJ) of adversity and the water of affliction, your teachers(BK) will be hidden(BL) no more; with your own eyes you will see them. 21 Whether you turn to the right or to the left, your ears will hear a voice(BM) behind you, saying, “This is the way;(BN) walk in it.” 22 Then you will desecrate your idols(BO) overlaid with silver and your images covered with gold;(BP) you will throw them away like a menstrual(BQ) cloth and say to them, “Away with you!(BR)”
23 He will also send you rain(BS) for the seed you sow in the ground, and the food that comes from the land will be rich(BT) and plentiful.(BU) In that day(BV) your cattle will graze in broad meadows.(BW) 24 The oxen(BX) and donkeys that work the soil will eat fodder(BY) and mash, spread out with fork(BZ) and shovel. 25 In the day of great slaughter,(CA) when the towers(CB) fall, streams of water will flow(CC) on every high mountain and every lofty hill. 26 The moon will shine like the sun,(CD) and the sunlight will be seven times brighter, like the light of seven full days, when the Lord binds up the bruises of his people and heals(CE) the wounds he inflicted.
27 See, the Name(CF) of the Lord comes from afar,
with burning anger(CG) and dense clouds of smoke;
his lips are full of wrath,(CH)
and his tongue is a consuming fire.(CI)
28 His breath(CJ) is like a rushing torrent,(CK)
rising up to the neck.(CL)
He shakes the nations in the sieve(CM) of destruction;
he places in the jaws of the peoples
a bit(CN) that leads them astray.
29 And you will sing
as on the night you celebrate a holy festival;(CO)
your hearts will rejoice(CP)
as when people playing pipes(CQ) go up
to the mountain(CR) of the Lord,
to the Rock(CS) of Israel.
30 The Lord will cause people to hear his majestic voice(CT)
and will make them see his arm(CU) coming down
with raging anger(CV) and consuming fire,(CW)
with cloudburst, thunderstorm(CX) and hail.(CY)
31 The voice of the Lord will shatter Assyria;(CZ)
with his rod he will strike(DA) them down.
32 Every stroke the Lord lays on them
with his punishing club(DB)
will be to the music of timbrels(DC) and harps,
as he fights them in battle with the blows of his arm.(DD)
33 Topheth(DE) has long been prepared;
it has been made ready for the king.
Its fire pit has been made deep and wide,
with an abundance of fire and wood;
the breath(DF) of the Lord,
like a stream of burning sulfur,(DG)
sets it ablaze.(DH)
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