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66 This is what the Lord says:
“The heavens are my throne
and the earth is my footstool.
Where then is the house you will build for me?
Where is the place where I will rest?
My hand made them;[a]
that is how they came to be,”[b] says the Lord.
“I show special favor[c] to the humble and contrite,

who respect what I have to say.[d]
The one who slaughters a bull also strikes down a man;[e]
the one who sacrifices a lamb also breaks a dog’s neck;[f]
the one who presents an offering includes pig’s blood with it;[g]
the one who offers incense also praises an idol.[h]
They have decided to behave this way;[i]
they enjoy these disgusting practices.[j]
So I will choose severe punishment[k] for them;
I will bring on them what they dread,
because I called, and no one responded.
I spoke and they did not listen.
They did evil before me;[l]
they chose to do what displeases me.”
Listen to the Lord’s message,
you who respect[m] his word!
“Your countrymen,[n] who hate you

and exclude you, supposedly for the sake of my name,
say, ‘May the Lord be glorified,
then we will witness your joy.’[o]
But they will be put to shame.
The sound of battle comes from the city;
the sound comes from the temple!
It is the sound of the Lord paying back his enemies.
Before she goes into labor, she gives birth!
Before her contractions begin, she delivers a boy!
Who has ever heard of such a thing?
Who has ever seen this?
Can a country[p] be brought forth in one day?
Can a nation be born in a single moment?
Yet as soon as Zion goes into labor she gives birth to sons!
Do I bring a baby to the birth opening and then not deliver it?”
asks the Lord.
“Or do I bring a baby to the point of delivery and then hold it back?”
asks your God.[q]
10 “Be happy for Jerusalem
and rejoice with her, all you who love her!
Share in her great joy,
all you who have mourned over her!
11 For[r] you will nurse from her satisfying breasts and be nourished;[s]
you will feed with joy from her milk-filled breasts.[t]

12 For this is what the Lord says:

“Look, I am ready to extend to her prosperity that will flow like a river,
the riches of nations will flow into her like a stream that floods its banks.[u]
You will nurse from her breast[v] and be carried at her side;
you will play on her knees.
13 As a mother consoles a child,[w]
so I will console you,
and you will be consoled over Jerusalem.”
14 When you see this, you will be happy,[x]
and you will be revived.[y]
The Lord will reveal his power to his servants
and his anger to his enemies.[z]
15 For look, the Lord comes with fire,
his chariots come like a windstorm,[aa]
to reveal his raging anger,
his battle cry, and his flaming arrows.[ab]
16 For the Lord judges all humanity[ac]
with fire and his sword;
the Lord will kill many.[ad]

17 “As for those who consecrate and ritually purify themselves so they can follow their leader and worship in the sacred orchards,[ae] those who eat the flesh of pigs and other disgusting creatures, like mice[af]—they will all be destroyed together,”[ag] says the Lord. 18 “I hate their deeds and thoughts! So I am coming[ah] to gather all the nations and ethnic groups;[ai] they will come and witness my splendor. 19 I will perform a mighty act among them[aj] and then send some of those who remain to the nations—to Tarshish, Pul,[ak] Lud[al] (known for its archers[am]), Tubal, Javan,[an] and to the distant coastlands[ao] that have not heard about me or seen my splendor. They will tell the nations of my splendor. 20 They will bring back all your countrymen[ap] from all the nations as an offering to the Lord. They will bring them[aq] on horses, in chariots, in wagons, on mules, and on camels[ar] to my holy hill Jerusalem,” says the Lord, “just as the Israelites bring offerings to the Lord’s temple in ritually pure containers. 21 And I will choose some of them as priests and Levites,” says the Lord. 22 “For just as the new heavens and the new earth I am about to make will remain standing before me,” says the Lord, “so your descendants and your name will remain. 23 From one month[as] to the next and from one Sabbath to the next, all people[at] will come to worship me,”[au] says the Lord. 24 “They will go out and observe the corpses of those who rebelled against me, for the maggots that eat them will not die,[av] and the fire that consumes them will not die out.[aw] All people will find the sight abhorrent.”[ax]

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Footnotes

  1. Isaiah 66:2 tn Heb “all these.” The phrase refers to the heavens and earth, mentioned in the previous verse.
  2. Isaiah 66:2 tn Heb “and all these were.” Some prefer to emend וַיִּהְיוּ (vayyihyu, “and they were”) to וְלִי הָיוּ (veli hayu, “and to me they were”), i.e., “and they belong to me.”
  3. Isaiah 66:2 tn Heb “and to this one I look” (KJV and NASB both similar).
  4. Isaiah 66:2 tn Heb “to the humble and the lowly in spirit and the one who trembles at my words.”
  5. Isaiah 66:3 tn Heb “one who slaughters a bull, one who strikes down a man.” Some understand a comparison here and in the following lines. In God’s sight the one who sacrifices is like (i.e., regarded as) a murderer or one whose worship is ritually defiled or idolatrous. The translation above assumes that the language is not metaphorical, but descriptive of the sinners’ hypocritical behavior. (Note the last two lines of the verse, which suggest they are guilty of abominable practices.) On the one hand, they act pious and offer sacrifices, but at the same time they commit violent crimes against men, defile their sacrifices, and worship other gods.
  6. Isaiah 66:3 tn Heb “one who sacrifices a lamb, one who breaks a dog’s neck.” Some understand a comparison, but see the previous note.sn The significance of breaking a dog’s neck is uncertain, though the structure of the statement when compared to the preceding and following lines suggests the action is viewed in a negative light. According to Exod 13:13 and 34:20, one was to “redeem” a firstborn donkey by offering a lamb; if one did not “redeem” the firstborn donkey in this way, then its neck must be broken. According to Deut 21:1-9 a heifer’s neck was to be broken as part of the atonement ritual to purify the land from the guilt of bloodshed. It is not certain if these passages relate in any way to the action described in Isa 66:3.
  7. Isaiah 66:3 tn Heb “one who offers an offering, pig’s blood.” Some understand a comparison, but see the note at the end of the first line.
  8. Isaiah 66:3 tn Heb “one who offers incense as a memorial offering, one who blesses something false.” Some understand a comparison, but see the note at the end of the first line. אָוֶן (ʾaven), which has a wide variety of attested nuances, here refers metonymically to an idol. See HALOT 22 s.v. and BDB 20 s.v. 2.
  9. Isaiah 66:3 tn Heb “also they have chosen their ways.”
  10. Isaiah 66:3 tn Heb “their being [or “soul”] takes delight in their disgusting [things].”
  11. Isaiah 66:4 tn The precise meaning of the noun is uncertain. It occurs only here and in 3:4 (but see the note there). It appears to be derived from the verbal root עָלַל (ʿalal), which can carry the nuance “deal severely.”
  12. Isaiah 66:4 tn Heb “that which is evil in my eyes.”
  13. Isaiah 66:5 tn Heb “tremble.”
  14. Isaiah 66:5 tn Heb “brothers” (so NASB, NIV); NRSV “Your own people”; NLT “Your close relatives.”
  15. Isaiah 66:5 tn Or “so that we might witness your joy.” The point of this statement is unclear.
  16. Isaiah 66:8 tn Heb “land,” but here אֶרֶץ (ʾerets) stands metonymically for an organized nation (see the following line).
  17. Isaiah 66:9 sn The rhetorical questions expect the answer, “Of course not!”
  18. Isaiah 66:11 tn Or “in order that”; ASV, NRSV “that.”
  19. Isaiah 66:11 tn Heb “you will suck and be satisfied from her comforting breast.”
  20. Isaiah 66:11 tn Heb “you will slurp and refresh yourselves from her heavy breast.”sn Zion’s residents will benefit from and enjoy her great material prosperity. See v. 12.
  21. Isaiah 66:12 tn Heb “Look, I am ready to extend to her like a river prosperity [or “peace”], and like an overflowing stream, the riches of nations.”
  22. Isaiah 66:12 tn The words “from her breast” are supplied in the translation for clarification (see v. 11).
  23. Isaiah 66:13 tn Heb “like a man whose mother comforts him.”
  24. Isaiah 66:14 tn “and you will see and your heart will be happy.”
  25. Isaiah 66:14 tn Heb “and your bones like grass will sprout.”
  26. Isaiah 66:14 tn Heb “and the hand of the Lord will be made known to his servants, and anger to his enemies.”
  27. Isaiah 66:15 sn Chariots are like a windstorm in their swift movement and in the way that they kick up dust.
  28. Isaiah 66:15 tn Heb “to cause to return with the rage of his anger, and his battle cry [or “rebuke”] with flames of fire.”
  29. Isaiah 66:16 tn Heb “flesh” (so KJV, NASB, NRSV); NIV “upon all men”; TEV “all the people of the world.”
  30. Isaiah 66:16 tn Heb “many are the slain of the Lord.”
  31. Isaiah 66:17 tn Heb “the ones who consecrate themselves and the ones who purify themselves toward the orchards [or “gardens”] after the one in the midst.” The precise meaning of the statement is unclear, though it is obvious that some form of idolatry is in view.
  32. Isaiah 66:17 tn Heb “ones who eat the flesh of the pig and the disgusting thing and the mouse.”
  33. Isaiah 66:17 tn Heb “together they will come to an end.”
  34. Isaiah 66:18 tc The Hebrew text reads literally “and I, their deeds and their thoughts, am coming.” The syntax here is very problematic, suggesting that the text may need emendation. Some suggest that the words “their deeds and their thoughts” have been displaced from v. 17. This line presents two primary challenges. In the first place, the personal pronoun “I” has no verb after it. Most translations insert “know” for the sake of clarity (NASB, NRSV, NLT, ESV). The NIV has “I, because of their actions and their imaginations…” Since God’s “knowledge” of Israel’s sin occasions judgment, the verb “hate” is an option as well (see above translation). The feminine form of the next verb (בָּאָה, baʾah) could be understood in one of two ways. One could provide an implied noun “time” (עֵת, ʿet) and render the next line “the time is coming/has come” (NASB, ESV). One could also emend the feminine verb to the masculine בָּא (baʾ) and have the “I” at the beginning of the line govern this verb as well (for the Lord is speaking here): “I am coming” (cf. NIV, NCV, NRSV, TEV, NLT).
  35. Isaiah 66:18 tn Heb “and the tongues”; KJV, NASB, NIV, NRSV “and tongues.”
  36. Isaiah 66:19 tn Heb “and I will set a sign among them.” The precise meaning of this statement is unclear. Elsewhere “to set a sign” means “perform a mighty act” (Ps 78:43; Jer 32:20), “make [someone] an object lesson” (Ezek 14:8), and “erect a [literal] standard” (Ps 74:4).
  37. Isaiah 66:19 tn Some prefer to read “Put” (i.e., Libya).
  38. Isaiah 66:19 sn That is, Lydia (in Asia Minor).
  39. Isaiah 66:19 tn Heb “drawers of the bow” (KJV and ASV both similar).
  40. Isaiah 66:19 sn Javan is generally identified today as Greece (so NIV, NCV, NLT).
  41. Isaiah 66:19 tn Or “islands” (NIV).
  42. Isaiah 66:20 tn Heb “brothers” (so NIV); NCV “fellow Israelites.”
  43. Isaiah 66:20 tn The words “they will bring them” are supplied in the translation for stylistic reasons.
  44. Isaiah 66:20 tn The precise meaning of this word is uncertain. Some suggest it refers to “chariots.” See HALOT 498 s.v. *כִּרְכָּרָה.
  45. Isaiah 66:23 tn Heb “new moon.” The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.
  46. Isaiah 66:23 tn Heb “all flesh” (so KJV, ASV, NRSV); NAB, NASB, NIV “all mankind”; NLT “All humanity.”
  47. Isaiah 66:23 tn Or “bow down before” (NASB).
  48. Isaiah 66:24 tn Heb “for their worm will not die.”
  49. Isaiah 66:24 tn Heb “and their fire will not be extinguished.”
  50. Isaiah 66:24 tn Heb “and they will be an abhorrence to all flesh.”sn This verse depicts a huge mass burial site where the seemingly endless pile of maggot-infested corpses are being burned.

Manasseh’s Reign over Judah

21 Manasseh was twelve years old when he became king, and he reigned for fifty-five years in Jerusalem. His mother[a] was Hephzibah. He did evil in the sight of[b] the Lord and committed the same horrible sins practiced by the nations[c] whom the Lord drove out before the Israelites. He rebuilt the high places that his father Hezekiah had destroyed; he set up altars for Baal and made an Asherah pole just as King Ahab of Israel had done. He bowed down to all the stars in the sky[d] and worshiped[e] them. He built altars in the Lord’s temple, about which the Lord had said, “Jerusalem will be my home.”[f] In the two courtyards of the Lord’s temple he built altars for all the stars in the sky. He passed his son[g] through the fire[h] and practiced divination and omen reading. He set up a ritual pit to conjure up underworld spirits and appointed magicians to supervise it.[i] He did a great amount of evil in the sight of the Lord, provoking him to anger.[j] He put an idol of Asherah he had made in the temple, about which the Lord had said to David and to his son Solomon, “This temple in Jerusalem, which I have chosen out of all the tribes of Israel, will be my permanent home.[k] I will not make Israel again leave the land I gave to their ancestors,[l] provided that they carefully obey all I commanded them, the whole law my servant Moses ordered them to obey.” But they did not obey,[m] and Manasseh misled them so that they sinned more than the nations whom the Lord had destroyed from before the Israelites.

10 So the Lord announced through[n] his servants the prophets: 11 “King Manasseh of Judah has committed horrible sins.[o] He has sinned more than the Amorites before him and has encouraged Judah to sin by worshiping his disgusting idols.[p] 12 So this is what the Lord God of Israel has said, ‘I am about to bring disaster on Jerusalem and Judah. The news will reverberate in the ears of those who hear about it.[q] 13 I will destroy Jerusalem the same way I did Samaria and the dynasty of Ahab.[r] I will wipe Jerusalem clean, just as one wipes a plate on both sides.[s] 14 I will abandon this last remaining tribe among my people[t] and hand them over to their enemies; they will be plundered and robbed by all their enemies,[u] 15 because they have done evil in my sight[v] and have angered me from the time their ancestors left Egypt right up to this very day!’”

16 Furthermore Manasseh killed so many innocent people, he stained Jerusalem with their blood from end to end,[w] in addition to encouraging Judah to sin by doing evil in the sight of the Lord.[x]

17 The rest of the events of Manasseh’s reign and all his accomplishments, as well as the sinful acts he committed, are recorded in the scroll called the Annals of the Kings of Judah.[y]

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Footnotes

  1. 2 Kings 21:1 tn Heb “the name of his mother.”
  2. 2 Kings 21:2 tn Heb “in the eyes of.”
  3. 2 Kings 21:2 tn Heb “like the abominable practices of the nations.”
  4. 2 Kings 21:3 sn See the note at 2 Kgs 17:16.
  5. 2 Kings 21:3 tn Or “served.”
  6. 2 Kings 21:4 tn Heb “In Jerusalem I will place my name.”
  7. 2 Kings 21:6 tc The LXX has the plural “his sons” here.
  8. 2 Kings 21:6 sn See the note at 2 Kgs 16:3.
  9. 2 Kings 21:6 tn Heb “and he set up a ritual pit, along with conjurers.” The Hebrew אוֹב (ʾov), “ritual pit,” refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַעֲלַת אוֹב (baʿalat ʾov), “owner of a ritual pit.” See H. Hoffner, “Second millennium Antecedents to the Hebrew, ʾÔḆJBL 86 (1967), 385-401.
  10. 2 Kings 21:6 tc Heb “and he multiplied doing what is evil in the eyes of the Lord, angering.” The third masculine singular pronominal suffix (“him”) has been accidentally omitted in the MT by haplography (note the vav that immediately follows).
  11. 2 Kings 21:7 tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name perpetually (or perhaps “forever”).”
  12. 2 Kings 21:8 tn Heb “I will not again make the feet of Israel wander from the land which I gave to their fathers.”
  13. 2 Kings 21:9 tn Heb “listen.”
  14. 2 Kings 21:10 tn Heb “spoke by the hand of.”
  15. 2 Kings 21:11 tn Heb “these horrible sins.”
  16. 2 Kings 21:11 sn See the note at 1 Kgs 15:12.
  17. 2 Kings 21:12 tn Heb “so that everyone who hears it, his two ears will quiver.”
  18. 2 Kings 21:13 tn Heb “I will stretch out over Jerusalem the measuring line of Samaria, and the plumb line of the house of Ahab.” The measuring line and plumb line are normally used in building a structure, not tearing it down. But here they are used ironically as metaphors of judgment, emphasizing that he will give careful attention to the task of judgment.
  19. 2 Kings 21:13 tn Heb “just as one wipes a plate, wiping and turning [it] on its face.” The word picture emphasizes how thoroughly the Lord will judge the city.
  20. 2 Kings 21:14 tn Heb “the remnant of my inheritance.” In this context the Lord’s remnant is the tribe of Judah, which had been preserved when the Assyrians conquered and deported the northern tribes. See 17:18 and M. Cogan and H. Tadmor, II Kings (AB), 269.
  21. 2 Kings 21:14 tn Heb “they will become plunder and spoils of war for all their enemies.”
  22. 2 Kings 21:15 tn Heb “in my eyes.”
  23. 2 Kings 21:16 tn Heb “and also Manasseh shed very much innocent blood, until he filled Jerusalem from mouth to mouth.”
  24. 2 Kings 21:16 tn Heb “apart from his sin which he caused Judah to commit, by doing what is evil in the eyes of the Lord.”
  25. 2 Kings 21:17 tn Heb “As for the rest of the events of Manasseh, and all that he did, and his sin which he committed, are they not written on the scroll of the events of the days of the kings of Judah?”

Manasseh’s Reign

33 Manasseh was twelve years old when he became king, and he reigned for fifty-five years in Jerusalem. He did evil in the sight of[a] the Lord and committed the same horrible sins practiced by the nations[b] whom the Lord drove out ahead of the Israelites. He rebuilt the high places that his father Hezekiah had destroyed; he set up altars for the Baals and made Asherah poles. He bowed down to all the stars in the sky[c] and worshiped[d] them. He built altars in the Lord’s temple, about which the Lord had said, “Jerusalem will be my permanent home.”[e] In the two courtyards of the Lord’s temple he built altars for all the stars in the sky. He passed his sons through the fire[f] in the Valley of Ben Hinnom and practiced divination, omen reading, and sorcery. He set up a ritual pit to conjure up underworld spirits and appointed magicians to supervise it.[g] He did a great amount of evil in the sight of the Lord and angered him.[h] He put an idolatrous image he had made in God’s temple, about which God had said to David and to his son Solomon, “This temple in Jerusalem, which I have chosen out of all the tribes of Israel, will be my permanent home.[i] I will not make Israel again leave the land I gave to their ancestors,[j] provided that they carefully obey all I commanded them, the whole law, the rules and regulations given through Moses.” But Manasseh misled the people of[k] Judah and the residents of Jerusalem so that they sinned more than the nations whom the Lord had destroyed ahead of the Israelites.

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Footnotes

  1. 2 Chronicles 33:2 tn Heb “in the eyes of.”
  2. 2 Chronicles 33:2 tn Heb “like the abominable practices of the nations.”
  3. 2 Chronicles 33:3 tn The phrase כָל צְבָא הֲַשָּׁמַיִם (khol tsevaʾ hashamayim), traditionally translated “all the host of heaven,” refers to the heavenly lights, including stars and planets. In 1 Kgs 22:19 these heavenly bodies are pictured as members of the Lord’s royal court or assembly, but many other texts view them as the illegitimate objects of pagan and Israelite worship.
  4. 2 Chronicles 33:3 tn Or “served.”
  5. 2 Chronicles 33:4 tn Heb “In Jerusalem my name will be permanently.”
  6. 2 Chronicles 33:6 tn Or “he sacrificed his sons in the fire.” This may refer to child sacrifice, though some interpret it as a less drastic cultic practice (NEB, NASB “made his sons pass through the fire”; NIV “sacrificed his sons in the fire”; NRSV “made his sons pass through fire”). For discussion see M. Cogan and H. Tadmor, II Kings (AB), 266-67.
  7. 2 Chronicles 33:6 tn Heb “and he set up a ritual pit, along with a conjurer.” Hebrew אוֹב (ʾov, “ritual pit”) refers to a pit used by a magician to conjure up underworld spirits. In 1 Sam 28:7 the witch of Endor is called a בַּעֲלַת אוֹב (baʿalat ʾov, “owner of a ritual pit”). See H. Hoffner, “Second Millennium Antecedents to the Hebrew ʾÔḆ,” JBL 86 (1967): 385-401.
  8. 2 Chronicles 33:6 tn Heb “and he multiplied doing what is evil in the eyes of the Lord, angering him.”
  9. 2 Chronicles 33:7 tn Heb “In this house and in Jerusalem, which I chose from all the tribes of Israel, I will place my name permanently” (or perhaps “forever”).
  10. 2 Chronicles 33:8 tn Heb “I will not again make the feet of Israel wander from the land which I established for their fathers.”
  11. 2 Chronicles 33:9 tn Heb “misled Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.

Psalm 82[a]

A psalm of Asaph.

82 God stands in[b] the assembly of El;[c]
in the midst of the gods[d] he renders judgment.[e]
He says,[f] “How long will you make unjust legal decisions
and show favoritism to the wicked?[g] (Selah)
Defend the cause of the poor and the fatherless.[h]
Vindicate the oppressed and suffering.
Rescue the poor and needy.
Deliver them from the power[i] of the wicked.
They[j] neither know nor understand.
They stumble around[k] in the dark,
while all the foundations of the earth crumble.[l]
I thought,[m] ‘You are gods;
all of you are sons of the Most High.’[n]
Yet you will die like mortals;[o]
you will fall like all the other rulers.”[p]
Rise up, O God, and execute judgment on the earth!
For you own[q] all the nations.

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Footnotes

  1. Psalm 82:1 sn Psalm 82. The psalmist pictures God standing in the “assembly of El” where he accuses the “gods” of failing to promote justice on earth. God pronounces sentence upon them, announcing that they will die like men. Having witnessed the scene, the psalmist then asks God to establish his just rule over the earth.
  2. Psalm 82:1 tn Or “presides over.”
  3. Psalm 82:1 tn The phrase עֲדַת אֵל (ʿadat ʾel, “assembly of El”) appears only here in the OT. (1) Some understand “El” to refer to God himself. In this case he is pictured presiding over his own heavenly assembly. (2) Others take אֵל as a superlative here (“God stands in the great assembly”), as in Pss 36:6 and 80:10. (3) The present translation assumes this is a reference to the Canaanite high god El, who presided over the Canaanite divine assembly. (See Isa 14:13, where El’s assembly is called “the stars of El.”) In the Ugaritic myths the phrase ʿdt ʾilm refers to the “assembly of the gods,” who congregate in King Kirtu’s house, where Baal asks El to bless Kirtu’s house (see G. R. Driver, Canaanite Myths and Legends, 91). If the Canaanite divine assembly is referred to here in Ps 82:1, then the psalm must be understood as a bold polemic against Canaanite religion. Israel’s God invades El’s assembly, denounces its gods as failing to uphold justice, and announces their coming demise. For an interpretation of the psalm along these lines, see W. VanGemeren, “Psalms,” EBC 5:533-36.
  4. Psalm 82:1 sn The present translation assumes that the Hebrew term אֱלֹהִים (ʾelohim, “gods”) here refers to the pagan gods who supposedly comprise El’s assembly according to Canaanite religion. Those who reject the polemical view of the psalm prefer to see the referent as human judges or rulers (אֱלֹהִים sometimes refers to officials appointed by God, see Exod 21:6; 22:8-9; Ps 45:6) or as angelic beings (אֱלֹהִים sometimes refers to angelic beings, see Gen 3:5; Ps 8:5).
  5. Psalm 82:1 sn The picture of God rendering judgment among the gods clearly depicts his sovereign authority as universal king (see v. 8, where the psalmist boldly affirms this truth).
  6. Psalm 82:2 tn The words “he says” are supplied in the translation to indicate that the following speech is God’s judicial decision (see v. 1).
  7. Psalm 82:2 tn Heb “and the face of the wicked lift up.”
  8. Psalm 82:3 tn The Hebrew noun יָתוֹם (yatom) refers to one who has lost his father (not necessarily his mother, see Ps 109:9). Because they were so vulnerable and were frequently exploited, fatherless children are often mentioned as epitomizing the oppressed (see Pss 10:14; 68:5; 94:6; 146:9; as well as Job 6:27; 22:9; 24:3, 9; 29:12; 31:17, 21).
  9. Psalm 82:4 tn Heb “hand.”
  10. Psalm 82:5 sn Having addressed the defendants, God now speaks to those who are observing the trial, referring to the gods in the third person.
  11. Psalm 82:5 tn Heb “walk.” The Hitpael stem indicates iterative action, picturing these ignorant “judges” as stumbling around in the darkness.
  12. Psalm 82:5 sn These gods, though responsible for justice, neglect their duty. Their self-imposed ignorance (which the psalmist compares to stumbling around in the dark) results in widespread injustice, which threatens the social order of the world (the meaning of the phrase all the foundations of the earth crumble).
  13. Psalm 82:6 tn Heb “said.”
  14. Psalm 82:6 sn Normally in the OT the title Most High belongs to the God of Israel, but in this context, where the mythological overtones are so strong, it probably refers to the Canaanite high god El (see v. 1, as well as Isa 14:13).
  15. Psalm 82:7 tn Heb “men.” The point in the context is mortality, however, not maleness.sn You will die like mortals. For the concept of a god losing immortality and dying, see Isa 14:12-15, which alludes to a pagan myth in which the petty god “Shining One, son of the Dawn,” is hurled into Sheol for his hubris.
  16. Psalm 82:7 tn Heb “like one of the rulers.” The comparison does not necessarily imply that they are not rulers. The expression “like one of” can sometimes mean “as one of” (Gen 49:16; Obad 11) or “as any other of” (Judg 16:7, 11).
  17. Psalm 82:8 tn The translation assumes that the Qal of נָחַל (nakhal) here means “to own; to possess,” and that the imperfect emphasizes a general truth. Another option is to translate the verb as future, “for you will take possession of all the nations” (cf. NIV “all the nations are your inheritance”).

10 The Lord confronted[a] Manasseh and his people, but they paid no attention. 11 So the Lord brought against them the commanders of the army of the king of Assyria. They seized Manasseh, put hooks in his nose,[b] bound him with bronze chains, and carried him away to Babylon. 12 In his pain[c] Manasseh[d] asked the Lord his God for mercy[e] and truly[f] humbled himself before the God of his ancestors.[g] 13 When he prayed to the Lord,[h] the Lord[i] responded to him[j] and answered favorably[k] his cry for mercy. The Lord[l] brought him back to Jerusalem to his kingdom. Then Manasseh realized that the Lord is the true God.

14 After this Manasseh[m] built up the outer wall of the City of David[n] on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace; he made it much higher. He placed army officers in all the fortified cities in Judah.

15 He removed the foreign gods and images from the Lord’s temple and all the altars he had built on the hill of the Lord’s temple and in Jerusalem; he threw them outside the city. 16 He erected the altar of the Lord and offered on it peace offerings and thank offerings. He told the people of[o] Judah to serve the Lord God of Israel. 17 However, the people continued to offer sacrifices at the high places, but only to the Lord their God.

18 The rest of the events of Manasseh’s reign, including his prayer to his God and the words the prophets[p] spoke to him in the name of the Lord God of Israel, are recorded[q] in the Annals of the Kings of Israel. 19 The Annals of the Prophets include his prayer, give an account of how the Lord responded to it, record all his sins and unfaithful acts, and identify the sites where he built high places and erected Asherah poles and idols before he humbled himself.[r]

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Footnotes

  1. 2 Chronicles 33:10 tn Heb “spoke to.”
  2. 2 Chronicles 33:11 tn Heb “and they seized him with hooks.”
  3. 2 Chronicles 33:12 tn Or “distress.”
  4. 2 Chronicles 33:12 tn Heb “he”; the referent (Manasseh) has been specified in the translation for clarity.
  5. 2 Chronicles 33:12 tn Heb “appeased the face of the Lord his God.”
  6. 2 Chronicles 33:12 tn Or “greatly.”
  7. 2 Chronicles 33:12 tn Heb “fathers.”
  8. 2 Chronicles 33:13 tn Heb “him”; the referent (the Lord) has been specified in the translation for clarity.
  9. 2 Chronicles 33:13 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.
  10. 2 Chronicles 33:13 tn Heb “was entreated by him,” or “allowed himself to be entreated by him.”
  11. 2 Chronicles 33:13 tn Heb “heard.”
  12. 2 Chronicles 33:13 tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.
  13. 2 Chronicles 33:14 tn Heb “he”; the referent (Manasseh) has been specified in the translation for clarity.
  14. 2 Chronicles 33:14 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
  15. 2 Chronicles 33:16 tn Heb “told Judah.” The words “the people of” are supplied in the translation for clarity. The Hebrew text uses the name “Judah” here by metonymy for the people of Judah.
  16. 2 Chronicles 33:18 tn Or “seers.”
  17. 2 Chronicles 33:18 tn Heb “look, they are.”
  18. 2 Chronicles 33:19 tn Heb “and his prayer and being entreated by him, and all his sin and his unfaithfulness and the places where he built high places and set up Asherah poles and idols before he humbled himself—behold, they are written on the words of his seers.”

18 Manasseh passed away[a] and was buried in his palace garden, the garden of Uzzah, and his son Amon replaced him as king.

Amon’s Reign over Judah

19 Amon was twenty-two years old when he became king, and he reigned for two years in Jerusalem. His mother[b] was Meshullemeth, the daughter of Haruz, from Jotbah. 20 He did evil in the sight of[c] the Lord, just as his father Manasseh had done. 21 He followed in the footsteps of his father[d] and worshiped and bowed down to the disgusting idols[e] that his father had worshiped.[f] 22 He abandoned the Lord, God of his ancestors, and did not follow the Lord’s instructions.[g] 23 Amon’s servants conspired against him and killed the king in his palace. 24 The people of the land executed all those who had conspired against King Amon, and they[h] made his son Josiah king in his place.

25 The rest of Amon’s accomplishments are recorded in the scroll called the Annals of the Kings of Judah.[i] 26 He was buried[j] in his tomb in the garden of Uzzah, and his son Josiah replaced him as king.

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Footnotes

  1. 2 Kings 21:18 tn Heb “lay down with his fathers.”
  2. 2 Kings 21:19 tn Heb “the name of his mother.”
  3. 2 Kings 21:20 tn Heb “in the eyes of.”
  4. 2 Kings 21:21 tn Heb “walked in all the way which his father walked.”
  5. 2 Kings 21:21 sn See the note at 1 Kgs 15:12.
  6. 2 Kings 21:21 tn Heb “and he served the disgusting idols which his father served and he bowed down to them.”
  7. 2 Kings 21:22 tn Heb “and did not walk in the way of the Lord.”
  8. 2 Kings 21:24 tn Heb “the people of the land.” The pronoun “they” has been used in the translation for stylistic reasons, to avoid the repetition of the phrase “the people of the land” from the beginning of the verse.
  9. 2 Kings 21:25 tc Heb “As for the rest of the things of Amon which he did, are they not written on the scroll of the events of the days of the kings of Judah?” Many Hebrew mss have וְכָל (vekhol), “and all,” before אֲשֶׁר (ʾasher). In this case we can translate, “As for the rest of the events of Amon’s reign, and all his accomplishments,….”
  10. 2 Kings 21:26 tn Heb “he buried him.” Here “he” probably refers to Amon’s son Josiah.

20 Manasseh passed away[a] and was buried in his palace. His son Amon replaced him as king.

Amon’s Reign

21 Amon was twenty-two years old when he became king, and he reigned for two years in Jerusalem. 22 He did evil in the sight of[b] the Lord, just as his father Manasseh had done. Amon offered sacrifices to all the idols his father Manasseh had made, and worshiped[c] them. 23 He did not humble himself before the Lord as his father Manasseh had done.[d] Amon was guilty of great sin.[e] 24 His servants conspired against him and killed him in his palace. 25 The people of the land executed all who had conspired against King Amon, and they[f] made his son Josiah king in his place.

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Footnotes

  1. 2 Chronicles 33:20 tn Heb “lay down with his fathers.”
  2. 2 Chronicles 33:22 tn Heb “in the eyes of.”
  3. 2 Chronicles 33:22 tn Or “served.”
  4. 2 Chronicles 33:23 tn Heb “as Manasseh his father had humbled himself.”
  5. 2 Chronicles 33:23 tn Heb “for he, Amon, multiplied guilt.”
  6. 2 Chronicles 33:25 tn Heb “and the people of the land.”

Josiah Repents

22 Josiah was eight years old when he became king, and he reigned for thirty-one years in Jerusalem. His mother[a] was Jedidah, daughter of Adaiah, from Bozkath. He did what the Lord approved[b] and followed in his ancestor David’s footsteps;[c] he did not deviate to the right or the left.

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Footnotes

  1. 2 Kings 22:1 tn Heb “the name of his mother.”
  2. 2 Kings 22:2 tn Heb “he did what was proper in the eyes of the Lord.”
  3. 2 Kings 22:2 tn Heb “and walked in all the way of David his father.”

Josiah Institutes Religious Reforms

34 Josiah was eight years old when he became king, and he reigned for thirty-one years in Jerusalem. He did what the Lord approved[a] and followed in his ancestor David’s footsteps;[b] he did not deviate to the right or the left.

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Footnotes

  1. 2 Chronicles 34:2 tn Heb “he did what was proper in the eyes of the Lord.”
  2. 2 Chronicles 34:2 tn Heb “and walked in the ways of David his father.”

In the eighth year of his reign, while he was still young, he began to seek the God of his ancestor[a] David. In his twelfth year he began ridding[b] Judah and Jerusalem of the high places, Asherah poles, idols, and images.

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Footnotes

  1. 2 Chronicles 34:3 tn Heb “father.”
  2. 2 Chronicles 34:3 tn Heb “purifying.”