Hebrews 7
New International Reader's Version
Melchizedek the Priest
7 Melchizedek was the king of Salem. He was the priest of God Most High. He met Abraham, who was returning from winning a battle over some kings. Melchizedek blessed him. 2 Abraham gave him a tenth of everything. First, the name Melchizedek means “king of what is right.” Also, “king of Salem” means “king of peace.” 3 Melchizedek has no father or mother. He has no family line. His days have no beginning. His life has no end. He remains a priest forever. In this way, he is like the Son of God.
4 Think how great Melchizedek was! Even our father Abraham gave him a tenth of what he had captured. 5 Now the law lays down a rule for the sons of Levi who become priests. They must collect a tenth from the people. They must collect it from the other Israelites. They must do this, even though all of them belong to the family line of Abraham. 6 Melchizedek did not trace his family line from Levi. But he collected a tenth from Abraham. Melchizedek blessed the one who had received the promises. 7 Without a doubt, the more important person blesses the less important one. 8 In the one case, the tenth is collected by people who die. But in the other case, it is collected by the one who is said to be living. 9 Levi collects the tenth. But we might say that Levi paid the tenth through Abraham. 10 That’s because when Melchizedek met Abraham, Levi was still in Abraham’s body.
Jesus Is Like Melchizedek
11 The law that was given to the people called for the priestly system. That system began with Levi. Suppose the priestly system could have made people perfect. Then why was there still a need for another priest to come? And why did he need to be like Melchizedek? Why wasn’t he from Aaron’s family line? 12 A change of the priestly system requires a change of law. 13 We are talking about a priest who is from a different tribe. No one from that tribe has ever served at the altar. 14 It is clear that our Lord came from the family line of Judah. Moses said nothing about priests who were from the tribe of Judah. 15 But suppose another priest like Melchizedek appears. Then what we have said is even more clear. 16 He has not become a priest because of a rule about his family line. He has become a priest because of his powerful life. His life can never be destroyed. 17 Scripture says,
“You are a priest forever,
just like Melchizedek.” (Psalm 110:4)
18 The old rule is set aside. It was weak and useless. 19 The law didn’t make anything perfect. Now a better hope has been given to us. That hope brings us near to God.
20 The change of priestly system was made with a promise. Others became priests without any promise. 21 But Jesus became a priest with a promise. God said to him,
“The Lord has given his word and made a promise.
He will not change his mind. He has said,
‘You are a priest forever.’ ” (Psalm 110:4)
22 Because God gave his word, Jesus makes certain the promise of a better covenant.
23 There were many priests in Levi’s family line. Death kept them from continuing in office. 24 But Jesus lives forever. So he always holds the office of priest. 25 People now come to God through him. And he is able to save them completely and for all time. Jesus lives forever. He prays for them.
26 A high priest like that really meets our need. He is holy, pure and without blame. He isn’t like other people. He does not sin. He is lifted high above the heavens. 27 He isn’t like the other high priests. They need to offer sacrifices day after day. First they bring offerings for their own sins. Then they do it for the sins of the people. But Jesus gave one sacrifice for the sins of the people. He gave it once and for all time. He did it by offering himself. 28 The law appoints as high priests men who are weak. But God’s promise came after the law. By his promise the Son was appointed. The Son has been made perfect forever.
Hebrews 7
Christian Standard Bible Anglicised
The Greatness of Melchizedek
7 For this Melchizedek, king of Salem, priest of God Most High, met Abraham and blessed him as he returned from defeating the kings, 2 and Abraham gave him a tenth of everything. First, his name means king of righteousness, then also, king of Salem, meaning king of peace. 3 Without father, mother, or genealogy, having neither beginning of days nor end of life, but resembling the Son of God,(A) he remains a priest for ever.
4 Now consider how great this man was: even Abraham the patriarch(B) gave a tenth of the plunder to him. 5 The sons of Levi who receive the priestly office have a command according to the law to collect a tenth from the people(C) – that is, from their brothers and sisters – though they have also descended from Abraham. 6 But one without this[a] lineage collected a tenth from Abraham and blessed the one who had the promises.(D) 7 Without a doubt, the inferior is blessed by the superior. 8 In the one case, men who will die receive a tenth, but in the other case, Scripture testifies that he lives.(E) 9 And in a sense Levi himself, who receives a tenth, has paid a tenth through Abraham, 10 for he was still within his ancestor[b] when Melchizedek met him.
A Superior Priesthood
11 Now if perfection came through the Levitical priesthood (for on the basis of it the people received the law(F)), what further need was there for another priest to appear, said to be according to the order of Melchizedek and not according to the order of Aaron?(G) 12 For when there is a change of the priesthood, there must be a change of law as well. 13 For the one these things are spoken about belonged to a different tribe. No one from it has served at the altar. 14 Now it is evident that our Lord came from Judah,(H) and Moses said nothing about that tribe concerning priests.
15 And this becomes clearer if another priest like Melchizedek appears, 16 who did not become a priest based on a legal regulation about physical[c] descent but based on the power of an indestructible life. 17 For it has been testified:
18 So the previous command is annulled because it was weak and unprofitable(J) 19 (for the law perfected(K) nothing), but a better hope is introduced, through which we draw near to God.(L)
20 None of this happened without an oath. For others became priests without an oath, 21 but he became a priest with an oath made by the one who said to him:
22 Because of this oath, Jesus has also become the guarantee of a better covenant.(N)
23 Now many have become Levitical priests, since they are prevented by death from remaining in office. 24 But because he remains for ever, he holds his priesthood permanently. 25 Therefore, he is able to save completely those who come to God through him, since he always lives to intercede(O) for them.
26 For this is the kind of high priest we need: holy, innocent, undefiled, separated from sinners, and exalted above the heavens.(P) 27 He doesn’t need to offer sacrifices every day, as high priests do – first for their own sins, then for those of the people. He did this once for all time when he offered himself.(Q) 28 For the law appoints as high priests men who are weak, but the promise of the oath, which came after the law, appoints a Son,(R) who has been perfected(S) for ever.
Hebrews 7
New King James Version
The King of Righteousness(A)
7 For this (B)Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.
4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the [a]spoils. 5 And indeed (C)those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham (D)and blessed (E)him who had the promises. 7 Now beyond all contradiction the lesser is blessed by the better. 8 Here mortal men receive tithes, but there he receives them, (F)of whom it is witnessed that he lives. 9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10 for he was still in the loins of his father when Melchizedek met him.
Need for a New Priesthood(G)
11 (H)Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has [b]officiated at the altar.
14 For it is evident that (I)our Lord arose from (J)Judah, of which tribe Moses spoke nothing concerning [c]priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For [d]He testifies:
(K)“You are a priest forever
According to the order of Melchizedek.”
18 For on the one hand there is an annulling of the former commandment because of (L)its weakness and unprofitableness, 19 for (M)the law made nothing [e]perfect; on the other hand, there is the bringing in of (N)a better hope, through which (O)we draw near to God.
Greatness of the New Priest
20 And inasmuch as He was not made priest without an oath 21 (for they have become priests without an oath, but He with an oath by Him who said to Him:
(P)“The Lord has sworn
And will not relent,
‘You are a priest [f]forever
According to the order of Melchizedek’ ”),
22 by so much more Jesus has become a [g]surety of a (Q)better covenant.
23 Also there were many priests, because they were prevented by death from continuing. 24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also (R)able to save [h]to the uttermost those who come to God through Him, since He always lives (S)to make intercession for them.
26 For such a High Priest was fitting for us, (T)who is holy, [i]harmless, undefiled, separate from sinners, (U)and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His (V)own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.
Footnotes
- Hebrews 7:4 plunder
- Hebrews 7:13 served
- Hebrews 7:14 NU priests
- Hebrews 7:17 NU it is testified
- Hebrews 7:19 complete
- Hebrews 7:21 NU ends the quotation after forever.
- Hebrews 7:22 guarantee
- Hebrews 7:25 completely or forever
- Hebrews 7:26 innocent
Hebrews 7
Lexham English Bible
The Greatness of Melchizedek
7 For this Melchizedek, king of Salem, priest of the most high God, who met Abraham as he[a] was returning from the slaughter of the kings and blessed him,[b] 2 to whom also Abraham apportioned a tenth of everything[c]—in the first place, his name is translated “king of righteousness,” and then also “king of Salem,” that is, “king of peace”; 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God—he remains a priest for all time.
4 But see how great this man was, to whom Abraham[d] the patriarch gave a tenth from the spoils! 5 And indeed those of the sons of Levi who receive the priesthood have a commandment to collect a tenth from the people according to the law, that is, from their brothers, although they are descended from Abraham[e]. 6 But the one who did not trace his descent from them collected tithes from Abraham and blessed the one who had the promises. 7 Now without any dispute the inferior is blessed by the more prominent. 8 And in this case mortal men receive tithes, but in that case it is testified that he lives. 9 And, so to speak[f], even Levi, the one who receives tithes, has paid tithes through Abraham. 10 For he was still in the loins of his father when Melchizedek met him.
The Superiority of Jesus to Melchizedek
11 Thus if perfection was through the Levitical priesthood, for on the basis of it the people received the law, what further need is there for another priest to arise according to the order of Melchizedek and not said to be according to the order of Aaron? 12 For when[g] the priesthood changes, of necessity there is a change of the law also. 13 For the one about whom these things are spoken belongs to another tribe from which no one has officiated at the altar. 14 For it is evident that our Lord is a descendant of Judah, a tribe with reference to which Moses said nothing concerning priests. 15 And it is still more clear, if another priest according to the likeness of Melchizedek arises, 16 who has become a priest not according to a law of physical requirement, but according to the power of an indestructible life. 17 For it is testified,
18 For on the one hand a preceding commandment is set aside because of its weakness and uselessness 19 (for the law made nothing perfect), but on the other hand there is the introduction of a better hope through which we draw near to God. 20 And by as much as this was not without an oath (for these on the one hand have become priests[j] without an oath, 21 but he with an oath by the one who said to him,
22 by so much more[m] Jesus has become the guarantee of a better covenant.
23 And indeed many have become[n] priests, because they were prevented by death from continuing in office, 24 but he, because he continues forever[o], holds the priesthood permanently. 25 Therefore also he is able to save completely those who draw near to God through him, because he[p] always lives in order to intercede on their behalf.
26 For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted above the heavens, 27 who does not need every day[q] like the former high priests to offer up sacrifices for his own sins and then for the sins of the people, because he did this once for all when he[r] offered up himself. 28 For the law appoints men as high priests who have weakness, but the statement of the oath, after the law, appoints a Son, who is made perfect forever[s].
Footnotes
- Hebrews 7:1 Here “as” is supplied as a component of the participle (“was returning”) which is understood as temporal
- Hebrews 7:1 This verse contains a number of quotations from Gen 14:17–19
- Hebrews 7:2 A quotation from Gen 14:20
- Hebrews 7:4 Some manuscripts have “even Abraham”
- Hebrews 7:5 Literally “coming forth from the loins of Abraham”
- Hebrews 7:9 Literally “as if to say a word”
- Hebrews 7:12 Here “when” is supplied as a component of the temporal genitive absolute participle (“changes”)
- Hebrews 7:17 Literally “for the age”
- Hebrews 7:17 A quotation from Ps 110:4 (see also Heb 5:6; 6:20)
- Hebrews 7:20 Literally “are having become priests”
- Hebrews 7:21 Literally “for the age”
- Hebrews 7:21 A quotation from Ps 110:4 (see also Heb 5:6; 6:20; 7:17)
- Hebrews 7:22 Some manuscripts have “so much more also”
- Hebrews 7:23 Literally “are having become”
- Hebrews 7:24 Literally “for the age”
- Hebrews 7:25 Here “because” is supplied as a component of the participle (“lives”) which is understood as causal
- Hebrews 7:27 Literally “have necessity every day”
- Hebrews 7:27 Here “when” is supplied as a component of the temporal participle (“offered up”)
- Hebrews 7:28 Literally “for the age”
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