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14 It is clear that our Lord arose from Judah,[a] and in regard to that tribe Moses said nothing about priests.(A) 15 [b]It is even more obvious if another priest is raised up after the likeness of Melchizedek, 16 who has become so, not by a law expressed in a commandment concerning physical descent but by the power of a life that cannot be destroyed.[c]

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Footnotes

  1. 7:14 Judah: the author accepts the early Christian tradition that Jesus was descended from the family of David (cf. Mt 1:1–2, 16, 20; Lk 1:27; 2:4; Rom 1:3). The Qumran community expected two Messiahs, one descended from Aaron and one from David; Hebrews shows no awareness of this view or at least does not accept it. Our author’s view is not attested in contemporaneous Judaism.
  2. 7:15–19 Jesus does not exercise a priesthood through family lineage but through his immortal existence (Hb 7:15–16), fulfilling Ps 110:4 (Hb 7:17; cf. Hb 7:3). Thus he abolishes forever both the levitical priesthood and the law it serves, because neither could effectively sanctify people (Hb 7:18) by leading them into direct communication with God (Hb 7:19).
  3. 7:16 A life that cannot be destroyed: the life to which Jesus has attained by virtue of his resurrection; it is his exaltation rather than his divine nature that makes him priest. The Old Testament speaks of the Aaronic priesthood as eternal (see Ex 40:15); our author does not explicitly consider this possible objection to his argument but implicitly refutes it in Hb 7:23–24.