4 Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem ^(A)to have failed to reach it. ² For good news came to us just as to them, but the message they heard did not benefit them, because ^(B)they were not united by faith with those who listened.^{[a] 3} For we who have believed enter that rest, as he has said,

although his works were finished from the foundation of the world. ⁴ For he has somewhere spoken of the seventh day in this way: ^(D)“And God rested on the seventh day from all his works.” ⁵ And again in this passage he said,

⁶ Since therefore it remains for some to enter it, and those who formerly received the good news ^(F)failed to enter because of disobedience, ⁷ again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,

⁸ For if Joshua had given them rest, God^[b] would not have spoken of another day later on. ⁹ So then, there remains a Sabbath rest for the people of God, ¹⁰ for whoever has entered God's rest has also ^(H)rested from his works as God did from his.

¹¹ Let us therefore strive to enter that rest, so ^(I)that no one may fall by the same sort of disobedience. ¹² For ^(J)the word of God is living and ^(K)active, ^(L)sharper than any ^(M)two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and ^(N)discerning the thoughts and intentions of the heart. ¹³ And ^(O)no creature is hidden from his sight, but all are ^(P)naked and exposed to the eyes of him to whom we must give account.

Jesus the Great High Priest

¹⁴ Since then we have ^(Q)a great high priest ^(R)who has passed through the heavens, Jesus, the Son of God, ^(S)let us hold fast our confession. ¹⁵ For we do not have a high priest ^(T)who is unable to sympathize with our weaknesses, but one who in every respect has been ^(U)tempted as we are, ^(V)yet without sin. ^16 (W)Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.

The Priestly Order of Melchizedek

7 For this ^(A)Melchizedek, king of ^(B)Salem, priest of ^(C)the Most High God, met Abraham returning from the slaughter of the kings and blessed him, ² and to him Abraham apportioned a tenth part of everything. He is first, by translation of his name, king of righteousness, and then he is also king of Salem, that is, king of peace. ³ He is without father or mother ^(D)or genealogy, having neither beginning of days nor end of life, but resembling the Son of God he continues a priest forever.

⁴ See how great this man was to whom Abraham ^(E)the patriarch gave a tenth of the spoils! ⁵ And ^(F)those descendants of Levi who receive the priestly office have a commandment in the law to take tithes from the people, that is, from their brothers,^[a] though these also are descended from Abraham. ⁶ But this man ^(G)who does not have his descent from them received tithes from Abraham and blessed ^(H)him who had the promises. ⁷ It is beyond dispute that the inferior is blessed by the superior. ⁸ In the one case tithes are received by mortal men, but in the other case, by one ^(I)of whom it is testified that ^(J)he lives. ⁹ One might even say that Levi himself, who receives tithes, paid tithes through Abraham, ¹⁰ for he was still in the loins of his ancestor when Melchizedek met him.

Jesus Compared to Melchizedek

^11 (K)Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? ¹² For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³ For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴ For it is evident that our Lord was descended ^(L)from Judah, and in connection with that tribe Moses said nothing about priests.

¹⁵ This becomes even more evident when another priest arises in the likeness of Melchizedek, ¹⁶ who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. ¹⁷ For it is witnessed of him,

¹⁸ For on the one hand, a former commandment is set aside ^(N)because of its weakness and uselessness ¹⁹ (for ^(O)the law made nothing perfect); but on the other hand, ^(P)a better hope is introduced, through which ^(Q)we draw near to God.

²⁰ And it was not without an oath. For those who formerly became priests were made such without an oath, ²¹ but this one was made a priest with an oath by the one who said to him:

²² This makes Jesus the guarantor of ^(S)a better covenant.

²³ The former priests were many in number, because they were prevented by death from continuing in office, ²⁴ but he holds his priesthood permanently, because he continues ^(T)forever. ²⁵ Consequently, he is able to save to the uttermost^{[b] (U)}those who draw near to God ^(V)through him, since he always lives ^(W)to make intercession for them.

²⁶ For it was indeed fitting that we should have such a high priest, ^(X)holy, innocent, unstained, ^(Y)separated from sinners, and ^(Z)exalted above the heavens. ²⁷ He has no need, like those high priests, to offer sacrifices daily, ^(AA)first for his own sins and then for those of the people, since he did this ^(AB)once for all when he offered up himself. ²⁸ For the law appoints men ^(AC)in their weakness as high priests, but the word of the oath, which came later than the law, appoints a Son who has been made ^(AD)perfect forever.