Hebrews 10
The Message
The Sacrifice of Jesus
10 1-10 The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone blissfully on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ:
You don’t want sacrifices and offerings year after year;
you’ve prepared a body for me for a sacrifice.
It’s not fragrance and smoke from the altar
that whet your appetite.
So I said, “I’m here to do it your way, O God,
the way it’s described in your Book.”
When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.
11-18 Every priest goes to work at the altar each day, offers the same old sacrifices year in, year out, and never makes a dent in the sin problem. As a priest, Christ made a single sacrifice for sins, and that was it! Then he sat down right beside God and waited for his enemies to cave in. It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process. The Holy Spirit confirms this:
This new plan I’m making with Israel
isn’t going to be written on paper,
isn’t going to be chiseled in stone;
This time “I’m writing out the plan in them,
carving it on the lining of their hearts.”
He concludes,
I’ll forever wipe the slate clean of their sins.
Once sins are taken care of for good, there’s no longer any need to offer sacrifices for them.
Don’t Throw It All Away
19-21 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
26-31 If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me.
32-39 Remember those early days after you first saw the light? Those were the hard times! Kicked around in public, targets of every kind of abuse—some days it was you, other days your friends. If some friends went to prison, you stuck by them. If some enemies broke in and seized your goods, you let them go with a smile, knowing they couldn’t touch your real treasure. Nothing they did bothered you, nothing set you back. So don’t throw it all away now. You were sure of yourselves then. It’s still a sure thing! But you need to stick it out, staying with God’s plan so you’ll be there for the promised completion.
It won’t be long now, he’s on the way;
he’ll show up most any minute.
But anyone who is right with me thrives on loyal trust;
if he cuts and runs, I won’t be very happy.
But we’re not quitters who lose out. Oh, no! We’ll stay with it and survive, trusting all the way.
Psalm 40
The Message
40 1-3 I waited and waited and waited for God.
At last he looked; finally he listened.
He lifted me out of the ditch,
pulled me from deep mud.
He stood me up on a solid rock
to make sure I wouldn’t slip.
He taught me how to sing the latest God-song,
a praise-song to our God.
More and more people are seeing this:
they enter the mystery,
abandoning themselves to God.
4-5 Blessed are you who give yourselves over to God,
turn your backs on the world’s “sure thing,”
ignore what the world worships;
The world’s a huge stockpile
of God-wonders and God-thoughts.
Nothing and no one
compares to you!
I start talking about you, telling what I know,
and quickly run out of words.
Neither numbers nor words
account for you.
6 Doing something for you, bringing something to you—
that’s not what you’re after.
Being religious, acting pious—
that’s not what you’re asking for.
You’ve opened my ears
so I can listen.
7-8 So I answered, “I’m coming.
I read in your letter what you wrote about me,
And I’m coming to the party
you’re throwing for me.”
That’s when God’s Word entered my life,
became part of my very being.
9-10 I’ve preached you to the whole congregation,
I’ve kept back nothing, God—you know that.
I didn’t keep the news of your ways
a secret, didn’t keep it to myself.
I told it all, how dependable you are, how thorough.
I didn’t hold back pieces of love and truth
For myself alone. I told it all,
let the congregation know the whole story.
11-12 Now God, don’t hold out on me,
don’t hold back your passion.
Your love and truth
are all that keeps me together.
When troubles ganged up on me,
a mob of sins past counting,
I was so swamped by guilt
I couldn’t see my way clear.
More guilt in my heart than hair on my head,
so heavy the guilt that my heart gave out.
13-15 Soften up, God, and intervene;
hurry and get me some help,
So those who are trying to kidnap my soul
will be embarrassed and lose face,
So anyone who gets a kick out of making me miserable
will be heckled and disgraced,
So those who pray for my ruin
will be booed and jeered without mercy.
16-17 But all who are hunting for you—
oh, let them sing and be happy.
Let those who know what you’re all about
tell the world you’re great and not quitting.
And me? I’m a mess. I’m nothing and have nothing:
make something of me.
You can do it; you’ve got what it takes—
but God, don’t put it off.
Jeremiah 31
The Message
31 “And when that happens”—God’s Decree—
“it will be plain as the sun at high noon:
I’ll be the God of every man, woman, and child in Israel
and they shall be my very own people.”
* * *
2-6 This is the way God put it:
“They found grace out in the desert,
these people who survived the killing.
Israel, out looking for a place to rest,
met God out looking for them!”
God told them, “I’ve never quit loving you and never will.
Expect love, love, and more love!
And so now I’ll start over with you and build you up again,
dear virgin Israel.
You’ll resume your singing,
grabbing tambourines and joining the dance.
You’ll go back to your old work of planting vineyards
on the Samaritan hillsides,
And sit back and enjoy the fruit—
oh, how you’ll enjoy those harvests!
The time’s coming when watchmen will call out
from the hilltops of Ephraim:
‘On your feet! Let’s go to Zion,
go to meet our God!’”
* * *
7 Oh yes, God says so:
“Shout for joy at the top of your lungs for Jacob!
Announce the good news to the number-one nation!
Raise cheers! Sing praises. Say,
‘God has saved his people,
saved the core of Israel.’
8 “Watch what comes next:
“I’ll bring my people back
from the north country
And gather them up from the ends of the earth,
gather those who’ve gone blind
And those who are lame and limping,
gather pregnant women,
Even the mothers whose birth pangs have started,
bring them all back, a huge crowd!
9 “Watch them come! They’ll come weeping for joy
as I take their hands and lead them,
Lead them to fresh flowing brooks,
lead them along smooth, uncluttered paths.
Yes, it’s because I’m Israel’s Father
and Ephraim’s my firstborn son!
10-14 “Hear this, nations! God’s Message!
Broadcast this all over the world!
Tell them, ‘The One who scattered Israel
will gather them together again.
From now on he’ll keep a careful eye on them,
like a shepherd with his flock.’
I, God, will pay a stiff ransom price for Jacob;
I’ll free him from the grip of the Babylonian bully.
The people will climb up Zion’s slopes shouting with joy,
their faces beaming because of God’s bounty—
Grain and wine and oil,
flocks of sheep, herds of cattle.
Their lives will be like a well-watered garden,
never again left to dry up.
Young women will dance and be happy,
young men and old men will join in.
I’ll convert their weeping into laughter,
lavishing comfort, invading their grief with joy.
I’ll make sure that their priests get three square meals a day
and that my people have more than enough.’” God’s Decree.
* * *
15-17 Again, God’s Message:
“Listen to this! Laments coming out of Ramah,
wild and bitter weeping.
It’s Rachel weeping for her children,
Rachel refusing all solace.
Her children are gone,
gone—long gone into exile.”
But God says, “Stop your incessant weeping,
hold back your tears.
Collect wages from your grief work.” God’s Decree.
“They’ll be coming back home!
There’s hope for your children.” God’s Decree.
18-19 “I’ve heard the contrition of Ephraim.
Yes, I’ve heard it clearly, saying,
‘You trained me well.
You broke me, a wild yearling horse, to the saddle.
Now put me, trained and obedient, to use.
You are my God.
After those years of running loose, I repented.
After you trained me to obedience,
I was ashamed of my past, my wild, unruly past.
Humiliated, I beat on my chest.
Will I ever live this down?’
20 “Oh! Ephraim is my dear, dear son,
my child in whom I take pleasure!
Every time I mention his name,
my heart bursts with longing for him!
Everything in me cries out for him.
Softly and tenderly I wait for him.” God’s Decree.
21-22 “Set up signposts to mark your trip home.
Get a good map.
Study the road conditions.
The road out is the road back.
Come back, dear virgin Israel,
come back to your hometowns.
How long will you flit here and there, indecisive?
How long before you make up your fickle mind?
God will create a new thing in this land:
A transformed woman will embrace the transforming God!”
* * *
23-24 A Message from Israel’s God-of-the-Angel-Armies: “When I’ve turned everything around and brought my people back, the old expressions will be heard on the streets: ‘God bless you!’ . . . ‘O True Home!’ . . . ‘O Holy Mountain!’ All Judah’s people, whether in town or country, will get along just fine with each other.
25 I’ll refresh tired bodies;
I’ll restore tired souls.
26 Just then I woke up and looked around—what a pleasant and satisfying sleep!
* * *
27-28 “Be ready. The time’s coming”—God’s Decree—“when I will plant people and animals in Israel and Judah, just as a farmer plants seed. And in the same way that earlier I relentlessly pulled up and tore down, took apart and demolished, so now I am sticking with them as they start over, building and planting.
29 “When that time comes you won’t hear the old proverb anymore,
Parents ate the green apples,
their children got the stomachache.
30 “No, each person will pay for his own sin. You eat green apples, you’re the one who gets sick.
* * *
31-32 “That’s right. The time is coming when I will make a brand-new covenant with Israel and Judah. It won’t be a repeat of the covenant I made with their ancestors when I took their hand to lead them out of the land of Egypt. They broke that covenant even though I did my part as their Master.” God’s Decree.
33-34 “This is the brand-new covenant that I will make with Israel when the time comes. I will put my law within them—write it on their hearts!—and be their God. And they will be my people. They will no longer go around setting up schools to teach each other about God. They’ll know me firsthand, the dull and the bright, the smart and the slow. I’ll wipe the slate clean for each of them. I’ll forget they ever sinned!” God’s Decree.
If This Ordered Cosmos Ever Fell to Pieces
35 God’s Message, from the God who lights up the day with sun and
brightens the night with moon and stars,
Who whips the ocean into a billowy froth,
whose name is God-of-the-Angel-Armies:
36 “If this ordered cosmos ever fell to pieces,
fell into chaos before me”—God’s Decree—
“Then and only then might Israel fall apart
and disappear as a nation before me.”
* * *
37 God’s Message:
“If the skies could be measured with a yardstick
and the earth explored to its core,
Then and only then would I turn my back on Israel,
disgusted with all they’ve done.” God’s Decree.
* * *
38-40 “The time is coming”—it’s God’s Decree—“when God’s city will be rebuilt, rebuilt all the way from the Citadel of Hanamel to the Corner Gate. The master plan will extend west to Gareb Hill and then around to Goath. The whole valley to the south where incinerated corpses are dumped—a death valley if there ever was one!—and all the terraced fields out to the Brook Kidron on the east as far north as the Horse Gate will be consecrated to me as a holy place.
“This city will never again be torn down or destroyed.”
Deuteronomy 32
The Message
The Song
32 1-5 Listen, Heavens, I have something to tell you.
Attention, Earth, I’ve got a mouth full of words.
My teaching, let it fall like a gentle rain,
my words arrive like morning dew,
Like a sprinkling rain on new grass,
like spring showers on the garden.
For it’s God’s Name I’m preaching—
respond to the greatness of our God!
The Rock: His works are perfect,
and the way he works is fair and just;
A God you can depend upon, no exceptions,
a straight-arrow God.
His messed-up, mixed-up children, his non-children,
throw mud at him but none of it sticks.
6-7 Don’t you realize it is God you are treating like this?
This is crazy; don’t you have any sense of reverence?
Isn’t this your father who created you,
who made you and gave you a place on Earth?
Read up on what happened before you were born;
dig into the past, understand your roots.
Ask your parents what it was like before you were born;
ask the old-ones, they’ll tell you a thing or two.
8-9 When the High God gave the nations their stake,
gave them their place on Earth,
He put each of the peoples within boundaries
under the care of divine guardians.
But God himself took charge of his people,
took Jacob on as his personal concern.
10-14 He found him out in the wilderness,
in an empty, windswept wasteland.
He threw his arms around him, lavished attention on him,
guarding him as the apple of his eye.
He was like an eagle hovering over its nest,
overshadowing its young,
Then spreading its wings, lifting them into the air,
teaching them to fly.
God alone led him;
there was not a foreign god in sight.
God lifted him onto the hilltops,
so he could feast on the crops in the fields.
He fed him honey from the rock,
oil from granite crags,
Curds of cattle and the milk of sheep,
the choice cuts of lambs and goats,
Fine Bashan rams, high-quality wheat,
and the blood of grapes: you drank good wine!
15-18 Jeshurun put on weight and bucked;
you got fat, became obese, a tub of lard.
He abandoned the God who made him,
he mocked the Rock of his salvation.
They made him jealous with their foreign trendy gods,
and with obscenities they vexed him no end.
They sacrificed to no-god demons,
gods they knew nothing about,
The latest in gods, fresh from the market,
gods your ancestors would never call “gods.”
You walked out on the Rock who gave you your life,
forgot the birth-God who brought you into the world.
19-25 God saw it and spun around,
angered and hurt by his sons and daughters.
He said, “From now on I’m looking the other way.
Wait and see what happens to them.
Oh, they’re a turned-around, upside-down generation!
Who knows what they’ll do from one moment to the next?
They’ve goaded me with their no-gods,
infuriated me with their hot-air gods;
I’m going to goad them with a no-people,
with a hollow nation incense them.
My anger started a fire,
a wildfire burning deep down in Sheol,
Then shooting up and devouring the Earth and its crops,
setting all the mountains, from bottom to top, on fire.
I’ll pile catastrophes on them,
I’ll shoot my arrows at them:
Starvation, blistering heat, killing disease;
I’ll send snarling wild animals to attack from the forest
and venomous creatures to strike from the dust.
Killing in the streets,
terror in the houses,
Young men and virgins alike struck down,
and yes, breast-feeding babies and gray-haired old men.”
26-27 I could have said, “I’ll hack them to pieces,
wipe out all trace of them from the Earth,”
Except that I feared the enemy would grab the chance
to take credit for all of it,
Crowing, “Look what we did!
God had nothing to do with this.”
28-33 They are a nation of idiots,
they don’t know enough to come in out of the rain.
If they had any sense at all, they’d know this;
they would see what’s coming down the road.
How could one soldier chase a thousand enemies off,
or two men run off two thousand,
Unless their Rock had sold them,
unless God had given them away?
For their rock is nothing compared to our Rock;
even our enemies say that.
They’re a vine that comes right out of Sodom,
who they are is rooted in Gomorrah;
Their grapes are poison grapes,
their grape-clusters bitter.
Their wine is rattlesnake venom,
mixed with lethal cobra poison.
34-35 Don’t you realize that I have my shelves
well stocked, locked behind iron doors?
I’m in charge of vengeance and payback,
just waiting for them to slip up;
And the day of their doom is just around the corner,
sudden and swift and sure.
36-38 Yes, God will judge his people,
but oh how compassionately he’ll do it.
When he sees their weakened plight
and there is no one left, slave or free,
He’ll say, “So where are their gods,
the rock in which they sought refuge,
The gods who feasted on the fat of their sacrifices
and drank the wine of their drink-offerings?
Let them show their stuff and help you,
let them give you a hand!
39-42 “Do you see it now? Do you see that I’m the one?
Do you see that there’s no other god beside me?
I bring death and I give life, I wound and I heal—
there is no getting away from or around me!
I raise my hand in solemn oath;
I say, ‘I’m always around. By that very life I promise:
When I sharpen my lightning sword
and execute judgment,
I take vengeance on my enemies
and pay back those who hate me.
I’ll make my arrows drunk with blood,
my sword will gorge itself on flesh,
Feasting on slain and captive alike,
the proud and vain enemy corpses.’”
43 Celebrate, nations, join the praise of his people.
He avenges the deaths of his servants,
Pays back his enemies with vengeance,
and cleanses his land for his people.
44-47 Moses came and recited all the words of this song in the hearing of the people, he and Joshua son of Nun. When Moses had finished saying all these words to all Israel, he said, “Take to heart all these words to which I give witness today and urgently command your children to put them into practice, every single word of this Revelation. Yes. This is no small matter for you; it’s your life. In keeping this word you’ll have a good and long life in this land that you’re crossing the Jordan to possess.”
48-50 That same day God spoke to Moses: “Climb the Abarim Mountains to Mount Nebo in the land of Moab, overlooking Jericho, and view the land of Canaan that I’m giving the People of Israel to have and hold. Die on the mountain that you climb and join your people in the ground, just as your brother Aaron died on Mount Hor and joined his people.
51-52 “This is because you broke faith with me in the company of the People of Israel at the Waters of Meribah Kadesh in the Wilderness of Zin—you didn’t honor my Holy Presence in the company of the People of Israel. You’ll look at the land spread out before you but you won’t enter it, this land that I am giving to the People of Israel.”
Psalm 135
The Message
135 1-4 Hallelujah!
Praise the name of God,
praise the works of God.
All you priests on duty in God’s temple,
serving in the sacred halls of our God,
Shout “Hallelujah!” because God’s so good,
sing anthems to his beautiful name.
And why? Because God chose Jacob,
embraced Israel as a prize possession.
5-12 I, too, give witness to the greatness of God,
our Lord, high above all other gods.
He does just as he pleases—
however, wherever, whenever.
He makes the weather—clouds and thunder,
lightning and rain, wind pouring out of the north.
He struck down the Egyptian firstborn,
both human and animal firstborn.
He made Egypt sit up and take notice,
confronted Pharaoh and his servants with miracles.
Yes, he struck down great nations,
he slew mighty kings—
Sihon king of the Amorites, also Og of Bashan—
every last one of the Canaanite kings!
Then he turned their land over to Israel,
a gift of good land to his people.
13-18 God, your name is eternal,
God, you’ll never be out-of-date.
God stands up for his people,
God holds the hands of his people.
The gods of the godless nations are mere trinkets,
made for quick sale in the markets:
Chiseled mouths that can’t talk,
painted eyes that can’t see,
Carved ears that can’t hear—
dead wood! cold metal!
Those who make and trust them
become like them.
19-21 Family of Israel, bless God!
Family of Aaron, bless God!
Family of Levi, bless God!
You who fear God, bless God!
Oh, blessed be God of Zion,
First Citizen of Jerusalem!
Hallelujah!
Isaiah 26
The Message
Stretch the Borders of Life
26 1-6 At that time, this song
will be sung in the country of Judah:
We have a strong city, Salvation City,
built and fortified with salvation.
Throw wide the gates
so good and true people can enter.
People with their minds set on you,
you keep completely whole,
Steady on their feet,
because they keep at it and don’t quit.
Depend on God and keep at it
because in the Lord God you have a sure thing.
Those who lived high and mighty
he knocked off their high horse.
He used the city built on the hill
as fill for the marshes.
All the exploited and outcast peoples
build their lives on the reclaimed land.
7-10 The path of right-living people is level.
The Leveler evens the road for the right-living.
We’re in no hurry, God. We’re content to linger
in the path sign-posted with your decisions.
Who you are and what you’ve done
are all we’ll ever want.
Through the night my soul longs for you.
Deep from within me my spirit reaches out to you.
When your decisions are on public display,
everyone learns how to live right.
If the wicked are shown grace,
they don’t seem to get it.
In the land of right living, they persist in wrong living,
blind to the splendor of God.
11-15 You hold your hand up high, God,
but they don’t see it.
Open their eyes to what you do,
to see your zealous love for your people.
Shame them. Light a fire under them.
Get the attention of these enemies of yours.
God, order a peaceful and whole life for us
because everything we’ve done, you’ve done for us.
O God, our God, we’ve had other masters rule us,
but you’re the only Master we’ve ever known.
The dead don’t talk,
ghosts don’t walk,
Because you’ve said, “Enough—that’s all for you,”
and wiped them off the books.
But the living you make larger than life.
The more life you give, the more glory you display,
and stretch the borders to accommodate more living!
16-18 O God, they begged you for help when they were in trouble,
when your discipline was so heavy
they could barely whisper a prayer.
Like a woman having a baby,
writhing in distress, screaming her pain
as the baby is being born,
That’s how we were because of you, O God.
We were pregnant full-term.
We writhed in labor but bore no baby.
We gave birth to wind.
Nothing came of our labor.
We produced nothing living.
We couldn’t save the world.
19 But friends, your dead will live,
your corpses will get to their feet.
All you dead and buried,
wake up! Sing!
Your dew is morning dew
catching the first rays of sun,
The earth bursting with life,
giving birth to the dead.
20-21 Come, my people, go home
and shut yourselves in.
Go into seclusion for a while
until the punishing wrath is past,
Because God is sure to come from his place
to punish the wrong of the people on earth.
Earth itself will point out the bloodstains;
it will show where the murdered have been hidden away.
Habakkuk 2
The Message
2 What’s God going to say to my questions? I’m braced for the worst.
I’ll climb to the lookout tower and scan the horizon.
I’ll wait to see what God says,
how he’ll answer my complaint.
Full of Self, but Soul-Empty
2-3 And then God answered: “Write this.
Write what you see.
Write it out in big block letters
so that it can be read on the run.
This vision-message is a witness
pointing to what’s coming.
It aches for the coming—it can hardly wait!
And it doesn’t lie.
If it seems slow in coming, wait.
It’s on its way. It will come right on time.
* * *
4 “Look at that man, bloated by self-importance—
full of himself but soul-empty.
But the person in right standing before God
through loyal and steady believing
is fully alive, really alive.
5-6 “Note well: Money deceives.
The arrogant rich don’t last.
They are more hungry for wealth
than the grave is for cadavers.
Like death, they always want more,
but the ‘more’ they get is dead bodies.
They are cemeteries filled with dead nations,
graveyards filled with corpses.
Don’t give people like this a second thought.
Soon the whole world will be taunting them:
6-8 “‘Who do you think you are—
getting rich by stealing and extortion?
How long do you think
you can get away with this?’
Indeed, how long before your victims wake up,
stand up and make you the victim?
You’ve plundered nation after nation.
Now you’ll get a taste of your own medicine.
All the survivors are out to plunder you,
a payback for all your murders and massacres.
9-11 “Who do you think you are—
recklessly grabbing and looting,
Living it up, acting like king of the mountain,
acting above it all, above trials and troubles?
You’ve engineered the ruin of your own house.
In ruining others you’ve ruined yourself.
You’ve undermined your foundations,
rotted out your own soul.
The bricks of your house will speak up and accuse you.
The woodwork will step forward with evidence.
12-14 “Who do you think you are—
building a town by murder, a city with crime?
Don’t you know that God-of-the-Angel-Armies
makes sure nothing comes of that but ashes,
Makes sure the harder you work
at that kind of thing, the less you are?
Meanwhile the earth fills up
with awareness of God’s glory
as the waters cover the sea.
15-17 “Who do you think you are—
inviting your neighbors to your drunken parties,
Giving them too much to drink,
roping them into your sexual orgies?
You thought you were having the time of your life.
Wrong! It’s a time of disgrace.
All the time you were drinking,
you were drinking from the cup of God’s wrath.
You’ll wake up holding your throbbing head, hung over—
hung over from Lebanon violence,
Hung over from animal massacres,
hung over from murder and mayhem,
From multiple violations
of place and people.
18-19 “What’s the use of a carved god
so skillfully carved by its sculptor?
What good is a fancy cast god
when all it tells is lies?
What sense does it make to be a pious god-maker
who makes gods that can’t even talk?
Who do you think you are—
saying to a stick of wood, ‘Wake up,’
Or to a dumb stone, ‘Get up’?
Can they teach you anything about anything?
There’s nothing to them but surface.
There’s nothing on the inside.
20 “But oh! God is in his holy Temple!
Quiet everyone—a holy silence. Listen!”
Hebrews 10
The Message
The Sacrifice of Jesus
10 1-10 The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone blissfully on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ:
You don’t want sacrifices and offerings year after year;
you’ve prepared a body for me for a sacrifice.
It’s not fragrance and smoke from the altar
that whet your appetite.
So I said, “I’m here to do it your way, O God,
the way it’s described in your Book.”
When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.
11-18 Every priest goes to work at the altar each day, offers the same old sacrifices year in, year out, and never makes a dent in the sin problem. As a priest, Christ made a single sacrifice for sins, and that was it! Then he sat down right beside God and waited for his enemies to cave in. It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process. The Holy Spirit confirms this:
This new plan I’m making with Israel
isn’t going to be written on paper,
isn’t going to be chiseled in stone;
This time “I’m writing out the plan in them,
carving it on the lining of their hearts.”
He concludes,
I’ll forever wipe the slate clean of their sins.
Once sins are taken care of for good, there’s no longer any need to offer sacrifices for them.
Don’t Throw It All Away
19-21 So, friends, we can now—without hesitation—walk right up to God, into “the Holy Place.” Jesus has cleared the way by the blood of his sacrifice, acting as our priest before God. The “curtain” into God’s presence is his body.
22-25 So let’s do it—full of belief, confident that we’re presentable inside and out. Let’s keep a firm grip on the promises that keep us going. He always keeps his word. Let’s see how inventive we can be in encouraging love and helping out, not avoiding worshiping together as some do but spurring each other on, especially as we see the big Day approaching.
26-31 If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me.
32-39 Remember those early days after you first saw the light? Those were the hard times! Kicked around in public, targets of every kind of abuse—some days it was you, other days your friends. If some friends went to prison, you stuck by them. If some enemies broke in and seized your goods, you let them go with a smile, knowing they couldn’t touch your real treasure. Nothing they did bothered you, nothing set you back. So don’t throw it all away now. You were sure of yourselves then. It’s still a sure thing! But you need to stick it out, staying with God’s plan so you’ll be there for the promised completion.
It won’t be long now, he’s on the way;
he’ll show up most any minute.
But anyone who is right with me thrives on loyal trust;
if he cuts and runs, I won’t be very happy.
But we’re not quitters who lose out. Oh, no! We’ll stay with it and survive, trusting all the way.
Copyright © 1993, 2002, 2018 by Eugene H. Peterson
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