Hebrews 7:11-28

New Revised Standard Version Updated Edition

Another Priest, Like Melchizedek

¹¹ Now if perfection had been attainable through the Levitical priesthood—for the people received the law under this priesthood—what further need would there have been to speak of another priest arising according to the order of Melchizedek rather than one according to the order of Aaron?^{(A) 12} For when there is a change in the priesthood, there is necessarily a change in the law as well. ¹³ Now the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. ¹⁴ For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.^(B)

¹⁵ It is even more obvious when another priest arises, resembling Melchizedek, ¹⁶ one who has become a priest, not through a legal requirement concerning physical descent but through the power of an indestructible life.^{(C) 17} For it is attested of him,

¹⁸ There is, on the one hand, the abrogation of an earlier commandment because it was weak and ineffectual^{(E) 19} (for the law made nothing perfect); there is, on the other hand, the introduction of a better hope through which we approach God.^(F)

²⁰ This was confirmed with an oath, for others have become priests without an oath, ²¹ but this one became a priest with an oath because of the one who said to him,

²² accordingly Jesus has also become the guarantor of a better covenant.^(H)

²³ Furthermore, the former priests were many in number because they were prevented by death from continuing in office, ²⁴ but he holds his priesthood permanently because he continues forever. ²⁵ Consequently, he is able for all time to save^[b] those who approach God through him, since he always lives to make intercession for them.^(I)

²⁶ For it was fitting that we should have such a high priest, holy, blameless, undefiled, separated from sinners, and exalted above the heavens.^{(J) 27} Unlike the other^[c] high priests, he has no need to offer sacrifices day after day, first for his own sins and then for those of the people; this he did once for all when he offered himself.^{(K) 28} For the law appoints as high priests humans, who are subject to weakness, but the word of the oath, which came later than the law, appoints a Son who has been made perfect forever.^(L)