Add parallel Print Page Options

A prayer of the prophet Habakkuk according to Shigionoth.

The Prophet’s Prayer

O Lord, I have heard of your renown,
    and I stand in awe, O Lord, of your work.
In our own time revive it;
    in our own time make it known;
    in wrath may you remember mercy.(A)
God came from Teman,
    the Holy One from Mount Paran. Selah
His glory covered the heavens,
    and the earth was full of his praise.(B)
The brightness was like the sun;
    rays came forth from his hand,
    where his power lay hidden.(C)
Before him went pestilence,
    and plague followed close behind.(D)
He stopped and shook the earth;
    he looked and made the nations tremble.
The eternal mountains were shattered;
    along his ancient pathways
    the everlasting hills sank low.(E)
I saw the tents of Cushan under affliction;
    the tent curtains of the land of Midian trembled.
Was your wrath against the rivers,[a] O Lord,
    or your anger against the rivers[b]
    or your rage against the sea,[c]
when you drove your horses,
    your chariots to victory?(F)
You brandished your naked bow;
    sated[d] were the arrows at your command.[e] Selah
    You split the earth with rivers.(G)
10 The mountains saw you and writhed;
    a torrent of water swept by;
the deep gave forth its voice.
    The sun raised high its hands;(H)
11 the moon stood still in its exalted place,
    at the light of your arrows speeding by,
    at the gleam of your flashing spear.(I)
12 In fury you marched on the earth;
    in anger you trampled nations.(J)
13 You came forth to save your people,
    to save your anointed.
You crushed the head of the wicked house,
    laying it bare from foundation to roof.[f] Selah(K)
14 You pierced with their[g] own arrows the head of his warriors,[h]
    who came like a whirlwind to scatter us,[i]
    gloating as if ready to devour the poor who were in hiding.
15 You trampled the sea with your horses,
    churning the mighty waters.(L)

16 I hear, and I tremble within;
    my lips quiver at the sound.
Rottenness enters into my bones,
    and my steps tremble[j] beneath me.
I wait quietly for the day of calamity
    to come upon the people who attack us.(M)

Trust and Joy in the Midst of Trouble

17 Though the fig tree does not blossom
    and no fruit is on the vines;
though the produce of the olive fails
    and the fields yield no food;
though the flock is cut off from the fold
    and there is no herd in the stalls,(N)
18 yet I will rejoice in the Lord;
    I will exult in the God of my salvation.(O)

Read full chapter

Footnotes

  1. 3.8 Or against River
  2. 3.8 Or against River
  3. 3.8 Or against Sea
  4. 3.9 Heb mss: MT oaths
  5. 3.9 Meaning of Heb uncertain
  6. 3.13 Heb neck
  7. 3.14 Heb his
  8. 3.14 Gk Vg Syr: Meaning of Heb uncertain
  9. 3.14 Heb me
  10. 3.16 Cn Compare Gk: Meaning of Heb uncertain

Taming the Tongue

Not many of you should become teachers, my brothers and sisters, for you know that we who teach will face stricter judgment.(A) For all of us make many mistakes. Anyone who makes no mistakes in speaking is mature,[a] able to keep the whole body in check with a bridle.(B) If we put bits into the mouths of horses to make them obey us, we guide their whole bodies. Or look at ships: though they are so large and are driven by strong winds, yet they are guided by a very small rudder wherever the will of the pilot directs. So also the tongue is a small member, yet it boasts of great exploits.

How great a forest is set ablaze by a such a small fire!(C) And the tongue is a fire. The tongue is placed among our members as a world of iniquity; it stains the whole body, sets on fire the cycle of life, and is itself set on fire by hell.[b](D) For every species of beast and bird, of reptile and sea creature, can be tamed and has been tamed by the human species, but no one can tame the tongue—a restless[c] evil, full of deadly poison.(E) With it we bless the Lord[d] and Father, and with it we curse people, made in the likeness of God.(F) 10 From the same mouth comes a blessing and a curse. My brothers and sisters, this ought not to be so. 11 Does a spring pour forth from the same opening both fresh and brackish water? 12 Can a fig tree, my brothers and sisters, yield olives or a grapevine figs? No more can salt water yield fresh.

Read full chapter

Footnotes

  1. 3.2 Gk a mature man
  2. 3.6 Gk Gehenna
  3. 3.8 Other ancient authorities read uncontrollable
  4. 3.9 Other ancient authorities read God

Some Sayings of Jesus

17 Jesus[a] said to his disciples, “Occasions for sin[b] are bound to come, but woe to anyone through whom they come!(A) It would be better for you if a millstone were hung around your neck and you were thrown into the sea than for you to cause one of these little ones to sin.[c](B) Be on your guard! If a brother or sister sins, you must rebuke the offender, and if there is repentance, you must forgive.(C) And if the same person sins against you seven times a day and turns back to you seven times and says, ‘I repent,’ you must forgive.”(D)

The apostles said to the Lord, “Increase our faith!”(E) The Lord replied, “If you had faith the size of a[d] mustard seed, you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.(F)

“Who among you would say to your slave who has just come in from plowing or tending sheep in the field, ‘Come here at once and take your place at the table’? Would you not rather say to him, ‘Prepare supper for me; put on your apron and serve me while I eat and drink; later you may eat and drink’?(G) Do you thank the slave for doing what was commanded? 10 So you also, when you have done all that you were ordered to do, say, ‘We are worthless slaves; we have done only what we ought to have done!’ ”

Read full chapter

Footnotes

  1. 17.1 Gk He
  2. 17.1 Or stumbling
  3. 17.2 Or stumble
  4. 17.6 Gk faith as a grain of