Genesis 49:1-28
New Revised Standard Version Updated Edition
Jacob’s Last Words to His Sons
49 Then Jacob called his sons and said, “Gather around, that I may tell you what will happen to you in days to come.(A)
2 Assemble and hear, O sons of Jacob;
listen to Israel your father.
3 Reuben, you are my firstborn,
my might and the first fruits of my vigor,
excelling in rank and excelling in power.(B)
4 Unstable as water, you shall no longer excel
because you went up onto your father’s bed;
then you defiled it—you[a] went up onto my couch!(C)
5 Simeon and Levi are brothers;
weapons of violence are their swords.(D)
6 May I never come into their council;
may I not be joined to their company,
for in their anger they killed men,
and at their whim they hamstrung oxen.(E)
7 Cursed be their anger, for it is fierce,
and their wrath, for it is cruel!
I will divide them in Jacob
and scatter them in Israel.(F)
8 Judah, your brothers shall praise you;
your hand shall be on the neck of your enemies;
your father’s sons shall bow down before you.(G)
9 Judah is a lion’s whelp;
from the prey, my son, you have gone up.
He crouches down, he stretches out like a lion,
like a lioness—who dares rouse him up?(H)
10 The scepter shall not depart from Judah,
nor the ruler’s staff from between his feet,
until tribute comes to him,[b]
and the obedience of the peoples is his.(I)
11 Binding his foal to the vine
and his donkey’s colt to the choice vine,
he washes his garments in wine
and his robe in the blood of grapes;
12 his eyes are darker than wine
and his teeth whiter than milk.
13 Zebulun shall settle at the shore of the sea;
he shall be a haven for ships,
and his border shall be at Sidon.(J)
14 Issachar is a strong donkey,
lying down between the sheepfolds;
15 he saw that a resting place was good
and that the land was pleasant,
so he bowed his shoulder to the burden
and became a slave at forced labor.
16 Dan shall judge his people
as one of the tribes of Israel.(K)
17 Dan shall be a snake by the roadside,
a viper along the path,
that bites the horse’s heels
so that its rider falls backward.(L)
18 I wait for your salvation, O Lord.(M)
19 Gad shall be raided by raiders,
but he shall raid at their heels.(N)
22 Joseph is a fruitful bough,[e]
a fruitful bough by a spring;
his branches run over the wall.[f](Q)
23 The archers fiercely attacked him;
they shot at him and pressed him hard.(R)
24 Yet his bow remained taut,
and his arms[g] were made agile
by the hands of the Mighty One of Jacob,
by the name of the Shepherd, the Rock of Israel,(S)
25 by the God of your father, who will help you,
by the Almighty[h] who will bless you
with blessings of heaven above,
blessings of the deep that lies beneath,
blessings of the breasts and of the womb.(T)
26 The blessings of your father
are stronger than the blessings of the eternal mountains,
the bounties[i] of the everlasting hills;
may they be on the head of Joseph,
on the brow of him who was set apart from his brothers.(U)
27 Benjamin is a ravenous wolf,
in the morning devouring the prey
and at evening dividing the spoil.”
28 All these are the twelve tribes of Israel, and this is what their father said to them when he blessed them, blessing each one of them with a suitable blessing.(V)
Read full chapterFootnotes
- 49.4 Gk Syr Tg: Heb he
- 49.10 Or until Shiloh comes or until he comes to Shiloh or (with Syr) until he comes to whom it belongs
- 49.20 Gk Vg Syr: Heb From Asher
- 49.21 Or that gives beautiful words
- 49.22 Meaning of Heb uncertain
- 49.22 Meaning of Heb uncertain
- 49.24 Heb the arms of his hands
- 49.25 Traditional rendering of Heb Shaddai
- 49.26 Cn Compare Gk: Heb of my progenitors to the boundaries
1 Corinthians 10:14-11:1
New Revised Standard Version Updated Edition
14 Therefore, my beloved, flee from the worship of idols.(A) 15 I speak as to sensible people; judge for yourselves what I say. 16 The cup of blessing that we bless, is it not a sharing in the blood of Christ? The bread that we break, is it not a sharing in the body of Christ? 17 Because there is one bread, we who are many are one body, for we all partake of the one bread.(B) 18 Consider the people of Israel:[a] Are not those who eat the sacrifices partners in the altar?(C) 19 What do I imply, then? That food sacrificed to idols is anything or that an idol is anything? 20 No, I imply that what they[b] sacrifice, they sacrifice to demons and not to God. I do not want you to be partners with demons.(D) 21 You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons.(E) 22 Or are we provoking the Lord to jealousy? Are we stronger than he?(F)
Do All to the Glory of God
23 “All things are permitted,” but not all things are beneficial. “All things are permitted,” but not all things build up. 24 Do not seek your own advantage but that of the other.(G) 25 Eat whatever is sold in the meat market without raising any question on the ground of conscience, 26 for “the earth and its fullness are the Lord’s.”(H) 27 If an unbeliever invites you to a meal and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. 28 But if someone says to you, “This has been offered in sacrifice,” then do not eat it, out of consideration for the one who informed you and for the sake of conscience— 29 I mean the other’s conscience, not your own. For why should my freedom be subject to the judgment of someone else’s conscience?(I) 30 If I partake with thankfulness, why should I be denounced because of that for which I give thanks?(J)
31 So, whether you eat or drink or whatever you do, do everything for the glory of God.(K) 32 Give no offense to Jews or to Greeks or to the church of God,(L) 33 just as I try to please everyone in everything I do, not seeking my own advantage but that of many, so that they may be saved.(M) 11 1
Mark 7:24-37
New Revised Standard Version Updated Edition
The Syrophoenician Woman’s Faith
24 From there he set out and went away to the region of Tyre.[a] He entered a house and did not want anyone to know he was there. Yet he could not escape notice, 25 but a woman whose little daughter had an unclean spirit immediately heard about him, and she came and bowed down at his feet. 26 Now the woman was a gentile, of Syrophoenician origin. She begged him to cast the demon out of her daughter. 27 He said to her, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” 28 But she answered him, “Sir,[b] even the dogs under the table eat the children’s crumbs.” 29 Then he said to her, “For saying that, you may go—the demon has left your daughter.” 30 And when she went home, she found the child lying on the bed and the demon gone.
Jesus Cures a Deaf Man
31 Then he returned from the region of Tyre and went by way of Sidon toward the Sea of Galilee, in the region of the Decapolis. 32 They brought to him a deaf man who had an impediment in his speech, and they begged him to lay his hand on him.(A) 33 He took him aside in private, away from the crowd, and put his fingers into his ears, and he spat and touched his tongue.(B) 34 Then looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.”(C) 35 And his ears were opened, his tongue was released, and he spoke plainly.(D) 36 Then Jesus[c] ordered them to tell no one, but the more he ordered them, the more zealously they proclaimed it.(E) 37 They were astounded beyond measure, saying, “He has done everything well; he even makes the deaf to hear and the mute to speak.”
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