Genesis 35
New Catholic Bible
Chapter 35
Jacob Returns to Bethel.[a] 1 God said to Jacob, “Rise up, go to Bethel, and live there. Build an altar to the God who appeared to you when you fled from Esau, your brother, in that place.”
2 Jacob said to his family and to those who were with him, “Throw away the foreign gods that you have with you. Purify yourselves and change your clothes. 3 Let us arise and go to Bethel where I will build an altar to the God who delivered me at the time of my distress and who has been with me along the way that I have traveled.” 4 They gave Jacob all the foreign gods in their possession and the earrings they had in their ears. Jacob left them under the oak near Shechem. 5 They then journeyed on, and a great terror came upon the people who lived in that area, so they did not pursue the sons of Jacob.
6 Jacob and all the people who were with him arrived in Luz, that is, Bethel, which is in the land of Canaan. 7 Here he built an altar and called the place El-Bethel, because God had revealed himself there, when he had fled from his brother.
8 Deborah, the nurse of Rebekah, died there, and she was buried below Bethel, beneath an oak. This is why that place is called the Weeping Oak.
9 God appeared another time to Jacob, when he returned from Paddan-aram, and he blessed him. 10 God said to him,
“Your name is Jacob.
You shall no longer be called Jacob,
but Israel shall be your name.”
Thus, he was called Israel.
11 God said to him,
“I am God Almighty.
Be fruitful and become numerous.
People and assemblies of people shall come from you.
Kings shall come forth from your loins.
12 The country that I have given to Abraham and Isaac
I will give to you;
and to your descendants after you
I will give this land.”
13 Then God departed from him, in the place where he had spoken to him.
14 Jacob erected a pillar where God had spoken to him, a stone pillar upon which he poured a libation of oil. 15 Jacob called the place where God had spoken to him Bethel.
16 Jacob Endures Painful Times.[b] They then departed from Bethel. They were a short distance outside of Ephrath when Rachel went into labor and she suffered great distress. 17 When her pains were most severe, the midwife said to her, “Do not fear, for it is another son!” 18 With her last breath, for she was dying, she called him Ben-oni,[c] the son of my sorrow, but his father called him Benjamin.
19 Rachel died and was buried on the road to Ephrath, that is, Bethlehem. 20 Jacob erected a pillar on the tomb. That monument to Rachel can be seen to this day.
21 Israel moved on and pitched his tent on the other side of Migdal-eder. 22 While Israel lived in that country, Reuben slept with Bilhah, the concubine of his father, and Israel came to know about it.
The Twelve Sons of Jacob.[d] Jacob had twelve sons.
23 The sons of Leah:
Reuben, Jacob’s firstborn,
Simeon, Levi, Judah,
Issachar and Zebulun.
24 The sons of Rachel:
Joseph and Benjamin.
25 The sons of Bilhah, the slave of Rachel:
Dan and Naphtali.
26 The sons of Zilpah, the slave of Leah:
Gad and Asher.
These were the sons of Jacob who were born in Paddan-aram.
27 Death of Isaac.[e] Jacob came to his father Isaac at Mamre, at Kiriath-arba, that is Hebron, where Abraham and Isaac had sojourned. 28 Isaac lived for one hundred and eighty years. 29 Isaac then breathed his last. He died and was reunited with his people at a ripe old age. His sons Esau and Jacob buried him.
Footnotes
- Genesis 35:1 The Patriarch seems to be fleeing a threat of reprisal by the Shechemites (v. 5). Possibly he is also making a pilgrimage to his origins. In any case, this return to Bethel takes on a religious meaning: it is there that the Lord revealed himself to Jacob and there that he renewed his promises. The Patriarch and his family cleanse themselves and give up their pagan practices to affirm their faith in the one God to whom they wish to render homage; the Lord brooks no rivals in human hearts. This constitutes a first stable establishment of the People of God in the Holy Land.
- Genesis 35:16 Rachel, Jacob’s preferred wife, dies while giving birth to a son; later, he learns that his eldest son Reuben has committed a grave outrage against him. Thus, Jacob continues to expiate his sin.
- Genesis 35:18 Ben-oni means “Son of my sorrow.” Jacob changes it to Benjamin, “Son of the right hand,” that is, of good omen. This time, the popular etymology agrees with the scientific. But originally the name “son of the right hand” seems to have been inspired by geography: the right hand is the south, because the Semites oriented themselves by looking eastward to where the sun rises; therefore “Benjamin” means “son of the south.”
- Genesis 35:22 Jacob’s twelve sons represent all the chosen people born of Abraham now established in the Holy Land. This list will be found frequently in the Bible.
- Genesis 35:27 The aged and taciturn Isaac seemed close to death when he blessed Jacob to the detriment of Esau (ch. 27). Here the Priestly tradition reports his death later and seems to know nothing about the rivalry between the two brothers.
Genesis 35
New American Bible (Revised Edition)
Chapter 35
Bethel Revisited. 1 [a]God said to Jacob: Go up now to Bethel. Settle there and build an altar there to the God who appeared to you when you were fleeing from your brother Esau.(A) 2 So Jacob told his household and all who were with him: “Get rid of the foreign gods[b] among you; then purify yourselves and change your clothes. 3 Let us now go up to Bethel so that I might build an altar there to the God who answered me in the day of my distress and who has been with me wherever I have gone.” 4 They gave Jacob all the foreign gods in their possession and also the rings they had in their ears[c] and Jacob buried them under the oak that is near Shechem. 5 Then, as they set out, a great terror fell upon the surrounding towns, so that no one pursued the sons of Jacob.
6 Thus Jacob and all the people who were with him arrived in Luz (now Bethel) in the land of Canaan.(B) 7 There he built an altar and called the place El-Bethel,[d] for it was there that God had revealed himself to him when he was fleeing from his brother.(C)
8 Deborah, Rebekah’s nurse, died. She was buried under the oak below Bethel, and so it was named Allon-bacuth.[e]
9 On Jacob’s arrival from Paddan-aram, God appeared to him again and blessed him. 10 God said to him:
Your name is Jacob.
You will no longer be named Jacob,
but Israel will be your name.(D)
So he was named Israel. 11 Then God said to him: I am God Almighty; be fruitful and multiply. A nation, indeed an assembly of nations, will stem from you, and kings will issue from your loins. 12 The land I gave to Abraham and Isaac I will give to you; and to your descendants after you I will give the land.(E)
13 Then God departed from him. 14 In the place where God had spoken with him, Jacob set up a sacred pillar, a stone pillar, and upon it he made a libation and poured out oil.(F) 15 Jacob named the place where God spoke to him Bethel.
Jacob’s Family. 16 Then they departed from Bethel; but while they still had some distance to go to Ephrath, Rachel went into labor and suffered great distress. 17 When her labor was most intense, the midwife said to her, “Do not fear, for now you have another son.” 18 With her last breath—for she was at the point of death—she named him Ben-oni;[f] but his father named him Benjamin. 19 Thus Rachel died; and she was buried on the road to Ephrath (now Bethlehem).[g](G) 20 Jacob set up a sacred pillar on her grave, and the same pillar marks Rachel’s grave to this day.
21 Israel moved on and pitched his tent beyond Migdal-eder. 22 While Israel was encamped in that region, Reuben went and lay with Bilhah, his father’s concubine. When Israel heard of it, he was greatly offended.[h](H)
The sons of Jacob were now twelve. 23 The sons of Leah: Reuben, Jacob’s firstborn, Simeon, Levi, Judah, Issachar, and Zebulun; 24 [i]the sons of Rachel: Joseph and Benjamin; 25 the sons of Rachel’s maidservant Bilhah: Dan and Naphtali; 26 the sons of Leah’s maidservant Zilpah: Gad and Asher. These are the sons of Jacob who were born to him in Paddan-aram.
27 Jacob went home to his father Isaac at Mamre, in Kiriath-arba (now Hebron), where Abraham and Isaac had resided. 28 The length of Isaac’s life was one hundred and eighty years; 29 then he breathed his last. He died as an old man and was gathered to his people. After a full life, his sons Esau and Jacob buried him.
Footnotes
- 35:1–7 Jacob returns to Bethel and founds the sanctuary, an event that forms a “bookend” to the first visit to Bethel in 28:10–22. To enter the Lord’s sanctuary, one must purify oneself and get rid of all signs of allegiance to other gods (Jos 24:23; Jgs 10:16). Jacob also seems to initiate the custom of making a pilgrimage to Bethel (see Ps 122:1 and Is 2:3, 5).
- 35:2 Foreign gods: divine images, including those of household deities (see note on 31:19), that Jacob’s people brought with them from Paddan-aram.
- 35:4 Rings…their ears: the earrings may have belonged to the gods because earrings were often placed on statues.
- 35:7 El-Bethel: probably to be translated “the god of Bethel.” This is one of several titles of God in Genesis that begin with El (= God), e.g., El Olam (21:33), El Elyon (14:18), El the God of Israel (33:20), El Roi (16:13), and El Shaddai. Most of these (except El Shaddai) are tied to specific Israelite shrines.
- 35:8 Allon-bacuth: the Hebrew name means “oak of weeping.”
- 35:18 Ben-oni: means either “son of my vigor” or, more likely in the context, “son of affliction.” Benjamin: “son of the right hand,” meaning a son who is his father’s help and support.
- 35:19 Bethlehem: the gloss comes from a later tradition that identified the site with Bethlehem, also called Ephrath or Ephratha (Jos 15:59; Ru 4:11; Mi 5:1). But Rachel’s grave was actually near Ramah (Jer 31:15), a few miles north of Jerusalem, in the territory of Benjamin (1 Sm 10:2).
- 35:22 The genealogy in vv. 23–29 is prefaced by a notice about Reuben’s sleeping with Bilhah, his father’s concubine. Such an act is a serious challenge to the authority of the father (cf. 2 Sm 3:7 and 16:21). In his final testament in chap. 49, Jacob cites this act of Reuben as the reason for Reuben’s loss of the authority he had as firstborn son (49:4). Reuben’s act is one more instance of strife in the family and of discord between father and son.
- 35:24–26 Benjamin is here said to have been born in Paddan-aram, apparently because all twelve sons of Jacob are considered as a unit.
Genesis 35
King James Version
35 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
2 Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
4 And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
5 And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
6 So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.
7 And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.
8 But Deborah, Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.
9 And God appeared unto Jacob again, when he came out of Padanaram, and blessed him.
10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
13 And God went up from him in the place where he talked with him.
14 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.
15 And Jacob called the name of the place where God spake with him, Bethel.
16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
20 And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.
21 And Israel journeyed, and spread his tent beyond the tower of Edar.
22 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:
23 The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:
24 The sons of Rachel; Joseph, and Benjamin:
25 And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:
26 And the sons of Zilpah, Leah's handmaid: Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.
27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
28 And the days of Isaac were an hundred and fourscore years.
29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.