Jacob’s Return to Bethel

35 Then God said to Jacob, “Get ready and move to Bethel and settle there. Build an altar there to the God who appeared to you when you fled from your brother, Esau.”

² So Jacob told everyone in his household, “Get rid of all your pagan idols, purify yourselves, and put on clean clothing. ³ We are now going to Bethel, where I will build an altar to the God who answered my prayers when I was in distress. He has been with me wherever I have gone.”

⁴ So they gave Jacob all their pagan idols and earrings, and he buried them under the great tree near Shechem. ⁵ As they set out, a terror from God spread over the people in all the towns of that area, so no one attacked Jacob’s family.

⁶ Eventually, Jacob and his household arrived at Luz (also called Bethel) in Canaan. ⁷ Jacob built an altar there and named the place El-bethel (which means “God of Bethel”), because God had appeared to him there when he was fleeing from his brother, Esau.

⁸ Soon after this, Rebekah’s old nurse, Deborah, died. She was buried beneath the oak tree in the valley below Bethel. Ever since, the tree has been called Allon-bacuth (which means “oak of weeping”).

⁹ Now that Jacob had returned from Paddan-aram, God appeared to him again at Bethel. God blessed him, ¹⁰ saying, “Your name is Jacob, but you will not be called Jacob any longer. From now on your name will be Israel.”^[a] So God renamed him Israel.

¹¹ Then God said, “I am El-Shaddai—‘God Almighty.’ Be fruitful and multiply. You will become a great nation, even many nations. Kings will be among your descendants! ¹² And I will give you the land I once gave to Abraham and Isaac. Yes, I will give it to you and your descendants after you.” ¹³ Then God went up from the place where he had spoken to Jacob.

¹⁴ Jacob set up a stone pillar to mark the place where God had spoken to him. Then he poured wine over it as an offering to God and anointed the pillar with olive oil. ¹⁵ And Jacob named the place Bethel (which means “house of God”), because God had spoken to him there.

The Deaths of Rachel and Isaac

¹⁶ Leaving Bethel, Jacob and his clan moved on toward Ephrath. But Rachel went into labor while they were still some distance away. Her labor pains were intense. ¹⁷ After a very hard delivery, the midwife finally exclaimed, “Don’t be afraid—you have another son!” ¹⁸ Rachel was about to die, but with her last breath she named the baby Ben-oni (which means “son of my sorrow”). The baby’s father, however, called him Benjamin (which means “son of my right hand”). ¹⁹ So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). ²⁰ Jacob set up a stone monument over Rachel’s grave, and it can be seen there to this day.

²¹ Then Jacob^[b] traveled on and camped beyond Migdal-eder. ²² While he was living there, Reuben had intercourse with Bilhah, his father’s concubine, and Jacob soon heard about it.

These are the names of the twelve sons of Jacob:

²³ The sons of Leah were Reuben (Jacob’s oldest son), Simeon, Levi, Judah, Issachar, and Zebulun.

²⁴ The sons of Rachel were Joseph and Benjamin.

²⁵ The sons of Bilhah, Rachel’s servant, were Dan and Naphtali.

²⁶ The sons of Zilpah, Leah’s servant, were Gad and Asher.

These are the names of the sons who were born to Jacob at Paddan-aram.

²⁷ So Jacob returned to his father, Isaac, in Mamre, which is near Kiriath-arba (now called Hebron), where Abraham and Isaac had both lived as foreigners. ²⁸ Isaac lived for 180 years. ²⁹ Then he breathed his last and died at a ripe old age, joining his ancestors in death. And his sons, Esau and Jacob, buried him.

Jesus Heals on the Sabbath

14 One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. ² There was a man there whose arms and legs were swollen.^{[a] 3} Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?” ⁴ When they refused to answer, Jesus touched the sick man and healed him and sent him away. ⁵ Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son^[b] or your cow falls into a pit, don’t you rush to get him out?” ⁶ Again they could not answer.

Jesus Teaches about Humility

⁷ When Jesus noticed that all who had come to the dinner were trying to sit in the seats of honor near the head of the table, he gave them this advice: ⁸ “When you are invited to a wedding feast, don’t sit in the seat of honor. What if someone who is more distinguished than you has also been invited? ⁹ The host will come and say, ‘Give this person your seat.’ Then you will be embarrassed, and you will have to take whatever seat is left at the foot of the table!

¹⁰ “Instead, take the lowest place at the foot of the table. Then when your host sees you, he will come and say, ‘Friend, we have a better place for you!’ Then you will be honored in front of all the other guests. ¹¹ For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

¹² Then he turned to his host. “When you put on a luncheon or a banquet,” he said, “don’t invite your friends, brothers, relatives, and rich neighbors. For they will invite you back, and that will be your only reward. ¹³ Instead, invite the poor, the crippled, the lame, and the blind. ¹⁴ Then at the resurrection of the righteous, God will reward you for inviting those who could not repay you.”

Parable of the Great Feast

¹⁵ Hearing this, a man sitting at the table with Jesus exclaimed, “What a blessing it will be to attend a banquet^[c] in the Kingdom of God!”

¹⁶ Jesus replied with this story: “A man prepared a great feast and sent out many invitations. ¹⁷ When the banquet was ready, he sent his servant to tell the guests, ‘Come, the banquet is ready.’ ¹⁸ But they all began making excuses. One said, ‘I have just bought a field and must inspect it. Please excuse me.’ ¹⁹ Another said, ‘I have just bought five pairs of oxen, and I want to try them out. Please excuse me.’ ²⁰ Another said, ‘I just got married, so I can’t come.’

²¹ “The servant returned and told his master what they had said. His master was furious and said, ‘Go quickly into the streets and alleys of the town and invite the poor, the crippled, the blind, and the lame.’ ²² After the servant had done this, he reported, ‘There is still room for more.’ ²³ So his master said, ‘Go out into the country lanes and behind the hedges and urge anyone you find to come, so that the house will be full. ²⁴ For none of those I first invited will get even the smallest taste of my banquet.’”

The Cost of Being a Disciple

²⁵ A large crowd was following Jesus. He turned around and said to them, ²⁶ “If you want to be my disciple, you must, by comparison, hate everyone else—your father and mother, wife and children, brothers and sisters—yes, even your own life. Otherwise, you cannot be my disciple. ²⁷ And if you do not carry your own cross and follow me, you cannot be my disciple.

²⁸ “But don’t begin until you count the cost. For who would begin construction of a building without first calculating the cost to see if there is enough money to finish it? ²⁹ Otherwise, you might complete only the foundation before running out of money, and then everyone would laugh at you. ³⁰ They would say, ‘There’s the person who started that building and couldn’t afford to finish it!’

³¹ “Or what king would go to war against another king without first sitting down with his counselors to discuss whether his army of 10,000 could defeat the 20,000 soldiers marching against him? ³² And if he can’t, he will send a delegation to discuss terms of peace while the enemy is still far away. ³³ So you cannot become my disciple without giving up everything you own.

³⁴ “Salt is good for seasoning. But if it loses its flavor, how do you make it salty again? ³⁵ Flavorless salt is good neither for the soil nor for the manure pile. It is thrown away. Anyone with ears to hear should listen and understand!”