The Fall

3 Now the serpent^(A) was more crafty than any of the wild animals the Lord God had made. He said to the woman, “Did God really say, ‘You must not eat from any tree in the garden’?^(B)”

² The woman said to the serpent, “We may eat fruit from the trees in the garden,^{(C) 3} but God did say, ‘You must not eat fruit from the tree that is in the middle of the garden, and you must not touch it, or you will die.’”^(D)

⁴ “You will not certainly die,” the serpent said to the woman.^{(E) 5} “For God knows that when you eat from it your eyes will be opened, and you will be like God,^(F) knowing good and evil.”

⁶ When the woman saw that the fruit of the tree was good for food and pleasing to the eye, and also desirable^(G) for gaining wisdom, she took some and ate it. She also gave some to her husband,^(H) who was with her, and he ate it.^{(I) 7} Then the eyes of both of them were opened, and they realized they were naked;^(J) so they sewed fig leaves together and made coverings for themselves.^(K)

⁸ Then the man and his wife heard the sound of the Lord God as he was walking^(L) in the garden in the cool of the day, and they hid^(M) from the Lord God among the trees of the garden. ⁹ But the Lord God called to the man, “Where are you?”^(N)

¹⁰ He answered, “I heard you in the garden, and I was afraid^(O) because I was naked;^(P) so I hid.”

¹¹ And he said, “Who told you that you were naked?^(Q) Have you eaten from the tree that I commanded you not to eat from?^(R)”

¹² The man said, “The woman you put here with me^(S)—she gave me some fruit from the tree, and I ate it.”

¹³ Then the Lord God said to the woman, “What is this you have done?”

The woman said, “The serpent deceived me,^(T) and I ate.”

¹⁴ So the Lord God said to the serpent, “Because you have done this,

¹⁶ To the woman he said,

¹⁷ To Adam he said, “Because you listened to your wife and ate fruit from the tree about which I commanded you, ‘You must not eat from it,’^(AB)

²⁰ Adam^[c] named his wife Eve,^[d](AL) because she would become the mother of all the living.

²¹ The Lord God made garments of skin for Adam and his wife and clothed them.^{(AM) 22} And the Lord God said, “The man has now become like one of us,^(AN) knowing good and evil. He must not be allowed to reach out his hand and take also from the tree of life^(AO) and eat, and live forever.” ²³ So the Lord God banished him from the Garden of Eden^(AP) to work the ground^(AQ) from which he had been taken. ²⁴ After he drove the man out, he placed on the east side^[e] of the Garden of Eden^(AR) cherubim^(AS) and a flaming sword^(AT) flashing back and forth to guard the way to the tree of life.^(AU)

The Parable of the Sower^(A)(B)(C)

13 That same day Jesus went out of the house^(D) and sat by the lake. ² Such large crowds gathered around him that he got into a boat^(E) and sat in it, while all the people stood on the shore. ³ Then he told them many things in parables, saying: “A farmer went out to sow his seed. ⁴ As he was scattering the seed, some fell along the path, and the birds came and ate it up. ⁵ Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. ⁶ But when the sun came up, the plants were scorched, and they withered because they had no root. ⁷ Other seed fell among thorns, which grew up and choked the plants. ⁸ Still other seed fell on good soil, where it produced a crop—a hundred,^(F) sixty or thirty times what was sown. ⁹ Whoever has ears, let them hear.”^(G)

¹⁰ The disciples came to him and asked, “Why do you speak to the people in parables?”

¹¹ He replied, “Because the knowledge of the secrets of the kingdom of heaven^(H) has been given to you,^(I) but not to them. ¹² Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.^{(J) 13} This is why I speak to them in parables:

¹⁴ In them is fulfilled^(L) the prophecy of Isaiah:

¹⁶ But blessed are your eyes because they see, and your ears because they hear.^{(N) 17} For truly I tell you, many prophets and righteous people longed to see what you see^(O) but did not see it, and to hear what you hear but did not hear it.

¹⁸ “Listen then to what the parable of the sower means: ¹⁹ When anyone hears the message about the kingdom^(P) and does not understand it, the evil one^(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. ²⁰ The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. ²¹ But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.^{(R) 22} The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth^(S) choke the word, making it unfruitful. ²³ But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”^(T)

The Parable of the Weeds

²⁴ Jesus told them another parable: “The kingdom of heaven is like^(U) a man who sowed good seed in his field. ²⁵ But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. ²⁶ When the wheat sprouted and formed heads, then the weeds also appeared.

²⁷ “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

²⁸ “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

²⁹ “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. ³⁰ Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”^(V)

The Parables of the Mustard Seed and the Yeast^(W)(X)

³¹ He told them another parable: “The kingdom of heaven is like^(Y) a mustard seed,^(Z) which a man took and planted in his field. ³² Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”^(AA)

³³ He told them still another parable: “The kingdom of heaven is like^(AB) yeast that a woman took and mixed into about sixty pounds^[b] of flour^(AC) until it worked all through the dough.”^(AD)

³⁴ Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.^{(AE) 35} So was fulfilled^(AF) what was spoken through the prophet:

The Parable of the Weeds Explained

³⁶ Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable^(AH) of the weeds in the field.”

³⁷ He answered, “The one who sowed the good seed is the Son of Man.^{(AI) 38} The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,^{(AJ) 39} and the enemy who sows them is the devil. The harvest^(AK) is the end of the age,^(AL) and the harvesters are angels.^(AM)

⁴⁰ “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. ⁴¹ The Son of Man^(AN) will send out his angels,^(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. ⁴² They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.^{(AP) 43} Then the righteous will shine like the sun^(AQ) in the kingdom of their Father. Whoever has ears, let them hear.^(AR)

The Parables of the Hidden Treasure and the Pearl

⁴⁴ “The kingdom of heaven is like^(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.^(AT)

⁴⁵ “Again, the kingdom of heaven is like^(AU) a merchant looking for fine pearls. ⁴⁶ When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

⁴⁷ “Once again, the kingdom of heaven is like^(AV) a net that was let down into the lake and caught all kinds^(AW) of fish. ⁴⁸ When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. ⁴⁹ This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous^{(AX) 50} and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.^(AY)

⁵¹ “Have you understood all these things?” Jesus asked.

“Yes,” they replied.

⁵² He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor^(AZ)

⁵³ When Jesus had finished these parables,^(BA) he moved on from there. ⁵⁴ Coming to his hometown, he began teaching the people in their synagogue,^(BB) and they were amazed.^(BC) “Where did this man get this wisdom and these miraculous powers?” they asked. ⁵⁵ “Isn’t this the carpenter’s son?^(BD) Isn’t his mother’s^(BE) name Mary, and aren’t his brothers^(BF) James, Joseph, Simon and Judas? ⁵⁶ Aren’t all his sisters with us? Where then did this man get all these things?” ⁵⁷ And they took offense^(BG) at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”^(BH)

⁵⁸ And he did not do many miracles there because of their lack of faith.

The Good Shepherd and His Sheep

10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.^{(A) 2} The one who enters by the gate is the shepherd of the sheep.^{(B) 3} The gatekeeper opens the gate for him, and the sheep listen to his voice.^(C) He calls his own sheep by name and leads them out.^{(D) 4} When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.^{(E) 5} But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” ⁶ Jesus used this figure of speech,^(F) but the Pharisees did not understand what he was telling them.^(G)

⁷ Therefore Jesus said again, “Very truly I tell you, I am^(H) the gate^(I) for the sheep. ⁸ All who have come before me^(J) are thieves and robbers,^(K) but the sheep have not listened to them. ⁹ I am the gate; whoever enters through me will be saved.^[a] They will come in and go out, and find pasture. ¹⁰ The thief comes only to steal and kill and destroy; I have come that they may have life,^(L) and have it to the full.^(M)

¹¹ “I am^(N) the good shepherd.^(O) The good shepherd lays down his life for the sheep.^{(P) 12} The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away.^(Q) Then the wolf attacks the flock and scatters it. ¹³ The man runs away because he is a hired hand and cares nothing for the sheep.

¹⁴ “I am the good shepherd;^(R) I know my sheep^(S) and my sheep know me— ¹⁵ just as the Father knows me and I know the Father^(T)—and I lay down my life for the sheep.^{(U) 16} I have other sheep^(V) that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock^(W) and one shepherd.^{(X) 17} The reason my Father loves me is that I lay down my life^(Y)—only to take it up again. ¹⁸ No one takes it from me, but I lay it down of my own accord.^(Z) I have authority to lay it down and authority to take it up again. This command I received from my Father.”^(AA)

¹⁹ The Jews who heard these words were again divided.^{(AB) 20} Many of them said, “He is demon-possessed^(AC) and raving mad.^(AD) Why listen to him?”

²¹ But others said, “These are not the sayings of a man possessed by a demon.^(AE) Can a demon open the eyes of the blind?”^(AF)

Further Conflict Over Jesus’ Claims

²² Then came the Festival of Dedication^[b] at Jerusalem. It was winter, ²³ and Jesus was in the temple courts walking in Solomon’s Colonnade.^{(AG) 24} The Jews^(AH) who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”^(AI)

²⁵ Jesus answered, “I did tell you,^(AJ) but you do not believe. The works I do in my Father’s name testify about me,^{(AK) 26} but you do not believe because you are not my sheep.^{(AL) 27} My sheep listen to my voice; I know them,^(AM) and they follow me.^{(AN) 28} I give them eternal life,^(AO) and they shall never perish;^(AP) no one will snatch them out of my hand.^{(AQ) 29} My Father, who has given them to me,^(AR) is greater than all^[c];^(AS) no one can snatch them out of my Father’s hand. ³⁰ I and the Father are one.”^(AT)

³¹ Again his Jewish opponents picked up stones to stone him,^{(AU) 32} but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”

³³ “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”^(AV)

³⁴ Jesus answered them, “Is it not written in your Law,^(AW) ‘I have said you are “gods”’^[d]?^{(AX) 35} If he called them ‘gods,’ to whom the word of God^(AY) came—and Scripture cannot be set aside^(AZ)— ³⁶ what about the one whom the Father set apart^(BA) as his very own^(BB) and sent into the world?^(BC) Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?^{(BD) 37} Do not believe me unless I do the works of my Father.^{(BE) 38} But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”^{(BF) 39} Again they tried to seize him,^(BG) but he escaped their grasp.^(BH)

⁴⁰ Then Jesus went back across the Jordan^(BI) to the place where John had been baptizing in the early days. There he stayed, ⁴¹ and many people came to him. They said, “Though John never performed a sign,^(BJ) all that John said about this man was true.”^{(BK) 42} And in that place many believed in Jesus.^(BL)

To the Elders and the Flock

5 To the elders among you, I appeal as a fellow elder^(A) and a witness^(B) of Christ’s sufferings who also will share in the glory to be revealed:^{(C) 2} Be shepherds of God’s flock^(D) that is under your care, watching over them—not because you must, but because you are willing, as God wants you to be;^(E) not pursuing dishonest gain,^(F) but eager to serve; ³ not lording it over^(G) those entrusted to you, but being examples^(H) to the flock. ⁴ And when the Chief Shepherd^(I) appears, you will receive the crown of glory^(J) that will never fade away.^(K)

⁵ In the same way, you who are younger, submit yourselves^(L) to your elders. All of you, clothe yourselves with humility^(M) toward one another, because,

⁶ Humble yourselves, therefore, under God’s mighty hand, that he may lift you up in due time.^{(O) 7} Cast all your anxiety on him^(P) because he cares for you.^(Q)

⁸ Be alert and of sober mind.^(R) Your enemy the devil prowls around^(S) like a roaring lion^(T) looking for someone to devour. ⁹ Resist him,^(U) standing firm in the faith,^(V) because you know that the family of believers throughout the world is undergoing the same kind of sufferings.^(W)

¹⁰ And the God of all grace, who called you^(X) to his eternal glory^(Y) in Christ, after you have suffered a little while,^(Z) will himself restore you and make you strong,^(AA) firm and steadfast. ¹¹ To him be the power for ever and ever. Amen.^(AB)

Final Greetings

¹² With the help of Silas,^[b](AC) whom I regard as a faithful brother, I have written to you briefly,^(AD) encouraging you and testifying that this is the true grace of God. Stand fast in it.^(AE)

¹³ She who is in Babylon, chosen together with you, sends you her greetings, and so does my son Mark.^{(AF) 14} Greet one another with a kiss of love.^(AG)

Peace^(AH) to all of you who are in Christ.

The Woman and the Dragon

12 A great sign^(A) appeared in heaven:^(B) a woman clothed with the sun, with the moon under her feet and a crown of twelve stars^(C) on her head. ² She was pregnant and cried out in pain^(D) as she was about to give birth. ³ Then another sign appeared in heaven:^(E) an enormous red dragon^(F) with seven heads^(G) and ten horns^(H) and seven crowns^(I) on its heads. ⁴ Its tail swept a third^(J) of the stars out of the sky and flung them to the earth.^(K) The dragon stood in front of the woman who was about to give birth, so that it might devour her child^(L) the moment he was born. ⁵ She gave birth to a son, a male child, who “will rule all the nations with an iron scepter.”^[a](M) And her child was snatched up^(N) to God and to his throne. ⁶ The woman fled into the wilderness to a place prepared for her by God, where she might be taken care of for 1,260 days.^(O)

⁷ Then war broke out in heaven. Michael^(P) and his angels fought against the dragon,^(Q) and the dragon and his angels^(R) fought back. ⁸ But he was not strong enough, and they lost their place in heaven. ⁹ The great dragon was hurled down—that ancient serpent^(S) called the devil,^(T) or Satan,^(U) who leads the whole world astray.^(V) He was hurled to the earth,^(W) and his angels with him.

¹⁰ Then I heard a loud voice in heaven^(X) say:

¹³ When the dragon^(AH) saw that he had been hurled to the earth, he pursued the woman who had given birth to the male child.^{(AI) 14} The woman was given the two wings of a great eagle,^(AJ) so that she might fly to the place prepared for her in the wilderness, where she would be taken care of for a time, times and half a time,^(AK) out of the serpent’s reach. ¹⁵ Then from his mouth the serpent^(AL) spewed water like a river, to overtake the woman and sweep her away with the torrent. ¹⁶ But the earth helped the woman by opening its mouth and swallowing the river that the dragon had spewed out of his mouth. ¹⁷ Then the dragon was enraged at the woman and went off to wage war^(AM) against the rest of her offspring^(AN)—those who keep God’s commands^(AO) and hold fast their testimony about Jesus.^(AP)