Genesis 25-37
Amplified Bible
Abraham’s Death
25 Abraham took another wife, whose name was Keturah. 2 She gave birth to Zimran, Jokshan, Medan, Midian, Ishbak, and Shuah. 3 Jokshan was the father of Sheba and Dedan. The sons of Dedan were Asshurim, Letushim, and Leummim. 4 The sons of Midian were Ephah, Epher, Hanoch, Abida, and Eldaah. All these were the sons of Keturah. 5 Now Abraham gave [a]everything that he had to Isaac; 6 but to the sons of his [b]concubines [Hagar and Keturah], Abraham gave gifts while he was still living and he sent them to the east country, away from Isaac his son [of promise].
7 The days of Abraham’s life were a hundred and seventy-five years. 8 Then Abraham breathed his last and he died at a good old age, an old man who was satisfied [with life]; and he [c]was gathered to his people [who had preceded him in death].(A) 9 So his sons [d]Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is east of Mamre, 10 the field which Abraham purchased from the sons of Heth; there Abraham was buried with Sarah his wife. 11 Now after the death of Abraham, God blessed his son Isaac; and Isaac lived at Beer-lahai-roi.
Descendants of Ishmael
12 Now [e]these are the records of the descendants of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s maid, bore to Abraham; 13 and these are the names of the [twelve] sons of Ishmael, named in the order of their births: Nebaioth, the firstborn of Ishmael, and Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael and these are their names, by their settlements, and by their encampments (sheepfolds); twelve princes (sheiks) according to their tribes.(B) 17 Ishmael lived a hundred and thirty-seven years; then he breathed his last and died, and [f]was gathered to his people [who had preceded him in death]. 18 Ishmael’s sons (descendants) settled from Havilah to Shur which is [g]east of Egypt as one goes toward Assyria; he [h]settled [i]opposite (east) of all his relatives.
Isaac’s Sons
19 Now these are the records of the descendants of Isaac, Abraham’s son: Abraham was the father of Isaac. 20 Isaac was forty years old when he married Rebekah, the daughter of Bethuel the Aramean (Syrian) of Paddan-aram, the sister of Laban the Aramean. 21 Isaac prayed to the Lord for his wife, because she was unable to conceive children; and the Lord granted his prayer and Rebekah his wife conceived [twins]. 22 But the children struggled together within her [kicking and shoving one another]; and she said, “If it is so [that the Lord has heard our prayer], why then am I this way?” So she went to inquire of the Lord [praying for an answer]. 23 The Lord said to her,
“[The founders of] two nations are in your womb;
And the separation of two nations has begun in your body;
The one people shall be stronger than the other;
And the older shall serve the younger.”
24 When her days to be delivered were fulfilled, behold, there were twins in her womb. 25 The first came out reddish all over like a hairy garment; and they named him Esau (hairy). 26 Afterward his brother came out, and his hand grasped Esau’s heel, so he was named Jacob ([j]one who grabs by the heel, supplanter). Isaac was sixty years old when Rebekah gave birth to them.
27 When the boys grew up, Esau was an able and skilled hunter, a man of the outdoors, but Jacob was a quiet and peaceful man, living in tents. 28 Now Isaac loved [and favored] Esau, because [k]he enjoyed eating his game, but Rebekah loved [and favored] Jacob. 29 Jacob had cooked [reddish-brown lentil] stew [one day], when Esau came from the field and was famished; 30 and Esau said to Jacob, “Please, let me have a quick swallow of that red stuff there, because I am exhausted and famished.” For that reason Esau was [also] called Edom (Red). 31 Jacob answered, “First sell me your [l]birthright (the rights of a firstborn).” 32 Esau said, “Look, I am about to die [if I do not eat soon]; so of what use is this birthright to me?” 33 Jacob said, “Swear [an oath] to me today [that you are selling it to me for this food]”; so he swore [an oath] to him, and sold him his birthright. 34 Then Jacob gave Esau bread and lentil stew; and he ate and drank, and got up and went on his way. In this way Esau scorned his birthright.(C)
Isaac Settles in Gerar
26 Now there was a famine in the land [of Canaan], besides the previous famine that had occurred in the days of Abraham. So Isaac went to Gerar, to [m]Abimelech king of the Philistines. 2 The Lord appeared to him and said, “Do not go down to Egypt; stay in the land of which I will tell you. 3 Live temporarily [as a resident] in this land and I will be with you and will bless and favor you, for I will give all these lands to you and to your descendants, and I will establish and carry out the oath which I swore to Abraham your father.(D) 4 I will make your descendants multiply as the stars of the heavens, and will give to your descendants all these lands; and by your descendants shall all the nations of the earth be blessed,(E) 5 because Abraham listened to and obeyed My voice and [consistently] kept My charge, My commandments, My statutes, and My laws.”
6 So Isaac stayed in Gerar. 7 The men of the place asked him about his wife, and he said, “She is my [n]sister,” for he was afraid to say, “my wife”—thinking, “the men of the place might kill me on account of Rebekah, since she is very beautiful.” 8 It happened when he had been there a long time, that Abimelech king of the Philistines looked out of a window and saw Isaac [o]caressing Rebekah his wife. 9 Then Abimelech called Isaac and said, “See here, Rebekah is in fact your wife! How did you [dare to] say to me, ‘She is my sister’?” And Isaac said to him, “Because I thought I might be killed because of her [desirability].” 10 Abimelech said, “What is this that you have done to us? One of the men [among our people] might easily have been intimate with your wife, and you would have brought guilt on us [before God].” 11 Then Abimelech commanded all his people, “Whoever touches this man [Isaac] or his wife [Rebekah] shall without exception be put to death.”
12 Then Isaac planted [seed] in that land [as a farmer] and reaped in the same year a hundred times [as much as he had planted], and the Lord blessed and favored him. 13 And the man [Isaac] became great and gained more and more until he became very wealthy and extremely distinguished; 14 he owned flocks and herds and a great household [with a number of servants], and the Philistines envied him. 15 Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines stopped up by filling them with dirt. 16 Then Abimelech said to Isaac, “Go away from here, because you are far too powerful for us.” 17 So Isaac left that region and camped in the Valley of Gerar, and settled there.
Quarrel over the Wells
18 Now Isaac again dug [and reopened] the wells of water which had been dug in the days of Abraham his father, because the Philistines had filled them up [with dirt] after the death of Abraham; and he gave the wells the same names that his father had given them. 19 But when Isaac’s servants dug in the valley and found there a well of flowing [spring] water, 20 the herdsmen of Gerar quarreled with Isaac’s herdsmen, saying, “The water is ours!” So Isaac named the well Esek (quarreling), because they quarreled with him. 21 Then his servants dug another well, and they quarreled over that also, so Isaac named it Sitnah (enmity). 22 He moved away from there and dug another well, and they did not quarrel over that one; so he named it Rehoboth (broad places), saying, “For now the Lord has made [p]room for us, and we shall be [q]prosperous in the land.”
23 Then he went up from there to Beersheba. 24 The Lord appeared to him the same night and said,
“I am the God of Abraham your father;
Do not be afraid, for I am with you.
I will bless and favor you, and multiply your descendants,
For the sake of My servant Abraham.”
25 So Isaac built an altar there and called on the name of the Lord [in prayer]. He pitched his tent there; and there Isaac’s servants dug a well.
Covenant with Abimelech
26 Then Abimelech came to him from Gerar with Ahuzzath, his [close friend and confidential] adviser, and Phicol, the commander of his army. 27 Isaac said to them, “Why have you [people] come to me, since you hate me and have sent me away from you?” 28 They said, “We see clearly that the Lord has been with you; so we said, ‘There should now be an oath between us [with a curse for the one who breaks it], that is, between you and us, and let us make a covenant (binding agreement, solemn promise) with you, 29 that you will not harm us, just as we have not touched you and have done nothing but good to you and have sent you away in peace. You are now the blessed and favored of the Lord!’” 30 Then Isaac held a [formal] banquet (covenant feast) for them, and they ate and drank. 31 They got up early in the morning and swore oaths [pledging to do nothing but good to each other]; and Isaac sent them on their way and they left him in peace. 32 Now on the same day, Isaac’s servants came and told him about the well they had dug, saying, “We have found water.” 33 So he named the well [r]Shibah; therefore the name of the city is Beersheba to this day.(F)
34 When Esau was forty years old he married Judith the daughter of Beeri the Hittite, and Basemath the daughter of Elon the Hittite as his wives; 35 and they were a [s]source of grief to [Esau’s parents] Isaac and Rebekah.
Jacob’s Deception
27 Now when Isaac was old and his eyes were too dim to see, he called his elder [and favorite] son Esau and said to him, “My son.” And Esau answered him, “Here I am.” 2 Isaac said, “See here, I am old; [t]I do not know [u]when I may die. 3 So now, please take your [hunting] gear, your quiver [of arrows] and your bow, and go out into the open country and hunt game for me; 4 and make me a savory and delicious dish [of meat], the kind I love, and bring it to me to eat, so that my soul may bless you [as my firstborn son] before I die.”
5 But Rebekah overheard what Isaac said to Esau his son; and when Esau had gone to the open country to hunt for game that he might bring back, 6 Rebekah said to Jacob her [younger and favorite] son, “Listen carefully: I heard your father saying to Esau your brother, 7 ‘Bring me some game and make me a savory and delicious dish [of meat], so that I may eat it, and declare my blessing on you [v]in the presence of the Lord before my death.’ 8 So now, my son, listen [carefully] to me [and do exactly] as I command you. 9 Go now to the flock and bring me two good and suitable young goats, and I will make them into a savory dish [of meat] for your father, the kind he loves [to eat]. 10 Then you shall bring it to your father to eat, so that he may bless you before his death.” 11 Jacob said to Rebekah his mother, “Listen, Esau my brother is a hairy man and I am a smooth [skinned] man. 12 Suppose my father touches me and feels my skin; then I will be seen by him as a cheat (imposter), and I will bring his curse on me and not a blessing.” 13 But his mother said to him, “May your curse be on me, my son; only listen and obey me, and go, bring the young goats to me.” 14 So Jacob went and got the two young goats, and brought them to his mother; and his mother prepared a delicious dish of food [with a delightful aroma], the kind his father loved [to eat]. 15 Then Rebekah took her elder son Esau’s best clothes, which were with her in her house, and put them on Jacob her younger son. 16 And she put the skins of the young goats on his hands and on the smooth part of his neck. 17 Then she gave her son Jacob the delicious meat and the bread which she had prepared.
18 So he went to his father and said, “My father.” And Isaac said, “Here I am. Who are you, my son?” 19 Jacob said to his father, “I am Esau your firstborn; I have done what you told me to do. Now please, sit up and eat some of my game, so that you may bless me.” 20 Isaac said to his son, “How is it that you have found the game so quickly, my son?” And he said, “Because the Lord your God caused it to come to me.” 21 But Isaac [wondered and] said to Jacob, “Please come close [to me] so that I may touch you, my son, and determine if you are really my son Esau or not.” 22 So Jacob approached Isaac, and his father touched him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23 He could not recognize him [as Jacob], because his hands were hairy like his brother Esau’s hands; so he blessed him. 24 But he said, “Are you really my son Esau?” Jacob answered, “I am.” 25 Then Isaac said, “Bring the food to me, and I will eat some of my son’s game, so that I may bless you.” He brought it to him, and he ate; and he brought him wine and he drank. 26 Then his father Isaac said to him, “Please come, my son, and kiss me.” 27 So he came and kissed him; and Isaac smelled his clothing and blessed him and said,
“The scent of my son [Esau]
Is like the aroma of a field which the Lord has blessed;
28
Now may God give you of the dew of heaven [to water your land],
And of the fatness (fertility) of the earth,
And an abundance of grain and [w]new wine;(G)
29
May peoples serve you,
And nations bow down to you;
Be lord and master over your brothers,
And may your mother’s sons bow down to you.
May those who curse you be cursed,
And may those who bless you be blessed.”
The Stolen Blessing
30 Now as soon as Isaac had finished blessing Jacob, and Jacob had scarcely left the presence of Isaac his father, Esau his brother came in from his hunting. 31 Esau also made a delicious dish [of meat] and brought it to his father and said to him, “Let my father get up and eat some of his son’s game, so that you may bless me.” 32 Isaac his father said to him, “Who are you?” And he replied, “I am your son, your firstborn, Esau.” 33 Then Isaac trembled violently, and he said, “Then who was the one [who was just here] who hunted game and brought it to me? I ate all of it before you came, and I blessed him. Yes, and he [in fact] shall be (shall remain) blessed.” 34 When Esau heard the words of his father, he cried out with a great and extremely bitter cry and said to his father, “Bless me, even me also, O my father!”(H) 35 Isaac said, “Your brother came deceitfully and has [fraudulently] taken away your blessing [for himself].” 36 Esau replied, “Is he not rightly named [x]Jacob (the supplanter)? For he has supplanted me these two times: he took away my birthright, and now he has taken away my blessing. Have you not reserved a blessing for me?” 37 But Isaac replied to Esau, “Listen carefully: I have made Jacob your lord and master; I have given him all his brothers and relatives as servants; and I have sustained him with grain and new wine. What then, can I do for you, my son?” 38 Esau said to his father, “Have you only one blessing, my father? Bless me, even me also, O my father.” Then Esau [no longer able to restrain himself] raised his voice and wept [loudly].
39 Then Isaac his father answered and [prophesied and] said to him,
“Your dwelling shall be away from the fertility of the earth
And away from the dew of heaven above;
40
But you shall live by your sword,
And serve your brother;
However it shall come to pass when you break loose [from your anger and hatred],
That you will tear his yoke off your neck [and you will be free of him].”
41 So Esau hated Jacob because of the blessing with which his father blessed him; and Esau said in his heart, “The days of mourning for my father are very near; then I will kill my brother Jacob.” 42 When these words of her elder son Esau were repeated to Rebekah, she sent for Jacob her younger son, and said to him, “Listen carefully, your brother Esau is comforting himself concerning you by planning to kill you. 43 So now, my son, listen and do what I say; go, escape to my brother Laban in Haran! 44 Stay with him for a while, until your brother’s anger subsides. 45 When your brother’s anger toward you subsides and he forgets what you did to him, then [y]I will send and bring you back from there. Why should I be deprived of you both in a single day?”
46 Then Rebekah said to Isaac, “I am tired of living because of the daughters of Heth [these insolent wives of Esau]. If Jacob takes a wife from the daughters of Heth, like these daughters of the land, what good will my life be to me?”(I)
Jacob Is Sent Away
28 So Isaac called Jacob and blessed him and charged him, and said to him, “You shall not marry one of the women of Canaan. 2 [z]Arise, go to Paddan-aram, to the house of Bethuel your mother’s father; and take from there as a wife for yourself one of the daughters of Laban your mother’s brother. 3 May [aa]God Almighty bless you and make you fruitful and multiply you, so that you may become a [great] company of peoples. 4 May He also give the blessing of Abraham to you and your descendants with you, that you may inherit the [promised] land of your sojournings, which He gave to Abraham.” 5 Then Isaac sent Jacob away, and he went to Paddan-aram, to Laban, son of Bethuel the Aramean, the brother of Rebekah, the mother of Jacob and Esau.
6 Now Esau noticed that Isaac had blessed Jacob and sent him to Paddan-aram to take a wife for himself from there, and that as he blessed him he gave him a prohibition, saying, “You shall not take a wife from the daughters of Canaan,” 7 and that Jacob obeyed his father and his mother and had gone to Paddan-aram. 8 So Esau realized that [his two wives] the daughters of Canaan displeased Isaac his father; 9 and [to appease his parents] Esau went to [the family of] Ishmael and took as his wife, in addition to the wives he [already] had, Mahalath the daughter of Ishmael, Abraham’s son, the sister of Nebaioth [Ishmael’s firstborn son].
Jacob’s Dream
10 Now Jacob left Beersheba [never to see his mother again] and traveled toward Haran. 11 And he came to a certain place and stayed overnight there because the sun had set. Taking one of the stones of the place, he put it under his head and lay down there [to sleep]. 12 He dreamed that there was a ladder (stairway) placed on the earth, and the top of it reached [out of sight] toward heaven; and [he saw] the angels of God ascending and descending on it [going to and from heaven].(J) 13 And behold, the Lord stood above and around him and said, “I am the Lord, the God of Abraham your [father’s] father and the God of Isaac; I will give to you and to your descendants the land [of promise] on which you are lying. 14 Your descendants shall be as [countless as] the dust of the earth, and you shall spread abroad to the west and the east and the north and the south; and all the families (nations) of the earth shall be blessed through you and your [ab]descendants.(K) 15 Behold, I am with you and will keep [careful watch over you and guard] you wherever you may go, and I will bring you back to this [promised] land; for I will not leave you until I have done what I have promised you.” 16 Then Jacob awoke from his sleep and he said, “Without any doubt the Lord is in this place, and I did not realize it.” 17 So he was afraid and said, “How fearful and awesome is this place! This is none other than the house of God, and this is the gateway to heaven.”
18 So Jacob got up early in the morning, and took the stone he had put under his head and he set it up as a pillar [that is, a monument to the vision in his dream], and he poured [olive] oil on the top of it [to [ac]consecrate it]. 19 He named that place Bethel (the house of God); the previous name of that city was Luz (Almond Tree). 20 Then Jacob made a vow (promise), saying, “If God will be with me and will keep me on this journey that I take, and will give me food to eat and clothing to wear, 21 and if [He grants that] I return to my father’s house in safety, then the Lord will be my God. 22 This stone which I have set up as a pillar (monument, memorial) will be God’s house [a sacred place to me], and of everything that You give me I will give the tenth to You [as an offering to signify my gratitude and dependence on You].”(L)
Jacob Meets Rachel
29 Then Jacob [ad]went on his way and came to the land of the people of the East [near Haran]. 2 As he looked, he saw a well in the field, and three flocks of sheep lying there [resting] beside it because the flocks were watered from that well. Now the stone on the mouth of the well [that covered and protected it] was large, 3 and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well, water the sheep, and [afterward] replace the stone on the mouth of the well.
4 Jacob said to them, “My brothers, where are you from?” And they said, “We are from Haran.” 5 So he said to them, “Do you know Laban the grandson of Nahor [Abraham’s brother]?” And they replied, “We know him.” 6 And he asked them, “[ae]Is it well with him?” And they said, “He is doing well; look, here comes his daughter Rachel with the sheep!” 7 Jacob said, “Look, the sun is still high [overhead]; it is a long time before the flocks need to be gathered [in their folds for the night]. Water the sheep, and go, and return them to their pasture.” 8 But they said, “We cannot [leave] until all the flocks are gathered together, and the shepherds roll the stone from the mouth of the well; then we will water the sheep.”
9 While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. 10 When Jacob saw [his cousin] Rachel, the daughter of Laban, his mother’s brother, and Laban’s sheep, he came up and rolled the stone away from the mouth of the well and watered the flock of Laban, his uncle. 11 Then Jacob kissed Rachel [in greeting], and he raised his voice and wept. 12 Jacob told Rachel he was her father’s relative, Rebekah’s son; and she ran and told her father.
13 When Laban heard of the arrival of Jacob, his sister’s son, he ran to meet him, and embraced and kissed him and brought him to his house. Then he told Laban all these things. 14 Then Laban said to him, “You are my bone and my flesh.” And Jacob stayed with him a month.
15 Then Laban said to Jacob, “Just because you are my relative, should you work for me for nothing? Tell me, what should your wages be?” 16 Now Laban had two daughters; the name of the older was Leah, and the name of the younger was Rachel. 17 Leah’s eyes were weak, but Rachel was beautiful in form and appearance. 18 Jacob loved Rachel, so he said, “I will serve you [as a hired workman] for seven years [in return] for [the privilege of marrying] Rachel your younger daughter.” 19 Laban said, “It is better that I give her [in marriage] to you than give her to another man. Stay and work with me.” 20 So Jacob served [Laban] for seven years for [the right to marry] Rachel, but they seemed like only a few days to him because of his love for her.
Laban’s Treachery
21 Finally, Jacob said to Laban, “Give me my wife, for my time [of service] is completed, so that I may take her to me [as my wife].” 22 So Laban gathered together all the men of the place and prepared a [wedding] [af]feast [with wine]. 23 But in the evening he took Leah his daughter and brought her to Jacob, and Jacob [ag]went in to [consummate the marriage with] her. 24 Laban also gave Zilpah his maid to his daughter Leah as a maid. 25 But in the morning [when Jacob awoke], it was Leah [who was with him]! And he said to Laban, “What is this that you have done to me? Did I not work for you [for seven years] for Rachel? Why have you deceived and betrayed me [like this]?” 26 But Laban only said, “It is not [ah]the tradition here to give the younger [daughter in marriage] before the older. 27 Finish the week [of the wedding feast] for Leah; then we will give you Rachel also, and in return you shall work for me for seven more years.” 28 So Jacob complied and fulfilled Leah’s week [of celebration]; then Laban gave him his daughter Rachel as his [second] wife. 29 Laban also gave Bilhah his maid to his daughter Rachel as a maid. 30 So Jacob consummated his marriage and lived with Rachel [as his wife], and he loved Rachel more than Leah, and he served with Laban for another seven years.
31 Now when the Lord saw that Leah was unloved, He [ai]made her able to bear children, but Rachel was barren. 32 Leah conceived and gave birth to a son and named him Reuben (See, a son!), for she said, “Because the Lord has seen my humiliation and suffering; now my husband will love me [since I have given him a son].” 33 Then she conceived again and gave birth to a son and said, “Because the Lord heard that I am unloved, He has given me this son also.” So she named him Simeon (God hears). 34 She conceived again and gave birth to a son and said, “Now this time my husband will become attached to me [as a companion], for I have given him three sons.” Therefore he was named [aj]Levi. 35 Again she conceived and gave birth to a [fourth] son, and she said, “Now I will praise the Lord.” So she named him [ak]Judah; then [for a time] she stopped bearing [children].
The Sons of Jacob
30 When Rachel saw that she conceived no children for Jacob, she envied her sister, and said to Jacob, “Give me children, or else I will die.” 2 Then Jacob became furious with Rachel, and he said, “Am I in the place of God, who has denied you children?” 3 She said, “Here, take my maid Bilhah and go in to her; and [when the baby comes] she shall [al]deliver it [while sitting] on my knees, so that by her I may also have children [to count as my own].” 4 So she gave him Bilhah her maid as a [[am]secondary] wife, and Jacob went in to her. 5 Bilhah conceived and gave birth to a son for Jacob. 6 Then Rachel said, “God has judged and vindicated me, and has heard my plea and has given me a son [through my maid].” So she named him Dan (He judged). 7 Bilhah, Rachel’s maid, conceived again and gave birth to a second son for Jacob. 8 So Rachel said, “With mighty wrestlings [in prayer to God] I have struggled with my sister and have prevailed.” So she named him Naphtali (my wrestlings).
9 When Leah saw that she had stopped bearing [children], she took Zilpah her maid and gave her to Jacob as a [[an]secondary] wife. 10 Zilpah, Leah’s maid, gave birth to a son for Jacob. 11 Then Leah said, “How fortunate!” So she named him Gad (good fortune). 12 Zilpah, Leah’s maid, gave birth to a second son for Jacob. 13 Then Leah said, “I am happy! For women will call me happy.” So she named him Asher (happy).
14 Now at the time of wheat harvest Reuben [the eldest child] went and found some [ao]mandrakes in the field, and brought them to his mother Leah. Then Rachel said to Leah, “Please give me some of your son’s mandrakes.” 15 But Leah answered, “Is it a small thing that you have taken my husband? Would you take away my son’s mandrakes also?” So Rachel said, “Jacob shall sleep with you tonight in exchange for your son’s mandrakes.” 16 When Jacob came in from the field in the evening, Leah went out to meet him and said, “You must sleep with me [tonight], for I have in fact hired you with my son’s mandrakes.” So he slept with her that night. 17 God listened and answered [the prayer of] Leah, and she conceived and gave birth to a fifth son for Jacob. 18 Then Leah said, “God has given me my reward because I have given my maid to my husband.” So she named him [ap]Issachar. 19 Leah conceived again and gave birth to a sixth son for Jacob. 20 Then Leah said, “God has endowed me with a good [marriage] gift [for my husband]; now he will live with me [regarding me with honor as his wife], because I have given birth to six sons.” So she named him [aq]Zebulun. 21 Afterward she gave birth to a daughter and named her Dinah.
22 Then God remembered [the prayers of] Rachel, and God thought of her and opened her womb [so that she would conceive]. 23 So she conceived and gave birth to a son; and she said, “God has taken away my disgrace and humiliation.” 24 She named him Joseph (may He add) and said, “May the Lord add to me another son.”
Jacob Prospers
25 Now when Rachel had given birth to Joseph, Jacob said to Laban, “Send me away, that I may go back to my own place and to my own country. 26 Give me my wives and my children for whom I have served you, and let me go; for you know the work which I have done for you.” 27 But Laban said to him, “If I have found favor in your sight, stay with me; for I have learned [from the omens in divination and by experience] that the Lord has blessed me because of you.” 28 He said, “Name your wages, and I will give it [to you].” 29 Jacob answered him, “You know how I have served you and how your possessions, your cattle and sheep and goats, have fared with me. 30 For you had little before I came and it has increased and multiplied abundantly, and the Lord has favored you with blessings wherever I turned. But now, when shall I provide for my own household?” 31 Laban asked, “What shall I give you?” Jacob replied, “You shall not give me anything. But if you will do this one thing for me [which I now propose], I will again pasture and keep your flock: 32 Let me pass through your entire flock today, removing from it every speckled and spotted sheep and every dark or black one among the lambs and the spotted and speckled among the goats; and those shall be my wages. 33 So my honesty will be evident for me later, when you come [for an accounting] concerning my wages. Every one that is not speckled and spotted among the goats and dark among the young lambs, if found with me, shall be considered stolen.” 34 And Laban said, “Good! Let it be done as you say.” 35 So on that same day Laban [secretly] removed the male goats that were streaked and spotted and all the female goats that were speckled and spotted, every one with white on it, and all the dark ones among the sheep, and put them in the care of his sons. 36 And he put [a distance of] three days’ journey between himself and Jacob, and Jacob was then left in care of the rest of Laban’s flock.
37 Then Jacob took branches of fresh poplar and almond and plane trees, and peeled white stripes in them, exposing the white in the branches. 38 Then he set the branches which he had peeled in front of the flocks in the watering troughs, where the flocks came to drink; and they mated and conceived when they came to drink. 39 So the flocks mated and conceived by the branches, and the flocks [ar]gave birth to streaked, speckled, and spotted offspring. 40 Jacob separated the lambs, and [as he had done with the peeled branches] he made the flocks face toward the streaked and all the dark or black in the [new] flock of Laban; and he put his own herds apart by themselves and did not put them [where they could breed] with Laban’s flock. 41 Furthermore, whenever the stronger [animals] of the flocks were breeding, Jacob would place the branches in the sight of the flock in the watering troughs, so that they would mate and conceive among the branches; 42 but when the flock was sickly, he did not put the branches there; so the sicker [animals] were Laban’s and the stronger Jacob’s. 43 So Jacob became exceedingly prosperous, and had large flocks [of sheep and goats], and female and male servants, and camels and donkeys.
Jacob Leaves Secretly for Canaan
31 Jacob heard that Laban’s sons were saying: “Jacob has taken away everything that was our father’s, and from what belonged to our father he has acquired all this wealth and honor.” 2 Jacob noticed [a change in] the [as]attitude of Laban, and saw that it was not friendly toward him as before. 3 Then the Lord said to Jacob, “Return to the land of your fathers and to your people, and I will be with you.” 4 So Jacob sent and called Rachel and Leah to his flock in the field, 5 and he said to them, “I see [a change in] your father’s attitude, that he is not friendly toward me as [he was] before; but the God of my father [Isaac] has been with me. 6 You know that I have served your father with all my strength. 7 Yet your father has cheated me [as often as possible] and changed my wages ten times; but God did not allow him to hurt me. 8 If he said, ‘The speckled shall be your wages,’ then the entire flock gave birth to speckled [young]; and if he said, ‘The streaked shall be your wages,’ then the entire flock gave birth to streaked [young]. 9 Thus God has taken away the flocks of your father and given them to me. 10 And it happened at the time when the flock conceived that I looked up and saw in a dream that the rams which mated [with the female goats] were streaked, speckled, and spotted. 11 And the [at]Angel of God said to me in the dream, ‘Jacob.’ And I said, ‘Here I am.’ 12 He said, ‘Look up and see, all the rams which are mating [with the flock] are streaked, speckled, and spotted; for I have seen all that Laban has been doing to you. 13 I am the God of Bethel, where you anointed the pillar, and where you made a vow to Me; now stand up, leave this land, and return to the land of your birth.’” 14 Rachel and Leah answered him, “Is there still any portion or inheritance for us in our father’s house? 15 Are we not counted by him as foreigners? For he sold us [to you in marriage], and has also entirely used up our purchase price. 16 Surely all the riches which God has taken from our father are ours and our children’s. Now then, whatever God has told you to do, do it.”
17 Then Jacob stood [and took action] and put his children and his wives on camels; 18 and he drove away all his livestock and [took along] all his property which he had acquired, the livestock he had obtained and accumulated in Paddan-aram, to go to his father Isaac in the land of Canaan. 19 When Laban had gone to shear his sheep, Rachel [went inside the house and] stole her father’s [au]household gods. 20 And Jacob [av]deceived Laban the Aramean (Syrian) by not telling him that he intended to leave and he slipped away secretly. 21 So he fled with everything that he had, and got up and crossed the river [Euphrates], and set his face toward the hill country of Gilead [east of the Jordan River].
Laban Pursues Jacob
22 On the third day [after his departure] Laban was told that Jacob had fled. 23 So he took his relatives with him and pursued him for seven days, and they overtook him in the hill country of Gilead. 24 God came to Laban the Aramean in a dream at night and said to him, “Be careful that you do not speak to Jacob, either good or bad.”
25 Then Laban overtook Jacob. Now Jacob had pitched his tent on the hill, and Laban with his relatives camped on the same hill of Gilead. 26 Then Laban said to Jacob, “What do you mean by deceiving me and leaving without my knowledge, and carrying off my daughters as if [they were] captives of the sword? 27 Why did you run away secretly and deceive me and not tell me, so that [otherwise] I might have sent you away with joy and with songs, with [music on the] tambourine and lyre? 28 And why did you not allow me to kiss my [aw]grandchildren and my daughters [goodbye]? Now you have done a foolish thing [in behaving like this]. 29 It is in my power to harm you, but the God of your father spoke to me last night, saying, ‘Be careful not to speak to Jacob, either good or bad.’ 30 Now [I suppose] you felt you must go because you [ax]were homesick for your father’s house and family; but why did you steal my [household] [ay]gods?” 31 Jacob answered Laban, “[I left secretly] because I was afraid, for I thought you would take your daughters away from me by force. 32 The one with whom you find your gods shall not live; in the presence of our relatives [search my possessions and] point out whatever you find that belongs to you and take it.” For Jacob did not know that Rachel had stolen the idols.
33 So Laban went into Jacob’s tent and into Leah’s tent and the tent of the two maids, but he did not find them. Then he came out of Leah’s tent and entered Rachel’s tent. 34 Now Rachel had taken the household idols and put them in the camel’s saddlebag and sat on them. Laban searched through all her tent, but did not find them. 35 So Rachel said to her father, “Do not be displeased, my lord, that I cannot rise before you, for the manner of women is on me and I am unwell.” He searched [further] but did not find the household idols.
36 Then Jacob became angry and argued with Laban. And he said to Laban, “What is my fault? What is my sin that you pursued me like this? 37 Although you have searched through all my possessions, what have you found of your household goods? Put it here before my relatives and your relatives, so that they may decide [who has done right] between the two of us. 38 These twenty years I have been with you; your ewes and your female goats have not lost their young, nor have I eaten the rams of your flocks. 39 I did not bring you the torn carcasses [of the animals attacked by predators]; I [personally] took the loss. You required of me [to make good] everything that was stolen, whether it occurred by day or night. 40 This was my situation: by day the heat consumed me and by night the cold, and [az]I could not sleep. 41 These twenty years I have been in your house; I served you fourteen years for your two daughters and six years for [my share of] your flocks, and you have [ba]changed my wages ten times. 42 If the God of my father, the God of Abraham, and [the Feared One] of Isaac, had not been with me, most certainly you would have sent me away now empty-handed. God has seen my affliction and humiliation and the [exhausting] labor of my hands, so He rendered judgment and rebuked you last night.”
The Covenant of Mizpah
43 Laban answered Jacob, “These [bb]women [that you married] are my daughters, these children are my [bc]grandchildren, these flocks are [from] my flocks, and all that you see [here] is mine. But what can I do today to these my daughters or to their children to whom they have given birth? 44 So come now, let us make a covenant, you and I, and let it serve as a witness between you and me.” 45 So Jacob took a stone and set it up as a [memorial] pillar. 46 Jacob said to his relatives, “Gather stones.” And they took stones and made a mound [of stones], and they ate [a ceremonial meal together] there on the mound [of stones].(M) 47 Laban called it Jegar-sahadutha (stone monument of testimony in [bd]Aramaic), but Jacob called it [be]Galeed. 48 Laban said, “This mound [of stones] is a witness [a reminder of the oath taken] today between you and me.” Therefore he [also] called the name Galeed, 49 and Mizpah ([bf]watchtower), for Laban said, “May the Lord watch between you and me when we are absent from one another. 50 If you should mistreat (humiliate, oppress) my daughters, or if you should take other wives besides my daughters, although no one is with us [as a witness], see and remember, God is witness between you and me.” 51 Laban said to Jacob, “Look at this mound [of stones] and look at this pillar which I have set up between you and me. 52 This mound is a witness, and this pillar is a witness, that I will not pass by this mound to harm you, and that you will not pass by this mound and this pillar to harm me. 53 The God of Abraham [your father] and the God of Nahor [my father], and the [bg]god [the image of worship] of their father [Terah, an idolater], judge between us.” But Jacob swore [only] by [the one true God] the Fear of his father Isaac.(N) 54 Then Jacob offered a sacrifice [to the Lord] on the mountain, and called his relatives to the meal; and they ate food and spent the night on the mountain. 55 Early in the morning Laban got up and kissed his [bh]grandchildren and his daughters [goodbye] and pronounced a blessing [asking God’s favor] on them. Then Laban left and returned home.
Jacob’s Fear of Esau
32 Then as Jacob went on his way, the angels of God met him [to reassure and protect him]. 2 When Jacob saw them, he said, “This is God’s camp.” So he named that place Mahanaim ([bi]double camps).(O)
3 Then Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. 4 He commanded them, saying, “This is what to say to my lord Esau: ‘Your servant Jacob says this, “I have been living temporarily with Laban, and have stayed there until now; 5 I have oxen, donkeys, flocks, male servants, and female servants; and I have sent [this message] to tell my lord, so that I may find grace and kindness in your sight.”’”
6 The messengers returned to Jacob, saying, “We went to your brother Esau, and now he is coming to meet you, and there are four hundred men with him.” 7 Jacob was greatly afraid and distressed; and he divided the people who were with him, and the flocks and herds and camels, into two camps; 8 and he said, “If Esau comes to the one camp and attacks it, then the other camp which is left will escape.”
9 Jacob said, “O God of my father Abraham and God of my father Isaac, the Lord, who said to me, ‘Return to your country and to your people, and I will make you prosper,’ 10 I am unworthy of all the lovingkindness and compassion and of all the faithfulness which You have shown to Your servant. With only my staff [long ago] I crossed over this Jordan, and now I have become [blessed and increased into these] two groups [of people]. 11 Save me, please, from the hand of my brother, from the hand of Esau; for I fear him, that he will come and attack me and the mothers with the children. 12 And You [Lord] said, ‘I will certainly make you prosper and make your descendants as [numerous as] the sand of the sea, which is too great to be counted.’”
13 So Jacob spent the night there. Then he selected a present for his brother Esau from the livestock he had acquired: 14 two hundred female goats, twenty male goats, two hundred ewes, twenty rams, 15 thirty milking camels with their colts, forty cows, ten bulls, twenty female donkeys, and ten [donkey] colts. 16 He put them into the care of his servants, every herd by itself, and said to his servants, “Go on ahead of me, and put an interval [of space] between the individual herds.” 17 Then he commanded the one in front, saying, “When Esau my brother meets you and asks to whom you belong, and where you are going, and whose are the animals in front of you? 18 then you shall say, ‘They are your servant Jacob’s; they are a gift sent to my lord Esau. And he also is behind us.’” 19 And so Jacob commanded the second and the third as well, and all that followed the herds, saying, “This is what you shall say to Esau when you meet him; 20 and you shall say, ‘Look, your servant Jacob is behind us.’” For he said [to himself], “I will try to appease him with the gift that is going ahead of me. Then afterward I will see him; perhaps he will accept and forgive me.” 21 So the gift [of the herds of livestock] went on ahead of him, and he himself spent that night back in the camp.
22 But he got up that same night and took his two wives, his two female servants, and his eleven children, and waded over the ford of the Jabbok. 23 Then he took them and sent them across the brook. And he also sent across whatever he had.
Jacob Wrestles
24 So Jacob was left alone, and a [bj]Man [came and] wrestled with him until daybreak. 25 When the Man saw that He had not prevailed against Jacob, He touched his hip joint; and Jacob’s hip was dislocated as he wrestled with Him. 26 Then He said, “Let Me go, for day is breaking.” But Jacob said, “I will not let You go unless You declare a blessing on me.” 27 So He asked him, “What is your name?” And he said, “Jacob.” 28 And He said, “Your name shall no longer be Jacob, but [bk]Israel; for you have struggled with God and with men and have prevailed.”(P) 29 Then Jacob asked Him, “Please tell me Your name.” But He said, “Why is it that you ask My name?” And He declared a blessing [of the covenant promises] on Jacob there. 30 So Jacob named the place Peniel (the face of God), saying, “For I have seen God face to face, yet my life has not been snatched away.” 31 Now the sun rose on him as he passed Penuel (Peniel), and he was limping because of his hip. 32 Therefore, to this day the Israelites do not eat the tendon of the hip which is on the socket of the thigh, because He touched the socket of Jacob’s thigh by the tendon of the hip.
Jacob Meets Esau
33 Then Jacob looked up, and saw Esau coming with four hundred men. So he divided the children among Leah and Rachel and the two maids. 2 He put the maids and their children in front, Leah and her children after them, and Rachel and Joseph last of all. 3 Then Jacob crossed over [the stream] ahead of them and bowed himself to the ground seven times [bowing and moving forward each time], until he approached his brother.
4 But Esau ran to meet him and embraced him, and hugged his neck and kissed him, and they wept [for joy].(Q) 5 Esau looked up and saw the women and the children, and said, “Who are these with you?” So Jacob replied, “They are the children whom God has graciously given your servant.” 6 Then the maids approached with their children, and they bowed down. 7 Leah also approached with her children, and they bowed down. Afterward Joseph and Rachel approached, and they bowed down. 8 Esau asked, “What do you mean by all this company which I have met?” And he answered, “[These are] to find favor in the sight of my lord.” 9 But Esau said, “I have plenty, my brother; keep what you have for yourself.” 10 Jacob replied, “No, please, if now I have found favor in your sight, then accept my gift [as a blessing] from my hand, for I see your face as if I had seen the face of God, and you have received me favorably. 11 Please accept my blessing (gift) which has been brought to you, for God has dealt graciously with me and I have everything [that I could possibly want].” So Jacob kept urging him and Esau accepted it.
12 Then Esau said, “Let us get started on our journey and I will go in front of you [to lead the way].” 13 But Jacob replied, “You know, my lord, that the children are frail and need gentle care, and the nursing flocks and herds [with young] are of concern to me; for if the men should drive them hard for a single day, all the flocks will die. 14 Please let my lord go on ahead of his servant, and I will move on slowly, governed by the pace of the livestock that are in front of me and according to the endurance of the children, [bl]until I come to my lord in Seir [in Edom].”
15 Then Esau said, “Please let me leave with you some of the people who are with me.” But Jacob said, “[bm]What need is there [for it]? Let me find favor in the sight of my lord.” 16 So Esau turned back [toward the south] that day on his way to Seir. 17 But Jacob journeyed [north] to Succoth, and built himself a house and made shelters for his livestock; so the name of the place is Succoth (huts, shelters).
Jacob Settles in Shechem
18 When Jacob came from Paddan-aram, he arrived safely and in peace at the city of Shechem, in the land of Canaan, and camped in front of the [walled] city. 19 Then he bought the piece of land on which he had pitched his tents from [bn]the sons of Hamor, Shechem’s father, for a hundred [bo]pieces of money. 20 There he erected an altar and called it [bp]El-Elohe-Israel.
The Treachery of Jacob’s Sons
34 Now Dinah the daughter of Leah, whom she had borne to Jacob, went out [unescorted] to visit the girls of the land. 2 When Shechem the son of Hamor the Hivite, prince (sheik) of the land, saw her, he kidnapped her and lay [intimately] with her by force [humbling and offending her]. 3 But his soul longed for and clung to Dinah daughter of Jacob, and he loved the girl and spoke comfortingly to her young heart’s wishes. 4 So Shechem said to his father Hamor, “Get me this young woman as a wife.” 5 Now Jacob heard that Shechem had defiled (violated) Dinah his daughter; but his sons were in the field with his livestock, so Jacob said nothing until they came in. 6 But Shechem’s father Hamor went to Jacob to talk with him. 7 Now when Jacob’s sons heard of it they came in from the field; they were deeply grieved, and they were very angry, for Shechem had done a disgraceful thing to [bq]Israel by lying with Jacob’s daughter, for such a thing is not to be done.
8 But Hamor conferred with them, saying, “The soul of my son Shechem [deeply] longs for your daughter [and sister]. Please give her to him as his wife. 9 And [beyond that] intermarry with us; give your daughters to us [as wives] and take our daughters for yourselves.(R) 10 In this way you shall live with us; the country will be open to you; live and do business in it and acquire property and possessions in it.” 11 Shechem also said to Dinah’s father and to her brothers, “Let me find favor in your sight, and I will give you whatever you ask of me. 12 Demand of me a very large bridal payment and gift [as compensation for giving up your daughter and sister], and I will give you whatever you tell me; only give me the girl to be my wife.”
13 Jacob’s sons answered Shechem and Hamor his father deceitfully, because Shechem had defiled and disgraced their sister Dinah. 14 They said to them, “We cannot do this thing and give our sister [in marriage] to one who is not circumcised, because that would be a disgrace to us. 15 But we will consent to you only on this condition: if you will become like us, in that every male among you consents to be circumcised, 16 then we will give our daughters to you [in marriage], and we will take your daughters for ourselves, and we will live with you and become one people. 17 But if you do not listen to us and refuse to be circumcised, then we will take our daughter [Dinah] and go.”
18 Their words seemed reasonable to Hamor and his son Shechem, 19 and the young man did not hesitate to do the [required] thing, for he was delighted with Jacob’s daughter. Now he was more respected and honored than all [others] in the household of his father. 20 Then Hamor and Shechem his son came to the gate of their [walled] city [where the leading men would meet] and spoke with the men of the city, saying, 21 “These men are peaceful and friendly with us; so let them live in the land and do business in it, for the land is large enough [for us and] for them; let us take their daughters for wives and let us give them our daughters [in marriage]. 22 But only on this condition will the men consent to our request that they live among us and become one people: that every male among us become circumcised just as they are circumcised. 23 Will not their cattle and their possessions and all their animals be ours [if we do this]? Let us consent [to do as they ask], and they will live here with us.” 24 And every [Canaanite] man who went out of the city gate listened and considered what Hamor and Shechem said; and every male who [br]was a resident of that city was circumcised.
25 Now on the third day [after the circumcision], when all the men were [terribly] sore and in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s [full] brothers, took their swords, boldly entered the city [without anyone suspecting them of evil intent], and they killed every male. 26 They killed Hamor and his son Shechem with the edge of the sword, and took Dinah out of Shechem’s house [where she was staying], and left. 27 Then Jacob’s [other] sons came upon those who were killed and looted the town, because their sister had been defiled and disgraced. 28 They took the Canaanites’ flocks and their herds and their donkeys, and whatever was in the city and in the field; 29 they looted all their wealth, and [took captive] all their children and their wives, even everything that was in the houses. 30 Then Jacob said to Simeon and Levi, “You have ruined me, making me a stench to the inhabitants of the land, the Canaanites and the Perizzites! My men are few in number, and the men of the land will band together against me and attack me; I shall be destroyed, I and my household.” 31 But they said, “Should he [be permitted to] treat our sister as a prostitute?”
Jacob Moves to Bethel
35 Then God said to Jacob, “Go up to Bethel and live there, and make an altar there to God, who appeared to you [in a distinct manifestation] when you fled [years ago] from Esau your brother.”(S) 2 Then Jacob said to his household and to all who were with him, “Get rid of the [idols and images of] foreign gods that are among you, and ceremonially purify yourselves and change [into fresh] clothes; 3 then let us get up and go up to Bethel, and I will make an altar there to God, who answered me in the day of my distress and has been with me wherever I have gone.” 4 So they gave Jacob all the [idols and images of the] foreign gods they had and the rings which were in their ears [worn as charms against evil], and Jacob buried them under the [bs]oak tree near Shechem.
5 As they journeyed, there was a great [supernatural] terror [sent from God] on the cities around them, and [for that reason] the Canaanites did not pursue the sons of Jacob. 6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. 7 There he built an altar [to worship the Lord], and called the place El-bethel (God of the House of God), because there God had revealed Himself to him when he escaped from his brother. 8 Now Deborah, [who once was] Rebekah’s nurse, died and was buried below Bethel under the oak; and the name of it was called Allon-bacuth (Oak of Weeping).
Jacob Is Named Israel
9 Then God [in a visible manifestation] appeared to Jacob again when he came out of Paddan-aram, and declared a blessing on him.(T) 10 Again God said to him,
“Your name is Jacob;
You shall no longer be called Jacob,
But Israel shall be your name.”
So he was called [bt]Israel. 11 And God said to him,
“I am [bu]God Almighty.
Be fruitful and multiply;
A nation and a company of nations shall come from you,
And kings shall be born of your [bv]loins.
12
“The land which I gave Abraham and Isaac
I will give to you,
and to your descendants after you I will give the land.”
13 Then God ascended from Jacob in the place where He had spoken with him. 14 Jacob set up a pillar (memorial, monument) in the place where he had talked with God, a pillar of stone, and he poured a drink offering [of wine] on it; he also poured oil on it [to declare it sacred for God’s purpose]. 15 So Jacob named the place where God had spoken with him, Bethel (the House of God).
16 Then they journeyed from Bethel; and when there was still some distance to go to Ephrath (Bethlehem), Rachel began to give birth and had difficulty and suffered severely. 17 When she was in hard labor the midwife said to her, “Do not be afraid; you now have another son.” 18 And as her soul was departing, (for she died), she named him Ben-oni (son of my sorrow); but his father called him Benjamin ([bw]son of the right hand). 19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Jacob set a pillar (memorial, monument) on her grave; that is the [bx]pillar of Rachel’s grave to this day. 21 Then Israel (Jacob) journeyed on and pitched his tent on the other side of the tower of Eder [the lookout point used by shepherds].
22 While Israel was living in that land, Reuben [his eldest son] went and lay with Bilhah his father’s [by]concubine, and Israel heard about it.
The Sons of Israel
Now Jacob had twelve sons— 23 The sons of Leah: Reuben, Jacob’s firstborn, then Simeon, Levi, Judah, Issachar, and Zebulun; 24 and the sons of Rachel: Joseph and Benjamin; 25 and the sons of Bilhah, Rachel’s maid: Dan and Naphtali; 26 and the sons of Zilpah, Leah’s maid: Gad and Asher. These are the sons of Jacob born to him in Paddan-aram.
27 Jacob came to Isaac his father at Mamre of Kiriath-arba (that is, Hebron), where Abraham and Isaac had lived temporarily.
28 Now the days of Isaac were a hundred and eighty years. 29 Isaac’s spirit departed and he died and was [bz]gathered to his people [who had preceded him in death], an old man full of days (satisfied, fulfilled); his sons Esau and Jacob buried him [in the cave of Machpelah with his parents Abraham and Sarah].
Esau Moves
36 Now these are the records of the descendants of Esau, (that is, Edom).
2 Esau took his [three] wives from the daughters of Canaan: Adah the daughter of Elon the Hittite, and Oholibamah the daughter of Anah, the son of Zibeon the Hivite, 3 and Basemath, Ishmael’s daughter, sister of Nebaioth. 4 Adah bore Eliphaz to Esau, and Basemath bore Reuel, 5 and Oholibamah bore Jeush, Jalam, and Korah. These are the sons of Esau born to him in Canaan.
6 Now Esau took his wives and his sons and his daughters and all the members of his household, and his livestock and all his cattle and all his possessions which he had acquired in the land of Canaan, and he went to a land away from his brother Jacob. 7 For their [great flocks and herds and] possessions made it impossible for them to live together [in the same region]; the land in which they lived temporarily could not support them because of their livestock. 8 So Esau lived in the hill country of Seir; Esau is Edom.
Descendants of Esau
9 These are the records of the generations of Esau the father of the Edomites in the hill country of Seir. 10 These are the names of Esau’s sons: Eliphaz, the son of Adah, Esau’s wife, and Reuel, the son of Basemath, Esau’s wife. 11 And the sons of Eliphaz were Teman, Omar, Zepho, Gatam, and Kenaz. 12 And Timna was a [ca]concubine of Eliphaz, Esau’s son; and she bore Amalek to Eliphaz. These are the sons of Adah, Esau’s wife. 13 These are the sons of Reuel: Nahath, Zerah, Shammah, and Mizzah. These are the sons of Basemath, Esau’s wife. 14 And these are the sons of Oholibamah, Esau’s wife, the daughter of Anah, the son of Zibeon. She bore to Esau: Jeush, Jalam, and Korah.
15 These are the tribal chiefs of the sons of Esau: The sons of Eliphaz, the firstborn of Esau: Chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam, and Amalek. These are the chiefs of Eliphaz in the land of Edom; they are the sons of Adah. 17 These are the sons of Reuel, Esau’s son: Chiefs Nahath, Zerah, Shammah, Mizzah. These are the chiefs of Reuel in the land of Edom; they are the sons of Basemath, Esau’s wife. 18 These are the sons of Oholibamah, Esau’s wife: Chiefs Jeush, Jalam, and Korah. These are the chiefs born of Oholibamah, daughter of Anah, Esau’s wife. 19 These are the sons of Esau, (that is, Edom), and these are their chiefs.
20 These are the sons of Seir the Horite, the inhabitants of the land: Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer, and Dishan. These are the chiefs of the Horites, the sons of Seir in the land of Edom. 22 The sons of Lotan are Hori and Hemam; and Lotan’s sister is Timna. 23 The sons of Shobal are these: Alvan, Manahath, Ebal, Shepho, and Onam. 24 These are the sons of Zibeon: Aiah and Anah. This is the Anah who found the hot springs in the wilderness as he pastured the donkeys of Zibeon his father. 25 The children of Anah are these: Dishon and Oholibamah [Esau’s wife], the daughter of Anah. 26 These are the sons of Dishon: Hemdan, Eshban, Ithran, and Cheran. 27 Ezer’s sons are these: Bilhan, Zaavan, and Akan. 28 The sons of Dishan are these: Uz and Aran. 29 The Horite chiefs are these: Chiefs Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer, Dishan. These are the Horite chiefs, according to their various clans in the land of Seir.
31 And these are the kings who reigned in the land of Edom before any king reigned over the Israelites: 32 Bela the son of Beor reigned in Edom, and the name of his city was Dinhabah. 33 Now Bela died, and Jobab the son of Zerah of Bozrah reigned as his successor. 34 Then Jobab died, and Husham of the land of the Temanites reigned as his successor. 35 And Husham died, and Hadad the son of Bedad, who defeated Midian in the country of Moab, reigned as his successor. The name of his [walled] city was Avith. 36 Hadad died, and Samlah of Masrekah succeeded him. 37 Then Samlah died, and Shaul of Rehoboth on the river [Euphrates] reigned as his successor. 38 And Shaul died, and Baal-hanan son of Achbor reigned as his successor. 39 Baal-hanan the son of Achbor died, and then [cb]Hadar reigned [as his successor]. His [walled] city was [cc]Pau; his wife’s name was Mehetabel the daughter of Matred, the daughter of Mezahab.
40 And these are the names of the tribal chiefs of Esau, according to their families and places of residence, by their names: Chiefs Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel, and Iram. These are the tribal chiefs of Edom (that is, of Esau the father of the Edomites), according to their dwelling places in the land of their possession.
Joseph’s Dream
37 So Jacob (Israel) lived in the land [cd]where his father [Isaac] had been a stranger (sojourner, resident alien), in the land of Canaan. 2 These are the generations of Jacob.
Joseph, when he was seventeen years old, was shepherding the flock with his brothers [Dan, Naphtali, Gad, and Asher]; the boy was with the sons of Bilhah and Zilpah, his father’s [[ce]secondary] wives; and Joseph brought back a bad report about them to their father. 3 Now Israel (Jacob) loved Joseph more than all his children, because he was the son of his old age; and he made him a [distinctive] [cf]multicolored tunic. 4 His brothers saw that their father loved Joseph more than all of his brothers; so they hated him and could not [find it within themselves to] speak to him on friendly terms.
5 Now Joseph dreamed a dream, and he told it to his brothers, and they [cg]hated him even more. 6 He said to them, “Please listen to [the details of] this dream which I have dreamed; 7 we [brothers] were binding sheaves [of grain stalks] in the field, and lo, my sheaf [suddenly] got up and stood upright and remained standing; and behold, your sheaves stood all around my sheaf and bowed down [in respect].” 8 His brothers said to him, “Are you actually going to reign over us? Are you really going to rule and govern us as your subjects?” So they hated him even more for [telling them about] his dreams and for his [arrogant] words.
9 But Joseph dreamed still another dream, and told it to his brothers [as well]. He said, “See here, I have again dreamed a dream, and lo, [this time I saw] eleven stars and the sun and the moon bowed down [in respect] to me!” 10 He told it to his father as well as to his brothers; but his father rebuked him and said to him [in disbelief], “What is [the meaning of] this dream that you have dreamed? Shall I and your mother and your brothers actually come to bow down to the ground [in respect] before you?” 11 Joseph’s brothers were envious and jealous of him, but his father kept the words [of Joseph] in mind [wondering about their meaning].
12 Then his brothers went to pasture their father’s flock near Shechem. 13 Israel (Jacob) said to Joseph, “Are not your brothers pasturing [the flock] at Shechem? Come, and I will send you to them.” And he said, “Here I am [ready to obey you].” 14 Then Jacob said to him, “Please go and see whether everything is all right with your brothers and all right with the flock; then bring word [back] to me.” So he sent him from the Hebron Valley, and he went to Shechem.
15 Now a certain man found Joseph, and saw that he was wandering around and had lost his way in the field; so the man asked him, “What are you looking for?” 16 He said, “I am looking for my brothers. Please tell me where they are pasturing our flocks.” 17 Then the man said, “[They were here, but] they have moved on from this place. I heard them say, ‘Let us go to [ch]Dothan.’” So Joseph went after his brothers and found them at Dothan.
The Plot against Joseph
18 And when they saw him from a distance, even before he came close to them, they plotted to kill him. 19 They said to one another, “Look, here comes this [ci]dreamer. 20 Now then, come and let us kill him and throw him into one of the [cj]pits (cisterns, underground water storage); then we will say [to our father], ‘A wild animal killed and devoured him’; and we shall see what will become of his dreams!” 21 Now Reuben [the eldest] heard this and rescued him from their hands and said, “Let us not take his life.” 22 Reuben said to them, “Do not shed his blood, but [instead] throw him [alive] into the pit that is here in the wilderness, and do not lay a hand on him [to kill him]”—[he said this so] that he could rescue him from them and return him [safely] to his father. 23 Now when Joseph reached his brothers, they stripped him of his tunic, the [distinctive] [ck]multicolored tunic which he was wearing; 24 then they took him and threw him into the pit. Now the pit was empty; there was no water in it.
25 Then they sat down to eat their meal. When they looked up, they saw a caravan of [cl]Ishmaelites coming from Gilead [east of the Jordan], with their camels bearing ladanum resin [for perfume] and balm and [cm]myrrh, going on their way to carry the cargo down to Egypt. 26 Judah said to his brothers, “What do we gain if we kill our brother and cover up his blood (murder)? 27 Come, let us [instead] sell him to these Ishmaelites [and [cn]Midianites] and not lay our hands on him, because he is our brother and our flesh.” So his brothers listened to him and agreed.(U) 28 Then as the [co]Midianite [and Ishmaelite] traders were passing by, the brothers pulled Joseph up and lifted him out of the pit, and they sold him to the Ishmaelites for twenty shekels of silver. And so they took Joseph [as a captive] into Egypt.
29 Now Reuben [unaware of what had happened] returned to the pit, and [to his great alarm found that] Joseph was not in the pit; so he tore his clothes [in deep sorrow]. 30 He rejoined his brothers and said, “The boy is not there; as for me, where shall I go [to hide from my father]?” 31 Then they took Joseph’s tunic, slaughtered a male goat and dipped the tunic in the blood; 32 and they brought the multicolored tunic to their father, saying, “We have found this; please examine it and decide whether or not it is your son’s tunic.” 33 He recognized it and said, “It is my son’s tunic. A wild animal has devoured him; Joseph is without doubt torn in pieces!” 34 So Jacob tore his clothes [in grief], put [cp]on sackcloth and mourned many days for his son. 35 Then all his sons and daughters attempted to console him, but he refused to be comforted and said, “I will go down to Sheol (the place of the dead) in mourning for my son.” And his father wept for him. 36 Meanwhile, in Egypt the Midianites sold Joseph [as a slave] to Potiphar, an officer of Pharaoh and the captain of the [royal] guard.
Footnotes
- Genesis 25:5 As the legal firstborn, Isaac was entitled to at least a double share of his father’s estate.
- Genesis 25:6 See note 22:24.
- Genesis 25:8 This expression is a reference to the Old Testament belief in a life after death and to the expectation of a reunion with loved ones.
- Genesis 25:9 Isaac was seventy-five and Ishmael nearly ninety years of age when their father died. Jacob and Esau were fifteen, and may have been present.
- Genesis 25:12 Lit these are the generations of.
- Genesis 25:17 See note v 8.
- Genesis 25:18 Lit before.
- Genesis 25:18 Lit fell over against his brothers.
- Genesis 25:18 Or in defiance.
- Genesis 25:26 Another meaning may be protect, i.e. may God protect.
- Genesis 25:28 Lit game was in his mouth.
- Genesis 25:31 In later times, this was the right of the firstborn to take over as head of the family and to receive a double share of the inheritance (cf Deut 21:17). The rewards given to Jacob appear to have been even greater (Gen 27:37). Furthermore, in Jewish tradition it was reported that before the tabernacle was set up, sacrifices were offered by the firstborn of a family.
- Genesis 26:1 This is not the Abimelech of ch 20. Abimelech may actually be a dynastic title, like Caesar or Pharaoh, instead of a proper name. The events recounted in chapters 20 and 26 are separated by almost a hundred years.
- Genesis 26:7 When Abraham used this ploy, it was a half-truth; when Isaac said this it was a complete lie. At this time Isaac was at least seventy-five years old; Rebekah’s age at this time is not known.
- Genesis 26:8 The name “Isaac” is based on the Hebrew verb translated “caressing,” whose primary meaning is “to laugh” (cf 17:19).
- Genesis 26:22 I.e. broad places.
- Genesis 26:22 Lit fruitful.
- Genesis 26:33 This could mean “oath” or “overflow, abundance.” Likewise, the name Beersheba could mean “well of abundance,” or “well of the oath,” or “seven wells.”
- Genesis 26:35 Lit bitterness of spirit.
- Genesis 27:2 Isaac lived another forty-three years after this blessing was given to Jacob (35:27-29).
- Genesis 27:2 Lit the day of my death.
- Genesis 27:7 The patriarch’s formal blessing, offered before the Lord, was equivalent to an inalterable command and prophecy, whose outcome was assured. For that reason it had great importance and tangible value, especially for the firstborn son. When Esau sold his birthright (25:33), he did not imagine that, as a consequence, he would actually lose the blessing to which he had originally been entitled as the firstborn.
- Genesis 27:28 The Hebrew word refers to wine that is in the first stage of fermentation, still in the vat. Some of the rabbis said that the first stage takes three days, and that wine does not have a strong appeal to the senses until it is 40 days old (according to the Talmud).
- Genesis 27:36 See note 25:26.
- Genesis 27:45 Rebekah never saw her son Jacob again. He was well over forty and probably fifty-seven years old when he fled from Esau to Haran, and he stayed there at least twenty years.
- Genesis 28:2 The Hebrew verb “to stand” or “arise” is often used as an instruction to prepare to fulfill a command, somewhat similar to the military command “attention.”
- Genesis 28:3 Heb El Shaddai.
- Genesis 28:14 I.e. Jesus Christ (the Messiah) is a descendant of Jacob.
- Genesis 28:18 I.e. dedicate or declare something sacred for God’s purpose.
- Genesis 29:1 Lit raised his feet.
- Genesis 29:6 Lit Is peace (Heb shalom) to him?
- Genesis 29:22 The wedding feast was usually a lavish event lasting seven days. A wide variety of food was served along with wine, which was sometimes fortified with spices.
- Genesis 29:23 Laban must have made sure that Jacob was thoroughly intoxicated before he attempted to switch the daughters.
- Genesis 29:26 Lit done this way in.
- Genesis 29:31 Lit opened her womb.
- Genesis 29:34 The exact meaning is uncertain, perhaps companion or attached or joined.
- Genesis 29:35 Possibly an abbreviation of “Praise YHWH.”
- Genesis 30:3 This ritual symbolized that the wife was providing the child for her husband through a surrogate mother.
- Genesis 30:4 I.e. concubine (see note 22:24).
- Genesis 30:9 I.e. concubine (see note 22:24).
- Genesis 30:14 A narcotic plant thought by ancient peoples to be an aphrodisiac or cure for infertility.
- Genesis 30:18 Related to Hebrew for “reward.”
- Genesis 30:20 Possibly related to Hebrew for “home” or “elevated place.”
- Genesis 30:39 The success of Jacob’s action was undoubtedly the answer to an unrecorded prayer. Later (31:7-12), Jacob gives God the credit for what happened, citing a special dream that he had from God.
- Genesis 31:2 Lit face.
- Genesis 31:11 See note 16:7. Note especially Gen 31:13, where the Angel says, “I am the God of Bethel.”
- Genesis 31:19 Possession of these pagan figurines implied or conferred a right of inheritance.
- Genesis 31:20 Lit stole the heart of.
- Genesis 31:28 Lit sons.
- Genesis 31:30 Lit longed greatly.
- Genesis 31:30 Laban was upset because possession of the father’s household gods played an important role in inheritance. In the region where Laban lived, a son-in-law who possessed the family gods could appear before a judge and make a claim to the estate of his father-in-law. Since Jacob’s possession of the household gods implied the right to inherit Laban’s wealth, one can understand why he followed Jacob to recover the idols.
- Genesis 31:40 Lit sleep fled from my eyes.
- Genesis 31:41 I.e. cheated me as often as possible.
- Genesis 31:43 Lit daughters.
- Genesis 31:43 Lit children.
- Genesis 31:47 The language of Laban, who was an Aramean (v 20). The two names chosen by Laban and Jacob were equivalent.
- Genesis 31:47 Heb heap of witness.
- Genesis 31:49 The stone mound evidently was tall enough to be considered a place from which one could see at a distance. The thought behind it was that the Lord would watch them when they could not watch each other, and He would see and deal with any mistreatment committed by either of them (see v 50).
- Genesis 31:53 Here “god” is put in lowercase because Joshua later declared that Terah, the father of Abraham and Nahor, was an idolater, serving “other gods” (Josh 24:2). The wording of the Hebrew here indicates that Laban equated the God of Abraham and Nahor with the god of Terah. Whether Laban actually made no distinction in his mind between the true God and false gods, or simply committed an oversight, is not clear. Jacob evidently recognized the ambiguity in Laban’s statement as well, so to avoid any possibility of swearing allegiance to a false god, he swore his own oath by the God of Isaac.
- Genesis 31:55 Lit sons.
- Genesis 32:2 Jacob may have been referring to the angels as another camp, along with his own, and viewing their presence as evidence of divine protection. This was Jacob’s second encounter with the “angels of God” (28:12).
- Genesis 32:24 This was God Himself (as Jacob eventually realizes in Gen 32:30; see also v 29 and Hosea 12:4), in the form of an angel.
- Genesis 32:28 “He who strives with God,” or “God strives.”
- Genesis 33:14 Jacob must have been concerned about traveling through Edom and used this excuse to avoid following Esau to Seir. Indeed, he heads in the opposite direction.
- Genesis 33:15 Lit Why this?
- Genesis 33:19 Lit the hand of the sons.
- Genesis 33:19 Heb qesitah, an uncertain measure of weight; a rabbi once reported hearing the ma’ah, a small coin worth 1/12 of a shekel, called a qesitah.
- Genesis 33:20 I.e. God, the mighty God of Israel.
- Genesis 34:7 This use of the word “Israel” implies that the family of Israel (Jacob) was developing into a distinct people or nation. They are recognized by Pharaoh as a separate nation in Ex 1:9.
- Genesis 34:24 Lit went out of the gate of his city.
- Genesis 35:4 This appears to have been a special tree of uncertain type, perhaps a terebinth tree that had significance for pagan worship.
- Genesis 35:10 “He who strives with God” or “God strives” or “Prince of God.”
- Genesis 35:11 Heb El Shaddai, the sufficient and powerful One.
- Genesis 35:11 The midsection of the body between the lower ribs and the hips. Often a euphemism for the human genitals.
- Genesis 35:18 This had a positive meaning, like a “right-hand man,” a son in a position of importance and honor.
- Genesis 35:20 This pillar was still visible at the time when Moses lived.
- Genesis 35:22 See note 22:24.
- Genesis 35:29 See note 25:8.
- Genesis 36:12 See note 22:24.
- Genesis 36:39 In 1 Chr 1:50, Hadad.
- Genesis 36:39 In 1 Chr 1:50, Pai.
- Genesis 37:1 Lit of his father’s sojournings.
- Genesis 37:2 I.e. concubines (see note 22:24).
- Genesis 37:3 The meaning of this word is uncertain; some sources indicate that it refers to a long-sleeved tunic that reaches the ankles, essentially a light robe. In any case, the tunic was a visible reminder to Joseph’s brothers of their father’s favoritism toward him.
- Genesis 37:5 In both vv 5 and 8 “hated him even more” is properly translated, but there is an interesting play on words. The literal Hebrew says, “they added to hate”—the Hebrew word for “added” is the same for the word for Joseph—“they ‘Josephed’ their hate for him.”
- Genesis 37:17 Located about twelve miles north of Shechem.
- Genesis 37:19 Lit master of dreams.
- Genesis 37:20 These were earthen tanks that were dug or carved into rocky ground (perhaps limestone), designed to collect rainwater in the desert during winters. Some were cavernous, with a staircase carved into one of the walls for access to the bottom. The cistern selected by Joseph’s brothers must have been deep enough to make escape very difficult for someone of his size, but constructed without a staircase or other means of access (other than a rope).
- Genesis 37:23 See note v 3.
- Genesis 37:25 Descendants of Abraham and Hagar (Sarah’s maid, 16:15).
- Genesis 37:25 A valuable tree resin.
- Genesis 37:27 Descendants of Abraham and Keturah, his concubine.
- Genesis 37:28 The relationship between the Midianites and the Ishmaelites as they are mentioned here is unclear. It is possible, as some have suggested, that “Ishmaelites” came to be used as a general term for desert tribes, and that the same merchants are called by both names in this verse. This would also explain the reference to the “Midianites” in v 36. Another explanation, which was offered by the rabbis, is that Joseph was sold first to the Ishmaelites, who then sold him to the Midianites. Another possibility is that they were Ishmaelites from the area of Midian.
- Genesis 37:34 An uncomfortable material woven from goat hair and worn in mourning.
Genesis 42
Amplified Bible
Joseph’s Brothers Sent to Egypt
42 Now when Jacob (Israel) learned that there was grain in Egypt, he said to his sons, “Why are you staring at one another [in bewilderment and not taking action]?” 2 He said, “I have heard that there is grain in Egypt; go down there and buy [some] grain for us, so that we may live and not die [of starvation].” 3 So ten of Joseph’s brothers went down to buy grain in Egypt. 4 But Jacob did not send Benjamin, Joseph’s [younger] brother, with his brothers, for he said, “I am afraid that some harm or injury may come to him.” 5 So the sons of Israel came [to Egypt] to buy grain along with the others who were coming, for famine was in the land of Canaan also.
6 Now Joseph was the ruler over the land, and he was the one who sold [grain] to all the people of the land; and Joseph’s [half] brothers came and bowed down before him with their faces to the ground. 7 When Joseph saw his brothers he recognized them, but [hiding his identity] he treated them as strangers and [a]spoke harshly to them. He said to them, “Where have you come from?” And they said, “From the land of Canaan, to buy food.”
8 Joseph recognized his brothers, but [b]they did not recognize him. 9 Joseph remembered the dreams he had dreamed about them, and said to them, “You are spies; you have come [with a malicious purpose] to observe the [c]undefended parts of our land.” 10 But they said to him, “No, my lord, for your servants have [only] come to buy food. 11 We are all the sons of one man; we are honest men, your servants are not spies.” 12 Yet he said to them, “No, you have come to see the undefended parts of our land.” 13 But they said, “Your servants are twelve brothers [in all], the sons of one man in the land of Canaan; please listen: the youngest is with our father today, and one is no longer alive.” 14 Joseph said to them, “It is as I said to you, you are spies. 15 In this way you shall be tested: by the life of Pharaoh, you shall not leave this place unless your youngest brother comes here! 16 Send one of you [back home], and let him bring your brother [here], while [the rest of] you remain confined, so that your words may be tested, [to see] whether there is any truth in you [and your story]; or else, by the life of Pharaoh, certainly you are spies.” 17 Then Joseph put them all in prison for three days.
18 Now Joseph said to them on the third day, “Do this and [you may] live, for I fear God: 19 if you are honest men, let one of your brothers be confined in your [place here in] prison; but as for the rest of you, go, carry grain for the famine in your households, 20 but bring your youngest brother to me, so your words will be verified and you will not die.” And they did so. 21 And they said to one another, “Truly we are guilty regarding our brother [Joseph], because we saw the distress and anguish of his soul when he pleaded with us [to let him go], yet we would not listen [to his cry]; so this distress and anguish has come on us.” 22 Reuben answered them, “Did I not tell you, ‘Do not sin against the boy’; and you would not listen? Now the accounting for his blood is required [of us for we are guilty of his death].” 23 They did not know that Joseph understood [their conversation], because he spoke to them through an interpreter. 24 He turned away from his brothers and [left the room and] wept; then he returned and talked with them, and took Simeon from them and bound him in front of them [to be kept as a hostage in Egypt]. 25 Then Joseph gave orders [privately] that their bags be filled with grain, and that every man’s money [used to pay for the grain] be put back in his sack, and that provisions be given to them for the journey. And so this was done for them.
26 They loaded their donkeys with grain and left from there. 27 And at the lodging place, as one of them opened his sack to feed his donkey, he saw his money in the opening of his sack. 28 And he said to his brothers, “My money has been returned! Here it is in my sack!” And their hearts sank, and they were afraid and turned trembling to one another, saying, “What is this that God has done to us?”
The Return to Canaan
29 When they came to Jacob their father in the land of Canaan, they told him everything that had happened to them, saying, 30 “The man who is the lord of the land spoke harshly to us, and took us for spies of the land. 31 But we told him, ‘We are honest men; we are not spies. 32 We are twelve brothers, sons of our father; one is no longer alive, and the youngest is with our father today in the land of Canaan.’ 33 And the man, the lord of the country, said to us, ‘By this [test] I will know that you are honest men: leave one of your brothers here with me and take grain for your starving households and go. 34 Bring your youngest brother to me; then I will know that you are not spies, but that you are honest men. Then I will return your [imprisoned] brother [back] to you, and you may trade and do business in the land.’”
35 Now when they emptied their sacks, every man’s bundle of money [paid to buy grain] was in his sack. When they and their father saw the bundles of money, they were afraid. 36 Jacob their father said to them, “You have bereaved me [by causing the loss] of my children. Joseph is no more, and Simeon is no more, and you would take Benjamin [from me]. All these things are [working] against me.” 37 Then Reuben spoke to his father, “You may put my two sons to death if I do not bring Benjamin back to you; put him in my care, and I will return him to you.” 38 But Jacob said, “My son shall not go down [to Egypt] with you; for his brother is dead, and he alone is left [of Rachel’s children]. If any harm or accident should happen to him on the journey you are taking, then you will bring my gray hair down to Sheol (the place of the dead) in sorrow.”
Footnotes
- Genesis 42:7 Joseph was conversing with his brothers through an interpreter (v 23).
- Genesis 42:8 Perhaps as many as twenty years had passed since his brothers last saw Joseph. They never would have suspected that the powerful Egyptian ruler standing before them was their brother.
- Genesis 42:9 Lit nakedness.
Genesis 45-49
Amplified Bible
Joseph Shows Kindness to His Brothers
45 Then Joseph could not control himself [any longer] in front of all those who attended him, and he called out, “Have everyone leave me.” So no man stood there when Joseph revealed himself to his brothers. 2 Joseph wept aloud, and the Egyptians [who had just left him] heard it, and the household of Pharaoh heard of it. 3 Then Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers were speechless, for they were stunned and dismayed by [the fact that they were in] Joseph’s presence.
4 And Joseph said to his brothers, “Please come closer to me.” And they approached him. And he said, “I am Joseph your brother, whom you sold into Egypt. 5 Now do not be distressed or angry with yourselves because you sold me here, for God sent me ahead of you to save life and preserve our family. 6 For the famine has been in the land these two years, and there are still five more years in which there will be no plowing and harvesting. 7 God sent me [to Egypt] ahead of you to preserve for you a remnant on the earth, and to keep you alive by a great escape. 8 So now it was not you who sent me here, but God; and He has made me a father to Pharaoh and lord of all his household and ruler over all the land of Egypt. 9 Hurry and go up to my father, and tell him, ‘Your son Joseph says this to you: “God has made me lord of all Egypt; come down to me, do not delay. 10 You shall live in the land of Goshen [the best pasture land of Egypt], and you shall be close to me—you and your children and your grandchildren, your flocks and your herds and all you have. 11 There I will provide for you and sustain you, so that you and your household and all that are yours may not become impoverished, for there are still five years of famine to come.”’ 12 Look! Your eyes see, and the eyes of my brother Benjamin see, that I am speaking to you [personally in your language and not through an interpreter]. 13 Now you must tell my father of all my splendor and power in Egypt, and of everything that you have seen; and you must hurry and bring my father down here.” 14 Then he embraced his brother Benjamin’s neck and wept, and Benjamin wept on his neck. 15 He kissed all his brothers and wept on them, and afterward his brothers talked with him.
16 When the news was heard in Pharaoh’s house that Joseph’s brothers had come, it pleased Pharaoh and his servants. 17 Then Pharaoh said to Joseph, “Tell your brothers, ‘Do this: load your animals and return to the land of Canaan [without delay], 18 and get your father and your households and come to me. I will give you the best of the land of Egypt and you will eat the fat (the finest produce) of the land.’ 19 Now you [brothers of Joseph] are ordered [by Pharaoh], ‘Do this: take wagons from the land of Egypt for your little ones and for your wives, and bring your father and come. 20 Do not be concerned with your goods, for the best of all the land of Egypt is yours.’”
21 Then the sons of Israel did so; and Joseph gave them wagons according to the command of Pharaoh, and gave them provisions for the journey. 22 To each of them Joseph gave changes of clothing, but to Benjamin he gave three hundred pieces of silver and five changes of clothing. 23 To his father he sent the following: ten male donkeys loaded with the good things of Egypt, and ten female donkeys loaded with grain and bread and provision for his father [to supply all who were with him] on the journey.
24 So he sent his brothers away, and as they departed, he said to them, “See that you do not quarrel on the journey [about how to explain this to our father].” 25 So they went up from Egypt, and came to the land of Canaan to Jacob their father, 26 and they said to him, “Joseph is still alive, and indeed he is ruler over all the land of Egypt.” But Jacob was stunned and his heart almost stopped beating, because he did not believe them. 27 When they told him everything that Joseph had said to them, and when he saw the wagons which Joseph had sent to carry him, the spirit of their father Jacob revived. 28 And Israel (Jacob) said, “It is enough! Joseph my son is still alive. I will go and see him before I die.”
Jacob Moves to Egypt
46 So Israel set out with all that he had, and came to Beersheba [where both his father and grandfather had worshiped God], and offered sacrifices to the God of his father Isaac.(A) 2 And God spoke to Israel in visions of the night and said, “Jacob, Jacob!” And he said, “Here I am.” 3 And He said, “I am God, the God of your father; do not be afraid to go down to Egypt, for I will make you (your descendants) a great nation there. 4 I will go down with you to Egypt, and I will also surely bring you (your people) up again; and Joseph will put his hand on your eyes [to close them at the time of your death].”
5 So Jacob set out from Beersheba; and the sons of Israel carried their father Jacob and their children and their wives in the wagons that Pharaoh had sent to carry him. 6 And they took their livestock and the possessions which they had acquired in the land of Canaan and came to Egypt, Jacob and all his descendants with him. 7 His sons and his grandsons, his daughters and his granddaughters, and all his descendants he brought with him to Egypt.
Those Who Came to Egypt
8 Now these are the names of the sons of Israel, Jacob and his sons, who went to Egypt: Reuben, Jacob’s firstborn. 9 The sons of Reuben: Hanoch, Pallu, Hezron, and Carmi. 10 The sons of Simeon: Jemuel, Jamin, Ohad, Jachin, Zohar, and Shaul the son of a Canaanite woman. 11 The sons of Levi: Gershon, Kohath, and Merari. 12 The sons of Judah: Er, Onan, Shelah, Perez, and Zerah—but Er and Onan died in the land of Canaan. And the sons of Perez were Hezron and Hamul. 13 The sons of Issachar: Tola, [a]Puvah, [b]Job, and Shimron. 14 The sons of Zebulun: Sered, Elon, and Jahleel. 15 These are the sons of Leah, whom she bore to Jacob in Paddan-aram, with his daughter Dinah; all of his sons and daughters numbered thirty-three. 16 The sons of Gad: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli. 17 The sons of Asher: Imnah, Ishvah, Ishvi, Beriah, and Serah their sister. And the sons of Beriah: Heber and Malchiel. 18 These are the sons of Zilpah, [the maid] whom Laban gave to Leah his daughter [when she married Jacob]; and she bore to Jacob these sixteen persons [two sons and fourteen grandchildren]. 19 The sons of Rachel, Jacob’s wife: Joseph and Benjamin. 20 Now to Joseph in the land of Egypt were born Manasseh and Ephraim, whom Asenath, the daughter of Potiphera, priest of On (Heliopolis in Egypt), bore to him. 21 And the sons of [c]Benjamin: Bela, Becher, Ashbel, Gera, Naaman, Ehi, Rosh, Muppim, Huppim, and Ard. 22 These are the sons of Rachel, who were born to Jacob; [there were] fourteen persons in all [two sons and twelve grandchildren]. 23 The son of Dan: Hushim. 24 The sons of Naphtali: Jahzeel, Guni, Jezer, and Shillem. 25 These are the sons of Bilhah, [the maid] whom Laban gave to Rachel his daughter [when she married Jacob]. And she bore these to Jacob; [there were] seven persons in all [two sons and five grandchildren]. 26 All the persons who came with Jacob into Egypt—who were his direct descendants, not counting the wives of [Jacob or] Jacob’s sons, were sixty-six persons in all, 27 and the sons of Joseph, who were born to him in Egypt, were two. All the persons of the house of Jacob [including Jacob, and [d]Joseph and his sons], who came into Egypt, were seventy.
28 Now Jacob (Israel) sent Judah ahead of him to Joseph, to direct him to Goshen; and they came into the land of Goshen. 29 Then Joseph prepared his chariot and went up to meet Israel his father in Goshen; as soon as he presented himself before him (authenticating his identity), he fell on his [father’s] neck and wept on his neck a [very] long time. 30 And Israel said to Joseph, “Now let me die [in peace], since I have seen your face [and know] that you are still alive.” 31 Joseph said to his brothers and to his father’s household, “I will go up and tell Pharaoh, and say to him, ‘My brothers and my father’s household, who were in the land of Canaan, have come to me; 32 and the men are shepherds, for they have been keepers of livestock; and they have brought their flocks and their herds and all that they have.’ 33 And it shall be that when Pharaoh calls you and says, ‘What is your occupation?’ 34 you shall say, ‘Your servants have been keepers of livestock from our youth until now, both we and our fathers [before us],’ in order that you may live [separately and securely] in the land of Goshen; for every shepherd is repulsive to the Egyptians.”
Jacob’s Family Settles in Goshen
47 Then Joseph came and told Pharaoh, “My father and my brothers, with their flocks and their herds and all that they own, have come from the land of Canaan, and they are in the land of Goshen.” 2 He took five men from among his brothers and presented them to Pharaoh. 3 And Pharaoh said to his brothers [as Joseph expected], “What is your occupation?” And they said to Pharaoh, “Your servants are shepherds, both we and our fathers [before us].” 4 Moreover, they said to Pharaoh, “We have come to live temporarily (sojourn) in the land [of Egypt], for there is no pasture for the flocks of your servants [in our land], for the famine is very severe in Canaan. So now, please let your servants live in the land of Goshen.” 5 Then Pharaoh spoke to Joseph, saying, “Your father and your brothers have come to you. 6 The land of Egypt is before you; settle your father and your brothers in the best of the land. Let them live in the land of Goshen; and if you know of any men of ability among them, [e]put them in charge of my livestock.”
7 Then Joseph brought Jacob (Israel) his father and presented him before Pharaoh; and Jacob blessed Pharaoh. 8 And Pharaoh asked Jacob, [f]“How old are you?” 9 Jacob said to Pharaoh, “The [g]years of my pilgrimage are a hundred and thirty. Few and unpleasant have been the years of my life, and they have [h]not reached the years that my fathers lived during the days of their pilgrimage.” 10 And Jacob blessed Pharaoh, and departed from his presence. 11 So Joseph settled his father and brothers and gave them a possession in Egypt, in the best of the land, in the land of Rameses (Goshen), as Pharaoh commanded. 12 Joseph provided and supplied his father and his brothers and all his father’s household with food, according to [the needs of] their children.
13 Now [in the course of time] there was no food in all the land, for the famine was distressingly severe, so that the land of Egypt and all the land of Canaan languished [in destitution and starvation] because of the famine. 14 Joseph gathered all the money that was found in the land of Egypt and in the land of Canaan [in payment] for the grain which they bought, and Joseph brought the money into Pharaoh’s house. 15 And when the money was exhausted in the land of Egypt and in the land of Canaan, all the Egyptians came to Joseph and said, “Give us food! Why should we die before your very eyes? For our money is gone.” 16 Joseph said, “Give up your livestock, and I will give you food in exchange for your livestock, since the money is gone.” 17 So they brought their livestock to Joseph, and he gave them food in exchange for the horses and the flocks and the herds and the donkeys; and he supplied them with food in exchange for all their livestock that year. 18 When that year was ended, they came to him the next year and said to him, “We will not hide from my lord [the fact] that our money is spent; my lord also has our herds of livestock; there is nothing left in the sight of my lord but our bodies and our lands. 19 Why should we die before your eyes, both we and our land? Buy us and our land in exchange for food, and we and our land will be servants to Pharaoh. And give us seed [to plant], that we may live and not die, and that the land may not be desolate.”
Result of the Famine
20 So Joseph bought all the land of Egypt for Pharaoh; for every Egyptian sold his field because the famine was severe upon them. So the land became Pharaoh’s. 21 And as for the people, he relocated them [temporarily] to cities from one end of Egypt’s border to the other. 22 Only the land of the priests he did not buy, for the priests had an allotment from Pharaoh, and they lived on the amount which Pharaoh gave them, so they did not sell their land. 23 Then Joseph said to the people, “Look, today I have bought you and your land for Pharaoh; now, here is seed for you, and you shall plant the land. 24 At harvest time [when you reap the increase] you shall give one-fifth of it to Pharaoh, and four-fifths will be your own to use for seed for the field and as food for you and those of your households and for your little ones.” 25 And they said, “You have saved our lives! Let us find favor in the sight of my lord, and we will be Pharaoh’s servants.” 26 And Joseph made it a law over the land of Egypt—valid to this [i]day—that Pharaoh should have the fifth part [of the crops]; only the land of the priests did not become Pharaoh’s.
27 Now [the people of] Israel lived in the country of Egypt, in [the land of] Goshen, and they gained possessions and acquired property there and were fruitful and multiplied greatly. 28 And Jacob lived in the land of Egypt seventeen years; so the [j]length of Jacob’s life was a hundred and forty-seven years.
29 And when the time drew near for Israel to die, he called his son Joseph and said to him, “If now I have found favor in your sight, [k]please put your hand under my thigh and [promise to] deal loyally and faithfully with me. Please do not bury me in Egypt, 30 but when I lie down with my fathers [in death], you will carry me out of Egypt and bury me in their burial place [at Hebron in the cave of Machpelah].” And Joseph said, “I will do as you have directed.” 31 Then he said, “Swear to me [that you will do it].” So he swore to him. Then Israel (Jacob) bowed in worship at the head of the bed.
Israel’s Last Days
48 Now some time after these things happened, Joseph was told, “Your father is sick.” So he took his two sons Manasseh and Ephraim with him [to go to Goshen]. 2 And when Jacob (Israel) was told, “Look now, your son Joseph has come to you,” Israel strengthened himself and sat up on the bed. 3 Then Jacob said to Joseph, “[l]God Almighty appeared to me at Luz (Bethel) in the land of Canaan and blessed me, 4 and said to me, ‘Behold, I will make you fruitful and numerous, and I will make you a great company of people, and will give this land to your descendants after you as an everlasting possession.’(B) 5 Now your two sons [Ephraim and Manasseh], who were born to you in the land of Egypt before I came to you in Egypt, are mine; [m]Ephraim and Manasseh shall be mine [that is, adopted as my heirs and sons as surely], as Reuben and Simeon are my sons. 6 But other sons who were born to you after them shall be your own; they shall be called by the names of their [two] brothers in their inheritance. 7 Now as for me, when I came from Paddan [in Mesopotamia], Rachel died beside me in the land of Canaan on the journey, when there was still some distance to go to Ephrath; and I buried her there on the way to Ephrath (that is, Bethlehem).”
8 When Israel [who was almost blind] saw Joseph’s sons, he said, “Who are these?” 9 Joseph said to his father, “They are my sons, whom God has given me here [in Egypt].” So he said, “Please bring them to me, so that I may bless them.” 10 Now Israel’s eyes were so dim from age that he could not see [clearly]. Then Joseph brought them close to him, and he kissed and embraced them. 11 Israel said to Joseph, “I never expected to see your face, but see, God has shown me your children as well.” 12 Then Joseph took the boys [from his father’s embrace], and he bowed [before him] with his face to the ground. 13 Then Joseph took them both, Ephraim with his right hand toward Israel’s left, and Manasseh with his left hand toward Israel’s right, and brought them close to him. 14 But Israel reached out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on Manasseh’s head, [n]crossing his hands [intentionally], even though Manasseh was the firstborn. 15 Then Jacob (Israel) blessed Joseph, and said,
“The God before whom my fathers Abraham and Isaac walked [in faithful obedience],
The God who has been my Shepherd [leading and caring for me] all my life to this day,
16
The [o]Angel [that is, the Lord Himself] who has redeemed me [continually] from all evil,
Bless the boys;
And may my name live on in them [may they be worthy of having their names linked with mine],
And the names of my fathers Abraham and Isaac;
And may they grow into a [great] multitude in the midst of the earth.”
17 When Joseph saw that his father laid his right hand on Ephraim’s head, it displeased him [because he was not the firstborn]; and he grasped his father’s hand to move it from Ephraim’s head to Manasseh’s head. 18 Joseph said to his father, “Not so, my father, for this is the firstborn; place your right hand on Manasseh’s head.” 19 But his father refused and said, “I know, my son, I know; Manasseh also will become a people and he will be great; but his younger brother shall be [p]greater than he, and his descendants shall become a multitude of nations.” 20 Then Jacob blessed them that day, saying,
“By you Israel will pronounce a blessing, saying,
‘May God make you like Ephraim and Manasseh.’”
And he put Ephraim before Manasseh. 21 Then Israel said to Joseph, “Behold, I am about to die, but God will be with you, and bring you back to [Canaan] the land of your fathers. 22 Moreover, I have given you [the [q]birthright,] one portion [Shechem, one mountain ridge] more than any of your brothers, which I took [reclaiming it] from the hand of the Amorites with my sword and with my bow.”(C)
Israel’s Prophecy concerning His Sons
49 Then Jacob called for his sons and said, “Assemble yourselves [around me] that I may tell you what will happen to you and your descendants [r]in the days to come.
2
“Gather together and hear, O sons of Jacob;
And listen to Israel (Jacob) your father.
3
“Reuben, you are my [s]firstborn;
My might, the beginning of my strength and vigor,
Preeminent in dignity and preeminent in power [that should have been your birthright].
4
“But unstable and reckless and boiling over like water [in sinful lust], you shall [t]not excel or have the preeminence [of the firstborn],
Because you went up to your father’s bed [with Bilhah];
You defiled it—he went up to my couch.(D)
5
“Simeon and Levi are brothers [equally headstrong, deceitful, vindictive, and cruel];
Their swords are weapons of violence and revenge.(E)
6
“O my soul, do not come into their secret council;
Let not my glory (honor) be united with their assembly [for I knew nothing of their plot];
Because in their anger they killed men [an honored man, Shechem, and the Shechemites],
And in their self-will they lamed oxen.
7
“Cursed be their anger, for it was fierce;
And their wrath, for it was cruel.
I will divide and disperse them in Jacob,
And [u]scatter them in [the midst of the land of] Israel.
8
“Judah, you are the one whom your brothers shall praise;
Your hand will be on the neck of your enemies;
Your father’s sons shall bow down to you.
9
“Judah, a lion’s cub;
With the prey, my son, you have gone high up [the mountain].
He stooped down, he crouched like a lion,
And like a lion—who dares rouse him?(F)
10
“The scepter [of royalty] shall not depart from Judah,
Nor the ruler’s staff from between his feet,
Until Shiloh [the Messiah, the Peaceful One] comes,
And to Him shall be the obedience of the peoples.(G)
11
“Tying [v]his foal to the [strong] vine
And his donkey’s colt to the choice vine,
He washes his clothing in wine [because the grapevine produces abundantly],
And his robes in the blood of grapes.(H)
12
“His eyes are darker and sparkle more than wine,
And his teeth whiter than milk.
13
“Zebulun shall dwell at the seashore;
And he shall be a haven (landing place) for ships,
And his flank shall be toward Sidon.
14
“Issachar is [like] a strong-boned donkey,
Crouching down between the sheepfolds.
15
“When he saw that the resting place was good
And that the land was pleasant,
He bowed his shoulder to bear [burdens],
And became a servant at forced labor.
16
“Dan shall judge his people,
As one of the tribes of Israel.
17
“Dan shall be a [venomous] serpent in the way,
A fanged snake in the path,
That bites the horse’s heels,
So that his rider falls backward.
18
“I wait for Your salvation, O Lord.
19
“As for [w]Gad—a raiding troop shall raid him,
But he shall raid at their heels and assault them [victoriously].
20
“Asher’s food [supply] shall be rich and bountiful,
And he shall yield and deliver royal delights.
21
“Naphtali is a doe let loose, [a swift warrior,]
Which yields branched antlers (eloquent words).
22
“Joseph is a fruitful bough (a main branch of the vine),
A fruitful bough by a spring (a well, a fountain);
Its branches run over the wall [influencing others].
23
“The [skilled] archers have bitterly attacked and provoked him;
They have shot [at him] and harassed him.
24
“But his bow remained firm and steady [in the Strength that does not fail],
For his arms were made strong and agile
By the hands of the Mighty One of Jacob,
(By the name of the Shepherd, the Stone of Israel),(I)
25
By the God of your father who will help you,
And by the [x]Almighty who blesses you
With blessings of the heavens above,
Blessings lying in the deep that couches beneath,
Blessings of the [nursing] breasts and of the [fertile] womb.
26
“The blessings of your father
Are greater than the blessings of my ancestors [Abraham and Isaac]
Up to the utmost bound of the everlasting hills;
They shall be on the head of Joseph,
Even on the crown of the head of him who was the distinguished one and the one who is prince among (separate from) his brothers.
27
“Benjamin is a [y]ravenous wolf;
In the morning he devours the prey,
And at night he divides the spoil.”
28 All these are the [beginnings of the] twelve tribes of Israel, and this is what their father said to them as he blessed them, blessing each one according to the blessing appropriate to him. 29 He charged them and said to them, “I am to be gathered to my people; bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave in the field at Machpelah, east of Mamre, in the land of Canaan, that Abraham bought, along with the field from Ephron the Hittite, to possess as a burial site.(J) 31 There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah— 32 the field and the cave that is in it was purchased from the sons of Heth.” 33 When Jacob (Israel) had finished commanding his sons, he drew his feet into the bed and breathed his last, and was [z]gathered to his people [who had preceded him in death].
Footnotes
- Genesis 46:13 Or Puah.
- Genesis 46:13 Or Jashub.
- Genesis 46:21 Benjamin was already the father of ten sons at the time he met Joseph in Egypt. Joseph was seventeen when his brothers sold him; he was in prison thirteen years; and he had been ruler of Egypt during the seven good years and through two years of the famine. So Joseph was thirty-nine years of age at this time, and Benjamin was only a few years younger.
- Genesis 46:27 I.e. Joseph and his sons were included in the count even though they were already in Egypt.
- Genesis 47:6 Lit set them as princes of my cattle.
- Genesis 47:8 Lit how many are the days of the years of your life?
- Genesis 47:9 Lit the days of the years of.
- Genesis 47:9 Abraham, Jacob’s grandfather, had lived to be a hundred and seventy-five years old; Isaac, Jacob’s father, lived to be a hundred and eighty. Jacob lived seventeen years after making this statement to Pharaoh, in which time he had an opportunity to get a much more optimistic view of God’s treatment of him. He died at a hundred and forty-seven, having said, “The Angel...has redeemed me continually from all evil” (Gen 48:16).
- Genesis 47:26 I.e. the time of Moses.
- Genesis 47:28 Lit the days of Jacob, the years of his.
- Genesis 47:29 I.e. this was a customary manner of taking a solemn oath.
- Genesis 48:3 Heb El Shaddai.
- Genesis 48:5 This act of adoption effectively gave Joseph the birthright and a double allotment of the territory of the promised land when it was apportioned by Joshua (Josh 16; 17). The second son, Ephraim, was named before his older brother because Jacob planned to give him the primary blessing.
- Genesis 48:14 God acts independently of priority based on birth order when He chooses men. He too “crossed His hands” in the case of Seth whom He chose over Cain; of Shem over Japheth; of Isaac over Ishmael; of Jacob over Esau; of Judah and Joseph over Reuben; of Moses over Aaron; and of David over all his brothers.
- Genesis 48:16 See note 16:7.
- Genesis 48:19 This prophecy begins to be fulfilled during the time of the judges, as the tribe of Ephraim increased in prominence and became the head of the northern ten tribes. Joshua, whom Israel regarded as their ruler, was an Ephraimite. The ark of the covenant was placed in Shiloh in the territory of Ephraim, which also increased the tribe’s prestige. By its fulfillment, Jacob’s prophecy proved to be divinely inspired.
- Genesis 48:22 See note 49:3.
- Genesis 49:1 See Deut 33, where Moses blesses the same tribes in a similar prophetic way.
- Genesis 49:3 Reuben was the eldest of Jacob’s twelve sons and therefore entitled to the birthright, which would make him successor to his father as head of the family or tribe, and inheritor of a double portion of his father’s estate. But Reuben forfeited all this by his conduct with Bilhah, his father’s concubine (35:22). By adopting Joseph’s two sons, Ephraim and Manasseh, and giving each of them a portion of the inheritance, Jacob virtually gave Joseph the extra portion of the land that would have gone to Reuben. Judah became the tribal leader in Reuben’s place (49:8-10).
- Genesis 49:4 The fertile land once occupied by the tribe of Reuben was deserted by its settled inhabitants and given over to the tribal nomads of the desert. Because of his behavior, Reuben had forfeited his rights as the firstborn even before Jacob’s prophecy.
- Genesis 49:7 This prophecy was fulfilled when the tribe of Levi received no inheritance except forty-eight towns scattered throughout different parts of Canaan. The tribe of Simeon was originally given only a few towns and villages in the midst of the inheritance of the tribe of Judah (Josh 19:1).
- Genesis 49:11 I.e. the tribe of Judah.
- Genesis 49:19 The Hebrew word from which the name “Gad” is derived has two meanings. In this verse the Hebrew meaning is associated with a “raiding troop” but in 30:11 it is associated with “good fortune.”
- Genesis 49:25 Heb Shaddai.
- Genesis 49:27 The tribe of Benjamin invariably displayed courage and ferocity, particularly in their war with the other tribes. The tribe of Benjamin was absorbed by the tribe of Judah and is not mentioned after the return from the Babylonian captivity, except in connection with its former land or as the source of some individual person. Ehud, Saul, Jonathan, and the apostle Paul were Benjamites.
- Genesis 49:33 See note 25:8.
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