The Call of Abram

12 The Lord had said to Abram, “Go from your country, your people and your father’s household^(A) to the land^(B) I will show you.^(C)

The Lord’s Covenant With Abram

15 After this, the word of the Lord came to Abram^(A) in a vision:^(B)

² But Abram said, “Sovereign Lord,^(F) what can you give me since I remain childless^(G) and the one who will inherit^[c] my estate is Eliezer of Damascus?^(H)” ³ And Abram said, “You have given me no children; so a servant^(I) in my household^(J) will be my heir.”

⁴ Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.^(K)” ⁵ He took him outside and said, “Look up at the sky and count the stars^(L)—if indeed you can count them.” Then he said to him, “So shall your offspring^[d] be.”^(M)

⁶ Abram believed the Lord, and he credited it to him as righteousness.^(N)

⁷ He also said to him, “I am the Lord, who brought you out^(O) of Ur of the Chaldeans^(P) to give you this land to take possession of it.”^(Q)

⁸ But Abram said, “Sovereign Lord,^(R) how can I know^(S) that I will gain possession of it?”^(T)

⁹ So the Lord said to him, “Bring me a heifer,^(U) a goat and a ram, each three years old,^(V) along with a dove and a young pigeon.^(W)”

¹⁰ Abram brought all these to him, cut them in two and arranged the halves opposite each other;^(X) the birds, however, he did not cut in half.^{(Y) 11} Then birds of prey came down on the carcasses,^(Z) but Abram drove them away.

¹² As the sun was setting, Abram fell into a deep sleep,^(AA) and a thick and dreadful darkness came over him. ¹³ Then the Lord said to him, “Know for certain that for four hundred years^(AB) your descendants will be strangers in a country not their own and that they will be enslaved^(AC) and mistreated there. ¹⁴ But I will punish the nation they serve as slaves, and afterward they will come out^(AD) with great possessions.^{(AE) 15} You, however, will go to your ancestors^(AF) in peace and be buried at a good old age.^{(AG) 16} In the fourth generation^(AH) your descendants will come back here,^(AI) for the sin of the Amorites^(AJ) has not yet reached its full measure.”

¹⁷ When the sun had set and darkness had fallen, a smoking firepot with a blazing torch^(AK) appeared and passed between the pieces.^{(AL) 18} On that day the Lord made a covenant with Abram^(AM) and said, “To your descendants I give this land,^(AN) from the Wadi^[e] of Egypt^(AO) to the great river, the Euphrates^(AP)— ¹⁹ the land of the Kenites,^(AQ) Kenizzites, Kadmonites, ²⁰ Hittites,^(AR) Perizzites,^(AS) Rephaites,^{(AT) 21} Amorites, Canaanites, Girgashites and Jebusites.”^(AU)

The Covenant of Circumcision

17 When Abram was ninety-nine years old,^(A) the Lord appeared to him^(B) and said, “I am God Almighty^[a];^(C) walk before me faithfully and be blameless.^{(D) 2} Then I will make my covenant between me and you^(E) and will greatly increase your numbers.”^(F)

³ Abram fell facedown,^(G) and God said to him, ⁴ “As for me, this is my covenant with you:^(H) You will be the father of many nations.^{(I) 5} No longer will you be called Abram^[b]; your name will be Abraham,^[c](J) for I have made you a father of many nations.^{(K) 6} I will make you very fruitful;^(L) I will make nations of you, and kings will come from you.^{(M) 7} I will establish my covenant^(N) as an everlasting covenant^(O) between me and you and your descendants after you for the generations to come, to be your God^(P) and the God of your descendants after you.^{(Q) 8} The whole land of Canaan,^(R) where you now reside as a foreigner,^(S) I will give as an everlasting possession to you and your descendants after you;^(T) and I will be their God.^(U)”

⁹ Then God said to Abraham, “As for you, you must keep my covenant,^(V) you and your descendants after you for the generations to come.^{(W) 10} This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised.^{(X) 11} You are to undergo circumcision,^(Y) and it will be the sign of the covenant^(Z) between me and you. ¹² For the generations to come^(AA) every male among you who is eight days old must be circumcised,^(AB) including those born in your household or bought with money from a foreigner—those who are not your offspring. ¹³ Whether born in your household or bought with your money, they must be circumcised.^(AC) My covenant in your flesh is to be an everlasting covenant.^{(AD) 14} Any uncircumcised male, who has not been circumcised^(AE) in the flesh, will be cut off from his people;^(AF) he has broken my covenant.^(AG)”

¹⁵ God also said to Abraham, “As for Sarai^(AH) your wife, you are no longer to call her Sarai; her name will be Sarah.^{(AI) 16} I will bless her and will surely give you a son by her.^(AJ) I will bless her so that she will be the mother of nations;^(AK) kings of peoples will come from her.”

God’s Faithfulness

3 What advantage, then, is there in being a Jew, or what value is there in circumcision? ² Much in every way!^(A) First of all, the Jews have been entrusted with the very words of God.^(B)

³ What if some were unfaithful?^(C) Will their unfaithfulness nullify God’s faithfulness?^{(D) 4} Not at all! Let God be true,^(E) and every human being a liar.^(F) As it is written:

Paul’s Anguish Over Israel

9 I speak the truth in Christ—I am not lying,^(A) my conscience confirms^(B) it through the Holy Spirit— ² I have great sorrow and unceasing anguish in my heart. ³ For I could wish that I myself^(C) were cursed^(D) and cut off from Christ for the sake of my people,^(E) those of my own race,^{(F) 4} the people of Israel.^(G) Theirs is the adoption to sonship;^(H) theirs the divine glory,^(I) the covenants,^(J) the receiving of the law,^(K) the temple worship^(L) and the promises.^{(M) 5} Theirs are the patriarchs,^(N) and from them is traced the human ancestry of the Messiah,^(O) who is God over all,^(P) forever praised!^[a](Q) Amen.

God’s Sovereign Choice

⁶ It is not as though God’s word^(R) had failed. For not all who are descended from Israel are Israel.^{(S) 7} Nor because they are his descendants are they all Abraham’s children. On the contrary, “It is through Isaac that your offspring will be reckoned.”^{[b](T) 8} In other words, it is not the children by physical descent who are God’s children,^(U) but it is the children of the promise who are regarded as Abraham’s offspring.^{(V) 9} For this was how the promise was stated: “At the appointed time I will return, and Sarah will have a son.”^[c](W)

¹⁰ Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.^{(X) 11} Yet, before the twins were born or had done anything good or bad^(Y)—in order that God’s purpose^(Z) in election might stand: ¹² not by works but by him who calls—she was told, “The older will serve the younger.”^{[d](AA) 13} Just as it is written: “Jacob I loved, but Esau I hated.”^[e](AB)

¹⁴ What then shall we say?^(AC) Is God unjust? Not at all!^{(AD) 15} For he says to Moses,

¹⁶ It does not, therefore, depend on human desire or effort, but on God’s mercy.^{(AF) 17} For Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth.”^{[g](AG) 18} Therefore God has mercy on whom he wants to have mercy, and he hardens whom he wants to harden.^(AH)

¹⁹ One of you will say to me:^(AI) “Then why does God still blame us?^(AJ) For who is able to resist his will?”^{(AK) 20} But who are you, a human being, to talk back to God?^(AL) “Shall what is formed say to the one who formed it,^(AM) ‘Why did you make me like this?’”^{[h](AN) 21} Does not the potter have the right to make out of the same lump of clay some pottery for special purposes and some for common use?^(AO)

²² What if God, although choosing to show his wrath and make his power known, bore with great patience^(AP) the objects of his wrath—prepared for destruction?^{(AQ) 23} What if he did this to make the riches of his glory^(AR) known to the objects of his mercy, whom he prepared in advance for glory^(AS)— ²⁴ even us, whom he also called,^(AT) not only from the Jews but also from the Gentiles?^{(AU) 25} As he says in Hosea:

²⁶ and,

²⁷ Isaiah cries out concerning Israel:

²⁹ It is just as Isaiah said previously:

Israel’s Unbelief

³⁰ What then shall we say?^(BC) That the Gentiles, who did not pursue righteousness, have obtained it, a righteousness that is by faith;^{(BD) 31} but the people of Israel, who pursued the law as the way of righteousness,^(BE) have not attained their goal.^{(BF) 32} Why not? Because they pursued it not by faith but as if it were by works. They stumbled over the stumbling stone.^{(BG) 33} As it is written:

10 Brothers and sisters, my heart’s desire^(BI) and prayer to God for the Israelites is that they may be saved. ² For I can testify about them that they are zealous^(BJ) for God, but their zeal is not based on knowledge. ³ Since they did not know the righteousness of God and sought to establish their own, they did not submit to God’s righteousness.^{(BK) 4} Christ is the culmination of the law^(BL) so that there may be righteousness for everyone who believes.^(BM)

⁵ Moses writes this about the righteousness that is by the law: “The person who does these things will live by them.”^{[n](BN) 6} But the righteousness that is by faith^(BO) says: “Do not say in your heart, ‘Who will ascend into heaven?’”^[o](BP) (that is, to bring Christ down) ⁷ “or ‘Who will descend into the deep?’”^[p](BQ) (that is, to bring Christ up from the dead).^{(BR) 8} But what does it say? “The word is near you; it is in your mouth and in your heart,”^[q](BS) that is, the message concerning faith that we proclaim: ⁹ If you declare^(BT) with your mouth, “Jesus is Lord,”^(BU) and believe^(BV) in your heart that God raised him from the dead,^(BW) you will be saved.^{(BX) 10} For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved. ¹¹ As Scripture says, “Anyone who believes in him will never be put to shame.”^{[r](BY) 12} For there is no difference between Jew and Gentile^(BZ)—the same Lord is Lord of all^(CA) and richly blesses all who call on him, ¹³ for, “Everyone who calls on the name of the Lord^(CB) will be saved.”^[s](CC)

¹⁴ How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? ¹⁵ And how can anyone preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”^[t](CD)

¹⁶ But not all the Israelites accepted the good news.^(CE) For Isaiah says, “Lord, who has believed our message?”^{[u](CF) 17} Consequently, faith comes from hearing the message,^(CG) and the message is heard through the word about Christ.^{(CH) 18} But I ask: Did they not hear? Of course they did:

¹⁹ Again I ask: Did Israel not understand? First, Moses says,

²⁰ And Isaiah boldly says,

²¹ But concerning Israel he says,

The Remnant of Israel

11 I ask then: Did God reject his people? By no means!^(CN) I am an Israelite myself, a descendant of Abraham,^(CO) from the tribe of Benjamin.^{(CP) 2} God did not reject his people,^(CQ) whom he foreknew.^(CR) Don’t you know what Scripture says in the passage about Elijah—how he appealed to God against Israel: ³ “Lord, they have killed your prophets and torn down your altars; I am the only one left, and they are trying to kill me”^[z]?^{(CS) 4} And what was God’s answer to him? “I have reserved for myself seven thousand who have not bowed the knee to Baal.”^{[aa](CT) 5} So too, at the present time there is a remnant^(CU) chosen by grace.^{(CV) 6} And if by grace, then it cannot be based on works;^(CW) if it were, grace would no longer be grace.

⁷ What then? What the people of Israel sought so earnestly they did not obtain.^(CX) The elect among them did, but the others were hardened,^{(CY) 8} as it is written:

⁹ And David says:

Ingrafted Branches

¹¹ Again I ask: Did they stumble so as to fall beyond recovery? Not at all!^(DD) Rather, because of their transgression, salvation has come to the Gentiles^(DE) to make Israel envious.^{(DF) 12} But if their transgression means riches for the world, and their loss means riches for the Gentiles,^(DG) how much greater riches will their full inclusion bring!

¹³ I am talking to you Gentiles. Inasmuch as I am the apostle to the Gentiles,^(DH) I take pride in my ministry ¹⁴ in the hope that I may somehow arouse my own people to envy^(DI) and save^(DJ) some of them. ¹⁵ For if their rejection brought reconciliation^(DK) to the world, what will their acceptance be but life from the dead?^{(DL) 16} If the part of the dough offered as firstfruits^(DM) is holy, then the whole batch is holy; if the root is holy, so are the branches.

¹⁷ If some of the branches have been broken off,^(DN) and you, though a wild olive shoot, have been grafted in among the others^(DO) and now share in the nourishing sap from the olive root, ¹⁸ do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you.^{(DP) 19} You will say then, “Branches were broken off so that I could be grafted in.” ²⁰ Granted. But they were broken off because of unbelief, and you stand by faith.^(DQ) Do not be arrogant,^(DR) but tremble.^{(DS) 21} For if God did not spare the natural branches, he will not spare you either.

²² Consider therefore the kindness^(DT) and sternness of God: sternness to those who fell, but kindness to you, provided that you continue^(DU) in his kindness. Otherwise, you also will be cut off.^{(DV) 23} And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.^{(DW) 24} After all, if you were cut out of an olive tree that is wild by nature, and contrary to nature were grafted into a cultivated olive tree,^(DX) how much more readily will these, the natural branches, be grafted into their own olive tree!

All Israel Will Be Saved

²⁵ I do not want you to be ignorant^(DY) of this mystery,^(DZ) brothers and sisters, so that you may not be conceited:^(EA) Israel has experienced a hardening^(EB) in part until the full number of the Gentiles has come in,^{(EC) 26} and in this way^[ad] all Israel will be saved.^(ED) As it is written:

²⁸ As far as the gospel is concerned, they are enemies^(EF) for your sake; but as far as election is concerned, they are loved on account of the patriarchs,^{(EG) 29} for God’s gifts and his call^(EH) are irrevocable.^{(EI) 30} Just as you who were at one time disobedient^(EJ) to God have now received mercy as a result of their disobedience, ³¹ so they too have now become disobedient in order that they too may now^[ag] receive mercy as a result of God’s mercy to you. ³² For God has bound everyone over to disobedience^(EK) so that he may have mercy on them all.

Doxology