Genesis 1:1-5
1599 Geneva Bible
The First Book of Moses, called [a]Genesis
1 1 God created the heaven and the earth. 3 The light and the darkness, 8 The firmament, 9 He separateth the water from the earth. 16 He createth the sun, the moon, and the stars. 21 He createth the fish, birds, beasts, 26 He createth man, and giveth him rule over all creatures, 29 And provideth nurture for man and beast.
1 In the [b]beginning (A)God created the heaven and the earth.
2 And the earth was [c][d]without form and void, and [e]darkness was upon the [f]deep, and the Spirit of God [g]moved upon the [h]waters.
3 Then God said, (B)Let there be light: And there was [i]light.
4 And God saw the light that it was good, and God separated [j]the light from the darkness.
5 And God called the Light, Day, and the darkness he called Night. [k]So the evening and the morning were the first day.
Read full chapterFootnotes
- Genesis 1:1 This word signifieth the beginning and generation of the creatures.
- Genesis 1:1 First of all, and before that any creature was, God made heaven and earth of nothing.
- Genesis 1:2 As a rude lump and without any creature in it: for the waters covered all.
- Genesis 1:2 Or, waste.
- Genesis 1:2 Darkness covered the deep waters, for as yet the light was not created.
- Genesis 1:2 Hebrew, face of the deep.
- Genesis 1:2 He maintained this confused heap by his secret power.
- Genesis 1:2 Hebrew, face of the waters.
- Genesis 1:3 The light was made before either Sun or Moon was created: therefore we must not attribute that to the creatures that are God’s instruments, which only appertaineth to God.
- Genesis 1:4 Hebrew, between the light, and between the darkness.
- Genesis 1:5 Hebrew, so was the evening, so was the morning.
John 1:1-5
1599 Geneva Bible
The Holy Gospel of Jesus Christ, According to John
1 That Word begotten of God before all worlds, 2 and which was ever with the Father, 14 is made man. 6, 7 For what end John was sent from God. 15 His preaching of Christ’s office. 19, 20 The record that he bare given out unto the Priests. 40 The calling of Andrew, 42 of Peter, 43 Philip, 45 and Nathanael.
1 In [a]the [b]beginning [c]was [d]that Word, and that Word was [e]with God, and that [f]Word was God.
2 This same was in the beginning with God.
3 (A)[g]All [h]things were made by it, and [i]without it [j]was made nothing that was made.
4 [k]In it [l]was life, and that life was [m]the light of men.
5 [n]And that light shineth in the wilderness, and the darkness [o]comprehendeth it not.
Read full chapterFootnotes
- John 1:1 The Son of God is of one, and the selfsame eternity or everlastingness, and of one and the selfsame essence or nature, with the Father.
- John 1:1 From his beginning, as the Evangelist saith, 1 John 1:1, as though he said, that the world began not then to have his being, when God began to make all that was made: for the word was even then when all things that were made, began to be made, and therefore he was before the beginning of all things.
- John 1:1 Had his being.
- John 1:1 This word, That, pointeth out unto us a peculiar and choice thing above all other, and putteth a difference between this Word, which is the Son of God, and the Laws of God, which otherwise also are called the word of God.
- John 1:1 This word (With) putteth out the distinction of persons to us.
- John 1:1 This word (Word) is the first in order in the sentence, and is that which the learned call (Subjectum:) and this word (God) is the latter in order, and the same which the learned call (Predicatum.)
- John 1:3 The son of God declareth that same his everlasting Godhead, both by the creating of all things, and also by the preserving of them, and especially by the excellent gifts of reason and understanding, wherewith he that beautified man above all other creatures.
- John 1:3 Paul expoundeth this place, Col. 1:15 and 16.
- John 1:3 That is, as the Father did work, so did the Son work with him: for he was fellow worker with him.
- John 1:3 Of all those things which were made, nothing was made without him.
- John 1:4 That is, by him: and it is spoken after the manner of the Hebrews, meaning thereby that by his force and working power all life cometh to the world.
- John 1:4 To wit, even then, when all things are made by him, for else he would have said, Life is in him, and not life was.
- John 1:4 That force of reason and understanding, which is kindled in our minds to acknowledge him, the author of so great a benefit.
- John 1:5 The light of men is turned into darkness, but yet so that there is clearness enough to make them without excuse.
- John 1:5 They could not perceive nor reach unto it, to receive any light of it, no, they did not so much as acknowledge him.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
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