26 Then God said, (A)“Let us make man[a] in our image, (B)after our likeness. And (C)let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    (D)male and female he created them.

28 And God blessed them. And God said to them, (E)“Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”

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Footnotes

  1. Genesis 1:26 The Hebrew word for man (adam) is the generic term for mankind and becomes the proper name Adam

26 Then God said, “Let us(A) make mankind(B) in our image,(C) in our likeness,(D) so that they may rule(E) over the fish in the sea and the birds in the sky,(F) over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

27 So God created(G) mankind(H) in his own image,(I)
    in the image of God(J) he created them;
    male and female(K) he created them.(L)

28 God blessed them and said to them,(M) “Be fruitful and increase in number;(N) fill the earth(O) and subdue it. Rule over(P) the fish in the sea and the birds in the sky and over every living creature that moves on the ground.(Q)

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Footnotes

  1. Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

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19 For what can be (A)known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, (B)have been clearly perceived, ever since the creation of the world,[a] in the things that have been made. So they are without excuse.

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Footnotes

  1. Romans 1:20 Or clearly perceived from the creation of the world

19 since what may be known about God is plain to them, because God has made it plain to them.(A) 20 For since the creation of the world God’s invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made,(B) so that people are without excuse.(C)

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19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.

20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

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26 For this reason (A)God gave them up to (B)dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, (C)men committing shameless acts with men and receiving in themselves the due penalty for their error.

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26 Because of this, God gave them over(A) to shameful lusts.(B) Even their women exchanged natural sexual relations for unnatural ones.(C) 27 In the same way the men also abandoned natural relations with women and were inflamed with lust for one another. Men committed shameful acts with other men, and received in themselves the due penalty for their error.(D)

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26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:

27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

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