26 Then God said, (A)“Let us make man[a] in our image, (B)after our likeness. And (C)let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
    in the image of God he created him;
    (D)male and female he created them.

Read full chapter

Footnotes

  1. Genesis 1:26 The Hebrew word for man (adam) is the generic term for mankind and becomes the proper name Adam

26 Then God said, “Let us(A) make mankind(B) in our image,(C) in our likeness,(D) so that they may rule(E) over the fish in the sea and the birds in the sky,(F) over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

27 So God created(G) mankind(H) in his own image,(I)
    in the image of God(J) he created them;
    male and female(K) he created them.(L)

Read full chapter

Footnotes

  1. Genesis 1:26 Probable reading of the original Hebrew text (see Syriac); Masoretic Text the earth

The Righteousness of God Through Faith

21 But now (A)the righteousness of God (B)has been manifested apart from the law, although (C)the Law and the Prophets bear witness to it— 22 the righteousness of God (D)through faith in Jesus Christ for all who believe. (E)For there is no distinction: 23 for (F)all have sinned and fall short of the glory of God, 24 (G)and are justified (H)by his grace as a gift, (I)through the redemption that is in Christ Jesus, 25 whom God (J)put forward as (K)a propitiation (L)by his blood, to be received by faith. This was to show God's righteousness, because in (M)his divine forbearance he had passed over (N)former sins.

Read full chapter

Righteousness Through Faith

21 But now apart from the law the righteousness of God(A) has been made known, to which the Law and the Prophets testify.(B) 22 This righteousness(C) is given through faith(D) in[a] Jesus Christ(E) to all who believe.(F) There is no difference between Jew and Gentile,(G) 23 for all have sinned(H) and fall short of the glory of God, 24 and all are justified(I) freely by his grace(J) through the redemption(K) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[b](L) through the shedding of his blood(M)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(N)

Read full chapter

Footnotes

  1. Romans 3:22 Or through the faithfulness of
  2. Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).

One in Christ

11 Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called (A)the circumcision, which is made in the flesh by hands— 12 remember (B)that you were at that time separated from Christ, (C)alienated from the commonwealth of Israel and strangers to (D)the covenants of promise, (E)having no hope and without God in the world. 13 But now in Christ Jesus you who once were (F)far off have been brought near (G)by the blood of Christ. 14 For (H)he himself is our peace, (I)who has made us both one and has broken down (J)in his flesh the dividing wall of hostility 15 by abolishing the law of commandments expressed in (K)ordinances, that he might create in himself one (L)new man in place of the two, so making peace, 16 and might (M)reconcile us both to God in one body through the cross, thereby killing the hostility.

Read full chapter

Jew and Gentile Reconciled Through Christ

11 Therefore, remember that formerly(A) you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)(B) 12 remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners(C) to the covenants of the promise,(D) without hope(E) and without God in the world. 13 But now in Christ Jesus you who once(F) were far away have been brought near(G) by the blood of Christ.(H)

14 For he himself is our peace,(I) who has made the two groups one(J) and has destroyed the barrier, the dividing wall of hostility, 15 by setting aside in his flesh(K) the law with its commands and regulations.(L) His purpose was to create in himself one(M) new humanity out of the two, thus making peace, 16 and in one body to reconcile both of them to God through the cross,(N) by which he put to death their hostility.

Read full chapter

A Great Multitude from Every Nation

After this I looked, and behold, (A)a great multitude that no one could number, (B)from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, (C)clothed in white robes, with (D)palm branches in their hands, 10 and crying out with a loud voice, (E)“Salvation belongs to our God who sits on the throne, and to the Lamb!”

Read full chapter

The Great Multitude in White Robes

After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language,(A) standing before the throne(B) and before the Lamb. They were wearing white robes(C) and were holding palm branches in their hands. 10 And they cried out in a loud voice:

“Salvation belongs to our God,(D)
who sits on the throne,(E)
and to the Lamb.”

Read full chapter