Genesis 15:9-21
New American Bible (Revised Edition)
9 [a]He answered him: Bring me a three-year-old heifer, a three-year-old female goat, a three-year-old ram, a turtledove, and a young pigeon.(A) 10 He brought him all these, split them in two, and placed each half opposite the other; but the birds he did not cut up. 11 Birds of prey swooped down on the carcasses, but Abram scared them away. 12 As the sun was about to set, a deep sleep fell upon Abram, and a great, dark dread descended upon him.
13 [b]Then the Lord said to Abram: Know for certain that your descendants will reside as aliens in a land not their own, where they shall be enslaved and oppressed for four hundred years.(B) 14 But I will bring judgment on the nation they must serve, and after this they will go out with great wealth.(C) 15 You, however, will go to your ancestors in peace; you will be buried at a ripe old age. 16 In the fourth generation[c] your descendants will return here, for the wickedness of the Amorites is not yet complete.(D)
17 When the sun had set and it was dark, there appeared a smoking fire pot and a flaming torch, which passed between those pieces. 18 [d]On that day the Lord made a covenant with Abram, saying: To your descendants I give this land, from the Wadi of Egypt to the Great River, the Euphrates,(E) 19 (F)the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.
Read full chapterFootnotes
- 15:9–17 Cutting up animals was a well-attested way of making a treaty in antiquity. Jer 34:17–20 shows the rite is a form of self-imprecation in which violators invoke the fate of the animals upon themselves. The eighth-century B.C. Sefire treaty from Syria reads, “As this calf is cut up, thus Matti’el shall be cut up.” The smoking fire pot and the flaming torch (v. 17), which represent God, pass between the pieces, making God a signatory to the covenant.
- 15:13–16 The verses clarify the promise of the land by providing a timetable of its possession: after four hundred years of servitude, your descendants will actually possess the land in the fourth generation (a patriarchal generation seems to be one hundred years). The iniquity of the current inhabitants (called here the Amorites) has not yet reached the point where God must intervene in punishment. Another table is given in Ex 12:40, which is not compatible with this one.
- 15:16 Generation: the Hebrew term dor is commonly rendered as “generation,” but it may signify a period of varying length. A “generation” is the period between the birth of children and the birth of their parents, normally about twenty to twenty-five years. The actual length of a generation can vary, however; in Jb 42:16 it is thirty-five and in Nm 32:13 it is forty. The meaning may be life spans, which in Gn 6:3 is one hundred twenty years and in Is 65:20 is one hundred years.
- 15:18–21 The Wadi, i.e., a gully or ravine, of Egypt is the Wadi-el-‘Arish, which is the boundary between the settled land and the Sinai desert. Some scholars suggest that the boundaries are those of a Davidic empire at its greatest extent; others that they are idealized boundaries. Most lists of the ancient inhabitants of the promised land give three, six, or seven peoples, but vv. 19–21 give a grand total of ten.
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