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52 Joseph named his second son Ephraim,[a] for he said, “God has made me fruitful in this land of my grief.”

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Footnotes

  1. 41:52 Ephraim sounds like a Hebrew term that means “fruitful.”

22 “Joseph is the foal of a wild donkey,
    the foal of a wild donkey at a spring—
    one of the wild donkeys on the ridge.[a]

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Footnotes

  1. 49:22 Or Joseph is a fruitful tree, / a fruitful tree beside a spring. / His branches reach over the wall. The meaning of the Hebrew is uncertain.

23 He lived to see three generations of descendants of his son Ephraim, and he lived to see the birth of the children of Manasseh’s son Makir, whom he claimed as his own.[a]

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Footnotes

  1. 50:23 Hebrew who were born on Joseph’s knees.

I will make you extremely fruitful. Your descendants will become many nations, and kings will be among them!

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May God Almighty[a] bless you and give you many children. And may your descendants multiply and become many nations!

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Footnotes

  1. 28:3 Hebrew El-Shaddai.

You drink wine by the bowlful
    and perfume yourselves with fragrant lotions.
    You care nothing about the ruin of your nation.[a]

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Footnotes

  1. 6:6 Hebrew of Joseph.

Comfort for God’s People

40 “Comfort, comfort my people,”
    says your God.
“Speak tenderly to Jerusalem.
Tell her that her sad days are gone
    and her sins are pardoned.
Yes, the Lord has punished her twice over
    for all her sins.”

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17 Then he sent someone to Egypt ahead of them—
    Joseph, who was sold as a slave.
18 They bruised his feet with fetters
    and placed his neck in an iron collar.

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16 the Angel who has redeemed me from all harm—
    may he bless these boys.
May they preserve my name
    and the names of Abraham and Isaac.
And may their descendants multiply greatly
    throughout the earth.”

17 But Joseph was upset when he saw that his father placed his right hand on Ephraim’s head. So Joseph lifted it to move it from Ephraim’s head to Manasseh’s head. 18 “No, my father,” he said. “This one is the firstborn. Put your right hand on his head.”

19 But his father refused. “I know, my son; I know,” he replied. “Manasseh will also become a great people, but his younger brother will become even greater. And his descendants will become a multitude of nations.”

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Rachel named him Dan,[a] for she said, “God has vindicated me! He has heard my request and given me a son.” Then Bilhah became pregnant again and gave Jacob a second son. Rachel named him Naphtali,[b] for she said, “I have struggled hard with my sister, and I’m winning!”

Meanwhile, Leah realized that she wasn’t getting pregnant anymore, so she took her servant, Zilpah, and gave her to Jacob as a wife. 10 Soon Zilpah presented him with a son. 11 Leah named him Gad,[c] for she said, “How fortunate I am!” 12 Then Zilpah gave Jacob a second son. 13 And Leah named him Asher,[d] for she said, “What joy is mine! Now the other women will celebrate with me.”

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Footnotes

  1. 30:6 Dan means “he judged” or “he vindicated.”
  2. 30:8 Naphtali means “my struggle.”
  3. 30:11 Gad means “good fortune.”
  4. 30:13 Asher means “happy.”

32 So Leah became pregnant and gave birth to a son. She named him Reuben,[a] for she said, “The Lord has noticed my misery, and now my husband will love me.”

33 She soon became pregnant again and gave birth to another son. She named him Simeon,[b] for she said, “The Lord heard that I was unloved and has given me another son.”

34 Then she became pregnant a third time and gave birth to another son. He was named Levi,[c] for she said, “Surely this time my husband will feel affection for me, since I have given him three sons!”

35 Once again Leah became pregnant and gave birth to another son. She named him Judah,[d] for she said, “Now I will praise the Lord!” And then she stopped having children.

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Footnotes

  1. 29:32 Reuben means “Look, a son!” It also sounds like the Hebrew for “He has seen my misery.”
  2. 29:33 Simeon probably means “one who hears.”
  3. 29:34 Levi sounds like a Hebrew term that means “being attached” or “feeling affection for.”
  4. 29:35 Judah is related to the Hebrew term for “praise.”

10 and rescued him from all his troubles. And God gave him favor before Pharaoh, king of Egypt. God also gave Joseph unusual wisdom, so that Pharaoh appointed him governor over all of Egypt and put him in charge of the palace.

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