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Galatians 3:1-14
New American Bible (Revised Edition)

IV. Faith and Liberty

Chapter 3

Justification by Faith.[a] 1 O stupid[b] Galatians! Who has bewitched you, before whose eyes Jesus Christ was publicly portrayed as crucified?(A) 2 I want to learn only this from you:(B) did you receive the Spirit from works of the law, or from faith in what you heard?[c] 3 Are you so stupid?(C) After beginning with the Spirit, are you now ending with the flesh?[d] 4 Did you experience so many things[e] in vain?—if indeed it was in vain. 5 Does, then, the one who supplies the Spirit to you and works mighty deeds among you do so from works of the law or from faith in what you heard?(D) 6 Thus Abraham “believed God,(E) and it was credited to him as righteousness.”[f]

7 [g]Realize then that it is those who have faith who are children of Abraham.(F) 8 Scripture, which saw in advance that God would justify the Gentiles by faith, foretold the good news to Abraham, saying, “Through you shall all the nations be blessed.”(G) 9 Consequently, those who have faith are blessed along with Abraham who had faith.(H) 10 [h]For all who depend on works of the law are under a curse; for it is written, “Cursed be everyone who does not persevere in doing all the things written in the book of the law.”(I) 11 And that no one is justified before God by the law is clear, for “the one who is righteous by faith will live.”(J) 12 But the law does not depend on faith; rather, “the one who does these things will live by them.”(K) 13 Christ ransomed us from the curse of the law by becoming a curse for us, for it is written, “Cursed be everyone who hangs on a tree,”(L) 14 that the blessing of Abraham might be extended to the Gentiles through Christ Jesus, so that we might receive the promise of the Spirit through faith.(M)

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Footnotes

  1. 3:1–14 Paul’s contention that justification comes not through the law or the works of the law but by faith in Christ and in his death (Gal 2:16, 21) is supported by appeals to Christian experience (Gal 3:1–5) and to scripture (Gal 3:6–14). The gift of God’s Spirit to the Galatians came from the gospel received in faith, not from doing what the law enjoins. The story of Abraham shows that faith in God brings righteousness (Gal 3:6; Gn 15:6). The promise to Abraham (Gal 3:8; Gn 12:3) extends to the Gentiles (Gal 3:14).
  2. 3:1 Stupid: not just senseless, for they were in danger of deserting their salvation.
  3. 3:2 Faith in what you heard: Paul’s message received with faith. The Greek can also mean “the proclamation of the faith” or “a hearing that comes from faith.”
  4. 3:3 On the contrast of Spirit and flesh, cf. Rom 8:1–11. Having received the Spirit, they need not be circumcised now.
  5. 3:4 Experience so many things: probably the mighty deeds of Gal 1:5 but possibly the experience of sufferings.
  6. 3:6 Abraham…righteousness: see Gn 15:6; Rom 4:3. The Galatians like Abraham heard with faith and experienced justification. This first argument forms the basis for the further scriptural evidence that follows.
  7. 3:7–9 Faith is what matters, for Abraham and the children of Abraham, in contrast to the claims of the opponents that circumcision and observance of the law are needed to bring the promised blessing of Gn 12:3; cf. Gn 18:18; Sir 44:21; Acts 3:25.
  8. 3:10–14 Those who depend not on promise and faith but on works of the law are under a curse because they do not persevere in doing all the things written in the book of the law (Gal 3:10; Dt 27:26) in order to gain life (Gal 3:12; Lv 18:5; cf. Rom 10:5). But scripture teaches that no one is justified before God by the law (Gal 3:11; Hb 2:4, adapted from the Greek version of Habakkuk; cf. Rom 1:17; Hb 10:38). Salvation, then, depends on faith in Christ who died on the cross (Gal 3:13), taking upon himself a curse found in Dt 21:23 (about executed criminals hanged in public view), to free us from the curse of the law (Gal 3:13). That the Gentile Galatians have received the promised Spirit (Gal 3:14) by faith and in no other way returns the argument to the experience cited in Gal 3:1–5.
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New American Bible (Revised Edition) (NABRE)

Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.