24 Now this may be interpreted allegorically: these women are two (A)covenants. (B)One is from Mount Sinai, bearing children for slavery; she is Hagar.

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15 And the Holy Spirit also bears witness to us; for after saying,

16 (A)“This is the covenant that I will make with them
    after those days, declares the Lord:
I will put my laws on their hearts,
    and write them on their minds,”

17 then he adds,

(B)“I will remember their sins and their lawless deeds no more.”

18 Where there is forgiveness of these, there is no longer any offering for sin.

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25 Now Hagar is Mount Sinai in Arabia;[a] she corresponds to the present Jerusalem, for she is in slavery with her children.

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Footnotes

  1. Galatians 4:25 Some manuscripts For Sinai is a mountain in Arabia

11 Now these things happened to them as an example, but (A)they were written down for our instruction, (B)on whom the end of the ages has come.

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35 This was to fulfill what was spoken by the prophet:[a]

(A)“I will open my mouth in parables;
    (B)I will utter what has been hidden (C)since the foundation of the world.”

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Footnotes

  1. Matthew 13:35 Some manuscripts Isaiah the prophet

10 (A)They shall go after the Lord;
    (B)he will roar like a lion;
when he roars,
    his children shall come trembling (C)from the west;

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12 These are the generations of Ishmael, Abraham's son, (A)whom Hagar the Egyptian, Sarah's servant, bore to Abraham.

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But Sarah (A)saw the son of Hagar the Egyptian, whom she had borne to Abraham, (B)laughing.[a] 10 So she said to Abraham, (C)“Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” 11 And the thing was very displeasing to Abraham on account of his son. 12 But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for (D)through Isaac shall your offspring be named. 13 And I will make (E)a nation of the son of the slave woman also, because he is your offspring.”

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Footnotes

  1. Genesis 21:9 Possibly laughing in mockery

15 And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

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And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.”

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Benediction

20 Now (A)may the God of peace (B)who brought again from the dead our Lord Jesus, (C)the great shepherd of the sheep, by (D)the blood of the eternal covenant,

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24 and to Jesus, (A)the mediator of a new covenant, and to (B)the sprinkled blood (C)that speaks a better word than the blood of Abel.

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19 (A)He considered that God was able even to raise him from the dead, from which, figuratively speaking, he did receive him back.

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15 Therefore he is (A)the mediator of a new covenant, so that (B)those who are called may (C)receive the promised eternal inheritance, (D)since a death has occurred that redeems them from the transgressions committed under the first covenant.[a] 16 For where a will is involved, the death of the one who made it must be established. 17 For (E)a will takes effect only at death, since it is not in force as long as the one who made it is alive. 18 Therefore not even the first covenant was inaugurated (F)without blood. 19 For when every commandment of the law had been declared by Moses to all the people, he took (G)the blood of calves and goats, (H)with water and scarlet wool and hyssop, and sprinkled both the book itself and all the people, 20 saying, (I)“This is the blood of the covenant that God commanded for you.” 21 And in the same way he sprinkled with the blood both (J)the tent and all the vessels used in worship. 22 Indeed, under the law almost everything is purified with blood, and (K)without the shedding of blood there is no forgiveness of sins.

23 Thus it was necessary for (L)the copies of the heavenly things to be purified with these rites, but the heavenly things themselves with better sacrifices than these. 24 For Christ has entered, not into holy places (M)made with hands, which are copies of the true things, but into heaven itself, now to appear in the presence of God (N)on our behalf.

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Footnotes

  1. Hebrews 9:15 The Greek word means both covenant and will; also verses 16, 17

But as it is, Christ[a] has obtained a ministry that is (A)as much more excellent than the old as (B)the covenant (C)he mediates is better, since it is enacted on better promises. (D)For if that first covenant had been faultless, there would have been no occasion to look for a second.

For he finds fault with them when he says:[b]

(E)“Behold, the days are coming, declares the Lord,
    when I will establish a new covenant with the house of Israel
    and with the house of Judah,
not like the covenant that I made with their fathers
    on the day when I took them by the hand to bring them out of the land of Egypt.
For they did not continue in my covenant,
    and so I showed no concern for them, declares the Lord.
10 (F)For this is the covenant that I will make with the house of Israel
    after those days, declares the Lord:
I will put my laws into their minds,
    and (G)write them on their hearts,
and I will be their God,
    and they shall be my people.
11 And they shall not teach, each one his neighbor
    and each one his brother, saying, ‘Know the Lord,’
for they shall (H)all know me,
    from the least of them to the greatest.
12 For I will be merciful toward their iniquities,
    (I)and I will remember their sins no more.”

13 In speaking of a new covenant, he makes the first one obsolete. And (J)what is becoming obsolete and growing old is ready to vanish away.

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Footnotes

  1. Hebrews 8:6 Greek he
  2. Hebrews 8:8 Some manuscripts For finding fault with it he says to them

22 This makes Jesus the guarantor of (A)a better covenant.

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Christ Has Set Us Free

For (A)freedom Christ has (B)set us free; (C)stand firm therefore, and do not submit again to (D)a yoke of (E)slavery.

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The Law and the Promise

15 (A)To give a human example, brothers:[a] (B)even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now (C)the promises were made (D)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (E)“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came (F)430 years afterward, does not annul a covenant previously ratified by God, so as (G)to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but (H)God gave it to Abraham by a promise.

19 Why then the law? (I)It was added because of transgressions, (J)until the offspring should come to whom the promise had been made, and it was (K)put in place through angels (L)by an intermediary. 20 Now (M)an intermediary implies more than one, but (N)God is one.

21 Is the law then contrary to the promises of God? Certainly not! For (O)if a law had been given that could give life, then righteousness would indeed be by the law.

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Footnotes

  1. Galatians 3:15 Or brothers and sisters

and (A)all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ.

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15 For (A)you did not receive (B)the spirit of slavery to fall back into fear, but you have received the Spirit of (C)adoption as sons, by whom we cry, (D)“Abba! Father!”

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49 Then I said, (A)“Ah, Lord God! They are saying of me, (B)‘Is he not a maker of parables?’”

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He said,

(A)“The Lord came from Sinai
    and dawned from Seir upon us;[a]
    he shone forth from Mount Paran;
he came (B)from the ten thousands of holy ones,
    with flaming fire[b] at his right hand.

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Footnotes

  1. Deuteronomy 33:2 Septuagint, Syriac, Vulgate; Hebrew them
  2. Deuteronomy 33:2 The meaning of the Hebrew word is uncertain

So, after Abram (A)had lived ten years in the land of Canaan, Sarai, Abram's wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. And he went in to Hagar, and she conceived. And when she saw that she had conceived, (B)she looked with contempt on her mistress.[a]

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Footnotes

  1. Genesis 16:4 Hebrew her mistress was dishonorable in her eyes; similarly in verse 5

19 (A)And he took bread, and (B)when he had given thanks, he broke it and gave it to them, saying, (C)“This is my body, which is given for you. Do this in remembrance of me.” 20 And likewise the cup after they had eaten, saying, (D)“This cup that is poured out for you is (E)the new (F)covenant in my blood.[a]

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Footnotes

  1. Luke 22:20 Some manuscripts omit, in whole or in part, verses 19b-20 (which is given… in my blood)

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