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in their setting of their threshold by my threshold, and their door-post beside my door-post, and there was but the wall between me and them; and they have defiled my holy name by their abominations which they have committed: wherefore I have consumed them in mine anger. Now let them put away their whoredom, and the dead bodies of their kings, far from me; and I will dwell in the midst of them for ever.

10 Thou, son of man, show the house to the house of Israel, that they may be ashamed of their iniquities; and let them measure the [a]pattern.

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Footnotes

  1. Ezekiel 43:10 Or, sum

When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.(A)

10 “Son of man, describe the temple to the people of Israel, that they may be ashamed(B) of their sins. Let them consider its perfection,

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When they placed their threshold against my threshold[a] and their doorpost next to mine, with only a wall between me and them, they defiled my holy name by the abominations they committed, and I devoured them in my wrath.(A) From now on, let them put their prostitution and the corpses of their kings far from me, and I will dwell in their midst forever.(B)

The Law of the Temple. 10 As for you, son of man, describe the temple to the house of Israel so they are ashamed for their sins. Let them measure its layout.

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Footnotes

  1. 43:8 They placed their threshold against my threshold: in preexilic Jerusalem, the Temple and the palace belonged to the same complex of buildings; kings like Ahaz and Manasseh treated it as their private chapel for the religious practices Ezekiel condemns. In the new Israel the Temple is free, even spatially, from civil jurisdiction; cf. 45:7–8. This is an instance of Ezekiel’s broader program to separate the sacred from the secular.