Ezekiel 21:18-24
New English Translation
18 The Lord’s message came to me: 19 “You, son of man, mark out two routes for the king of Babylon’s sword to take; both of them will originate in a single land. Make a signpost and put it at the beginning of the road leading to the city. 20 Mark out the routes for the sword to take: ‘Rabbah of the Ammonites’ and ‘Judah with Jerusalem in it.’[a] 21 For the king of Babylon stands at the fork[b] in the road at the head of the two routes. He looks for omens:[c] He shakes arrows, he consults idols,[d] he examines[e] animal livers.[f] 22 Into his right hand[g] comes the portent for Jerusalem—to set up battering rams, to give the signal[h] for slaughter, to shout out the battle cry,[i] to set up battering rams against the gates, to erect a siege ramp, to build a siege wall. 23 But those in Jerusalem[j] will view it as a false omen. They have sworn solemn oaths,[k] but the king of Babylon[l] will accuse them of violations[m] in order to seize them.[n]
24 “Therefore this is what the Sovereign Lord says: ‘Because you have brought up[o] your own guilt by uncovering your transgressions and revealing your sins through all your actions, for this reason you will be taken by force.[p]
Read full chapterFootnotes
- Ezekiel 21:20 tc The MT reads “Judah in fortified Jerusalem,” a geographic impossibility. The translation follows the LXX, which assumes בְּתוֹכָהּ (betokhah, “in it”) for בְּצוּרָה (betsurah, “fortified”). sn As the Babylonians approached from the north, one road would branch off to the left and lead down the east side of the Jordan River to Ammon. The other road would veer to the right and lead down west of the Jordan to Jerusalem.
- Ezekiel 21:21 tn Heb “mother.”
- Ezekiel 21:21 sn Mesopotamian kings believed that the gods revealed the future through omens. They employed various divination techniques, some of which are included in the list that follows. A particularly popular technique was the examination and interpretation of the livers of animals. See R. R. Wilson, Prophecy and Society in Ancient Israel, 90-110.
- Ezekiel 21:21 tn This word refers to personal idols that were apparently used for divination purposes (Gen 31:19; 1 Sam 19:13, 16).
- Ezekiel 21:21 tn Heb “sees.”
- Ezekiel 21:21 tn Heb “the liver.”
- Ezekiel 21:22 tn Or “on the right side,” i.e., the omen mark on the right side of the liver.
- Ezekiel 21:22 tn Heb “to open the mouth” for slaughter.
- Ezekiel 21:22 tn Heb “to raise up a voice in a battle cry.”
- Ezekiel 21:23 tn Heb “they”; the referent (the people in Jerusalem) has been specified in the translation for clarity.
- Ezekiel 21:23 sn When the people of Judah realized the Babylonians’ intentions, they would object on grounds that they had made a treaty with the Babylonian king (see 17:13).
- Ezekiel 21:23 tn Heb “he”; the referent (the king of Babylon) has been specified in the translation for clarity.
- Ezekiel 21:23 tn Or “iniquity.”
- Ezekiel 21:23 tn Heb “and he will remind of guilt to be captured.” The king would counter their objections by pointing out that they had violated their treaty with him (see 17:18), thus justifying their capture.
- Ezekiel 21:24 tn Heb “caused to be remembered.”
- Ezekiel 21:24 tn Heb “Because you have brought to remembrance your guilt when your transgressions are uncovered so that your sins are revealed in all your deeds—because you are remembered, by the hand you will be seized.”
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