Exodus 37
Amplified Bible
Construction Continues
37 Bezalel made the ark [of the covenant] of acacia wood—it was two and a half cubits long, and one and a half cubits wide, and one and a half cubits high. 2 And he overlaid it with pure gold inside and out, and made a molding (border) of gold to go all around [the top of it]. 3 He cast four rings of gold for it on its four feet, two rings on one side and two rings on the other side. 4 He made carrying poles of acacia wood and overlaid them with gold. 5 He put the carrying poles through the rings at the sides of the ark, to carry it. 6 Bezalel made the mercy seat of pure gold; it was two and a half cubits long, and one and a half cubits wide. 7 He made two cherubim of hammered gold; he made them at the two ends of the mercy seat, 8 one cherub at one end and one cherub at the other end; he made the cherubim [of one piece] with the mercy seat at the two ends. 9 The cherubim spread out their wings upward, covering and protecting the mercy seat with their wings, with their faces toward each other; the faces of the cherubim were [looking downward] toward the mercy seat.(A)
10 Bezalel made the table [for the bread] of acacia wood; it was two cubits long, a cubit wide, and one and a half cubits high. 11 He overlaid it with pure gold, and made a border of gold for it all around [its top]. 12 He made a rim for it [just under the top] a hand width wide all around, and a border of gold around its rim. 13 He cast four rings of gold for it and fastened the rings to the four corners that were at its four legs. 14 Close by the rim were the rings, the holders for the poles [to pass through] to carry the table. 15 Bezalel made the carrying poles of acacia wood to carry the table and overlaid them with gold. 16 He made the utensils which were to be on the table, its dishes and its pans [for bread], its bowls and its jars for pouring drink offerings, of pure gold.
17 Then he made the lampstand (menorah) of pure gold. He made the lampstand of hammered work, its base and its [center] shaft; its cups, its [a]calyxes, and its flowers were all of one piece with it. 18 There were six branches coming out of the sides of the lampstand, three branches from one side of the center shaft and three branches from the other side of it; 19 three cups shaped like almond blossoms, a calyx and a flower in one branch, and three cups shaped like almond blossoms, a calyx and a flower in the opposite branch—so for the six branches coming out of the center shaft of the lampstand. 20 On the center shaft of the lampstand there were four cups shaped like almond blossoms, with calyxes and flowers [one at the top]; 21 and a calyx was under the first pair of branches coming out of it, and a calyx under the second pair of branches, coming out of it, and a calyx under the third pair of branches coming out of it, for the six branches coming out of the lampstand. 22 Their calyxes and their branches were of one piece with it; all of it was a single hammered work of pure gold. 23 He made its seven lamps with its snuffers and its trays of pure gold. 24 He made the lampstand and all its utensils from a talent of pure gold.(B)
25 Then Bezalel made the incense altar of acacia wood; its top was a cubit square and it was two cubits high; the horns were of one piece with it. 26 He overlaid it with pure gold, its top, its sides all around and its horns; he also made a rim of gold around it. 27 He made two rings of gold for it under its rim, on its two opposite sides, as holders for the poles [to pass through] to carry it. 28 He made the poles of acacia wood and overlaid them with gold. 29 He also made the holy anointing oil and the pure, fragrant incense of spices, the work of a perfumer.
Footnotes
- Exodus 37:17 The leaf-like outer part of the flower.
Philippians 3
Amplified Bible
The Goal of Life
3 Finally, my [a]fellow believers, continue to rejoice and delight in the Lord. To write the same things again is no trouble for me, and it is a safeguard for you.
2 Look out for the [b]dogs [the Judaizers, the legalists], look out for the troublemakers, look out for the [c]false circumcision [those who claim circumcision is necessary for salvation]; 3 for we [who are born-again have been reborn from above—spiritually transformed, renewed, set apart for His purpose and] are the true circumcision, who worship in the Spirit of God and glory and take pride and exult in Christ Jesus and place no confidence [in what we have or who we are] in the flesh— 4 though I myself might have [some grounds for] confidence in the flesh [if I were pursuing salvation by works]. If anyone else thinks that he has reason to be confident in the flesh [that is, in his own efforts to achieve salvation], I have far more: 5 circumcised when I was eight days old, of the nation of Israel, of the tribe of Benjamin, a Hebrew of Hebrews [an exemplary Hebrew]; as to the [observance of the] Law, a Pharisee; 6 as to my zeal [for Jewish tradition], a persecutor of the church; and as to righteousness [supposed right living] which [my fellow Jews believe] is in the Law, I proved myself blameless.
7 But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life]. 8 But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled]. For His sake I have lost everything, and I consider it all garbage, so that I may gain Christ, 9 and may be found in Him [believing and relying on Him], not having any righteousness of my own derived from [my obedience to] the Law and its rituals, but [possessing] that [genuine righteousness] which comes through faith in Christ, the righteousness which comes from God on the basis of faith. 10 And this, so that I may know Him [experientially, becoming more thoroughly acquainted with Him, understanding the remarkable wonders of His Person more completely] and [in that same way experience] the power of His resurrection [which overflows and is active in believers], and [that I may share] the fellowship of His sufferings, by being continually conformed [inwardly into His likeness even] to His death [dying as He did]; 11 [d]so that I may attain to the resurrection [that will raise me] from the dead.
12 Not that I have already obtained it [this goal of being Christlike] or have already been made perfect, but I actively press on [e]so that I may take hold of that [perfection] for which Christ Jesus took hold of me and made me His own.(A) 13 [f]Brothers and sisters, I do not consider that I have made it my own yet; but one thing I do: forgetting what lies behind and reaching forward to what lies ahead, 14 I press on toward the goal to win the [heavenly] prize of the upward call of God in Christ Jesus. 15 All of us who are mature [pursuing spiritual perfection] should have this attitude. And if in any respect you have a different attitude, that too God will make clear to you. 16 Only let us stay true to what we have already attained.
17 Brothers and sisters, together follow my example and observe those who live by the pattern we gave you. 18 For there are many, of whom I have often told you, and now tell you even with tears, who live as enemies of the cross of Christ [rejecting and opposing His way of salvation], 19 whose fate is destruction, whose god is their belly [their worldly appetite, their sensuality, their vanity], and whose glory is in their shame—who focus their mind on earthly and temporal things. 20 But [we are different, because] our citizenship is in heaven. And from there we eagerly await [the coming of] the Savior, the Lord Jesus Christ; 21 who, by exerting that power which enables Him even to subject everything to Himself, will [not only] transform [but completely refashion] our earthly bodies so that they will be like His glorious resurrected body.
Footnotes
- Philippians 3:1 Lit brethren.
- Philippians 3:2 Jews often used “dogs” as a derogatory term to refer to Gentiles, so Paul’s reference to his Jewish opponents in this verse is ironic. Most dogs were untamed scavengers and considered disgusting because they ate anything.
- Philippians 3:2 Because circumcision was not necessary for salvation, the circumcision demanded by the Judaizers was nothing more than mutilation.
- Philippians 3:11 Lit if somehow.
- Philippians 3:12 Lit even if I may. Paul knew that he could not really reach perfection in this life, but his goal was to “press on” as if it were attainable.
- Philippians 3:13 Lit Brethren.
Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.
Bible Gateway Recommends

