26 And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee.

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26 He said, “If you will listen carefully to the voice of the Lord your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the Lord who heals you.”

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26 Then he said, “I am the Lord your God, and I cure your diseases. If you obey me by doing right and by following my laws and teachings, I won't punish you with the diseases I sent on the Egyptians.”

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26 He said to him, “I am the Lord your God. If you listen to me and do what I say is right, and if you obey all my commands and laws, then I will not give you any of the sicknesses that I gave the Egyptians. I am the Lord who heals you.”

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26 He said, “If you will diligently obey[a] the Lord your God, and do what is right[b] in his sight, and pay attention[c] to his commandments, and keep all his statutes, then all[d] the diseases[e] that I brought on the Egyptians I will not bring on you, for I, the Lord, am your healer.”[f]

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Footnotes

  1. Exodus 15:26 tn The construction uses the infinitive absolute and the imperfect tense of שָׁמַע (shamaʿ). The meaning of the verb is idiomatic here because it is followed by “to the voice of Yahweh your God.” When this is present, the verb is translated “obey.” The construction is in a causal clause. It reads, “If you will diligently obey.” Gesenius points out that the infinitive absolute in a conditional clause also emphasizes the importance of the condition on which the consequence depends (GKC 342-43 §113.o).
  2. Exodus 15:26 tn The word order is reversed in the text: “and the right in his eyes you do,” or, “[if] you do what is right in his eyes.” The conditional idea in the first clause is continued in this clause.
  3. Exodus 15:26 tn Heb “give ear.” This verb and the next are both perfect tenses with the vav (ו) consecutive; they continue the sequence of the original conditional clause.
  4. Exodus 15:26 tn The substantive כָּל (kol, “all of”) in a negative clause can be translated “none of.”
  5. Exodus 15:26 sn The reference is no doubt to the plagues that Yahweh has just put on them. These will not come on God’s true people. But the interesting thing about a conditional clause like this is that the opposite is also true—“if you do not obey, then I will bring these diseases.”
  6. Exodus 15:26 tn The form is רֹפְאֶךָ (rofeʾekha), a participle with a pronominal suffix. The word is the predicate after the pronoun “I”: “I [am] your healer.” The suffix is an objective genitive—the Lord heals them.sn The name I Yahweh am your healer comes as a bit of a surprise. One might expect, “I am Yahweh who heals your water,” but it was the people he came to heal because their faith was weak. God lets Israel know here that he can control the elements of nature to bring about a spiritual response in Israel (see Deut 8).