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Death for Egypt’s Firstborn

11 Then the Lord said to Moses, “I will strike Pharaoh and the land of Egypt with one more blow. After that, Pharaoh will let you leave this country. In fact, he will be so eager to get rid of you that he will force you all to leave. Tell all the Israelite men and women to ask their Egyptian neighbors for articles of silver and gold.” (Now the Lord had caused the Egyptians to look favorably on the people of Israel. And Moses was considered a very great man in the land of Egypt, respected by Pharaoh’s officials and the Egyptian people alike.)

Moses had announced to Pharaoh, “This is what the Lord says: At midnight tonight I will pass through the heart of Egypt. All the firstborn sons will die in every family in Egypt, from the oldest son of Pharaoh, who sits on his throne, to the oldest son of his lowliest servant girl who grinds the flour. Even the firstborn of all the livestock will die. Then a loud wail will rise throughout the land of Egypt, a wail like no one has heard before or will ever hear again. But among the Israelites it will be so peaceful that not even a dog will bark. Then you will know that the Lord makes a distinction between the Egyptians and the Israelites. All the officials of Egypt will run to me and fall to the ground before me. ‘Please leave!’ they will beg. ‘Hurry! And take all your followers with you.’ Only then will I go!” Then, burning with anger, Moses left Pharaoh.

Now the Lord had told Moses earlier, “Pharaoh will not listen to you, but then I will do even more mighty miracles in the land of Egypt.” 10 Moses and Aaron performed these miracles in Pharaoh’s presence, but the Lord hardened Pharaoh’s heart, and he wouldn’t let the Israelites leave the country.

The First Passover

12 While the Israelites were still in the land of Egypt, the Lord gave the following instructions to Moses and Aaron: “From now on, this month will be the first month of the year for you. Announce to the whole community of Israel that on the tenth day of this month each family must choose a lamb or a young goat for a sacrifice, one animal for each household. If a family is too small to eat a whole animal, let them share with another family in the neighborhood. Divide the animal according to the size of each family and how much they can eat. The animal you select must be a one-year-old male, either a sheep or a goat, with no defects.

“Take special care of this chosen animal until the evening of the fourteenth day of this first month. Then the whole assembly of the community of Israel must slaughter their lamb or young goat at twilight. They are to take some of the blood and smear it on the sides and top of the doorframes of the houses where they eat the animal. That same night they must roast the meat over a fire and eat it along with bitter salad greens and bread made without yeast. Do not eat any of the meat raw or boiled in water. The whole animal—including the head, legs, and internal organs—must be roasted over a fire. 10 Do not leave any of it until the next morning. Burn whatever is not eaten before morning.

11 “These are your instructions for eating this meal: Be fully dressed,[a] wear your sandals, and carry your walking stick in your hand. Eat the meal with urgency, for this is the Lord’s Passover. 12 On that night I will pass through the land of Egypt and strike down every firstborn son and firstborn male animal in the land of Egypt. I will execute judgment against all the gods of Egypt, for I am the Lord! 13 But the blood on your doorposts will serve as a sign, marking the houses where you are staying. When I see the blood, I will pass over you. This plague of death will not touch you when I strike the land of Egypt.

14 “This is a day to remember. Each year, from generation to generation, you must celebrate it as a special festival to the Lord. This is a law for all time. 15 For seven days the bread you eat must be made without yeast. On the first day of the festival, remove every trace of yeast from your homes. Anyone who eats bread made with yeast during the seven days of the festival will be cut off from the community of Israel. 16 On the first day of the festival and again on the seventh day, all the people must observe an official day for holy assembly. No work of any kind may be done on these days except in the preparation of food.

17 “Celebrate this Festival of Unleavened Bread, for it will remind you that I brought your forces out of the land of Egypt on this very day. This festival will be a permanent law for you; celebrate this day from generation to generation. 18 The bread you eat must be made without yeast from the evening of the fourteenth day of the first month until the evening of the twenty-first day of that month. 19 During those seven days, there must be no trace of yeast in your homes. Anyone who eats anything made with yeast during this week will be cut off from the community of Israel. These regulations apply both to the foreigners living among you and to the native-born Israelites. 20 During those days you must not eat anything made with yeast. Wherever you live, eat only bread made without yeast.”

21 Then Moses called all the elders of Israel together and said to them, “Go, pick out a lamb or young goat for each of your families, and slaughter the Passover animal. 22 Drain the blood into a basin. Then take a bundle of hyssop branches and dip it into the blood. Brush the hyssop across the top and sides of the doorframes of your houses. And no one may go out through the door until morning. 23 For the Lord will pass through the land to strike down the Egyptians. But when he sees the blood on the top and sides of the doorframe, the Lord will pass over your home. He will not permit his death angel to enter your house and strike you down.

24 “Remember, these instructions are a permanent law that you and your descendants must observe forever. 25 When you enter the land the Lord has promised to give you, you will continue to observe this ceremony. 26 Then your children will ask, ‘What does this ceremony mean?’ 27 And you will reply, ‘It is the Passover sacrifice to the Lord, for he passed over the houses of the Israelites in Egypt. And though he struck the Egyptians, he spared our families.’” When Moses had finished speaking, all the people bowed down to the ground and worshiped.

28 So the people of Israel did just as the Lord had commanded through Moses and Aaron. 29 And that night at midnight, the Lord struck down all the firstborn sons in the land of Egypt, from the firstborn son of Pharaoh, who sat on his throne, to the firstborn son of the prisoner in the dungeon. Even the firstborn of their livestock were killed. 30 Pharaoh and all his officials and all the people of Egypt woke up during the night, and loud wailing was heard throughout the land of Egypt. There was not a single house where someone had not died.

Israel’s Exodus from Egypt

31 Pharaoh sent for Moses and Aaron during the night. “Get out!” he ordered. “Leave my people—and take the rest of the Israelites with you! Go and worship the Lord as you have requested. 32 Take your flocks and herds, as you said, and be gone. Go, but bless me as you leave.” 33 All the Egyptians urged the people of Israel to get out of the land as quickly as possible, for they thought, “We will all die!”

34 The Israelites took their bread dough before yeast was added. They wrapped their kneading boards in their cloaks and carried them on their shoulders. 35 And the people of Israel did as Moses had instructed; they asked the Egyptians for clothing and articles of silver and gold. 36 The Lord caused the Egyptians to look favorably on the Israelites, and they gave the Israelites whatever they asked for. So they stripped the Egyptians of their wealth!

37 That night the people of Israel left Rameses and started for Succoth. There were about 600,000 men,[b] plus all the women and children. 38 A rabble of non-Israelites went with them, along with great flocks and herds of livestock. 39 For bread they baked flat cakes from the dough without yeast they had brought from Egypt. It was made without yeast because the people were driven out of Egypt in such a hurry that they had no time to prepare the bread or other food.

40 The people of Israel had lived in Egypt[c] for 430 years. 41 In fact, it was on the last day of the 430th year that all the Lord’s forces left the land. 42 On this night the Lord kept his promise to bring his people out of the land of Egypt. So this night belongs to him, and it must be commemorated every year by all the Israelites, from generation to generation.

Instructions for the Passover

43 Then the Lord said to Moses and Aaron, “These are the instructions for the festival of Passover. No outsiders are allowed to eat the Passover meal. 44 But any slave who has been purchased may eat it if he has been circumcised. 45 Temporary residents and hired servants may not eat it. 46 Each Passover lamb must be eaten in one house. Do not carry any of its meat outside, and do not break any of its bones. 47 The whole community of Israel must celebrate this Passover festival.

48 “If there are foreigners living among you who want to celebrate the Lord’s Passover, let all their males be circumcised. Only then may they celebrate the Passover with you like any native-born Israelite. But no uncircumcised male may ever eat the Passover meal. 49 This instruction applies to everyone, whether a native-born Israelite or a foreigner living among you.”

50 So all the people of Israel followed all the Lord’s commands to Moses and Aaron. 51 On that very day the Lord brought the people of Israel out of the land of Egypt like an army.

Dedication of the Firstborn

13 Then the Lord said to Moses, “Dedicate to me every firstborn among the Israelites. The first offspring to be born, of both humans and animals, belongs to me.”

So Moses said to the people, “This is a day to remember forever—the day you left Egypt, the place of your slavery. Today the Lord has brought you out by the power of his mighty hand. (Remember, eat no food containing yeast.) On this day in early spring, in the month of Abib,[d] you have been set free. You must celebrate this event in this month each year after the Lord brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites. (He swore to your ancestors that he would give you this land—a land flowing with milk and honey.) For seven days the bread you eat must be made without yeast. Then on the seventh day, celebrate a feast to the Lord. Eat bread without yeast during those seven days. In fact, there must be no yeast bread or any yeast at all found within the borders of your land during this time.

“On the seventh day you must explain to your children, ‘I am celebrating what the Lord did for me when I left Egypt.’ This annual festival will be a visible sign to you, like a mark branded on your hand or your forehead. Let it remind you always to recite this teaching of the Lord: ‘With a strong hand, the Lord rescued you from Egypt.’[e] 10 So observe the decree of this festival at the appointed time each year.

11 “This is what you must do when the Lord fulfills the promise he swore to you and to your ancestors. When he gives you the land where the Canaanites now live, 12 you must present all firstborn sons and firstborn male animals to the Lord, for they belong to him. 13 A firstborn donkey may be bought back from the Lord by presenting a lamb or young goat in its place. But if you do not buy it back, you must break its neck. However, you must buy back every firstborn son.

14 “And in the future, your children will ask you, ‘What does all this mean?’ Then you will tell them, ‘With the power of his mighty hand, the Lord brought us out of Egypt, the place of our slavery. 15 Pharaoh stubbornly refused to let us go, so the Lord killed all the firstborn males throughout the land of Egypt, both people and animals. That is why I now sacrifice all the firstborn males to the Lord—except that the firstborn sons are always bought back.’ 16 This ceremony will be like a mark branded on your hand or your forehead. It is a reminder that the power of the Lord’s mighty hand brought us out of Egypt.”

Israel’s Wilderness Detour

17 When Pharaoh finally let the people go, God did not lead them along the main road that runs through Philistine territory, even though that was the shortest route to the Promised Land. God said, “If the people are faced with a battle, they might change their minds and return to Egypt.” 18 So God led them in a roundabout way through the wilderness toward the Red Sea.[f] Thus the Israelites left Egypt like an army ready for battle.[g]

19 Moses took the bones of Joseph with him, for Joseph had made the sons of Israel swear to do this. He said, “God will certainly come to help you. When he does, you must take my bones with you from this place.”

20 The Israelites left Succoth and camped at Etham on the edge of the wilderness. 21 The Lord went ahead of them. He guided them during the day with a pillar of cloud, and he provided light at night with a pillar of fire. This allowed them to travel by day or by night. 22 And the Lord did not remove the pillar of cloud or pillar of fire from its place in front of the people.

14 Then the Lord gave these instructions to Moses: “Order the Israelites to turn back and camp by Pi-hahiroth between Migdol and the sea. Camp there along the shore, across from Baal-zephon. Then Pharaoh will think, ‘The Israelites are confused. They are trapped in the wilderness!’ And once again I will harden Pharaoh’s heart, and he will chase after you.[h] I have planned this in order to display my glory through Pharaoh and his whole army. After this the Egyptians will know that I am the Lord!” So the Israelites camped there as they were told.

The Egyptians Pursue Israel

When word reached the king of Egypt that the Israelites had fled, Pharaoh and his officials changed their minds. “What have we done, letting all those Israelite slaves get away?” they asked. So Pharaoh harnessed his chariot and called up his troops. He took with him 600 of Egypt’s best chariots, along with the rest of the chariots of Egypt, each with its commander. The Lord hardened the heart of Pharaoh, the king of Egypt, so he chased after the people of Israel, who had left with fists raised in defiance. The Egyptians chased after them with all the forces in Pharaoh’s army—all his horses and chariots, his charioteers, and his troops. The Egyptians caught up with the people of Israel as they were camped beside the shore near Pi-hahiroth, across from Baal-zephon.

10 As Pharaoh approached, the people of Israel looked up and panicked when they saw the Egyptians overtaking them. They cried out to the Lord, 11 and they said to Moses, “Why did you bring us out here to die in the wilderness? Weren’t there enough graves for us in Egypt? What have you done to us? Why did you make us leave Egypt? 12 Didn’t we tell you this would happen while we were still in Egypt? We said, ‘Leave us alone! Let us be slaves to the Egyptians. It’s better to be a slave in Egypt than a corpse in the wilderness!’”

13 But Moses told the people, “Don’t be afraid. Just stand still and watch the Lord rescue you today. The Egyptians you see today will never be seen again. 14 The Lord himself will fight for you. Just stay calm.”

Escape through the Red Sea

15 Then the Lord said to Moses, “Why are you crying out to me? Tell the people to get moving! 16 Pick up your staff and raise your hand over the sea. Divide the water so the Israelites can walk through the middle of the sea on dry ground. 17 And I will harden the hearts of the Egyptians, and they will charge in after the Israelites. My great glory will be displayed through Pharaoh and his troops, his chariots, and his charioteers. 18 When my glory is displayed through them, all Egypt will see my glory and know that I am the Lord!”

19 Then the angel of God, who had been leading the people of Israel, moved to the rear of the camp. The pillar of cloud also moved from the front and stood behind them. 20 The cloud settled between the Egyptian and Israelite camps. As darkness fell, the cloud turned to fire, lighting up the night. But the Egyptians and Israelites did not approach each other all night.

21 Then Moses raised his hand over the sea, and the Lord opened up a path through the water with a strong east wind. The wind blew all that night, turning the seabed into dry land. 22 So the people of Israel walked through the middle of the sea on dry ground, with walls of water on each side!

23 Then the Egyptians—all of Pharaoh’s horses, chariots, and charioteers—chased them into the middle of the sea. 24 But just before dawn the Lord looked down on the Egyptian army from the pillar of fire and cloud, and he threw their forces into total confusion. 25 He twisted[i] their chariot wheels, making their chariots difficult to drive. “Let’s get out of here—away from these Israelites!” the Egyptians shouted. “The Lord is fighting for them against Egypt!”

26 When all the Israelites had reached the other side, the Lord said to Moses, “Raise your hand over the sea again. Then the waters will rush back and cover the Egyptians and their chariots and charioteers.” 27 So as the sun began to rise, Moses raised his hand over the sea, and the water rushed back into its usual place. The Egyptians tried to escape, but the Lord swept them into the sea. 28 Then the waters returned and covered all the chariots and charioteers—the entire army of Pharaoh. Of all the Egyptians who had chased the Israelites into the sea, not a single one survived.

29 But the people of Israel had walked through the middle of the sea on dry ground, as the water stood up like a wall on both sides. 30 That is how the Lord rescued Israel from the hand of the Egyptians that day. And the Israelites saw the bodies of the Egyptians washed up on the seashore. 31 When the people of Israel saw the mighty power that the Lord had unleashed against the Egyptians, they were filled with awe before him. They put their faith in the Lord and in his servant Moses.

A Song of Deliverance

15 Then Moses and the people of Israel sang this song to the Lord:

“I will sing to the Lord,
    for he has triumphed gloriously;
he has hurled both horse and rider
    into the sea.
The Lord is my strength and my song;
    he has given me victory.
This is my God, and I will praise him—
    my father’s God, and I will exalt him!
The Lord is a warrior;
    Yahweh[j] is his name!
Pharaoh’s chariots and army
    he has hurled into the sea.
The finest of Pharaoh’s officers
    are drowned in the Red Sea.[k]
The deep waters gushed over them;
    they sank to the bottom like a stone.

“Your right hand, O Lord,
    is glorious in power.
Your right hand, O Lord,
    smashes the enemy.
In the greatness of your majesty,
    you overthrow those who rise against you.
You unleash your blazing fury;
    it consumes them like straw.
At the blast of your breath,
    the waters piled up!
The surging waters stood straight like a wall;
    in the heart of the sea the deep waters became hard.

“The enemy boasted, ‘I will chase them
    and catch up with them.
I will plunder them
    and consume them.
I will flash my sword;
    my powerful hand will destroy them.’
10 But you blew with your breath,
    and the sea covered them.
They sank like lead
    in the mighty waters.

11 “Who is like you among the gods, O Lord
    glorious in holiness,
awesome in splendor,
    performing great wonders?
12 You raised your right hand,
    and the earth swallowed our enemies.

13 “With your unfailing love you lead
    the people you have redeemed.
In your might, you guide them
    to your sacred home.
14 The peoples hear and tremble;
    anguish grips those who live in Philistia.
15 The leaders of Edom are terrified;
    the nobles of Moab tremble.
All who live in Canaan melt away;
16     terror and dread fall upon them.
The power of your arm
    makes them lifeless as stone
until your people pass by, O Lord,
    until the people you purchased pass by.
17 You will bring them in and plant them on your own mountain—
    the place, O Lord, reserved for your own dwelling,
    the sanctuary, O Lord, that your hands have established.
18 The Lord will reign forever and ever!”

19 When Pharaoh’s horses, chariots, and charioteers rushed into the sea, the Lord brought the water crashing down on them. But the people of Israel had walked through the middle of the sea on dry ground!

20 Then Miriam the prophet, Aaron’s sister, took a tambourine and led all the women as they played their tambourines and danced. 21 And Miriam sang this song:

“Sing to the Lord,
    for he has triumphed gloriously;
he has hurled both horse and rider
    into the sea.”

Bitter Water at Marah

22 Then Moses led the people of Israel away from the Red Sea, and they moved out into the desert of Shur. They traveled in this desert for three days without finding any water. 23 When they came to the oasis of Marah, the water was too bitter to drink. So they called the place Marah (which means “bitter”).

24 Then the people complained and turned against Moses. “What are we going to drink?” they demanded. 25 So Moses cried out to the Lord for help, and the Lord showed him a piece of wood. Moses threw it into the water, and this made the water good to drink.

It was there at Marah that the Lord set before them the following decree as a standard to test their faithfulness to him. 26 He said, “If you will listen carefully to the voice of the Lord your God and do what is right in his sight, obeying his commands and keeping all his decrees, then I will not make you suffer any of the diseases I sent on the Egyptians; for I am the Lord who heals you.”

27 After leaving Marah, the Israelites traveled on to the oasis of Elim, where they found twelve springs and seventy palm trees. They camped there beside the water.

Manna and Quail from Heaven

16 Then the whole community of Israel set out from Elim and journeyed into the wilderness of Sin,[l] between Elim and Mount Sinai. They arrived there on the fifteenth day of the second month, one month after leaving the land of Egypt.[m] There, too, the whole community of Israel complained about Moses and Aaron.

“If only the Lord had killed us back in Egypt,” they moaned. “There we sat around pots filled with meat and ate all the bread we wanted. But now you have brought us into this wilderness to starve us all to death.”

Then the Lord said to Moses, “Look, I’m going to rain down food from heaven for you. Each day the people can go out and pick up as much food as they need for that day. I will test them in this to see whether or not they will follow my instructions. On the sixth day they will gather food, and when they prepare it, there will be twice as much as usual.”

So Moses and Aaron said to all the people of Israel, “By evening you will realize it was the Lord who brought you out of the land of Egypt. In the morning you will see the glory of the Lord, because he has heard your complaints, which are against him, not against us. What have we done that you should complain about us?” Then Moses added, “The Lord will give you meat to eat in the evening and bread to satisfy you in the morning, for he has heard all your complaints against him. What have we done? Yes, your complaints are against the Lord, not against us.”

Then Moses said to Aaron, “Announce this to the entire community of Israel: ‘Present yourselves before the Lord, for he has heard your complaining.’” 10 And as Aaron spoke to the whole community of Israel, they looked out toward the wilderness. There they could see the awesome glory of the Lord in the cloud.

11 Then the Lord said to Moses, 12 “I have heard the Israelites’ complaints. Now tell them, ‘In the evening you will have meat to eat, and in the morning you will have all the bread you want. Then you will know that I am the Lord your God.’”

13 That evening vast numbers of quail flew in and covered the camp. And the next morning the area around the camp was wet with dew. 14 When the dew evaporated, a flaky substance as fine as frost blanketed the ground. 15 The Israelites were puzzled when they saw it. “What is it?” they asked each other. They had no idea what it was.

And Moses told them, “It is the food the Lord has given you to eat. 16 These are the Lord’s instructions: Each household should gather as much as it needs. Pick up two quarts[n] for each person in your tent.”

17 So the people of Israel did as they were told. Some gathered a lot, some only a little. 18 But when they measured it out,[o] everyone had just enough. Those who gathered a lot had nothing left over, and those who gathered only a little had enough. Each family had just what it needed.

19 Then Moses told them, “Do not keep any of it until morning.” 20 But some of them didn’t listen and kept some of it until morning. But by then it was full of maggots and had a terrible smell. Moses was very angry with them.

21 After this the people gathered the food morning by morning, each family according to its need. And as the sun became hot, the flakes they had not picked up melted and disappeared. 22 On the sixth day, they gathered twice as much as usual—four quarts[p] for each person instead of two. Then all the leaders of the community came and asked Moses for an explanation. 23 He told them, “This is what the Lord commanded: Tomorrow will be a day of complete rest, a holy Sabbath day set apart for the Lord. So bake or boil as much as you want today, and set aside what is left for tomorrow.”

24 So they put some aside until morning, just as Moses had commanded. And in the morning the leftover food was wholesome and good, without maggots or odor. 25 Moses said, “Eat this food today, for today is a Sabbath day dedicated to the Lord. There will be no food on the ground today. 26 You may gather the food for six days, but the seventh day is the Sabbath. There will be no food on the ground that day.”

27 Some of the people went out anyway on the seventh day, but they found no food. 28 The Lord asked Moses, “How long will these people refuse to obey my commands and instructions? 29 They must realize that the Sabbath is the Lord’s gift to you. That is why he gives you a two-day supply on the sixth day, so there will be enough for two days. On the Sabbath day you must each stay in your place. Do not go out to pick up food on the seventh day.” 30 So the people did not gather any food on the seventh day.

31 The Israelites called the food manna.[q] It was white like coriander seed, and it tasted like honey wafers.

32 Then Moses said, “This is what the Lord has commanded: Fill a two-quart container with manna to preserve it for your descendants. Then later generations will be able to see the food I gave you in the wilderness when I set you free from Egypt.”

33 Moses said to Aaron, “Get a jar and fill it with two quarts of manna. Then put it in a sacred place before the Lord to preserve it for all future generations.” 34 Aaron did just as the Lord had commanded Moses. He eventually placed it in the Ark of the Covenant—in front of the stone tablets inscribed with the terms of the covenant.[r] 35 So the people of Israel ate manna for forty years until they arrived at the land where they would settle. They ate manna until they came to the border of the land of Canaan.

36 The container used to measure the manna was an omer, which was one-tenth of an ephah; it held about two quarts.[s]

Water from the Rock

17 At the Lord’s command, the whole community of Israel left the wilderness of Sin[t] and moved from place to place. Eventually they camped at Rephidim, but there was no water there for the people to drink. So once more the people complained against Moses. “Give us water to drink!” they demanded.

“Quiet!” Moses replied. “Why are you complaining against me? And why are you testing the Lord?”

But tormented by thirst, they continued to argue with Moses. “Why did you bring us out of Egypt? Are you trying to kill us, our children, and our livestock with thirst?”

Then Moses cried out to the Lord, “What should I do with these people? They are ready to stone me!”

The Lord said to Moses, “Walk out in front of the people. Take your staff, the one you used when you struck the water of the Nile, and call some of the elders of Israel to join you. I will stand before you on the rock at Mount Sinai.[u] Strike the rock, and water will come gushing out. Then the people will be able to drink.” So Moses struck the rock as he was told, and water gushed out as the elders looked on.

Moses named the place Massah (which means “test”) and Meribah (which means “arguing”) because the people of Israel argued with Moses and tested the Lord by saying, “Is the Lord here with us or not?”

Israel Defeats the Amalekites

While the people of Israel were still at Rephidim, the warriors of Amalek attacked them. Moses commanded Joshua, “Choose some men to go out and fight the army of Amalek for us. Tomorrow, I will stand at the top of the hill, holding the staff of God in my hand.”

10 So Joshua did what Moses had commanded and fought the army of Amalek. Meanwhile, Moses, Aaron, and Hur climbed to the top of a nearby hill. 11 As long as Moses held up the staff in his hand, the Israelites had the advantage. But whenever he dropped his hand, the Amalekites gained the advantage. 12 Moses’ arms soon became so tired he could no longer hold them up. So Aaron and Hur found a stone for him to sit on. Then they stood on each side of Moses, holding up his hands. So his hands held steady until sunset. 13 As a result, Joshua overwhelmed the army of Amalek in battle.

14 After the victory, the Lord instructed Moses, “Write this down on a scroll as a permanent reminder, and read it aloud to Joshua: I will erase the memory of Amalek from under heaven.” 15 Moses built an altar there and named it Yahweh-Nissi (which means “the Lord is my banner”). 16 He said, “They have raised their fist against the Lord’s throne, so now[v] the Lord will be at war with Amalek generation after generation.”

Jethro’s Visit to Moses

18 Moses’ father-in-law, Jethro, the priest of Midian, heard about everything God had done for Moses and his people, the Israelites. He heard especially about how the Lord had rescued them from Egypt.

Earlier, Moses had sent his wife, Zipporah, and his two sons back to Jethro, who had taken them in. (Moses’ first son was named Gershom,[w] for Moses had said when the boy was born, “I have been a foreigner in a foreign land.” His second son was named Eliezer,[x] for Moses had said, “The God of my ancestors was my helper; he rescued me from the sword of Pharaoh.”) Jethro, Moses’ father-in-law, now came to visit Moses in the wilderness. He brought Moses’ wife and two sons with him, and they arrived while Moses and the people were camped near the mountain of God. Jethro had sent a message to Moses, saying, “I, Jethro, your father-in-law, am coming to see you with your wife and your two sons.”

So Moses went out to meet his father-in-law. He bowed low and kissed him. They asked about each other’s welfare and then went into Moses’ tent. Moses told his father-in-law everything the Lord had done to Pharaoh and Egypt on behalf of Israel. He also told about all the hardships they had experienced along the way and how the Lord had rescued his people from all their troubles. Jethro was delighted when he heard about all the good things the Lord had done for Israel as he rescued them from the hand of the Egyptians.

10 “Praise the Lord,” Jethro said, “for he has rescued you from the Egyptians and from Pharaoh. Yes, he has rescued Israel from the powerful hand of Egypt! 11 I know now that the Lord is greater than all other gods, because he rescued his people from the oppression of the proud Egyptians.”

12 Then Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God. Aaron and all the elders of Israel came out and joined him in a sacrificial meal in God’s presence.

Jethro’s Wise Advice

13 The next day, Moses took his seat to hear the people’s disputes against each other. They waited before him from morning till evening.

14 When Moses’ father-in-law saw all that Moses was doing for the people, he asked, “What are you really accomplishing here? Why are you trying to do all this alone while everyone stands around you from morning till evening?”

15 Moses replied, “Because the people come to me to get a ruling from God. 16 When a dispute arises, they come to me, and I am the one who settles the case between the quarreling parties. I inform the people of God’s decrees and give them his instructions.”

17 “This is not good!” Moses’ father-in-law exclaimed. 18 “You’re going to wear yourself out—and the people, too. This job is too heavy a burden for you to handle all by yourself. 19 Now listen to me, and let me give you a word of advice, and may God be with you. You should continue to be the people’s representative before God, bringing their disputes to him. 20 Teach them God’s decrees, and give them his instructions. Show them how to conduct their lives. 21 But select from all the people some capable, honest men who fear God and hate bribes. Appoint them as leaders over groups of one thousand, one hundred, fifty, and ten. 22 They should always be available to solve the people’s common disputes, but have them bring the major cases to you. Let the leaders decide the smaller matters themselves. They will help you carry the load, making the task easier for you. 23 If you follow this advice, and if God commands you to do so, then you will be able to endure the pressures, and all these people will go home in peace.”

24 Moses listened to his father-in-law’s advice and followed his suggestions. 25 He chose capable men from all over Israel and appointed them as leaders over the people. He put them in charge of groups of one thousand, one hundred, fifty, and ten. 26 These men were always available to solve the people’s common disputes. They brought the major cases to Moses, but they took care of the smaller matters themselves.

27 Soon after this, Moses said good-bye to his father-in-law, who returned to his own land.

The Lord Reveals Himself at Sinai

19 Exactly two months after the Israelites left Egypt,[y] they arrived in the wilderness of Sinai. After breaking camp at Rephidim, they came to the wilderness of Sinai and set up camp there at the base of Mount Sinai.

Then Moses climbed the mountain to appear before God. The Lord called to him from the mountain and said, “Give these instructions to the family of Jacob; announce it to the descendants of Israel: ‘You have seen what I did to the Egyptians. You know how I carried you on eagles’ wings and brought you to myself. Now if you will obey me and keep my covenant, you will be my own special treasure from among all the peoples on earth; for all the earth belongs to me. And you will be my kingdom of priests, my holy nation.’ This is the message you must give to the people of Israel.”

So Moses returned from the mountain and called together the elders of the people and told them everything the Lord had commanded him. And all the people responded together, “We will do everything the Lord has commanded.” So Moses brought the people’s answer back to the Lord.

Then the Lord said to Moses, “I will come to you in a thick cloud, Moses, so the people themselves can hear me when I speak with you. Then they will always trust you.”

Moses told the Lord what the people had said. 10 Then the Lord told Moses, “Go down and prepare the people for my arrival. Consecrate them today and tomorrow, and have them wash their clothing. 11 Be sure they are ready on the third day, for on that day the Lord will come down on Mount Sinai as all the people watch. 12 Mark off a boundary all around the mountain. Warn the people, ‘Be careful! Do not go up on the mountain or even touch its boundaries. Anyone who touches the mountain will certainly be put to death. 13 No hand may touch the person or animal that crosses the boundary; instead, stone them or shoot them with arrows. They must be put to death.’ However, when the ram’s horn sounds a long blast, then the people may go up on the mountain.[z]

14 So Moses went down to the people. He consecrated them for worship, and they washed their clothes. 15 He told them, “Get ready for the third day, and until then abstain from having sexual intercourse.”

16 On the morning of the third day, thunder roared and lightning flashed, and a dense cloud came down on the mountain. There was a long, loud blast from a ram’s horn, and all the people trembled. 17 Moses led them out from the camp to meet with God, and they stood at the foot of the mountain. 18 All of Mount Sinai was covered with smoke because the Lord had descended on it in the form of fire. The smoke billowed into the sky like smoke from a brick kiln, and the whole mountain shook violently. 19 As the blast of the ram’s horn grew louder and louder, Moses spoke, and God thundered his reply. 20 The Lord came down on the top of Mount Sinai and called Moses to the top of the mountain. So Moses climbed the mountain.

21 Then the Lord told Moses, “Go back down and warn the people not to break through the boundaries to see the Lord, or they will die. 22 Even the priests who regularly come near to the Lord must purify themselves so that the Lord does not break out and destroy them.”

23 “But Lord,” Moses protested, “the people cannot come up to Mount Sinai. You already warned us. You told me, ‘Mark off a boundary all around the mountain to set it apart as holy.’”

24 But the Lord said, “Go down and bring Aaron back up with you. In the meantime, do not let the priests or the people break through to approach the Lord, or he will break out and destroy them.”

25 So Moses went down to the people and told them what the Lord had said.

Ten Commandments for the Covenant Community

20 Then God gave the people all these instructions[aa]:

“I am the Lord your God, who rescued you from the land of Egypt, the place of your slavery.

“You must not have any other god but me.

“You must not make for yourself an idol of any kind or an image of anything in the heavens or on the earth or in the sea. You must not bow down to them or worship them, for I, the Lord your God, am a jealous God who will not tolerate your affection for any other gods. I lay the sins of the parents upon their children; the entire family is affected—even children in the third and fourth generations of those who reject me. But I lavish unfailing love for a thousand generations on those[ab] who love me and obey my commands.

“You must not misuse the name of the Lord your God. The Lord will not let you go unpunished if you misuse his name.

“Remember to observe the Sabbath day by keeping it holy. You have six days each week for your ordinary work, 10 but the seventh day is a Sabbath day of rest dedicated to the Lord your God. On that day no one in your household may do any work. This includes you, your sons and daughters, your male and female servants, your livestock, and any foreigners living among you. 11 For in six days the Lord made the heavens, the earth, the sea, and everything in them; but on the seventh day he rested. That is why the Lord blessed the Sabbath day and set it apart as holy.

12 “Honor your father and mother. Then you will live a long, full life in the land the Lord your God is giving you.

13 “You must not murder.

14 “You must not commit adultery.

15 “You must not steal.

16 “You must not testify falsely against your neighbor.

17 “You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.”

18 When the people heard the thunder and the loud blast of the ram’s horn, and when they saw the flashes of lightning and the smoke billowing from the mountain, they stood at a distance, trembling with fear.

19 And they said to Moses, “You speak to us, and we will listen. But don’t let God speak directly to us, or we will die!”

20 “Don’t be afraid,” Moses answered them, “for God has come in this way to test you, and so that your fear of him will keep you from sinning!”

21 As the people stood in the distance, Moses approached the dark cloud where God was.

Proper Use of Altars

22 And the Lord said to Moses, “Say this to the people of Israel: You saw for yourselves that I spoke to you from heaven. 23 Remember, you must not make any idols of silver or gold to rival me.

24 “Build for me an altar made of earth, and offer your sacrifices to me—your burnt offerings and peace offerings, your sheep and goats, and your cattle. Build my altar wherever I cause my name to be remembered, and I will come to you and bless you. 25 If you use stones to build my altar, use only natural, uncut stones. Do not shape the stones with a tool, for that would make the altar unfit for holy use. 26 And do not approach my altar by going up steps. If you do, someone might look up under your clothing and see your nakedness.

Fair Treatment of Slaves

21 “These are the regulations you must present to Israel.

“If you buy a Hebrew slave, he may serve for no more than six years. Set him free in the seventh year, and he will owe you nothing for his freedom. If he was single when he became your slave, he shall leave single. But if he was married before he became a slave, then his wife must be freed with him.

“If his master gave him a wife while he was a slave and they had sons or daughters, then only the man will be free in the seventh year, but his wife and children will still belong to his master. But the slave may declare, ‘I love my master, my wife, and my children. I don’t want to go free.’ If he does this, his master must present him before God.[ac] Then his master must take him to the door or doorpost and publicly pierce his ear with an awl. After that, the slave will serve his master for life.

“When a man sells his daughter as a slave, she will not be freed at the end of six years as the men are. If she does not satisfy her owner, he must allow her to be bought back again. But he is not allowed to sell her to foreigners, since he is the one who broke the contract with her. But if the slave’s owner arranges for her to marry his son, he may no longer treat her as a slave but as a daughter.

10 “If a man who has married a slave wife takes another wife for himself, he must not neglect the rights of the first wife to food, clothing, and sexual intimacy. 11 If he fails in any of these three obligations, she may leave as a free woman without making any payment.

Cases of Personal Injury

12 “Anyone who assaults and kills another person must be put to death. 13 But if it was simply an accident permitted by God, I will appoint a place of refuge where the slayer can run for safety. 14 However, if someone deliberately kills another person, then the slayer must be dragged even from my altar and be put to death.

15 “Anyone who strikes father or mother must be put to death.

16 “Kidnappers must be put to death, whether they are caught in possession of their victims or have already sold them as slaves.

17 “Anyone who dishonors[ad] father or mother must be put to death.

18 “Now suppose two men quarrel, and one hits the other with a stone or fist, and the injured person does not die but is confined to bed. 19 If he is later able to walk outside again, even with a crutch, the assailant will not be punished but must compensate his victim for lost wages and provide for his full recovery.

20 “If a man beats his male or female slave with a club and the slave dies as a result, the owner must be punished. 21 But if the slave recovers within a day or two, then the owner shall not be punished, since the slave is his property.

22 “Now suppose two men are fighting, and in the process they accidentally strike a pregnant woman so she gives birth prematurely.[ae] If no further injury results, the man who struck the woman must pay the amount of compensation the woman’s husband demands and the judges approve. 23 But if there is further injury, the punishment must match the injury: a life for a life, 24 an eye for an eye, a tooth for a tooth, a hand for a hand, a foot for a foot, 25 a burn for a burn, a wound for a wound, a bruise for a bruise.

26 “If a man hits his male or female slave in the eye and the eye is blinded, he must let the slave go free to compensate for the eye. 27 And if a man knocks out the tooth of his male or female slave, he must let the slave go free to compensate for the tooth.

28 “If an ox[af] gores a man or woman to death, the ox must be stoned, and its flesh may not be eaten. In such a case, however, the owner will not be held liable. 29 But suppose the ox had a reputation for goring, and the owner had been informed but failed to keep it under control. If the ox then kills someone, it must be stoned, and the owner must also be put to death. 30 However, the dead person’s relatives may accept payment to compensate for the loss of life. The owner of the ox may redeem his life by paying whatever is demanded.

31 “The same regulation applies if the ox gores a boy or a girl. 32 But if the ox gores a slave, either male or female, the animal’s owner must pay the slave’s owner thirty silver coins,[ag] and the ox must be stoned.

33 “Suppose someone digs or uncovers a pit and fails to cover it, and then an ox or a donkey falls into it. 34 The owner of the pit must pay full compensation to the owner of the animal, but then he gets to keep the dead animal.

35 “If someone’s ox injures a neighbor’s ox and the injured ox dies, then the two owners must sell the live ox and divide the price equally between them. They must also divide the dead animal. 36 But if the ox had a reputation for goring, yet its owner failed to keep it under control, he must pay full compensation—a live ox for the dead one—but he may keep the dead ox.

Protection of Property

22 [ah]“If someone steals an ox[ai] or sheep and then kills or sells it, the thief must pay back five oxen for each ox stolen, and four sheep for each sheep stolen.

[aj]“If a thief is caught in the act of breaking into a house and is struck and killed in the process, the person who killed the thief is not guilty of murder. But if it happens in daylight, the one who killed the thief is guilty of murder.

“A thief who is caught must pay in full for everything he stole. If he cannot pay, he must be sold as a slave to pay for his theft. If someone steals an ox or a donkey or a sheep and it is found in the thief’s possession, then the thief must pay double the value of the stolen animal.

“If an animal is grazing in a field or vineyard and the owner lets it stray into someone else’s field to graze, then the animal’s owner must pay compensation from the best of his own grain or grapes.

“If you are burning thornbushes and the fire gets out of control and spreads into another person’s field, destroying the sheaves or the uncut grain or the whole crop, the one who started the fire must pay for the lost crop.

“Suppose someone leaves money or goods with a neighbor for safekeeping, and they are stolen from the neighbor’s house. If the thief is caught, the compensation is double the value of what was stolen. But if the thief is not caught, the neighbor must appear before God,[ak] who will determine if he stole the property.

“Suppose there is a dispute between two people who both claim to own a particular ox, donkey, sheep, article of clothing, or any lost property. Both parties must come before God, and the person whom God declares[al] guilty must pay double compensation to the other.

10 “Now suppose someone leaves a donkey, ox, sheep, or any other animal with a neighbor for safekeeping, but it dies or is injured or is taken away, and no one sees what happened. 11 The neighbor must then take an oath in the presence of the Lord. If the Lord confirms that the neighbor did not steal the property, the owner must accept the verdict, and no payment will be required. 12 But if the animal was indeed stolen, the guilty person must pay compensation to the owner. 13 If it was torn to pieces by a wild animal, the remains of the carcass must be shown as evidence, and no compensation will be required.

14 “If someone borrows an animal from a neighbor and it is injured or dies when the owner is absent, the person who borrowed it must pay full compensation. 15 But if the owner was present, no compensation is required. And no compensation is required if the animal was rented, for this loss is covered by the rental fee.

Social Responsibility

16 “If a man seduces a virgin who is not engaged to anyone and has sex with her, he must pay the customary bride price and marry her. 17 But if her father refuses to let him marry her, the man must still pay him an amount equal to the bride price of a virgin.

18 “You must not allow a sorceress to live.

19 “Anyone who has sexual relations with an animal must certainly be put to death.

20 “Anyone who sacrifices to any god other than the Lord must be destroyed.[am]

21 “You must not mistreat or oppress foreigners in any way. Remember, you yourselves were once foreigners in the land of Egypt.

22 “You must not exploit a widow or an orphan. 23 If you exploit them in any way and they cry out to me, then I will certainly hear their cry. 24 My anger will blaze against you, and I will kill you with the sword. Then your wives will be widows and your children fatherless.

25 “If you lend money to any of my people who are in need, do not charge interest as a money lender would. 26 If you take your neighbor’s cloak as security for a loan, you must return it before sunset. 27 This coat may be the only blanket your neighbor has. How can a person sleep without it? If you do not return it and your neighbor cries out to me for help, then I will hear, for I am merciful.

28 “You must not dishonor God or curse any of your rulers.

29 “You must not hold anything back when you give me offerings from your crops and your wine.

“You must give me your firstborn sons.

30 “You must also give me the firstborn of your cattle, sheep, and goats. But leave the newborn animal with its mother for seven days; then give it to me on the eighth day.

31 “You must be my holy people. Therefore, do not eat any animal that has been torn up and killed by wild animals. Throw it to the dogs.

A Call for Justice

23 “You must not pass along false rumors. You must not cooperate with evil people by lying on the witness stand.

“You must not follow the crowd in doing wrong. When you are called to testify in a dispute, do not be swayed by the crowd to twist justice. And do not slant your testimony in favor of a person just because that person is poor.

“If you come upon your enemy’s ox or donkey that has strayed away, take it back to its owner. If you see that the donkey of someone who hates you has collapsed under its load, do not walk by. Instead, stop and help.

“In a lawsuit, you must not deny justice to the poor.

“Be sure never to charge anyone falsely with evil. Never sentence an innocent or blameless person to death, for I never declare a guilty person to be innocent.

“Take no bribes, for a bribe makes you ignore something that you clearly see. A bribe makes even a righteous person twist the truth.

“You must not oppress foreigners. You know what it’s like to be a foreigner, for you yourselves were once foreigners in the land of Egypt.

10 “Plant and harvest your crops for six years, 11 but let the land be renewed and lie uncultivated during the seventh year. Then let the poor among you harvest whatever grows on its own. Leave the rest for wild animals to eat. The same applies to your vineyards and olive groves.

12 “You have six days each week for your ordinary work, but on the seventh day you must stop working. This gives your ox and your donkey a chance to rest. It also allows your slaves and the foreigners living among you to be refreshed.

13 “Pay close attention to all my instructions. You must not call on the name of any other gods. Do not even speak their names.

Three Annual Festivals

14 “Each year you must celebrate three festivals in my honor. 15 First, celebrate the Festival of Unleavened Bread. For seven days the bread you eat must be made without yeast, just as I commanded you. Celebrate this festival annually at the appointed time in early spring, in the month of Abib,[an] for that is the anniversary of your departure from Egypt. No one may appear before me without an offering.

16 “Second, celebrate the Festival of Harvest,[ao] when you bring me the first crops of your harvest.

“Finally, celebrate the Festival of the Final Harvest[ap] at the end of the harvest season, when you have harvested all the crops from your fields. 17 At these three times each year, every man in Israel must appear before the Sovereign, the Lord.

18 “You must not offer the blood of my sacrificial offerings together with any baked goods containing yeast. And do not leave the fat from the festival offerings until the next morning.

19 “As you harvest your crops, bring the very best of the first harvest to the house of the Lord your God.

“You must not cook a young goat in its mother’s milk.

A Promise of the Lord’s Presence

20 “See, I am sending an angel before you to protect you on your journey and lead you safely to the place I have prepared for you. 21 Pay close attention to him, and obey his instructions. Do not rebel against him, for he is my representative, and he will not forgive your rebellion. 22 But if you are careful to obey him, following all my instructions, then I will be an enemy to your enemies, and I will oppose those who oppose you. 23 For my angel will go before you and bring you into the land of the Amorites, Hittites, Perizzites, Canaanites, Hivites, and Jebusites, so you may live there. And I will destroy them completely. 24 You must not worship the gods of these nations or serve them in any way or imitate their evil practices. Instead, you must utterly destroy them and smash their sacred pillars.

25 “You must serve only the Lord your God. If you do, I[aq] will bless you with food and water, and I will protect you from illness. 26 There will be no miscarriages or infertility in your land, and I will give you long, full lives.

27 “I will send my terror ahead of you and create panic among all the people whose lands you invade. I will make all your enemies turn and run. 28 I will send terror[ar] ahead of you to drive out the Hivites, Canaanites, and Hittites. 29 But I will not drive them out in a single year, because the land would become desolate and the wild animals would multiply and threaten you. 30 I will drive them out a little at a time until your population has increased enough to take possession of the land. 31 And I will fix your boundaries from the Red Sea to the Mediterranean Sea,[as] and from the eastern wilderness to the Euphrates River.[at] I will hand over to you the people now living in the land, and you will drive them out ahead of you.

32 “Make no treaties with them or their gods. 33 They must not live in your land, or they will cause you to sin against me. If you serve their gods, you will be caught in the trap of idolatry.”

Israel Accepts the Lord’s Covenant

24 Then the Lord instructed Moses: “Come up here to me, and bring along Aaron, Nadab, Abihu, and seventy of Israel’s elders. All of you must worship from a distance. Only Moses is allowed to come near to the Lord. The others must not come near, and none of the other people are allowed to climb up the mountain with him.”

Then Moses went down to the people and repeated all the instructions and regulations the Lord had given him. All the people answered with one voice, “We will do everything the Lord has commanded.”

Then Moses carefully wrote down all the Lord’s instructions. Early the next morning Moses got up and built an altar at the foot of the mountain. He also set up twelve pillars, one for each of the twelve tribes of Israel. Then he sent some of the young Israelite men to present burnt offerings and to sacrifice bulls as peace offerings to the Lord. Moses drained half the blood from these animals into basins. The other half he splattered against the altar.

Then he took the Book of the Covenant and read it aloud to the people. Again they all responded, “We will do everything the Lord has commanded. We will obey.”

Then Moses took the blood from the basins and splattered it over the people, declaring, “Look, this blood confirms the covenant the Lord has made with you in giving you these instructions.”

Then Moses, Aaron, Nadab, Abihu, and the seventy elders of Israel climbed up the mountain. 10 There they saw the God of Israel. Under his feet there seemed to be a surface of brilliant blue lapis lazuli, as clear as the sky itself. 11 And though these nobles of Israel gazed upon God, he did not destroy them. In fact, they ate a covenant meal, eating and drinking in his presence!

12 Then the Lord said to Moses, “Come up to me on the mountain. Stay there, and I will give you the tablets of stone on which I have inscribed the instructions and commands so you can teach the people.” 13 So Moses and his assistant Joshua set out, and Moses climbed up the mountain of God.

14 Moses told the elders, “Stay here and wait for us until we come back. Aaron and Hur are here with you. If anyone has a dispute while I am gone, consult with them.”

15 Then Moses climbed up the mountain, and the cloud covered it. 16 And the glory of the Lord settled down on Mount Sinai, and the cloud covered it for six days. On the seventh day the Lord called to Moses from inside the cloud. 17 To the Israelites at the foot of the mountain, the glory of the Lord appeared at the summit like a consuming fire. 18 Then Moses disappeared into the cloud as he climbed higher up the mountain. He remained on the mountain forty days and forty nights.

Offerings for the Tabernacle

25 The Lord said to Moses, “Tell the people of Israel to bring me their sacred offerings. Accept the contributions from all whose hearts are moved to offer them. Here is a list of sacred offerings you may accept from them:

gold, silver, and bronze;
blue, purple, and scarlet thread;
fine linen and goat hair for cloth;
tanned ram skins and fine goatskin leather;
acacia wood;
olive oil for the lamps;
spices for the anointing oil and the fragrant incense;
onyx stones, and other gemstones to be set in the ephod and the priest’s chestpiece.

“Have the people of Israel build me a holy sanctuary so I can live among them. You must build this Tabernacle and its furnishings exactly according to the pattern I will show you.

Plans for the Ark of the Covenant

10 “Have the people make an Ark of acacia wood—a sacred chest 45 inches long, 27 inches wide, and 27 inches high.[au] 11 Overlay it inside and outside with pure gold, and run a molding of gold all around it. 12 Cast four gold rings and attach them to its four feet, two rings on each side. 13 Make poles from acacia wood, and overlay them with gold. 14 Insert the poles into the rings at the sides of the Ark to carry it. 15 These carrying poles must stay inside the rings; never remove them. 16 When the Ark is finished, place inside it the stone tablets inscribed with the terms of the covenant,[av] which I will give to you.

17 “Then make the Ark’s cover—the place of atonement—from pure gold. It must be 45 inches long and 27 inches wide.[aw] 18 Then make two cherubim from hammered gold, and place them on the two ends of the atonement cover. 19 Mold the cherubim on each end of the atonement cover, making it all of one piece of gold. 20 The cherubim will face each other and look down on the atonement cover. With their wings spread above it, they will protect it. 21 Place inside the Ark the stone tablets inscribed with the terms of the covenant, which I will give to you. Then put the atonement cover on top of the Ark. 22 I will meet with you there and talk to you from above the atonement cover between the gold cherubim that hover over the Ark of the Covenant.[ax] From there I will give you my commands for the people of Israel.

Plans for the Table

23 “Then make a table of acacia wood, 36 inches long, 18 inches wide, and 27 inches high.[ay] 24 Overlay it with pure gold and run a gold molding around the edge. 25 Decorate it with a 3-inch border[az] all around, and run a gold molding along the border. 26 Make four gold rings for the table and attach them at the four corners next to the four legs. 27 Attach the rings near the border to hold the poles that are used to carry the table. 28 Make these poles from acacia wood, and overlay them with gold. 29 Make special containers of pure gold for the table—bowls, ladles, pitchers, and jars—to be used in pouring out liquid offerings. 30 Place the Bread of the Presence on the table to remain before me at all times.

Plans for the Lampstand

31 “Make a lampstand of pure, hammered gold. Make the entire lampstand and its decorations of one piece—the base, center stem, lamp cups, buds, and petals. 32 Make it with six branches going out from the center stem, three on each side. 33 Each of the six branches will have three lamp cups shaped like almond blossoms, complete with buds and petals. 34 Craft the center stem of the lampstand with four lamp cups shaped like almond blossoms, complete with buds and petals. 35 There will also be an almond bud beneath each pair of branches where the six branches extend from the center stem. 36 The almond buds and branches must all be of one piece with the center stem, and they must be hammered from pure gold. 37 Then make the seven lamps for the lampstand, and set them so they reflect their light forward. 38 The lamp snuffers and trays must also be made of pure gold. 39 You will need 75 pounds[ba] of pure gold for the lampstand and its accessories.

40 “Be sure that you make everything according to the pattern I have shown you here on the mountain.

Plans for the Tabernacle

26 “Make the Tabernacle from ten curtains of finely woven linen. Decorate the curtains with blue, purple, and scarlet thread and with skillfully embroidered cherubim. These ten curtains must all be exactly the same size—42 feet long and 6 feet wide.[bb] Join five of these curtains together to make one long curtain, then join the other five into a second long curtain. Put loops of blue yarn along the edge of the last curtain in each set. The fifty loops along the edge of one curtain are to match the fifty loops along the edge of the other curtain. Then make fifty gold clasps and fasten the long curtains together with the clasps. In this way, the Tabernacle will be made of one continuous piece.

“Make eleven curtains of goat-hair cloth to serve as a tent covering for the Tabernacle. These eleven curtains must all be exactly the same size—45 feet long and 6 feet wide.[bc] Join five of these curtains together to make one long curtain, and join the other six into a second long curtain. Allow 3 feet of material from the second set of curtains to hang over the front[bd] of the sacred tent. 10 Make fifty loops for one edge of each large curtain. 11 Then make fifty bronze clasps, and fasten the loops of the long curtains with the clasps. In this way, the tent covering will be made of one continuous piece. 12 The remaining 3 feet[be] of this tent covering will be left to hang over the back of the Tabernacle. 13 Allow 18 inches[bf] of remaining material to hang down over each side, so the Tabernacle is completely covered. 14 Complete the tent covering with a protective layer of tanned ram skins and a layer of fine goatskin leather.

15 “For the framework of the Tabernacle, construct frames of acacia wood. 16 Each frame must be 15 feet high and 27 inches wide,[bg] 17 with two pegs under each frame. Make all the frames identical. 18 Make twenty of these frames to support the curtains on the south side of the Tabernacle. 19 Also make forty silver bases—two bases under each frame, with the pegs fitting securely into the bases. 20 For the north side of the Tabernacle, make another twenty frames, 21 with their forty silver bases, two bases under each frame. 22 Make six frames for the rear—the west side of the Tabernacle— 23 along with two additional frames to reinforce the rear corners of the Tabernacle. 24 These corner frames will be matched at the bottom and firmly attached at the top with a single ring, forming a single corner unit. Make both of these corner units the same way. 25 So there will be eight frames at the rear of the Tabernacle, set in sixteen silver bases—two bases under each frame.

26 “Make crossbars of acacia wood to link the frames, five crossbars for the north side of the Tabernacle 27 and five for the south side. Also make five crossbars for the rear of the Tabernacle, which will face west. 28 The middle crossbar, attached halfway up the frames, will run all the way from one end of the Tabernacle to the other. 29 Overlay the frames with gold, and make gold rings to hold the crossbars. Overlay the crossbars with gold as well.

30 “Set up this Tabernacle according to the pattern you were shown on the mountain.

31 “For the inside of the Tabernacle, make a special curtain of finely woven linen. Decorate it with blue, purple, and scarlet thread and with skillfully embroidered cherubim. 32 Hang this curtain on gold hooks attached to four posts of acacia wood. Overlay the posts with gold, and set them in four silver bases. 33 Hang the inner curtain from clasps, and put the Ark of the Covenant[bh] in the room behind it. This curtain will separate the Holy Place from the Most Holy Place.

34 “Then put the Ark’s cover—the place of atonement—on top of the Ark of the Covenant inside the Most Holy Place. 35 Place the table outside the inner curtain on the north side of the Tabernacle, and place the lampstand across the room on the south side.

36 “Make another curtain for the entrance to the sacred tent. Make it of finely woven linen and embroider it with exquisite designs, using blue, purple, and scarlet thread. 37 Craft five posts from acacia wood. Overlay them with gold, and hang the curtain from them with gold hooks. Cast five bronze bases for the posts.

Plans for the Altar of Burnt Offering

27 “Using acacia wood, construct a square altar 7 1⁄2 feet wide, 7 1⁄2 feet long, and 4 1⁄2 feet high.[bi] Make horns for each of its four corners so that the horns and altar are all one piece. Overlay the altar with bronze. Make ash buckets, shovels, basins, meat forks, and firepans, all of bronze. Make a bronze grating for it, and attach four bronze rings at its four corners. Install the grating halfway down the side of the altar, under the ledge. For carrying the altar, make poles from acacia wood, and overlay them with bronze. Insert the poles through the rings on the two sides of the altar. The altar must be hollow, made from planks. Build it just as you were shown on the mountain.

Plans for the Courtyard

“Then make the courtyard for the Tabernacle, enclosed with curtains made of finely woven linen. On the south side, make the curtains 150 feet long.[bj] 10 They will be held up by twenty posts set securely in twenty bronze bases. Hang the curtains with silver hooks and rings. 11 Make the curtains the same on the north side—150 feet of curtains held up by twenty posts set securely in bronze bases. Hang the curtains with silver hooks and rings. 12 The curtains on the west end of the courtyard will be 75 feet long,[bk] supported by ten posts set into ten bases. 13 The east end of the courtyard, the front, will also be 75 feet long. 14 The courtyard entrance will be on the east end, flanked by two curtains. The curtain on the right side will be 22 1⁄2 feet long,[bl] supported by three posts set into three bases. 15 The curtain on the left side will also be 22 1⁄2 feet long, supported by three posts set into three bases.

16 “For the entrance to the courtyard, make a curtain that is 30 feet long.[bm] Make it from finely woven linen, and decorate it with beautiful embroidery in blue, purple, and scarlet thread. Support it with four posts, each securely set in its own base. 17 All the posts around the courtyard must have silver rings and hooks and bronze bases. 18 So the entire courtyard will be 150 feet long and 75 feet wide, with curtain walls 7 1⁄2 feet high,[bn] made from finely woven linen. The bases for the posts will be made of bronze.

19 “All the articles used in the rituals of the Tabernacle, including all the tent pegs used to support the Tabernacle and the courtyard curtains, must be made of bronze.

Light for the Tabernacle

20 “Command the people of Israel to bring you pure oil of pressed olives for the light, to keep the lamps burning continually. 21 The lampstand will stand in the Tabernacle, in front of the inner curtain that shields the Ark of the Covenant.[bo] Aaron and his sons must keep the lamps burning in the Lord’s presence all night. This is a permanent law for the people of Israel, and it must be observed from generation to generation.

Clothing for the Priests

28 “Call for your brother, Aaron, and his sons, Nadab, Abihu, Eleazar, and Ithamar. Set them apart from the rest of the people of Israel so they may minister to me and be my priests. Make sacred garments for Aaron that are glorious and beautiful. Instruct all the skilled craftsmen whom I have filled with the spirit of wisdom. Have them make garments for Aaron that will distinguish him as a priest set apart for my service. These are the garments they are to make: a chestpiece, an ephod, a robe, a patterned tunic, a turban, and a sash. They are to make these sacred garments for your brother, Aaron, and his sons to wear when they serve me as priests. So give them fine linen cloth, gold thread, and blue, purple, and scarlet thread.

Design of the Ephod

“The craftsmen must make the ephod of finely woven linen and skillfully embroider it with gold and with blue, purple, and scarlet thread. It will consist of two pieces, front and back, joined at the shoulders with two shoulder-pieces. The decorative sash will be made of the same materials: finely woven linen embroidered with gold and with blue, purple, and scarlet thread.

“Take two onyx stones, and engrave on them the names of the tribes of Israel. 10 Six names will be on each stone, arranged in the order of the births of the original sons of Israel. 11 Engrave these names on the two stones in the same way a jeweler engraves a seal. Then mount the stones in settings of gold filigree. 12 Fasten the two stones on the shoulder-pieces of the ephod as a reminder that Aaron represents the people of Israel. Aaron will carry these names on his shoulders as a constant reminder whenever he goes before the Lord. 13 Make the settings of gold filigree, 14 then braid two cords of pure gold and attach them to the filigree settings on the shoulders of the ephod.

Design of the Chestpiece

15 “Then, with great skill and care, make a chestpiece to be worn for seeking a decision from God.[bp] Make it to match the ephod, using finely woven linen embroidered with gold and with blue, purple, and scarlet thread. 16 Make the chestpiece of a single piece of cloth folded to form a pouch nine inches[bq] square. 17 Mount four rows of gemstones[br] on it. The first row will contain a red carnelian, a pale-green peridot, and an emerald. 18 The second row will contain a turquoise, a blue lapis lazuli, and a white moonstone. 19 The third row will contain an orange jacinth, an agate, and a purple amethyst. 20 The fourth row will contain a blue-green beryl, an onyx, and a green jasper. All these stones will be set in gold filigree. 21 Each stone will represent one of the twelve sons of Israel, and the name of that tribe will be engraved on it like a seal.

22 “To attach the chestpiece to the ephod, make braided cords of pure gold thread. 23 Then make two gold rings and attach them to the top corners of the chestpiece. 24 Tie the two gold cords to the two rings on the chestpiece. 25 Tie the other ends of the cords to the gold settings on the shoulder-pieces of the ephod. 26 Then make two more gold rings and attach them to the inside edges of the chestpiece next to the ephod. 27 And make two more gold rings and attach them to the front of the ephod, below the shoulder-pieces, just above the knot where the decorative sash is fastened to the ephod. 28 Then attach the bottom rings of the chestpiece to the rings on the ephod with blue cords. This will hold the chestpiece securely to the ephod above the decorative sash.

29 “In this way, Aaron will carry the names of the tribes of Israel on the sacred chestpiece[bs] over his heart when he goes into the Holy Place. This will be a continual reminder that he represents the people when he comes before the Lord. 30 Insert the Urim and Thummim into the sacred chestpiece so they will be carried over Aaron’s heart when he goes into the Lord’s presence. In this way, Aaron will always carry over his heart the objects used to determine the Lord’s will for his people whenever he goes in before the Lord.

Additional Clothing for the Priests

31 “Make the robe that is worn with the ephod from a single piece of blue cloth, 32 with an opening for Aaron’s head in the middle of it. Reinforce the opening with a woven collar[bt] so it will not tear. 33 Make pomegranates out of blue, purple, and scarlet yarn, and attach them to the hem of the robe, with gold bells between them. 34 The gold bells and pomegranates are to alternate all around the hem. 35 Aaron will wear this robe whenever he ministers before the Lord, and the bells will tinkle as he goes in and out of the Lord’s presence in the Holy Place. If he wears it, he will not die.

36 “Next make a medallion of pure gold, and engrave it like a seal with these words: Holy to the lord. 37 Attach the medallion with a blue cord to the front of Aaron’s turban, where it must remain. 38 Aaron must wear it on his forehead so he may take on himself any guilt of the people of Israel when they consecrate their sacred offerings. He must always wear it on his forehead so the Lord will accept the people.

39 “Weave Aaron’s patterned tunic from fine linen cloth. Fashion the turban from this linen as well. Also make a sash, and decorate it with colorful embroidery.

40 “For Aaron’s sons, make tunics, sashes, and special head coverings that are glorious and beautiful. 41 Clothe your brother, Aaron, and his sons with these garments, and then anoint and ordain them. Consecrate them so they can serve as my priests. 42 Also make linen undergarments for them, to be worn next to their bodies, reaching from their hips to their thighs. 43 These must be worn whenever Aaron and his sons enter the Tabernacle[bu] or approach the altar in the Holy Place to perform their priestly duties. Then they will not incur guilt and die. This is a permanent law for Aaron and all his descendants after him.

Dedication of the Priests

29 “This is the ceremony you must follow when you consecrate Aaron and his sons to serve me as priests: Take a young bull and two rams with no defects. Then, using choice wheat flour and no yeast, make loaves of bread, thin cakes mixed with olive oil, and wafers spread with oil. Place them all in a single basket, and present them at the entrance of the Tabernacle, along with the young bull and the two rams.

“Present Aaron and his sons at the entrance of the Tabernacle,[bv] and wash them with water. Dress Aaron in his priestly garments—the tunic, the robe worn with the ephod, the ephod itself, and the chestpiece. Then wrap the decorative sash of the ephod around him. Place the turban on his head, and fasten the sacred medallion to the turban. Then anoint him by pouring the anointing oil over his head. Next present his sons, and dress them in their tunics. Wrap the sashes around the waists of Aaron and his sons, and put their special head coverings on them. Then the right to the priesthood will be theirs by law forever. In this way, you will ordain Aaron and his sons.

10 “Bring the young bull to the entrance of the Tabernacle, where Aaron and his sons will lay their hands on its head. 11 Then slaughter the bull in the Lord’s presence at the entrance of the Tabernacle. 12 Put some of its blood on the horns of the altar with your finger, and pour out the rest at the base of the altar. 13 Take all the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, and burn it all on the altar. 14 Then take the rest of the bull, including its hide, meat, and dung, and burn it outside the camp as a sin offering.

15 “Next Aaron and his sons must lay their hands on the head of one of the rams. 16 Then slaughter the ram, and splatter its blood against all sides of the altar. 17 Cut the ram into pieces, and wash off the internal organs and the legs. Set them alongside the head and the other pieces of the body, 18 then burn the entire animal on the altar. This is a burnt offering to the Lord; it is a pleasing aroma, a special gift presented to the Lord.

19 “Now take the other ram, and have Aaron and his sons lay their hands on its head. 20 Then slaughter it, and apply some of its blood to the right earlobes of Aaron and his sons. Also put it on the thumbs of their right hands and the big toes of their right feet. Splatter the rest of the blood against all sides of the altar. 21 Then take some of the blood from the altar and some of the anointing oil, and sprinkle it on Aaron and his sons and on their garments. In this way, they and their garments will be set apart as holy.

22 “Since this is the ram for the ordination of Aaron and his sons, take the fat of the ram, including the fat of the broad tail, the fat around the internal organs, the long lobe of the liver, and the two kidneys and the fat around them, along with the right thigh. 23 Then take one round loaf of bread, one thin cake mixed with olive oil, and one wafer from the basket of bread without yeast that was placed in the Lord’s presence. 24 Put all these in the hands of Aaron and his sons to be lifted up as a special offering to the Lord. 25 Afterward take the various breads from their hands, and burn them on the altar along with the burnt offering. It is a pleasing aroma to the Lord, a special gift for him. 26 Then take the breast of Aaron’s ordination ram, and lift it up in the Lord’s presence as a special offering to him. Then keep it as your own portion.

27 “Set aside the portions of the ordination ram that belong to Aaron and his sons. This includes the breast and the thigh that were lifted up before the Lord as a special offering. 28 In the future, whenever the people of Israel lift up a peace offering, a portion of it must be set aside for Aaron and his descendants. This is their permanent right, and it is a sacred offering from the Israelites to the Lord.

29 “Aaron’s sacred garments must be preserved for his descendants who succeed him, and they will wear them when they are anointed and ordained. 30 The descendant who succeeds him as high priest will wear these clothes for seven days as he ministers in the Tabernacle and the Holy Place.

31 “Take the ram used in the ordination ceremony, and boil its meat in a sacred place. 32 Then Aaron and his sons will eat this meat, along with the bread in the basket, at the Tabernacle entrance. 33 They alone may eat the meat and bread used for their purification[bw] in the ordination ceremony. No one else may eat them, for these things are set apart and holy. 34 If any of the ordination meat or bread remains until the morning, it must be burned. It may not be eaten, for it is holy.

35 “This is how you will ordain Aaron and his sons to their offices, just as I have commanded you. The ordination ceremony will go on for seven days. 36 Each day you must sacrifice a young bull as a sin offering to purify them, making them right with the Lord.[bx] Afterward, cleanse the altar by purifying it[by]; make it holy by anointing it with oil. 37 Purify the altar, and consecrate it every day for seven days. After that, the altar will be absolutely holy, and whatever touches it will become holy.

38 “These are the sacrifices you are to offer regularly on the altar. Each day, offer two lambs that are a year old, 39 one in the morning and the other in the evening. 40 With one of them, offer two quarts of choice flour mixed with one quart of pure oil of pressed olives; also, offer one quart of wine[bz] as a liquid offering. 41 Offer the other lamb in the evening, along with the same offerings of flour and wine as in the morning. It will be a pleasing aroma, a special gift presented to the Lord.

42 “These burnt offerings are to be made each day from generation to generation. Offer them in the Lord’s presence at the Tabernacle entrance; there I will meet with you and speak with you. 43 I will meet the people of Israel there, in the place made holy by my glorious presence. 44 Yes, I will consecrate the Tabernacle and the altar, and I will consecrate Aaron and his sons to serve me as priests. 45 Then I will live among the people of Israel and be their God, 46 and they will know that I am the Lord their God. I am the one who brought them out of the land of Egypt so that I could live among them. I am the Lord their God.

Footnotes

  1. 12:11 Hebrew Bind up your loins.
  2. 12:37 Or fighting men; Hebrew reads men on foot.
  3. 12:40 Samaritan Pentateuch reads in Canaan and Egypt; Greek version reads in Egypt and Canaan.
  4. 13:4 Hebrew On this day in the month of Abib. This first month of the ancient Hebrew lunar calendar usually occurs within the months of March and April.
  5. 13:9 Or Let it remind you always to keep the instructions of the Lord on the tip of your tongue, because with a strong hand, the Lord rescued you from Egypt.
  6. 13:18a Hebrew sea of reeds.
  7. 13:18b Greek version reads left Egypt in the fifth generation.
  8. 14:4 Hebrew after them.
  9. 14:25 As in Greek version, Samaritan Pentateuch, and Syriac version; Hebrew reads He removed.
  10. 15:3 Yahweh is a transliteration of the proper name YHWH that is sometimes rendered “Jehovah”; in this translation it is usually rendered “the Lord” (note the use of small capitals).
  11. 15:4 Hebrew sea of reeds; also in 15:22.
  12. 16:1a The geographical name Sin is related to Sinai and should not be confused with the English word sin.
  13. 16:1b The Exodus had occurred on the fifteenth day of the first month (see Num 33:3).
  14. 16:16 Hebrew 1 omer [2.2 liters]; also in 16:32, 33.
  15. 16:18 Hebrew measured it with an omer.
  16. 16:22 Hebrew 2 omers [4.4 liters].
  17. 16:31 Manna means “What is it?” See 16:15.
  18. 16:34 Hebrew He placed it in front of the Testimony; see note on 25:16.
  19. 16:36 Hebrew An omer is one-tenth of an ephah.
  20. 17:1 The geographical name Sin is related to Sinai and should not be confused with the English word sin.
  21. 17:6 Hebrew Horeb, another name for Sinai.
  22. 17:16 Or Hands have been lifted up to the Lord’s throne, and now.
  23. 18:3 Gershom sounds like a Hebrew term that means “a foreigner there.”
  24. 18:4 Eliezer means “God is my helper.”
  25. 19:1 Hebrew In the third month after the Israelites left Egypt, on the very day, i.e., two lunar months to the day after leaving Egypt. Compare Num 33:3.
  26. 19:13 Or up to the mountain.
  27. 20:1 Hebrew all these words.
  28. 20:6 Hebrew for thousands of those.
  29. 21:6 Or before the judges.
  30. 21:17 Greek version reads Anyone who speaks disrespectfully of. Compare Matt 15:4; Mark 7:10.
  31. 21:22 Or so she has a miscarriage; Hebrew reads so her children come out.
  32. 21:28 Or bull, or cow; also in 21:29-36.
  33. 21:32 Hebrew 30 shekels of silver, about 12 ounces or 342 grams in weight.
  34. 22:1a Verse 22:1 is numbered 21:37 in Hebrew text.
  35. 22:1b Or bull, or cow; also in 22:4, 9, 10.
  36. 22:2 Verses 22:2-31 are numbered 22:1-30 in Hebrew text.
  37. 22:8 Or before the judges.
  38. 22:9 Or before the judges, and the person whom the judges declare.
  39. 22:20 The Hebrew term used here refers to the complete consecration of things or people to the Lord, either by destroying them or by giving them as an offering.
  40. 23:15 Hebrew appointed time in the month of Abib. This first month of the ancient Hebrew lunar calendar usually occurs within the months of March and April.
  41. 23:16a Or Festival of Weeks. This was later called the Festival of Pentecost (see Acts 2:1). It is celebrated today as Shavuot (or Shabuoth).
  42. 23:16b Or Festival of Ingathering. This was later called the Festival of Shelters or Festival of Tabernacles (see Lev 23:33-36). It is celebrated today as Sukkot (or Succoth).
  43. 23:25 As in Greek and Latin versions; Hebrew reads he.
  44. 23:28 Often rendered the hornet. The meaning of the Hebrew is uncertain.
  45. 23:31a Hebrew from the sea of reeds to the sea of the Philistines.
  46. 23:31b Hebrew from the wilderness to the river.
  47. 25:10 Hebrew 2.5 cubits [115 centimeters] long, 1.5 cubits [69 centimeters] wide, and 1.5 cubits high.
  48. 25:16 Hebrew Place inside the Ark the Testimony; similarly in 25:21. The Hebrew word for “testimony” refers to the terms of the Lord’s covenant with Israel as written on stone tablets, and also to the covenant itself.
  49. 25:17 Hebrew 2.5 cubits [115 centimeters] long and 1.5 cubits [69 centimeters] wide.
  50. 25:22 Or Ark of the Testimony.
  51. 25:23 Hebrew 2 cubits [92 centimeters] long, 1 cubit [46 centimeters] wide, and 1.5 cubits [69 centimeters] high.
  52. 25:25 Hebrew a border of a handbreadth [8 centimeters].
  53. 25:39 Hebrew 1 talent [34 kilograms].
  54. 26:2 Hebrew 28 cubits [12.9 meters] long and 4 cubits [1.8 meters] wide.
  55. 26:8 Hebrew 30 cubits [13.8 meters] long and 4 cubits [1.8 meters] wide.
  56. 26:9 Hebrew Double over the sixth sheet at the front.
  57. 26:12 Hebrew The half sheet that is left over.
  58. 26:13 Hebrew 1 cubit [46 centimeters].
  59. 26:16 Hebrew 10 cubits [4.6 meters] high and 1.5 cubits [69 centimeters] wide.
  60. 26:33 Or Ark of the Testimony; also in 26:34.
  61. 27:1 Hebrew 5 cubits [2.3 meters] wide, 5 cubits long, a square, and 3 cubits [1.4 meters] high.
  62. 27:9 Hebrew 100 cubits [46 meters]; also in 27:11.
  63. 27:12 Hebrew 50 cubits [23 meters]; also in 27:13.
  64. 27:14 Hebrew 15 cubits [6.9 meters]; also in 27:15.
  65. 27:16 Hebrew 20 cubits [9.2 meters].
  66. 27:18 Hebrew 100 cubits [46 meters] long and 50 by 50 [23 meters] wide and 5 cubits [2.3 meters] high.
  67. 27:21 Hebrew in the Tent of Meeting, outside the inner curtain that is in front of the Testimony. See note on 25:16.
  68. 28:15 Hebrew a chestpiece for decision.
  69. 28:16 Hebrew 1 span [23 centimeters].
  70. 28:17 The identification of some of these gemstones is uncertain.
  71. 28:29 Hebrew the chestpiece for decision; also in 28:30. See 28:15.
  72. 28:32 The meaning of the Hebrew is uncertain.
  73. 28:43 Hebrew Tent of Meeting.
  74. 29:4 Hebrew Tent of Meeting; also in 29:10, 11, 30, 32, 42, 44.
  75. 29:33 Or their atonement.
  76. 29:36a Or to make atonement.
  77. 29:36b Or by making atonement for it; similarly in 29:37.
  78. 29:40 Hebrew 1⁄10 [of an ephah] [2.2 liters] of choice flour . . . 1⁄4 of a hin [1 liter] of pure oil . . . 1⁄4 of a hin of wine.

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