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These are the names of the sons of Israel who came into Egypt with Jacob, each with his household:

Reuben, Simeon, Levi, and Judah,

Issachar, Zebulun, and Benjamin,

Dan and Naphtali, Gad and Asher.

All the offspring of Jacob were seventy persons; Joseph was already in Egypt.

Then Joseph died, and all his brothers and all that generation.

But the descendants of Israel were fruitful and increased abundantly; they multiplied and grew exceedingly strong, and the land was full of them.

Now a new king arose over Egypt who did not know Joseph.

He said to his people, Behold, the Israelites are too many and too mighty for us [and they [a]outnumber us both in people and in strength].

10 Come, let us deal shrewdly with them, lest they multiply more and, should war befall us, they join our enemies, fight against us, and escape out of the land.

11 So they set over [the Israelites] taskmasters to afflict and oppress them with [increased] burdens. And [the Israelites] built Pithom and Rameses as store cities for Pharaoh.

12 But the more [the Egyptians] oppressed them, the more they multiplied and expanded, so that [the Egyptians] were vexed and alarmed because of the Israelites.

13 And the Egyptians reduced the Israelites to severe slavery.

14 They made their lives bitter with hard service in mortar, brick, and all kinds of work in the field. All their service was with harshness and severity.

15 Then the king of Egypt said to the Hebrew midwives, of whom one was named Shiprah and the other Puah,

16 When you act as midwives to the Hebrew women and see them on the birthstool, if it is a son, you shall kill him; but if it is a daughter, she shall live.

17 But the midwives feared God and did not do as the king of Egypt commanded, but let the male babies live.

18 So the king of Egypt called for the midwives and said to them, Why have you done this thing and allowed the male children to live?

19 The midwives answered Pharaoh, Because the Hebrew women are not like the Egyptian women; they are vigorous and quickly delivered; their babies are born before the midwife comes to them.

20 So God dealt well with the midwives and the people multiplied and became very strong.

21 And because the midwives revered and feared God, He made them households [of their own].

22 Then Pharaoh charged all his people, saying, Every son born [to the Hebrews] you shall cast into the river [Nile], but every daughter you shall allow to live.

Footnotes

  1. Exodus 1:9 Is there in all human history a more amazing spectacle than the exodus? A family of 70 immigrants grows into a people of slavery. Suddenly, according to God’s detailed and preannounced plan, they are seen flinging away the shackles of generations of slavery and emigrating to a new country and a new life, with miraculous deliverances rescuing them from destruction again and again. The marvel of the exodus grows in wonder when, after more than 3,000 years, we see that same race, often persecuted almost to extinction, carrying out in startling detail God’s predictions for their amazing national revitalization and prominence “in the last days” (adapted from many historians).

1-4 This is the list of the sons of Jacob who accompanied him to Egypt, with their families: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, Benjamin, Dan, Naphtali, Gad, Asher.

So the total number who went with him was seventy (for Joseph was already there). In due season Joseph and each of his brothers died, ending that generation. Meanwhile, their descendants were very fertile, increasing rapidly in numbers; there was a veritable population explosion so that they soon became a large nation, and they filled the land of Goshen.

Then, eventually, a new king came[a] to the throne of Egypt who felt no obligation to the descendants of Joseph.

He told his people, “These Israelis are becoming dangerous to us because there are so many of them. 10 Let’s figure out a way to put an end to this. If we don’t, and war breaks out, they will join our enemies and fight against us and escape out of the country.”

11 So the Egyptians made slaves of them and put brutal taskmasters over them to wear them down under heavy burdens while building the cities of Pithom and Rameses as supply centers for the king. 12 But the more the Egyptians mistreated and oppressed them, the more the Israelis seemed to multiply! The Egyptians became alarmed 13-14 and made the Hebrew slavery more bitter still, forcing them to toil long and hard in the fields and to carry heavy loads of mortar and brick.

15-16 Then Pharaoh, the king of Egypt, instructed the Hebrew midwives (their names were Shiphrah and Puah) to kill all Hebrew boys as soon as they were born, but to let the girls live. 17 But the midwives feared God and didn’t obey the king—they let the boys live too.

18 The king summoned them before him and demanded, “Why have you disobeyed my command and let the baby boys live?”

19 “Sir,” they told him, “the Hebrew women have their babies so quickly that we can’t get there in time! They are not slow like the Egyptian women!”

20 And God blessed the midwives because they were God-fearing women.[b] So the people of Israel continued to multiply and to become a mighty nation. 21 And because the midwives revered God, he gave them children of their own. 22 Then Pharaoh commanded all of his people to throw the newborn Hebrew boys into the Nile River. But the girls, he said, could live.

Footnotes

  1. Exodus 1:8 eventually, a new king came, implied. This incident occurred about four hundred years after Joseph’s death. who felt no obligation to the descendants of Joseph, literally, “who did not know Joseph.”
  2. Exodus 1:20 because they were God-fearing women, implied from v. 21.

The Israelites Oppressed

These are the names of the sons of Israel(A) who went to Egypt with Jacob, each with his family: Reuben, Simeon, Levi and Judah; Issachar, Zebulun and Benjamin; Dan and Naphtali; Gad and Asher.(B) The descendants of Jacob numbered seventy[a] in all;(C) Joseph was already in Egypt.

Now Joseph and all his brothers and all that generation died,(D) but the Israelites were exceedingly fruitful; they multiplied greatly, increased in numbers(E) and became so numerous that the land was filled with them.

Then a new king, to whom Joseph meant nothing, came to power in Egypt.(F) “Look,” he said to his people, “the Israelites have become far too numerous(G) for us.(H) 10 Come, we must deal shrewdly(I) with them or they will become even more numerous and, if war breaks out, will join our enemies, fight against us and leave the country.”(J)

11 So they put slave masters(K) over them to oppress them with forced labor,(L) and they built Pithom and Rameses(M) as store cities(N) for Pharaoh. 12 But the more they were oppressed, the more they multiplied and spread; so the Egyptians came to dread the Israelites 13 and worked them ruthlessly.(O) 14 They made their lives bitter with harsh labor(P) in brick(Q) and mortar and with all kinds of work in the fields; in all their harsh labor the Egyptians worked them ruthlessly.(R)

15 The king of Egypt said to the Hebrew midwives,(S) whose names were Shiphrah and Puah, 16 “When you are helping the Hebrew women during childbirth on the delivery stool, if you see that the baby is a boy, kill him; but if it is a girl, let her live.”(T) 17 The midwives, however, feared(U) God and did not do what the king of Egypt had told them to do;(V) they let the boys live. 18 Then the king of Egypt summoned the midwives and asked them, “Why have you done this? Why have you let the boys live?”

19 The midwives answered Pharaoh, “Hebrew women are not like Egyptian women; they are vigorous and give birth before the midwives arrive.”(W)

20 So God was kind to the midwives(X) and the people increased and became even more numerous. 21 And because the midwives feared(Y) God, he gave them families(Z) of their own.

22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile,(AA) but let every girl live.”(AB)

Footnotes

  1. Exodus 1:5 Masoretic Text (see also Gen. 46:27); Dead Sea Scrolls and Septuagint (see also Acts 7:14 and note at Gen. 46:27) seventy-five